Josiah the Boy King

Total Page：16

File Type：pdf, Size：1020Kb

2 Kings 21-23 (p 450) 2 Chronicles 33-35 (p 529) JOSIAH THE BOY KING • Grandfather was Manasseh Evil king (55 years) 2 Kings 21:2 (p 450) Repented 2 Chronicles 33:10-13 (p 529) • Father was Amon Evil king (2 years) 2 Chronicles 33:21-25 (p 530) • Manasseh 61 years old when Josiah born • Amon was 16 years old when Josiah born • Josiah was 8 years old = King Jeremiah - Zephaniah - Jesus THE WORDS OF JEREMIAH THE SON OF HILKIAH, OF THE PRIESTS WHO WERE IN ANATHOTH IN THE LAND OF BENJAMIN, TO WHOM THE WORD OF THE LORD CAME IN THE DAYS OF JOSIAH THE SON OF AMON, KING OF JUDAH, IN THE THIRTEENTH YEAR OF HIS REIGN. JEREMIAH 1:1-2 (P 864) Jeremiah - Zephaniah - Jesus THE WORD OF THE LORD WHICH CAME TO ZEPHANIAH THE SON OF CUSHI, THE SON OF GEDALIAH, THE SON OF AMARIAH, THE SON OF HEZEKIAH, IN THE DAYS OF JOSIAH THE SON OF AMON, KING OF JUDAH. ZEPHANIAH 1:1 (P 1085) Jeremiah - Zephaniah - Jesus THE BOOK OF THE GENEALOGY OF JESUS CHRIST, THE SON OF DAVID, THE SON OF ABRAHAM … HEZEKIAH BEGOT MANASSEH, MANASSEH BEGOT AMON, AND AMON BEGOT JOSIAH. JOSIAH BEGOT JECONIAH AND HIS BROTHERS ABOUT THE TIME THEY WERE CARRIED AWAY TO BABYLON. MATTHEW 1:1; 10-11 (P 1111) JOSIAH THE BOY KING • Unlike father and grandfather 2 Kings 22:2 (p 451) • Josiah trusts in the Lord 2 Chronicles 34:3-7 (p 530) • Book of the Law is found } See Deuteronomy 31:26 (p 239) } First surprise: 2 Kings 22:10-11 (p 451) } Then fear: 2 Kings 22:13 (p 451) } Huldah the prophetess: 2 Kings 22:16-20 (p 452) Josiah Is A Man Of Action • He reads the BOOK to the people 2 Kings 23:2 (p 452) • He made a covenant before the LORD 2 Kings 23:3 (p 452) • He makes the people take a STAND 2 Chronicles 34:32 (p 531) Josiah Is A Man Of Action • He removes all of the defilements 2 Kings 23:4-16 • He spares the tomb of the man of God 2 Kings 23:17-19 • He does not spare the ungodly priests 2 Kings 23:19-20 (p 453) Josiah Is A Man Of Action He seeks to restore TRUE WORSHIP 2 Kings 23:21-23 (p 453) 2 Chronicles 35 (p 532) He removes the influences of FALSE RELIGION 2 Kings 23:24 (p 453) He was a man of ACTION 2 Kings 23:25 EPILOGUE – 2 CHRONICLES 35 (P 533) JOSIAH THE BOY KING Dedicated His Heart As A Young Man To Serve The Lord 1 Timothy 4:12 (p 1364) JOSIAH THE BOY KING Followed God No Matter What Others Thought Or Said 1 Peter 4:4-5 (p 1393) JOSIAH THE BOY KING He Did Not Use His Family History As An Excuse Matthew 10:37 (p 1122) JOSIAH THE BOY KING He Removed Those Things That Defiled 1 Corinthians 15:33 (p 1324) JOSIAH THE BOY KING He Turned The People’s Heart To Worship The Lord John 4:23-24 (p 1224) AND HE DID WHAT WAS RIGHT IN THE SIGHT OF THE LORD, AND WALKED IN ALL THE WAYS OF HIS FATHER DAVID; HE DID NOT TURN ASIDE TO THE RIGHT HAND OR TO THE LEFT. (2 KINGS 22:2) .

Copy Link

Recommended publications

The Imprisonment of Jeremiah in Its Historical Context
The Imprisonment of Jeremiah in Its Historical Context kevin l. tolley Kevin L. Tolley ([email protected]) is the coordinator of Seminaries and Institutes of Religion in Fullerton, California. he book of Jeremiah describes the turbulent times in Jerusalem prior to Tthe Babylonian conquest of the city. Warring political factions bickered within the city while a looming enemy rapidly approached. Amid this com- . (wikicommons). plex political arena, Jeremiah arose as a divine spokesman. His preaching became extremely polarizing. These political factions could be categorized along a spectrum of support and hatred toward the prophet. Jeremiah’s imprisonment (Jeremiah 38) illustrates some of the various attitudes toward God’s emissary. This scene also demonstrates the political climate and spiritual atmosphere of Jerusalem at the verge of its collapse into the Babylonian exile and also gives insights into the beginning narrative of the Book of Mormon. Jeremiah Lamenting the Destruction of Jerusalem Jeremiah Setting the Stage: Political Background for Jeremiah’s Imprisonment In the decades before the Babylonian exile in 587/586 BC, Jerusalem was the center of political and spiritual turmoil. True freedom and independence had Rembrandt Harmensz, Rembrandt not been enjoyed there for centuries.1 Subtle political factions maneuvered The narrative of the imprisonment of Jeremiah gives us helpful insights within the capital city and manipulated the king. Because these political into the world of the Book of Mormon and the world of Lehi and his sons. RE · VOL. 20 NO. 3 · 2019 · 97–11397 98 Religious Educator ·VOL.20NO.3·2019 The Imprisonment of Jeremiah in Its Historical Context 99 groups had a dramatic influence on the throne, they were instrumental in and closed all local shrines, centralizing the worship of Jehovah to the temple setting the political and spiritual stage of Jerusalem.
[Show full text]
2 Chronicles 34- 35 Overview Moses Promotes Bible Literacy Throughout the Book of Deuteronomy
Week Thirty-one: A King Experiences Revival - 2 Chronicles 34- 35 Overview Moses promotes Bible literacy throughout the book of Deuteronomy. Throughout Israel’s history their spiritual health rises and falls on the level of Bible literacy—their knowledge of the Word—and their obedience to that Word as individuals and a nation. Judah experiences five brief periods of revival during its 345-year history. King Asa removes the idols from Jerusalem and restores the temple altar (2 Chron. 15); King Jehoshaphat removes idols and restores the public reading of the Book of the Law (2 Chron. 17); King Joash repairs the temple, but very little reform takes place (2 Chron. 23-24); King Hezekiah cleanses, repairs the temple, and reestablishes public worship and the Passover celebration (2 Chron. 29-31); King Josiah’s revival, however, is more comprehensive than those of the kings who preceded him. Today’s lesson focuses on the effect reading the Book of the Law has on King Josiah and all the people. Lesson Objective: At the conclusion of this lesson, students will understand the parallels between Bible literacy and the spiritual health of God’s people. Key Truths Moral failure, idol worship, and community discord accompany the lack of Bible literacy. Faith and obedience thrive in the hearts of those who are biblically literate; therefore, God’s Word must be made available to all peoples. Spiritual leaders who neglect the Word of God and spend all their time doing other things soon find themselves tolerating sin and idolatry. The spiritual vitality of the community is inseparable from the Bible literacy and spiritual strength of its leaders.
[Show full text]
Jeremiah Chapters 35-37 Chapter 35
JEREMIAH CHAPTERS 35-37 CHAPTER 35 – (v.1, 2) Jehoiakim was Zedekiah’s brother and reigned sometime before Zedekiah (2Kings 24; 2 Chron.36). Jehoiakim: His name means, “He whom Jehovah has set up.” Satan’s goal is to tear down those whom God has “set up.” Jehoiakim did evil in the sight of the Lord. Here God instructs Jeremiah during the reign of Jehoiakim to summon the house of the Rechabites, to illustrate a point regarding the disobedience of Judah. (Easton’s Bible Dictionary). RECHABITES — The Rechabites were a Jewish tribe convinced it was easier to live a godly life as nomads than in the settled life of the cities, where they would be tempted to compromise with idolatry and immorality. They did not drink wine or any other intoxicating drink; they chose to live in tents rather than houses; and they refused to plant crops or own vineyards. This strict life- style was similar to the law of the NAZIRITE (Numbers 6:1-21). (Nelson's Illustrative Bible Dictionary). The issue here has nothing to do with wine but obedience to God’s will! God was demonstrating the Rechabites’ allegiance to the words of their earthly father, yet Judah would not heed the words of their heavenly Father! Are we guilty of the same? Willing to obey the voice of men - our friends, peers, etc. - but giving scant obedience to the voice of God? It’s amazing what people will do on the show “Fear Factor,” obeying the voice of the host for some temporal monetary gain, yet, people - when they hear the voice of God, His word which yields eternal benefits - will protest vehemently against it.
[Show full text]
The Ironic Death of Josiah in 2 Chronicles
3mitchell.qxd 5/1/2006 9:29 AM Page 421 The Ironic Death of Josiah in 2 Chronicles CHRISTINE MITCHELL St. Andrew’s College Saskatoon, SK S7N 0W3, Canada MOST RECENT STUDIES OF 2 Chronicles 34–35 have attempted to deal with various historical issues of the text.1 Although many of the insights from these studies are valuable, very little attention has been paid to reading Josiah’s rule and death in 2 Chronicles from a literary perspective.2 In this contribution, there- fore, I propose a literary reading of 2 Chronicles 34–35 on the terms of the Chron- I would like to thank Gary Knoppers and Ehud Ben Zvi for their comments on this article as it evolved. Any errors that remain are, of course, my own. 1 The discussion began with H. G. M. Williamson, “The Death of Josiah and the Continuing Development of the Deuteronomic History,” VT 32 (1982) 242-48, and continued with C. T. Begg, “The Death of Josiah: Another View,” VT 37 (1987) 1-8; H. G. M. Williamson, “Reliving the Death of Josiah: A Reply to C. T. Begg,” VT 37 (1987) 9-15; Zipora Talshir, “The Three Deaths of Josiah and the Strata of Biblical Historiography (2 Kings xxiii 29-30; 2 Chronicles xxxv 20-5; 1 Esdras i 23-31),” VT 46 (1996) 213-36; Baruch Halpern, “Why Manasseh Is Blamed for the Babylonian Exile: The Evolution of a Biblical Tradition,” VT 48 (1998) 473-514. The work in these articles is often in conversation with that of C.
[Show full text]
The Good, the Bad, and the Ugly Leader Guide
The Good, the Bad, and the Ugly Leader Guide (NASB and ESV) KINGS & PROPHETS SERIES Course 10 (2 Kings 21–25; 2 Chronicles 33–36; Zephaniah) i The Good, the Bad, and the Ugly Leader Guide (NASB and ESV) © 2006, 2009, 2013 Precept Ministries International Published by Precept Ministries of Reach Out, Inc. Chattanooga, Tennessee 37422 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, mechanical, photocopying, recording, or otherwise—without the prior written permission of the publisher. Printed in the U.S.A. Unless otherwise noted Scripture quotations are from the New American Standard Bible® © The Lockman Foundation, 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995. Used by permission. www.lockman.org Scripture quotations marked ESV are taken from ESV® Bible (The Holy Bible, English Standard Version®) © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. 3rd Edition (5/2013) ii USING LEADER GUIDES Leader Guides are intended for you, the leader, to guide your Precept Upon Precept® and In & Out® discussions. They are designed to help you reason through the content of the lessons and to ensure you have understood what your group should have learned from their study. The guides offer effective plans for leading discussions. The Holy Spirit is your guide as you prepare. He is the one who knows what your group needs to apply to their lives. Pray for them as they study and for yourself as you prepare to lead the discussion.
[Show full text]
Through the Bible Study 2 Chronicles 33-36
THROUGH THE BIBLE STUDY 2 CHRONICLES 33-36 The name “Manasseh” means “one who causes to forget” – and this was the evil king’s legacy… His idolatry caused the people of Judah to forget their God. The period from Solomon to Manasseh covered 234 years. Manasseh was the 14th ruler of the divided kingdom of Judah. Six more kings and 57 years will come after him. Manasseh was the beginning of the end for the southern kingdom. When the Babylonians conquered Judah – the nation is judged, Jerusalem is sacked, the Temple is destroyed – God provides His people an explanation… In Jeremiah 15:4 God says of the Jews, “I will hand them over to trouble, to all kingdoms of the earth, because of Manasseh the son of Hezekiah, king of Judah, for what he did in Jerusalem.” God identified Manasseh as the painful cause. Of Judah’s 20 kings – all but 8 were evil – and none were more so than Manasseh. Verse 1, “Manasseh was 12 years old when he became king, and he reigned 55 years in Jerusalem.” No king was as wicked as Manasseh – and sadly, no king reigned longer. He ruled Judah from 697-643 – 5½ decades of depravity. CH Surgeon said of Manasseh, “David’s blood was in his veins, but David’s ways were not in his heart. He was a wild, degenerate shoot of a noble vine.” "1 Verse 2 “He did evil in the sight of the LORD, according to the abominations of the nations whom the LORD had cast out before the children of Israel.
[Show full text]
2 Chronicles 1
The Second Book Of The Chronicles The Argument This second book containeth briefly in effect that, which is comprehended in the two books of the Kings: that is, from the reign of Solomon to the destruction of Jerusalem, and the carrying away of the people captive into Babylon. In this story are certain things declared and set forth more copiously than in the books of the Kings, and therefore serve greatly to the understanding of the Prophets. But three things are here chiefly to be considered. First, that the godly kings, when they saw the plagues of God prepared against their country for sin, had recourse to the Lord, and by earnest prayer were heard, and the plagues removed. The second, how it is a thing that greatly offendeth God, how the good rulers ever loved the Prophets of God, and were very zealous to set forth his religion throughout all their dominions, and contrariwise, the wicked hated his ministers, deposed them, and for the true religion and word of God, set up idolatry, and served God according to the fantasy of men. Thus have we hitherto the chief acts from the beginning of the world to the building again of Jerusalem, which was the two and thirtieth year of Darius, and contain in the whole, three thousand, five hundred, threescore and eighteen years, and six months. 2 Chronicles 1......................................................................................................................... 3 2 Chronicles 2........................................................................................................................
[Show full text]
The Reigns of Five Bad Kings of Israel
NAMES OF THE DATE OF GOOD YEARS RELATION TO SCRIPTURE REFERENCES RULERS OF JUDAH REIGN OR BAD OF PREDECESSOR FOR DAVIDIC KINGS AND (all descendants of David RULE REIGN & QUEEN MOTHER QUEEN MOTHERS with the exception of the (Gebirah)* illegitimate rule of # 7) 1. King Rehoboam 930-913 BC Bad 17 son of Solomon; 1 Kings 11:42 – 14:31; 2 Chronicles mother = Naamah the 9:31-12:16 Ammonite 2. King Abijam 913-911 BC Bad 3 son of Rehoboam; 1 Kings 14:31 – 15:8; (Abijah) mother: Maacah 2 Chronicles 13:1-23 (Micaiah), descendant of Absalom son of David 3. King Asa 911-870 BC Good 41 son of Abijam; 1 Kings 15:8-24; mother: ?, Gebirah = 2 Chronicles 13:23-16:14 grandmother Maacah 4. King Jehoshaphat 870-848 BC Good 25 son of Asa; 1 Kings 15:24; 22:41-51; mother: Azubah 2 Chronicles 17:1-21:1 5. King Jehoram 848-841 BC Bad 8 son of Jehoshaphat; 2 Kings 8:16-24; mother: ? 2 Chronicles 21:1-20 6. King Ahaziah 841- BC Bad 1 son of Jehoram; 2 Kings 8:24-29; 9:14-26; mother: Athaliah 2 Chronicles 22:1- 12 daughter of Jezebel and Ahab, King of Northern Kingdom of Israel 7. Queen Mother 841-835 BC Bad 6 daughter of Jezebel and 2 Kings 8:26; 11:1-20; Athaliah Ahab, King of Northern 2 Chronicles 21:6; 22:2, 9-23:21 (descendant of the Kingdom of Israel dynasty of Omni of Israel) 1 8. Jehoash (Joash) 835-796 BC Good 40 grandson of Athaliah and 2 Kings 11:1 – 12:21; son of Ahaziah; 2 Chronicles 22:10-23- 24:27 mother: Zibiah of Beersheba 9.
[Show full text]
Chronicles and the Reception of Lamentations As Two Modes of Interacting with the Jeremianic Tradition?1
http://scriptura.journals.ac.za/ Scriptura 110 (2012:2), pp. 176-189 THE JEREMIANIC CONNECTION: CHRONICLES AND THE RECEPTION OF LAMENTATIONS AS TWO MODES OF INTERACTING WITH THE JEREMIANIC TRADITION?1 Louis Jonker Old and New Testament Stellenbosch University Abstract A connection is often made between Lamentations and Chronicles in terms of the ancient Rabbinic tradition of Jeremianic authorship of Lamentations. Second Chronicles 35:25 is normally quoted as the instigation of this tradition, since this verse at the end of the Chronicler’s Josiah account connects Jeremiah to the singing of laments (qînôt). Recent scholarship does not attempt to settle the authorship issue in Lamentations, but rather shows how the later reception of Lamentations engages the Jeremianic theology in order to explain some difficult passages in this book. My contribution will be a comparative study in which the different modes of interacting with the Jeremianic tradition by Chronicles and the Lamentations reception will be investigated. The presence of Jeremiah as the most prominent of the classical prophets in Chronicles (in 2 Chronicles 35 and 36) will be studied in comparison with the more recent theories on the engagement of Jeremianic theology in the reception of Lamentations in Persian and later periods. Key Words: Lamentations, Jeremiah, Chronicles, Authorship, Reception History Introduction When discussing the authorship of the book of Lamentations, standard commentaries on this biblical book normally refer to the later tradition which links the prophet Jeremiah to Lamentations. These discussions normally include a reference to 2 Chronicles 35:25 as a possible link between Lamentations and Jeremiah.2 This link is normally constructed with reference to the fact that the Chronicler indicated in the death notice of King Josiah that the prophet Jeremiah sang a lament (Polel form of the verb qyn, the stem which is related to the noun qînah/qînôt, ‘lament/s’) after this king’s death.
[Show full text]
Israel: Drive Through History Pt 2 2 Chronicles 33:1
Israel: Drive through History Pt 2 2 Chronicles 33:1-25 • It’s been 29yrs of King Hezekiah making mostly Godly decisions that resulted in a spiritual revival, for remember before him the temple had been closed, the Levitical Priesthood wasn’t being followed, and the Passover hadn’t been practiced in centuries, until Hezekiah reopened the temple, reinstituted both the Priesthood and Passover, and it resulted in Judah turning away from Idolatry, immorality, and a rebellious lifestyle that caused their northern neighbors to go into slavery to the Assyrians. Now his son Manasseh has taken the throne, but will he follow in his father’s Godly footsteps or will he attempt to carve out his own path, let’s take a look. V1-25 • V1-2 Manasseh was only twelve when he took over the throne which means he was born after Hezekiah became ill and asked the Lord for more time that he may produce an heir and the Lord granted him fifteen more years and in those years He also gave him Manasseh. Also Manasseh had the longest reign of any of the Kings of Judah including David and Solomon, and yet we read that he didn’t use those added years to lift up the Lord, but instead to rebel against the Lord. • Were told that Manasseh’s father was buried in the chief tombs afforded to the Kings that’s how much the people thought of his father, and 31:21, 32:30 that he prospered in all his works, and despite all of that success that Manasseh saw, grew up in and heard he still chose not to follow in his Dad’s noble and blessed footsteps why? V3-5 give us details into specific sins that Manasseh committed and it gives us insight as to why he wouldn’t follow Hezekiah’s example.
[Show full text]
The Chronicles of the Kings of Judah
The Chronicles of the Kings of Judah Trinity Bible Church Fall, 2015 The Chronicles of the Kings of Judah And now, LORD, thou art God, and hast promised this goodness unto thy servant: Now therefore let it please thee to bless the house of thy servant, that it may be before thee for ever: for thou blessest, O LORD, and it shall be blessed for ever. 1 Chronicles 17:26-27 Trinity Bible Church Sunday School Fall, 2015 Table of Contents Introduction. ................................................................. 3 Schedule..................................................................... 4 Scripture Memorization: 2 Chronicles 16:23-34. .............................. 5 Hymn Memorization: "Now Thank we all our God".. ............................ 6 Lesson 1: David Anointed as King of Israel. ......................... 7 1 Chronicles 1-11 2: David Exalted as King of Israel. ...................... 8 1 Chronicles 12-14 3: The Ark of God Brought to Jerusalem. ...................... 9 1 Chronicles 15-16 4: God's Promise to David. .......................... 10 1 Chronicles 17-20 5: Preparations for the House of God. .......................... 11 1 Chronicles 21-22 6: Preparations for the Reign of Solomon.. ..................... 12 1 Chronicles 23-29 7: A Strong Beginning. ................................................ 13 2 Chronicles 1-5 8: The Dedication of the Temple. .............................. 14 2 Chronicles 6-7 9: The Greatness of Solomon.. ..................... 15 2 Chronicles 8-9 10: A Turn of Affairs From God. ..................... 16 2 Chronicles 10-12 11: A Strong Hand and Diseased Feet.. .......................... 17 2 Chronicles 13-16 12: A Good King and an Evil Ally. ..................... 18 2 Chronicles 17-19 13: The Fruit of an Unequal Yoke.......................................... 19 2 Chronicles 20-22 14: The House of David Restored.
[Show full text]
Week 38 - 2 Chronicles 25-33
Monday: 2 Chronicles 25-26 (continued) Wednesday: 2 Chronicles 29 (continued) Friday: 2 Chronicles 32 Was Amaziah blessed as the man of God had What was the first thing Hezekiah did? Why do 32:4,30 “They blocked the springs.” They blocked Answers promised? you think Ezra focused on this? up the springs and diverted the water through a shaft that ran underground into the city. This shaft Monday was discovered about one hundred years ago. Amaziah was not blessed. Note that even as the What recurring theme do we see in verse 5? northern army was returning home, Amaziah was What lesson does verse 5 have for us today? In general, how did Hezekiah and the priests 32:31 “Envoys were sent by the rulers of Babylon.” gathering up the gods of the Edomites, planning on purify the temple and the people? (Hint: Note Ezra touches briefly on this account, which sadly worshiping them. the three things for which offerings were sacri- had a large role in how the Lord punished Judah for As long as Judah and its king sought the Lord, the ficed, verse 21. See also verse 24.) its sins. See 2 Kings 20:12-19. Lord was with the people and gave them success. The Lord wants us to put our hope in the gospel and Tuesday: 2 Chronicles 27-28 rely on him for all we need. He will bless us. He will What point does Ezra make: “After all that not necessarily increase our wealth or property, but 27:2 “The people, however, continued their corrupt Hezekiah had so faithfully done .
[Show full text]