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Diocese in Europe Digital Diocese Digital Editor The Church of England Diocese in Europe consists of over 300 congregations in over 150 chaplaincies (parishes) in more than 40 territories across Europe and beyond from Madeira in the West to Moscow and Ankara in the East and from Casablanca in the South, to the Arctic Circle. It is one of the growing Dioceses in the Church of England ministering to UK Nationals living abroad and other English-speaking Christians from all over the world. The Diocese has launched an exciting and challenging project in its drive towards a Digital Diocese, made possible by an Allchurches Trust funding award. The project covers: a new diocesan website; training resources; networks across chaplaincies and target groups; and campaigns for mission and ministry. Work strands include: refugees & migrants; clergy networks; racial justice; climate change; and young people’s ministry. We’re looking for a Digital Editor. In this role, you will drive the digital development in key areas of work. For example: 1. The appropriate use and development of digital platforms both native to the Diocese (the website) and third-party social platforms. 2. Specific initiatives such as projects with young people, climate change campaigns, or networks of Minority Ethnic groups or Women Clergy. 3. Use of digital to drive our reach and connection with harder to reach communities. This project is a new level of complexity, challenge and opportunity for the Diocese. We’re looking for the right candidate who combines project management and implementation skills who can work at a practical and strategic level. You’ll combine your expertise in project management, business analysis, requirements gathering and quality assurance along with a keen and developed editorial eye. You won’t be a software engineer, but you will have a very adept feel for digital solutions that will work, equip, and endure. Our Chief Operating Officer owns this overall multi-stranded Digital Diocese project, and you’ll work closely with him and the Diocesan Director of Communications to deliver this project. The initial engagement is likely to be on a part-time, for a year with a longer-term recruitment to come. The remuneration package for this position will be based on skills and experience. For more information about our Digital Diocese project, see this website piece: https://europe.anglican.org/main/latest-news/post/1654-towards-a-digital-diocese Do you have the skills and experience for this position? If so, send us a motivation statement and CV via LinkedIn, or to the Chief Operating Officer (email below). To arrange an informal discussion about this role, please contact the Chief Operating Officer: [email protected] Skills and Experience: 1. Adept at working on digital platforms both web and social media. 2. Ability to communicate effectively about digital concepts with non-experts. 3. A high degree of organisational and project management skill to keep multiple strands of work moving forward. 4. Self-starter and well organised time management. 5. Analytical ability to gather and translate user data into project ideas and specific plans. 6. A fluent communicator both in writing and in person. 7. A keen interest in and sympathy with the Christian Faith and a commitment to using digital as a means to communicate it in the Church of England context. 8. A high level of IT skill and the ability to share it well with others. The role will be split between working from home and in the Diocesan Office in Westminster with occasional travel in the Diocese, though that is not a key requirement. .
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  • Archeacon of Gibraltar and Archdeacon of Italy and Malta
    The Bishop in Europe: The Right Reverend Dr. Robert Innes The Suffragan Bishop in Europe: The Right Reverend David Hamid ARCHEACON OF GIBRALTAR AND ARCHDEACON OF ITALY AND MALTA Statement from the Bishops The Diocese in Europe is the 42nd Diocese of the Church of England. We are by far the biggest in terms of land area, as we range across over 42 countries in a territory approximately matching that covered by the Council of Europe, as well as Morocco. We currently attract unprecedented interest within the Church of England, as we are that part of the Church that specifically maintains links with continental Europe at a time of political uncertainty between the UK and the rest of Europe. Along with that, we have been in the fortunate position of being able to recruit some very high calibre lay and ordained staff. To help oversee our vast territory we have two bishops, the Diocesan Bishop Robert Innes who is based in Brussels, and the Suffragan Bishop David Hamid who is based in London. We have a diocesan office within Church House Westminster. We maintain strong connections with staff in the National Church Institutions. Importantly, and unlike English dioceses, our chaplaincies pay for their own clergy, and the diocese has relatively few support staff. Each appointment matters greatly to us. The diocesan strategy was formulated and approved over the course of 2015. We are emphasising our commitment to building up congregational life, our part in the re- evangelisation of the continent; our commitment to reconciliation at every level; and our particular role in serving the poor, the marginalised and the migrant.
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  • Bishop's Statement
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  • Jewel Cave National Monument Historic Resource Study
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  • GS 1548 TABLE of CONTENTS Chapter Title Page No 1
    GS 1548 TABLE OF CONTENTS Chapter Title Page No 1 Introduction 1 2 The General Synod and Europe 4 3 The European Constitution 9 4 The Church of England’s Engagement 14 with Europe 5 Conclusion 35 Appendices A November 1972 General Synod Motion 38 On Europe B Submissions by the Conference of European 39 Churches to the Convention on the Future of Europe CHAPTER ONE INTRODUCTION 1. Europe is both a territorial land mass and an idea. Throughout its history Europe has been a source of division and contest. Competing and often irreconcilable forces have often developed, and sometimes imposed, their own views as to what ‘Europe’ constitutes. Europe has never had clear or settled boundaries. Attempts to define Europe, either in terms of geography, culture, religion, politics, social or economic interaction, invariably produce different boundaries. The Conference on Security and Co-operation in Europe, for instance, sees Europe as stretching from ‘Vancouver to Vladivostock’. This contrasts with the Europe of Western Catholic Christendom which stretches from ‘Dublin to Lublin’. The easternmost regions of the Continent – lands evangelised by the Eastsern Orthodox Churches – have a particularly ambiguous attitude to the idea and new structures of Europe, especially after a century of revolution and totalitarian communism. 2. This definitional uncertainty means that Europe has often been defined by what it is not. Thus Europe stops where Asia or Africa begins; or where traditional Christendom gives way to other creeds. Following the end of the Second World War, Europe has become more closely associated with the European Union. Countries that accede to the EU are seen as joining Europe.
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  • Extensions of Remarks
    February 25, 1992 EXTENSIONS OF REMARKS 3397 EXTENSIONS OF REMARKS THE PEACE PROCESS IN EL Jesuit University of Central America and losing the crop and thus El Salvador's sec­ SALVADOR brutally killed six priests, a housekeeper and ond-largest source of foreign capital after her daughter. · the United States' contribution to the war Salvadorans long for assurances that these effort. If the majority of people were gain­ HON. MICHAEL R. McNULlY massacres will end. They know it is not fully employed in a stable economy, there OF NEW YORK enough to sign a document saying "the would be no workers for the harvest. The IN THE HOUSE OF REPRESENTATIVES Armed Forces and the F.M.L.N. will respect Salvadoran export economy, therefore, de­ human rights." Such assurances have been pends as much on seasonal unemployment Tuesday, February 25, 1992 offered in the past. Called, variously, "mes­ and underemployment (from February until Mr. McNULTY. Mr. Speaker, one of my con­ sages," " symbols, " "indications" and "signs October) as on available labor from Novem­ stituents, Sister Jane Brooks, CSJ, was kind of peace," they have been ineffectual. Mas­ ber until January. The wages from the harvest are low and enough to send me a very important article sacres are not the cause of El Salvador's problems, they are a consequence of larger are used to purchase clothing or shoes for entitled, "The Peace Process in El Salvador injustices. The dialogue for peace must ad­ the children and possibly a few Christmas (A Hermeneutic of Suspicion)," by the Rev­ dress the underlying causes of the conflict as presents.
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  • Archdeacons News
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  • CHAPLAIN of ST. PAUL's TERVUREN Statement from The
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  • An Environmental History of the Middle Rio Grande Basin
    CHAPTER 3 HUMAN SETTLEMENT PATTERNS, POPULATIONS, AND RESOURCE USE This chapter presents an overview, in three main sec- reasoning, judgment, and his ideas of enjoyment, tions, of the ways in which each of the three major eco- as well as his education and government (Hughes cultures of the area has adapted to the various ecosys- 1983: 9). tems of the Middle Rio Grande Basin. These groups consist of the American Indians, Hispanos, and Anglo-Americans. This philosophy permeated all aspects of traditional Within the American Indian grouping, four specific Pueblo life; ecology was not a separate attitude toward groups—the Pueblo, Navajo, Apache, and Ute—are dis- life but was interrelated with everything else in life. cussed in the context of their interactions with the environ- Another perspective on Native Americans was given by ment (Fig. 15). The Hispanic population is discussed as a Vecsey and Venables (1980: 23): single group, although the population was actually com- posed of several groups, notably the Hispanos from Spain To say that Indians existed in harmony with na- or Mexico, the genizaros (Hispanicized Indians from Plains ture is a half-truth. Indians were both a part of and other regional groups), mestizos (Hispano-Indio nature and apart from nature in their own “mix”), and mulatos (Hispano-Black “mix”). Their views world view. They utilized the environment ex- and uses of the land and water were all very similar. Anglo- tensively, realized the differences between hu- Americans could also be broken into groups, such as Mor- man and nonhuman persons, and felt guilt for mon, but no such distinction is made here.
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  • The Church of St Thomas Becket, Hamburg, Germany Full-Time Chaplain
    THE CHURCH OF ST THOMAS BECKET, HAMBURG, GERMANY FULL-TIME CHAPLAIN The Bishop seeks to appoint a priest to serve a lively and international congregation as well as the wider English-speaking community of one of the largest ports in Europe. For a parish profile and numerous other details, see www.anglican-church-hamburg.de. Attendance at Sunday Eucharist varies between ninety to one hundred and ten worshippers from more than fifteen different nationalities, albeit mostly from an Anglican background. Hamburg is a vibrant city with a bustling harbour, abundant theatre and music attractions, extensive gardens and parks and interconnected waterways suitable for sports such as rowing or sailing. Stipend, pension contributions (to both the Church of England Pension Scheme, if applicable, and the German Pension Scheme), accommodation (not, however, barrier free) and expenses provided. Public transportation is excellent; therefore a driving licence is not essential. Knowledge of the German language, while desirable, is not a prerequisite, as the congregation is largely bilingual and willing to offer support in integration with the Hamburg community. Further information and application form from: Appointments Secretary – Barbara Omoro Office of the Bishop in Europe, 47 rue Capitaine Crespel. Bte 49, 1050 Brussels. Belgium E: [email protected] Please contact Archdeacon David Waller, [email protected] if you would like an informal discussion about this post. Closing Date: Wednesday 1st October Interviews: Monday 19th October 2020 There is a commitment to safeguarding children, young people and vulnerable adults. Safeguarding Policies (vetting and screening) will apply to this post The Diocese in Europe is keen to encourage applications from Women and candidates from BAME backgrounds, who are currently under-represented in senior positions in the Diocese.
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  • London Metropolitan Archives Diocese Of
    LONDON METROPOLITAN ARCHIVES Page 1 DIOCESE OF GIBRALTAR CLC/319 Reference Description Dates ESTABLISHMENT AND EXTENT OF THE DIOCESE CLC/319/A/001/MS20965 Circular from the Foreign Office concerning the 1842 creation of the see of Gibraltar and a copy listing those places to which the original was sent. 1 envelope containing 2 double sheets Former reference: MS 20965. CLC/319/A/002/MS32527 Summary of the provisions made by the letters [196 - ?] patent of 1842 establishing the see of Gibraltar. 1 item in envelope Former reference: MS 32527. CLC/319/A/003/MS20966 Letter from Charles James Blomfield, Bishop of 1852 London, to Dr Francis Twiss, concerning the origins of the Bishop of London's juridiction overseas and the subsequent transfer of part of that jurisdiction to the Bishop of Gibraltar. 1 envelope containing 2 items Former reference: MS 20966 CLC/319/A/004/MS32528 Correspondence with the Foreign Office 1869 concerning the"spiritual superintendence"exercised by the Bishop of London in Spain, Portugal, on the coast of Morocco, in the Canary Islands, on the shores of the Black Sea and on the Lower Danube and devolving it to the Bishop of Gibraltar. Typescript and manuscript. 1 envelope containing 2 items Former reference: MS 32528 CLC/319/A/005/MS32529 Transcript of Privy Council minutes, 1st October 1883 1633, placing the Merchant Adventurers Company under the jurisdiction of the Bishop of London as their diocesan, and associated correspondence. 1 envelope containing 3 items Former reference: MS 32529 CLC/319/A/006/MS20968 Legal papers and correspondence relating to 1874 letters patent of 1873 purporting to revoke the constitution of the see of Gibraltar, with papers relating to the consecration of Charles Waldegrave Sandford as Bishop of Gibraltar.
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  • Gothenburg and Canterbury
    Gothenburg and Canterbury The Church of England, the English Congregation in Gothenburg, & the Church of Sweden. A talk for St Andrew’s Week 2007 What is the Church of England doing in Sweden? Originally, the answer was: providing a place of worship, in the English language and in the established tradition, for British subjects living in and around Stockholm and Gothenburg. And though never primarily a mission to seamen (unlike the Danish and Norwegian churches here), that has also been part of our function from time to time. Today, the focus has shifted, and church membership, once limited to those who were British by birth, descent or marriage, is now truly international. But we are part of the Church of England, not only of the wider Anglican Communion, as members of the Church of England Diocese in Europe. On my installation as Priest-in-Charge of St Andrew‟s, I was required to swear to “pay true and canonical obedience to the Lord Bishop of Gibraltar in Europe and his successors in all things lawful and honest” – though, unlike the priest- in-charge of an English parish I was not, on that occasion, required to swear allegiance to Queen Elizabeth II. I shall look at the history of this chaplaincy, and of its connections with the churches of England and Sweden, and then discuss some of the challenges for the future. The Right to Worship1 In Sweden as in England, the course of the Reformation fluctuated under successive monarchs. The result in Sweden was a state church clearly identified with the Lutheran tradition, while the Church of England continued to work its way to what would eventually be called “Anglican”, influenced by followers of both Luther and Calvin but declaring allegiance to neither.
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  • Language Change and Variation in Gibraltar IMPACT: Studies in Language and Society
    Language Change and Variation in Gibraltar IMPACT: Studies in Language and Society IMPACT publishes monographs, collective volumes, and text books on topics in sociolinguistics. The scope of the series is broad, with special emphasis on areas such as language planning and language policies; language conflict and language death; language standards and language change; dialectology; diglossia; discourse studies; language and social identity (gender, ethnicity, class, ideology); and history and methods of sociolinguistics. General Editor Ana Deumert Monash University Advisory Board Peter Auer Marlis Hellinger University of Freiburg University of Frankfurt am Main Jan Blommaert Elizabeth Lanza Ghent University University of Oslo Annick De Houwer William Labov University of Antwerp University of Pennsylvania J. Joseph Errington Peter L. Patrick Yale University University of Essex Anna Maria Escobar Jeanine Treffers-Daller University of Illinois at Urbana University of the West of England Guus Extra Victor Webb Tilburg University University of Pretoria Volume 23 Language Change and Variation in Gibraltar by David Levey Language Change and Variation in Gibraltar David Levey University of Cádiz John Benjamins Publishing Company Amsterdam / Philadelphia TM The paper used in this publication meets the minimum requirements of 8 American National Standard for Information Sciences – Permanence of Paper for Printed Library Materials, ansi z39.48-1984. Library of Congress Cataloging-in-Publication Data Levey, David. Language change and variation in Gibraltar / David Levey. p. cm. (IMPACT: Studies in Language and Society, issn 1385-7908 ; v. 23) Includes bibliographical references and index. 1. Linguistic change--Gibraltar. 2. Sociolinguistics--Gibraltar. 3. Languages in contact-- Gibraltar. 4. Gibraltar--Languages--Variation. I. Title. P40.5.L542G55 2008 417'.7094689--dc22 2007045794 isbn 978 90 272 1862 9 (Hb; alk.
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