1 Métis Land Rights and Self-Government
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Saskatchewan Bound: Migration to a New Canadian Frontier
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Great Plains Quarterly Great Plains Studies, Center for 1992 Saskatchewan Bound: Migration to a New Canadian Frontier Randy William Widds University of Regina Follow this and additional works at: https://digitalcommons.unl.edu/greatplainsquarterly Part of the Other International and Area Studies Commons Widds, Randy William, "Saskatchewan Bound: Migration to a New Canadian Frontier" (1992). Great Plains Quarterly. 649. https://digitalcommons.unl.edu/greatplainsquarterly/649 This Article is brought to you for free and open access by the Great Plains Studies, Center for at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Great Plains Quarterly by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. SASKATCHEWAN BOUND MIGRATION TO A NEW CANADIAN FRONTIER RANDY WILLIAM WIDDIS Almost forty years ago, Roland Berthoff used Europeans resident in the United States. Yet the published census to construct a map of En despite these numbers, there has been little de glish Canadian settlement in the United States tailed examination of this and other intracon for the year 1900 (Map 1).1 Migration among tinental movements, as scholars have been this group was generally short distance in na frustrated by their inability to operate beyond ture, yet a closer examination of Berthoff's map the narrowly defined geographical and temporal reveals that considerable numbers of migrants boundaries determined by sources -
Unfinished Business in Confederation
Understanding the Supreme Court of Canada’s Decision in the Manitoba Métis Federation Case “There were two societies who treated together. One was small, but in its smallness had its rights. The other was great, but in its greatness had no greater rights Unfinished Business than the rights of the small.” in Confederation Louis Riel Understanding the Supreme Court of Canada’s 1 Unfinished Business in Confederation 1 Decision in the Manitoba Métis Federation Case The History of the MMF The MMF lost again at the Manitoba Court of Appeal in 2010. The Court of Case: “The Third Time is Appeal, recognizing that this was an the Charm” historic case, sat five judges instead Overview of Document of their usual three to hear the appeal. The MMF case was launched in It rejected the trial judge’s view that This document was prepared by Métis lawyers 1981. The Manitoba Métis sought a aboriginal title was essential to the Jason Madden and Jean Teillet at the request of declaration that the lands they were fiduciary duty claim, but then found promised in the Manitoba Act, 1870 it unnecessary to make any decision the Manitoba Métis Federation (MMF). It provides were not provided in accordance with with respect to the fiduciary duty claim. an overview and summary of the Supreme Court the Crown’s fiduciary and honour of the The Court of Appeal said the trial Crown obligations. They also sought judge’s findings of fact did not support of Canada’s landmark decision in Manitoba Métis a declaration that certain legislation any breach of the duty. -
Cluster 2: a Profound Ambivalence: First Nations, Métis, and Inuit Relations with Government
A Profound Ambivalence: First Nations, Métis, and Inuit Relations with Government by Ted Longbottom C urrent t opiCs in F irst n ations , M étis , and i nuit s tudies Cluster 2: a profound ambivalence: First nations, Métis, and inuit relations with Government Setting the Stage: Economics and Politics by Ted Longbottom L earninG e xperienCe 2.1: s ettinG the s taGe : e ConoMiCs and p oLitiCs enduring understandings q First Nations, Métis, and Inuit peoples share a traditional worldview of harmony and balance with nature, one another, and oneself. q First Nations, Métis, and Inuit peoples represent a diversity of cultures, each expressed in a unique way. q Understanding and respect for First Nations, Métis, and Inuit peoples begin with knowledge of their pasts. q Current issues are really unresolved historical issues. q First Nations, Métis, and Inuit peoples want to be recognized for their contributions to Canadian society and to share in its successes. essential Questions Big Question How would you describe the relationship that existed among Indigenous nations and between Indigenous nations and the European newcomers in the era of the fur trade and the pre-Confederation treaties? Focus Questions 1. How did Indigenous nations interact? 2. How did First Nations’ understandings of treaties differ from that of the Europeans? 3. What were the principles and protocols that characterized trade between Indigenous nations and the traders of the Hudson’s Bay Company? 4. What role did Indigenous nations play in conflicts between Europeans on Turtle Island? Cluster 2: a profound ambivalence 27 Background Before the arrival of the Europeans, First Peoples were self-determining nations. -
University of Alberta Perceptions and Parameters of Education As A
University of Alberta Perceptions and Parameters of Education as a Treaty Right within the Context of Treaty 7 Sheila Carr-Stewart A thesis submitted to the Faculîy of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Educational Administration and Leadership Department of Educational Policy Studies Edmonton, Alberta spring 2001 National Library Bibliothèque nationale m*u ofCanada du Canada Acquisitions and Acquisitions et Bibliographk Services services bibliographiques 395 Wellington Street 395. nie Wellington Ottawa ON KIA ON4 Oîîawa ON K1A ON4 Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sell reproduire, prêter, distribuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/nlm, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantid extracts fkom it Ni la thèse ni des extraits substantiels may be printed or othenirise de celle-ci ne doivent êeimprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation . In memory of John and Betty Carr and Pat and MyrtIe Stewart Abstract On September 22, 1877, representatives of the Blackfoot Confederacy, Tsuu T'ha and Stoney Nations, and Her Majesty's Govemment signed Treaty 7. Over the next century, Canada provided educational services based on the Constitution Act, Section 91(24). -
The Statesmanship of Sir John A. Macdonald and Louis Riel
University of Calgary PRISM: University of Calgary's Digital Repository Graduate Studies The Vault: Electronic Theses and Dissertations 2016 The Statesmanship of Sir John A. Macdonald and Louis Riel Anderson, Timothy Anderson, T. (2016). The Statesmanship of Sir John A. Macdonald and Louis Riel (Unpublished doctoral thesis). University of Calgary, Calgary, AB. doi:10.11575/PRISM/28389 http://hdl.handle.net/11023/3317 doctoral thesis University of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission. Downloaded from PRISM: https://prism.ucalgary.ca UNIVERSITY OF CALGARY The Statesmanship of Sir John A. Macdonald and Louis Riel by Timothy Douglas Anderson A THESIS SUMBITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN POLITICAL SCIENCE CALGARY, ALBERTA SEPTEMBER, 2016 © Timothy Douglas Anderson 2016 ii ABSTRACT How might we better understand the Canadian regime? This inquiry provides a review of a moment in Canadian political history and its statesmen that stands as an example of the practice that shaped Canadian nationhood. Sir John A. Macdonald and Louis Riel were the only “Fathers of Confederation” to meet in pitched battle. Their conflicts between 1869 and 1885 shaped two separate and core elements of the Canadian regime: English-French and East-West tensions. Through a lens of statesmanship, this inquiry analyzes the thoughts and actions of these two men. -
Treaties in Canada, Education Guide
TREATIES IN CANADA EDUCATION GUIDE A project of Cover: Map showing treaties in Ontario, c. 1931 (courtesy of Archives of Ontario/I0022329/J.L. Morris Fonds/F 1060-1-0-51, Folder 1, Map 14, 13356 [63/5]). Chiefs of the Six Nations reading Wampum belts, 1871 (courtesy of Library and Archives Canada/Electric Studio/C-085137). “The words ‘as long as the sun shines, as long as the waters flow Message to teachers Activities and discussions related to Indigenous peoples’ Key Terms and Definitions downhill, and as long as the grass grows green’ can be found in many history in Canada may evoke an emotional response from treaties after the 1613 treaty. It set a relationship of equity and peace.” some students. The subject of treaties can bring out strong Aboriginal Title: the inherent right of Indigenous peoples — Oren Lyons, Faithkeeper of the Onondaga Nation’s Turtle Clan opinions and feelings, as it includes two worldviews. It is to land or territory; the Canadian legal system recognizes title as a collective right to the use of and jurisdiction over critical to acknowledge that Indigenous worldviews and a group’s ancestral lands Table of Contents Introduction: understandings of relationships have continually been marginalized. This does not make them less valid, and Assimilation: the process by which a person or persons Introduction: Treaties between Treaties between Canada and Indigenous peoples acquire the social and psychological characteristics of another Canada and Indigenous peoples 2 students need to understand why different peoples in Canada group; to cause a person or group to become part of a Beginning in the early 1600s, the British Crown (later the Government of Canada) entered into might have different outlooks and interpretations of treaties. -
Self - Guided Walking Tour MANITOBA LEGISLATIVE BUILDING, GROUNDS, MEMORIAL PARK and MEMORIAL BOULEVARD
Self - Guided Walking Tour MANITOBA LEGISLATIVE BUILDING, GROUNDS, MEMORIAL PARK AND MEMORIAL BOULEVARD Page 1 The Manitoba Legislative Building The Manitoba Legislative Building is a priceless monument in the true sense of the term, since it is unlikely that it could ever be reproduced today. Construction of the neo-classical style building began in 1913, based on a collective vision to erect an imposing structure “not for present delight nor use alone… but such as our descendants will thank us for.” As the primary physical focus for Manitoba’s sense of its history and identity, it is natural that a number of statues and plaques commemorating notable people, events and historical themes are located on the grounds. With this leaflet as your guide, we invite you to take a walk through our history. A Walking Tour Through Manitoba’s History Welcome to your journey through the richness of Manitoba’s history offered by this tour of the scenic grounds of the magnificent Legislative Building. We hope that it will help you to understand the story of the development of Manitoba and to celebrate the cultural diversity which makes up Manitoba’s mosaic. Begin your journey through time by touring the statues and plaques, numerically listed in this guide. Use the map provided to locate the sites on the grounds. Your tour begins at the front of the Legislative Building and takes a counter-clockwise route around the grounds and concludes at Memorial Boulevard. (Please refer to maps on Pages 18 and 19) Page 2 Your journey begins at the Queen Victoria Statue. -
"It Was Only a Treaty"
"IT WAS ONLY A TREATY" TREATY 11 ACCORDING TO THE DENE OF THE MACKENZIE VALLEY Revised for The Dene Nation and The Royal Commission on Aboriginal Peoples Rene M.J. Lamothe April, 1996 EXECUTIVE SUMMARY "It Was Only A Treaty" provides some basic concepts about Treaty 11 from a Dene perspective. The paper sets out cultural parameters of Dene life by providing information on key social, economic, political and spiritual aspects of Dene life with the intention of providing readers with the historical and legal context in which the Dene live. Through the presentation of the context of Dene life, the paper sets the parameters which limit Dene decision making with regards to the land and relationships with non-Dene. Some of the information may be viewed by academic interests to be outside the scope of what they consider "sound knowledge" about the Dene. The information, however, is provided from within the context of Dene experience, much of which, being of a spiritual nature, is not readily available to the "outside" academic. This information is also intended, in part, to set the stage for the non-Dene to better understand the social, political and economic conditions in play in Dene society in 1921. Understanding the context from which the Dene approached the Crown's Treaty Party is fundamental to understanding the Dene version of Treaty 11. The paper explores government interests in the territory covered by Treaty 11. Although this section is very limited in its' scope and does not provide conclusive evidence about the motives of government, it provides information on land surveys which took place in Dene territory before Treaty was made, as well as bringing to light some of the political and economic pressures which have been at play within the Euro-Canadian/American public since contact. -
“Celebrations” a Publication of the Synod of Alberta and the Territories Spring 2010
“Celebrations” http://www.software995.com/ A publication of the Synod of Alberta and the Territories http://www.software995.com/ Spring 2010 Emerging Questions In the Spring 2010 issue… Bishop’s Report………………………page 1 Ever since Canada Lutheran ran a cover Around the Synod…………………....page 3 ABT Synod Convention story on Pastor Chad Hands On Youth Gathering Moir’s emerging church Mulhurst Camp Fun Razer experiment in Sask- atoon (July/August Living to Serve – One Pastor’s Journey 2008), I have been interested in the “I told the Lord that I would go where conversation. It hasn’t been difficult to he wanted me to.”..…………………......page 4 educate myself on the emerging church From the Pew……....………………..page 7 because on-line resources abound. It is Alice Christensen: Lost and Found understandable and laudable that the Norman Christensen: The Voice from institutional Church would have the Corner concern for its lost generations – those who have become un-churched, de- LAMP – turning 40! …………….…...page 9 churched or have experienced spiritual Prayer Flight over Edmonton…...…page 11 wounds from the institution. In true, biblical, missional style the message of Campfires and Starry Nights……...page 12 Jesus is being taken to where people are at – pubs, cafes, chatrooms and Different Faces of Pastoral Care …page 13 blogspots – wherever. Entering the Pastor’s Study Conference………..page 14 conversation with people in those venues allows for a freedom to Mount Zion Celebrates 55 Years…page 14 dialogue not often experienced in the institutional Church context. A special thanks to the Canada Lutheran editorial staff for any of their edits used in articles that also As I read it, the proponents of the appeared in the ABT synod section of Canada Lutheran. -
St. Albert, Cradle of the Catholic Church in Alberta
CCHA, Report, 32 (1965), 29-35 St. Albert, Cradle of the Catholic Church in Alberta Sister M. M. CÔTÉ, S.G.M. Foyer Youville, St. Albert, Alta. On the northern border of Edmonton in the valley of the Sturgeon River lies the modern town of St. Albert. Its hills, now overspread with mossy green lawns, are dotted with comfortable homes of variegated hues. But a hundred and five years ago, these same hills were covered with deciduous and evergreen forests, the haunt of fur-bearing animals. Not a single humain being, as far as anybody knows, had ever settled in the tranquil valley. Yet, it was this very spot that was to become the centre of Catholicism in that section of our country now known as Alberta. Before we unfold our story, however, we must, like the coureurs de bois of old, like the buffalo hunters of the time, wander over the prairies in quest of a setting. The great western tract of land from the Hudson Bay to the Pacific, from the United States to the Arctic, known to the French voyageurs as les pays d’en haut, was the property of the Hudson Bay Company. Its inhabitants were 15,000 Métis eking out a day-to-day existence by hunting and fishing.1 Some had acted as rowers for the great fur company, but, with the introduction of the river steamer in the early nineteenth century, they had been left without employment. Except for a few who had settled on farms in the neighborhood of Red River (St. -
Published Local Histories
ALBERTA HISTORIES Published Local Histories assembled by the Friends of Geographical Names Society as part of a Local History Mapping Project (in 1995) May 1999 ALBERTA LOCAL HISTORIES Alphabetical Listing of Local Histories by Book Title 100 Years Between the Rivers: A History of Glenwood, includes: Acme, Ardlebank, Bancroft, Berkeley, Hartley & Standoff — May Archibald, Helen Bircham, Davis, Delft, Gobert, Greenacres, Kia Ora, Leavitt, and Brenda Ferris, e , published by: Lilydale, Lorne, Selkirk, Simcoe, Sterlingville, Glenwood Historical Society [1984] FGN#587, Acres and Empires: A History of the Municipal District of CPL-F, PAA-T Rocky View No. 44 — Tracey Read , published by: includes: Glenwood, Hartley, Hillspring, Lone Municipal District of Rocky View No. 44 [1989] Rock, Mountain View, Wood, FGN#394, CPL-T, PAA-T 49ers [The], Stories of the Early Settlers — Margaret V. includes: Airdrie, Balzac, Beiseker, Bottrell, Bragg Green , published by: Thomasville Community Club Creek, Chestermere Lake, Cochrane, Conrich, [1967] FGN#225, CPL-F, PAA-T Crossfield, Dalemead, Dalroy, Delacour, Glenbow, includes: Kinella, Kinnaird, Thomasville, Indus, Irricana, Kathyrn, Keoma, Langdon, Madden, 50 Golden Years— Bonnyville, Alta — Bonnyville Mitford, Sampsontown, Shepard, Tribune , published by: Bonnyville Tribune [1957] Across the Smoky — Winnie Moore & Fran Moore, ed. , FGN#102, CPL-F, PAA-T published by: Debolt & District Pioneer Museum includes: Bonnyville, Moose Lake, Onion Lake, Society [1978] FGN#10, CPL-T, PAA-T 60 Years: Hilda’s Heritage, -
To Download The
Dancing to honor the return of the birds in springtime was wrong, "The philosophy according to but kneeling in the dark confines which the residential schools of chapels with rosary beads was operated was diametrically right." (cited in York, 1990, p. 42). opposed to the traditional Indian Hence, the Blue Quills Indian philosophy of education. Before Residential School years have the arrival of the missionaries, been chronologically document Indian children learned by watch ed to familiarize the reader with ing their parents and elders. this era of formal schooling. We Their family and their community start our story with the impacts of were intimately involved in their the Riel Resistance. education. The myths and stories told by their elders were an · ROOTS AT LAc LABICHE important part of the process of learning." (Ditcham in 1904, cited In 1854, a permanent mission in Makokis, 2000:p. 37). The his was founded at Lac La Biche. The torical path of our formal school Oblate Fathers asked for the help ing starts as early as the 1870s. of the Grey Nuns to teach Our journey involves stories of European languages and religion (PROVINCIAL ARCHIVES OF ALBERTA P.200) to Indian children. The Fathers cultural genocide as government Father Lacombe, Jean L'Heureuse with Blacldoot chiefs. began building the small day sponsored atrocities documented cENTRE Row Three Bulls, Crowfoot, Red Crow. school there in 1857, named in the literature are supported in FRONT Row North Axe, One Spot. Notre Dame des Victories. the experiences of survivors of Father Lacombe founded the town of St.