Our Lady of Peace Church 522 CARROLL STREET BROOKLYN, NY 11215-1030 FRANCISCAN FRIARS & SISTERS Established 1899

Total Page:16

File Type:pdf, Size:1020Kb

Our Lady of Peace Church 522 CARROLL STREET BROOKLYN, NY 11215-1030 FRANCISCAN FRIARS & SISTERS Established 1899 Our Lady of Peace Church 522 CARROLL STREET BROOKLYN, NY 11215-1030 FRANCISCAN FRIARS & SISTERS Established 1899 Second Sunday in Ordinary Time, January 17, 2016 Segundo Domingo del Tiempo Ordinario, 17 de Enero de 2016 PARISH STAFF Rev. Patrick Boyle, O.F.M. - Pastor Rev. Orlando Ruiz, O.F.M. - Parochial Vicar Rev. Brian Jordan, O.F.M. - In residence Lilian M. Flores - Office & Parish Manager Sister Irix Mejía, H.F.I.C. - Parish Secretary - Superior Sister Lubia Martinez, H.F.I.C. - Parish Secretary Sister Adali Ulloa, H.F.I.C. - Parish Secretary OUR LADY OF PEACE CONVENT Hermanas Franciscanas de la Inmaculada Concepción 209 First Street Brooklyn, N.Y. 11215 Sr. Margarita Barrera, H.F.I.C. MASS SCHEDULE Saturday Vigil Mass - 4:30 p.m. & 7:15 p.m. - Neo-Catechumenal Way Sunday: 8:00 a.m. - English 9:30 a.m. - Latin Tridentine Mass (also every 3rd Saturday of the month at 1:00 p.m.) 11:00 a.m. - Spanish Weekday Masses: Monday through Friday - 8:00 a.m. SACRAMENTS: RECONCILIATION: Saturdays: 3:30 p.m. - 4:15 p.m. and by appointment at the Rectory. BAPTISMS - By appointment MARRIAGES - Arrangements should be made first with DEVOTIONS: the parish at least six months in advance. Couples Holy Hour - ’First Friday’ of each month, beginning with the must show readiness, attend Pre-Cana classes and 8:00 a.m. mass, and continuing with Exposition of the receive special instruction at the Rectory. Blessed Sacrament & Benediction. SACRAMENT OF THE SICK - Anytime SAINT ANTHONY DEVOTIONS - every Tuesday following the 8:00 a.m. daily mass. OFFICE HOURS: Mon, Tues, Wed and Friday: GOLDEN AGE CLUB 9:30 a.m. - 12:00 noon & 1:00 p.m. to 4:00 p.m. The Senior’s club meets every Thursday at 11:00 a.m., Thursday 9:30 a.m. - 12:00 Noon ONLY . September through June in the gym. NEO-CATECHUMENAL COMMUNITY MUSIC MINISTERS Directors: Andres & Miladys Torres - (917) 562-2732 Michael Ancona Brittany Stetson Maria Schwab RELIGIOUS EDUCATION PROGRAM (C.C.D.) Lilian M. Flores - Director. Classes are held on Saturday TRUSTEES: mornings, October through May, from 9:00 to 10:30 a.m. Ann Ruggiero Alejandro Sinchi PARISH CONTACTS Rectory Convent Tel.: (718) 624-512 2 Fax: (718) 852-6149 Webpage Tel.: (718) 624- 6720 Fax: (718) 625-7657 E-mail [email protected] www.OurLadyofPeace-Brooklyn.org E-mail: [email protected] OUR LADY OF PEACE BROOKLYN, N.Y. From the Pastor’s Desk . + Jubilee Year of Mercy + With our celebration of the Lord’s Baptism last Second Sunday in Ordinary Time Sunday, we brought to conclusion, our Christmas Mary, whom Catholic tradition names Season. This past Monday, we entered into a peri- “Mother of Mercy,” at Cana, intercedes od on our Church calendar, called, ‘Ordinary with her Son to show mercy toward the Time.’ This season connects all the major seasons bridal couple: “Son, they have no wine.” of our church year, so it will carry us now to the But he does more! Jesus’ transformation of ‘Season of Lent,’ that will begin with Ash Wednesday, on Feb- water into wine is a “sign” (John’s term ruary 10th. So before Christmas is a distant blur, may I ask you: for “miracle”) that God’s marriage with the whole human race has begun in Jesus’ “Did you receive a Christmas card from the Parish Staff this year?” And, did you receive a letter back at Thanksgiving, in- person and ministry, a marriage that will be forming you of all the activities and celebrations that were being consummated on the cross: “It is finished” planned for the ‘Season of Advent’? If you didn’t receive those - we are saved! But before Jesus acts, Mary two communications, that means we don’t have an address for instructs the servers to prepare the way for Jesus’ miracle of you on file. We have recently added a number of names as a mercy: “Do whatever he tells you.” During this ‘Jubilee Year result of the ‘Capital Campaign,’ but we’re always trying to of Mercy,’ Mother Church, like Mother Mary, instructs us to update our mailing list in order to stay in touch. This has noth- share the Spirit’s manifold gifts - some of which Paul lists in ing to do with your choice to use the ‘parish envelope system,’ today’s second reading - in generous service to the human fami- this is simply our way of keeping in touch, and keeping you in- ly. Thus we prepare the way for Jesus’ new miracles of mercy, formed. Very shortly, as we approach the ‘Season of Lent,’ we transforming life’s sometimes stagnant water into the refreshing will be sending out another mailing with a list of all the special wine of God’s mercy. services that will be conducted during that season, and as we approach the celebration of Easter, we will also be sending out an ‘Easter Greeting,’ as well. To add your name to our ‘Parish + Año Jubilar de la Misericordia+ Mailing List,’ complete the form below, and drop it into the col- Segundo Domingo del Tiempo Ordinario Por la boda de Cana, la tradición católi- lection basket on Sunday. Antes de que solo nos quede un recuerdo distante de la Navi- ca llama a María “Madre de la Misericor- dad: “Recibió usted una tarjeta de Navidad de parte del personal dia”, pues ella intercede ante su Hijo para de la Oficina Parroquial este año? Recibió una carta para Acción mostrar misericordia a los novios: “Hijo, de Gracias donde le informábamos de las actividades y celebra- no les queda vino”. ¡Jesús hace algo más! ciones que estaban siendo programadas para el Tiempo de Ad- Para Jesús esa transformación que hace del viento? Si usted no recibió ninguna de estas notificaciones, signifi- agua en vino es un “signo” (la palabra que ca que no tenemos su dirección en nuestros archivos. Reciente- usa Juan es “milagro”) que es el matrimo- mente hemos agregado un número de Familias como resultado de nio de Dios con toda la humanidad que la Campaña Generaciones de Fe,’ siempre tratamos de actualizar empezó en la persona de Jesús y su minis- nuestras listas de correo y así poder estar en comunicación. Esto terio y que será consumado en la Cruz: no tiene nada que ver con el estar registrado en el sistema para “todo está cumplido”, ¡somos salvados! recibir los sobres de la parroquia,’ esta es únicamente una manera Pero antes que Jesús haga algo, María dijo a los que estaban de mantenerle informado. Dentro de muy poco entraremos al sirviendo preparar el camino para el milagro de la misericordia Tiempo de Cuaresma,’ les estaremos enviando correspondencia de Jesús: “Hagan lo que él les diga”. Durante este ‘Año Jubilar con la información de todas las actividades para ese tiempo y al de la Misericordia’, la “Madre Iglesia”, como la Madre María, acercarnos a la Pascua,’ también le enviaremos nuestros Saludos nos dice que compartamos los dones del Espíritu, algunos de los por la Pascua.’ Para agregar su nombre a nuestra Lista Parroqui- cuales Pablo enlista en la segunda lectura de hoy, en un servicio al,’ complete la forma que encontrará en la parte de abajo de este generoso a la familia y así preparar el camino para los nuevos boletín, y la deposita en la canasta de la colecta el próximo domin- milagros de misericordia de Jesús, transformando la vida; al- go. gunas veces el agua estancada en un vino refrescante de la mis- Sincerely, Fr. Patrick ericordia de Dios. To have your name added to our mailing list, complete the form and drop it in the Sunday Collection basket. Name (Firma) _____________________________________________________________________________________________ Address (Nombre y Apellido) ______________________________________________________________ Apt. # ____________ City (Ciudad, Estado, Código Postal) _________________________________________ State_________ Zip Code __________ Phone (Teléfono Preferido) _____________________________________ E-mail ______________________________________________________ SECOND SUNDAY IN ORDINARY TIME JANUARY 17, 2016 Saturday, January 16, 2016 1:00pm Latin Tridentine Mass 4:30pm Jimmy & Mathew DeLessio (Dec) 7:15pm Neo-Catechumenal Community Second Sunday in Ordinary Time, January 17, 2016 On the First Sunday of Advent, 2014, our Holy Father’s decla- 8:00am For the Living and Deceased members of ration, that a ‘Year of Consecrated Life’ be celebrated throughout Our Parish (“Pro-Popolo”) the world, began. It continued throughout this past year of 2015 9:30am Latin Tridentine Mass and will now come to a conclusion with the Feast of the Presenta- 11:00am Laura Morales, Teobaldo, Pablo Valladares y tion on February 2nd. Each month since July, I have been Blanca Flor de Maria Montero ‘profiling’ the members of our Staff, just to give you an apprecia- 2:00pm ‘Memorial Mass’ for Elisabetta Ameno (Dec) tion of “who we are” (Sr. Lubia’s profile is on display presently in the church.) As we approach the conclusion of the special time, Monday, January 18, 2016 we invite you to participate at a special liturgy, that will honor, not 8:00am Michael Romeo (Dec) only the ‘Religious Friars & Sisters’ who staff our Parish, but also all the men and women religious who minister and/or reside Tuesday, January 19, 2016 in our ‘Deanery’ (there are nine parish churches that comprise 8:00am St. Anthony - our ‘Deanery’ in this area of Brooklyn.) Eugene T. Boyle & Rev. David Krahel (Dec) An invitation has been extended to several communities of the Sisters of Saint Joseph, the School Sisters of Notre Dame, the Wednesday, January 20, 2016 Sisters of Charity, the Christian Brothers, and the Sisters who 8:00am Anna & Salvatore Garzillo (Dec) staffed our parish school before it closed.
Recommended publications
  • December 2016
    ANGLICAN JOURNAL Since 1875 vol. 142 no. 10 december 2016 Welby, Francis vow to strive for social justice André Forget STAFF WRITER While decisions by some Anglican churches to ordain women and allow same-sex marriage have been major hindrances to formal unity between IMAGE: THOOM/SHUTTERSTOCK Anglicans and Roman Catholics, a common declaration issued by Archbishop of Canterbury Justin Welby and Pope Francis October 5 reaffirmed their commitment to ecumenical work. “While…we ourselves do not see solutions to the obstacles before us, we are undeterred,” the declaration says. “We are confident that dialogue and engagement with one another will deepen our understanding and help us to discern the See related story, mind of Christ for his church.” p. 3. See Anglicans, p. 13 ILLUSTRATION: ALIDA MASSARI IMAGE: SASKIA ROWLEY The task force on the theology of money argues that the current Rejoice economic system is an example of “structural sin.” There’s something special about Advent concerts, which draw Christians and non-Christians alike. See story p. 7 ‘A vision of enough’ André Forget Traumatized as a child, Rwandan Anglican STAFF WRITER On October 18, an Anglican Church of works to heal genocide-scarred youth Canada task force released “On the Theol- Tali Folkins about what the next day would bring, had ogy of Money,” a report calling the faithful STAFF WRITER to be reminded by their parents that it was to embrace a “vision of ‘enough’” when it Emmanuel Gatera was only five when time for bed. IMAGE: SKYBOYSV/SHUTTERSTOCK comes to material wealth. trauma of a kind so familiar to his fellow About an hour later, a mob of more Many Christians in the 21st century Rwandans first began to afflict his young than a hundred people had gathered are torn between their faith, which teaches brain.
    [Show full text]
  • The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary
    Alternative Services The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary Anglican Book Centre Toronto, Canada Copyright © 1985 by the General Synod of the Anglican Church of Canada ABC Publishing, Anglican Book Centre General Synod of the Anglican Church of Canada 80 Hayden Street, Toronto, Ontario, Canada M4Y 3G2 [email protected] www.abcpublishing.com All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written permission of the publisher. Acknowledgements and copyrights appear on pages 925-928, which constitute a continuation of the copyright page. In the Proper of the Church Year (p. 262ff) the citations from the Revised Common Lectionary (Consultation on Common Texts, 1992) replace those from the Common Lectionary (1983). Fifteenth Printing with Revisions. Manufactured in Canada. Canadian Cataloguing in Publication Data Anglican Church of Canada. The book of alternative services of the Anglican Church of Canada. Authorized by the Thirtieth Session of the General Synod of the Anglican Church of Canada, 1983. Prepared by the Doctrine and Worship Committee of the General Synod of the Anglican Church of Canada. ISBN 978-0-919891-27-2 1. Anglican Church of Canada - Liturgy - Texts. I. Anglican Church of Canada. General Synod. II. Anglican Church of Canada. Doctrine and Worship Committee. III. Title. BX5616. A5 1985
    [Show full text]
  • The Bugnini-Liturgy and the Reform of the Reform the Bugnini-Liturgy and the Reform of the Reform
    in cooperation with the Church Music Association of America MusicaSacra.com MVSICAE • SACRAE • MELETEMATA edited on behalf of the Church Music Association of America by Catholic Church Music Associates Volume 5 THE BUGNINI-LITURGY AND THE REFORM OF THE REFORM THE BUGNINI-LITURGY AND THE REFORM OF THE REFORM by LASZLO DOBSZAY Front Royal VA 2003 EMINENTISSIMO VIRO PATRI VENERABILI ET MAGISTRO JOSEPHO S. R. E. CARDINALI RATZINGER HOC OPUSCULUM MAXIMAE AESTIMATIONIS AC REVERENTIAE SIGNUM D.D. AUCTOR Copyright © 2003 by Dobszay Laszlo Printed in Hungary All rights reserved under International and Pan-American Conventions. No part of these texts or translations may be reproduced in any form without written permission of the publisher, except for brief passages included in a review appearing in a magazine or newspaper. The author kindly requests that persons or periodicals publishing a review on his book send a copy or the bibliographical data to the following address: Laszlo Dobszay, 11-1014 Budapest, Tancsics M. u. 7. Hungary. K-mail: [email protected] Contents INTRODUCTION Page 9 1. HYMNS OF THE HOURS Page 14 2. THE HOLY WEEK Page 20 3. THE DIVINE OFFICE Page 45 4. THE CHANTS OF THE PROPRIUM MISSAE VERSUS "ALIUS CANTUS APTUS" Page 85 5. THE READINGS OF THE MASS AND THE CALENDAR Page 121 6. THE TRIDENTINE MOVEMENT AND THE REFORM OF THE REFORM Page 147 7. HIGH CHURCH - LOW CHURCH: THE SPLIT OF CATHOLIC CHURCH MUSIC Page 180 8. CHURCH MUSIC AT THE CROSSROADS Page 194 A WORD TO THE READER Page 216 Introduction The growing displeasure with the "new liturgy" introduced after (and not by) the Second Vatican Council is characterized by two ideas.
    [Show full text]
  • Universitv of }Ianitoba
    ENGLISH PROTESTANT NEACTIONS TO THE COUNCIL OF TRENT A Thesis Presented to the Faculty of Graduate Studies Universitv of }ianitoba In Partial Fulfill-ment of the Recluirements for the Der"ree l'laster of Arts by Ben Ilarder r973 TNGLISH PROTESTANT REACTIONS TO THE COUNCIL OF TRENT by BEN HARDTR A dissert¡.rtion subnlittcd to tltc [ìlculty of'Graduutc Sttrclics of' tllc Univcrsity ol' Ivl:rnitobr in ¡-xrrti;rl l'ull'illmcnt of' the roqLtirotncltts tll' thc dcgt'cc rll' MASTER OF ARTS @ t9l4 l)cnnissit¡n h¿ts lrcclt gl';.trttcrl to thc l.llìllAlìY Ol;'l'llti LlNlVlill- Sl'l'Y Otj l\,1^Nl'l'OllA to lc¡rtl or scll copics ol'this tlisscrtrttiotl, ttr Lhc NAT'tONAL Lltsl{^llY Ot'('^N^l)^ to ¡tricrol'ilrn tllis disscrtatioll ¿utd to lenü or scrll cqpics rrl'tltc l'illll, lrld LJNlVlillSl't\' MICIì()t ILMS to publish rtrl ¿tlr.strrtr;t of'this tlisscrfirtioll. 'l'hs autltor roscrves othcr ¡rtrblictttititt rights, lrttl tlcitltcl' thc disscrtatio¡¡ ¡lor exteltsivc cxtracts l'¡r¡tt't it nray bc printcd or tttltcr- wise rcprtrtluccd without t llc atltl¡tlt'"s wl'it tc¡t ¡rct'ttt is;siotl- TABLE O]T COT,IT]J}iTS IIJTROIIUCTION o o o ø o o o é ø è o o o o o o o o I J. THE COUI'rCII, Il'l iii'iGl.ISH PJRSP]ìCTIVE o ô ê o 12 The Character of the Engli-sh Refornati-on England ts EarJiest Protestants Fienry UJII and the Conciliar Question Henrician Propaganda Cranmer ancÌ the Pan-Protestant Confess ion II.
    [Show full text]
  • Schedule Rev
    The Shrine and Parish Church of the Holy Innocents “The Little Catholic Church Around the Corner” at the crossroads of the world 128 West 37th St. (Just West of Broadway) New York City 10018 Founded 1866 Schedule Rev. Fr. James L. P. Miara, M. Div., Pastor Perpetual Novenas Rev. Fr. Louis Van Thanh, Senior Priest Weekdays following the 7:30 a.m. and 12:15 & 1:15 p.m. Rev. Fr. Oliver Chanama, In Residence Masses and at 5:50 p.m. and on Saturday following the 12 Rev. Fr. Andrew Bielak, In Residence noon and 1:00 p.m. Masses. Rev. Fr. Daniel Sabatos, Visiting Celebrant Monday: Miraculous Medal Tel: (212) 279-5861/5862 Tuesday: St. Anthony and St. Anne Wednesday: Our Lady of Perpetual Help and St. Joseph www.shrineofholyinnocents.org Thursday: Infant of Prague, St. Rita and St. Thérèse Friday: “The Return Crucifix” and the Passion Holy Sacrifice of the Mass Saturday: Our Lady of Lourdes and Our Lady of Fatima Sunday: Holy Innocents (at Vespers) Weekdays: 7:00 & 7:30 a.m.; 12:15 & 1:15 p.m. and 6:00 p.m. (Tridentine Latin) Devotions Vespers and Benediction: Saturday: 12 noon and 1:00 p.m. (Tridentine Latin) Sunday at 2:30 p.m. (Tridentine Latin) and 4:00 p.m. Vigil/Shopper’s Mass Holy Rosary: Weekdays at 11:55 a.m. and 5:20 p.m. Sunday: 9:00 a.m. (Tridentine Low Mass), Saturday at 12:35 p.m. 10:30 a.m. (Tridentine High Mass), Sunday at 2:00 p.m.
    [Show full text]
  • Discipleship in the Lectionary – 06/27/2021
    Discipleship in the Lectionary – 06/27/2021 A look at the week's lectionary through the lens of discipleship and disciple- making. Fifth Sunday After Pentecost Revised Common Lectionary Year B Sunday, June 27th Mark 5:21-43 Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Transformed through faith This week’s Gospel lection contains two healing stories, one intercalated within the other: The raising of Jairus’ daughter from the dead and the healing of a woman with a hemorrhage. If we take these intricately interwoven stories as an isolated text, our focus is drawn primarily to the healings. When we take the broader literary context of Mark’s Gospel into account, another focal point emerges. There is a contrast here between the lack of faith of Jesus’ disciples covered in last week’s Gospel lection (Mark 4:35-41) and the faith of the woman and Jairus in this week’s text. Mark’s manual on discipleship thus uses more than just the text to emphasize the importance of faith – even in situations of complete hopelessness. At the same time, Jesus does not just restore those afflicted but transforms them. Faith in Christ has social costs, but such faith is necessary to transform society’s ills. Mark 5:21-43 Commentary In last week’s Gospel lection, Jesus and His disciples encountered a violent storm while crossing over the Sea of Galilee. Once they arrived on the Gentile shore, Jesus exorcised the Gerasenes demoniac and then headed back to the Jewish side of the lake.
    [Show full text]
  • Paul in Acts and Paul in His Letters
    Wissenschaftliche Untersuchungen zum Neuen Testament Herausgeber / Editor Jörg Frey (Zürich) Mitherausgeber / Associate Editors Markus Bockmuehl (Oxford) James A. Kelhoffer (Uppsala) Hans-Josef Klauck (Chicago, IL) Tobias Nicklas (Regensburg) 310 Daniel Marguerat Paul in Acts and Paul in His Letters Mohr Siebeck Daniel Marguerat, born 1943; 1981 Habilitation; since 1984 Ordinary Professor of New Testa- ment, Faculty of Theology and Religious Studies, University of Lausanne; 2007–2008 President of the “Studiorum Novi Testamenti Societas”; since 2008 Professor Emeritus. ISBN 978-3-16-151962-8 / eISBN 978-3-16-157493-1 unveränderte eBook-Ausgabe 2019 ISSN 0512-1604 (Wissenschaftliche Untersuchungen zum NeuenT estament) Die Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available on the Internet at http: / /dnb.dnb.de. © 2013 by Mohr Siebeck, Tübingen, Germany. www.mohr.de This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to reproduc- tions, translations, microfilms and storage and processing in electronic systems. The book was typeset by Martin Fischer inT übingen, printed by Gulde-Druck in Tübingen on non-aging paper and bound by Buchbinderei Spinner in Ottersweier. Printed in Germany. Preface This book is a collection of 13 essays devoted to Paul, however they follow the path of reverse chronology: starting with the reception of Paul and moving back to the apostle’s writings. The reason for this is revealed in the first chapter which acts as the program of this book: “Paul after Paul: a (Hi)story of Reception”.
    [Show full text]
  • Psalm 81: Announcing the Resurrection on Holy Saturday
    Logos: A Journal of Eastern Christian Studies Vol. 50 (2009) Nos. 1–2, pp. 55–88 Psalm 81: Announcing the Resurrection on Holy Saturday Nicholas Denysenko Abstract (Українське резюме на ст. 88) In the Byzantine vesperal liturgy of Holy Saturday, an unusual occurrence takes place when the Alleluia, with its customary psalm verses, is not sung before the gospel, but is replaced by a unique psalm responsorial unit beginning with Psalm 81:8, “Arise, O God, and judge the earth, for to You belong all nations.” This occurs only on Holy Saturday, and suggests that the novel responsorial psalm unit carries some liturgical or theological significance which explains the dis- placement of the customary Alleluia. This article presents the history of the Holy Saturday Psalm 81 responsorial unit by examining its occurrence in select cathedral and monastic liturgical sources of Constantinople and Jerusalem/Palestine from the fifth through the fourteenth centuries. Following an examination of the evidence, the article articulates the theo- logical significance of the proclamation of Psalm 81 at the Holy Saturday vesperal liturgy, revealing the meaning of Al- leluia as a responsorial refrain, the relationship between it and the gospel lection, and the liturgical context of Psalm 81 throughout its development in the history of the offices of Holy Saturday and Pascha. ®®®®®®®® 56 Nicholas Denysenko In the Byzantine vesperal liturgy of Holy Saturday, an un- usual occurrence appears in the rubrics.1 On this sole occasion of the entire liturgical year, the Alleluia,
    [Show full text]
  • The New Testament of the King James and Catholic Bibles Contains Many
    CRUCIAL LESSONS JESUS TAUGHT THAT ARE NOT IN THE NEW TESTAMENT The New Testament of the King James and Catholic Bibles contains many lessons Jesus did not preach, and the most significant and abundant differences are found within Saul/Paul's epistles. Why? There are two major reasons: Saul/Paul preached Jesus had been a blood sacrifice to redeem mankind from their sins, and that coincides with the blood sacrifice rituals and laws of Exodus 29. As a Pharisee, Saul vehemently protected the longstanding blood covenant of Exodus 24, and the revered blood sacrifice rituals and laws of Exodus 29. Proof lies in this fact: he mercilessly hunted those who preached, or simply believed in the doctrine Jesus gave to mankind. Historical records make it very clear Pharisee Saul had been directly responsible for Jesus preached doctrine that negated the blood covenant, and blood sacrifice Hebrew Laws that are within Exodus 24 and 29. In their stead, He restated the steps His Father had originally given to mankind through Holy Spirit, which are the steps a soul must follow and obey to achieve the purification required to enter into the Kingdom of Light, also known as the Kingdom of Heaven. This booklet will provide you with a comprehensive overview that addresses the differences between the lessons Jesus preached, and the lessons contained within the New Testament. Each of the Verses from the Gospel of the Holy Twelve, when possible, will reference a specific Verse that it contradicts within the Gospels of Matthew, Mark, Luke and/or John, or within an epistle of Saul/Paul, and why it does so.
    [Show full text]
  • The Fourth Sunday After Pentecost
    All Saints Episcopal Church 258 South Main Street, Wolfeboro, NH 03894 (603) 569-3453 www.wolfesaints.com email: [email protected] The Fourth Sunday after Pentecost Proper 8, Year A June 28, 2020 Welcome In this time of world-wide crisis, when it is not safe for the church to gather for worship as the body of Christ in person, we gather now to hear the word of God and hold each other in prayer. Opening Sentence Grace to you and peace from God our Father and the Lord Jesus Christ. Philippians 1:2 Collect of the Day Almighty God, you have built your Church upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone: Grant us so to be joined together in unity of spirit by their teaching, that we may be made a holy temple acceptable to you; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Confession and Absolution Enriching Our Worship Let us confess our sins to God. God of all mercy, we confess that we have sinned against you, opposing your will in our lives. We have denied your goodness in each other, in ourselves, and in the world you have created. We repent of the evil that enslaves us, the evil we have done, and the evil done on our behalf. Forgive restore, and strengthen us through our Savior Jesus Christ, that we may abide in your love and serve only your will. Amen. Almighty God have mercy on you, forgive you all your sins through the grace of Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life.
    [Show full text]
  • The Roman Missal and Its Historical Development Sister Marie A
    6 • roMaN MissaL February 25, 2011 The Roman Missal And Its Historical Development Sister Marie A. Leonard, O.S.B., Director of O ce of Lay Ministry he Church throughout its history has used many contained all the texts that were used in the Mass at that Order of the Mass and the General Instruction. Unlike the liturgical books, such as Book of Blessings, Rite of time: rubrics, prayers, reading, and antiphons. Its use was Roman Missal of Pius V, this did not contain the scripture Anointing and Pastoral Care of the Sick, Rite of mandated for all Roman Rite Catholic dioceses. An exception readings, which were now in a separate book called the TMarriage, Liturgy of the Hours, etc. Two of the most familiar was made for religious orders and diocese whose liturgies were Lectionary. In 1970, both books were published and the are the Sacramentatry and the Lectionary. On Sun- Vatican approved the rst English translation of days, there is an additional lectionary, the Book of the Order of the Mass for use in the United States. the Gospels. e Lectionary contains the scriptural Key Events On Feb. 4, 1974, the Vatican approved the English readings, responsorial psalms and verse before the translation of the Sacramentary for the United gospels for weekdays, Sundays, and special days. States. The Roman Missal contains the prescribed prayers and is book is the companion of the Sacramentary, A second edition of the Missale Romanum, which a somewhat larger book which includes, among instructions for the celebration of Mass in the Roman included new prayers and rubrics, was issued in other things, the General Introduction to the Ro- Catholic Church.
    [Show full text]
  • Authentic Liturgy, Authentic Chant
    Masters Corner Authentic Liturgy, Authentic Chant by Paul F. Ford ASKED TO REFLECT ON THE “MISSAL OF POPE BENEDICT XVI” IN light of the “musical reform of the musical reform” move- 111. Among all who are involved with regard to MENT, I BEGIN BY QUESTIONING IF THERE IS SUCH A THING AS THE the rites, pastoral aspects, and music there should be missal of Benedict XVI. harmony and diligence in the effective preparation of Nothing in the Holy Father’s official teaching1 ought to each liturgical celebration in accord with the Mis- be construed as anything other than (1) affirmations of the sal and other liturgical books. This should take place essential truth and goodness of the postconciliar liturgical under the direction of the rector of the church and reforms and (2) reminders about some dimensions of this after the consultation with the faithful about things reform that need more attention (particularly, sacrality and that directly pertain to them. The priest who presides beauty). at the celebration, however, always retains the right As Father Anthony Ruff, OSB, reminded us in a previ- of arranging those things that are his own responsi- ous Masters Corner essay [vol. 22, no. 1]: bility.2 Pope Benedict’s goal is to put the reformed liturgy And why should there be harmony and diligence in the in a different light—not as something completely preparation of any liturgy? The answer is found in para- different from the old liturgy, but as something that graph 352 of the General Instruction. stands within the entire preceding history of the liturgy.
    [Show full text]