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Board of General Ministries Reports: ABCUSA-Office of the General Secretary and Associated Ministry Organizations
1202:11/16 BGM Item 8c –Report of the Interim General Secretary- Staff Reports Board of General Ministries Reports: ABCUSA-Office of the General Secretary and Associated Ministry Organizations TREASURER’S OFFICE Highlights of Treasurer’s Office, Accounting, American Baptist Churches Information System, Building Management, Traffic, AMOs -- June 2016 – November 2016 ABCUSA Prepared 2017 Budget for Board approval at November meeting Preparing for 2016 year-end closing Annual insurance reviews/renewals Prepared and presented Analyses and Financial Statements to BGM/ABCUSA Finance Committees, BGM and BGM EC; staffed meetings Oversaw work of legal counsel in several areas Personnel supervision for Accounting, ABCIS, Building Management and Warehousing Planned changes in traffic department due to planned outsourcing of Judson services Ongoing ABCIS functions Assisted with Human Resources transition Represented NEC at ABHS Board meeting in Atlanta Regions: Conferred with Regions and churches on financial and administrative issues Ongoing collecting agency responsibilities for 13 regions Attend ABC of Maine annual meeting Negotiated contract to perform accounting services for PBA ASSOCIATED MINISTRY ORGANIZATIONS (AMOs) (AB Historical Society, AB Women’s Ministries, Ministers Council, AB Computer Center) Accounting functions, ongoing consultations, insurance reviews, leasing renewals, quarterly meetings with AMO executives re: financial and operational matters 588 ASSOCIATES 2015 Tax Returns; accounting functions Leasing and building management; received lease renewals/non-renewal for 2017-19 Insurance reviews/renewals 588 Associates Annual Meeting with 588 Board, and real estate consultants/advisors Reviewed and analyzed best and final offers presented by final potential joint venture development partners Participated in planning of Real Estate Council meeting. Finalized work with 588 legal counsel to settle property taxes. -
Download This Statement As A
Equitable Global Access to Covid-19 Vaccinations BMS World Mission, the Baptist Union of Great Britain, the Baptist Union of Wales and the Baptist Union of Scotland, together with the 241 member bodies of the Baptist World Alliance affirm that “in Jesus Christ all people are equal. We oppose all forms of racism, inequality and injustice and so will do all in our power to address and confront these sins.”1 We acknowledge the solidarity shared by millions of Baptists and non-Baptists alike in the face of the suffering caused by the Covid-19 pandemic. As we move into 2021, we also recognise our responsibility to participate in the solution to this crisis. We will do so by: • calling for the co-operation of governments to support co-ordinated mass vaccination systems and enhance access to vaccinations through aid and economic innovations. • urging Baptists, both in the UK and worldwide to participate in enabling global vaccination. • repudiating unhelpful narratives associated with mass vaccination and asking Baptists and all people of goodwill to do so as well. • issuing a clarion call for just access to Covid-19 vaccines globally – including five specific steps of justice necessary for equitable global access – and a shared solidarity in addressing this pandemic. Covid-19 has exposed inequality Inequality has been exposed in a multitude of ways during the Covid-19 pandemic. We have seen the lowest Human Development Index (HDI) countries struggle to address comprehensive testing and treatment of the virus, artificially masking its impact in many places.2 Stigma, failure to address other existing health concerns and economic regression have followed. -
The Witness of Unity
The Witness of Unity • Matthew 16:13-18 - Now when Jesus came into the district of Caesarea Philippi, He was asking His disciples, "Who do people say that the Son of Man is?" 14 And they said, "Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets." 15 He said to them, "But who do you say that I am?" 16 Simon Peter answered, "You are the Christ, the Son of the living God." 17 And Jesus said to him, "Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven. 18 "I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it. I will build My church • John 17:20 - 21 - "I do not ask on behalf of these alone, but for those also who believe in Me through their word; 21 that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me." • Ephesians 4:4 -6 - 4 There is one body and one Spirit, just as also you were called in one hope of your calling; 5 one Lord, one faith, one baptism, 6 one God and Father of all who is over all and through all and in all. NASU • Ephesians 1:22-23 - 22 And He put all things in subjection under His feet, and gave Him as head over all things to the church, 23 which is His body, the fullness of Him who fills all in all. -
UPDATED November 13, 2017 The
UPDATED November 13, 2017 The Honorable Paul Ryan The Honorable Mitch McConnell Speaker Senate Majority Leader H-232 The Capitol S-230 The Capitol Washington, D.C. 20515 Washington, D.C. 20510 The Honorable Nancy Pelosi The Honorable Chuck Schumer House Democratic Leader Senate Democratic Leader H-204 The Capitol S-221 The Capitol Washington, D.C. 20515 Washington, D.C. 20510 The Honorable Kevin Brady The Honorable Orrin Hatch Chairman Chairman House Ways and Means Committee Senate Committee on Finance 1102 Longworth House Office Building 219 Dirksen Senate Office Building Washington, D.C. 20515 Washington, D.C. 20510 The Honorable Richard Neal The Honorable Ron Wyden Ranking Member Ranking Member House Ways and Means Committee Senate Committee on Finance 1139E Longworth House Office Building 219 Dirksen Senate Office Building Washington, D.C. 20515 Washington, D.C. 20510 Dear Speaker Ryan, Majority Leader McConnell, Leader Pelosi, Leader Schumer, Chairman Brady, Chairman Hatch, Ranking Member Neal, and Ranking Member Wyden: We, the 106 undersigned religious and denominational organizations strongly oppose any effort to weaken or eliminate protections that prohibit 501(c)(3) organizations, including houses of worship, from endorsing or opposing political candidates. Current law serves as a valuable safeguard for the integrity of our charitable sector1 and campaign finance system. Religious leaders often use their pulpits to address the moral and political issues of the day. They also can, in their personal capacities and without the resources of their houses of worship, endorse and oppose political candidates. Houses of worship can engage in public debate on any issue, host candidate forums, engage in voter registration drives, encourage people to vote, help transport people to the polls and even, with a few boundaries, lobby on specific legislation and invite candidates to speak. -
Dreams of Al-Andalus; a Survey of the Illusive Pursuit of Religious Freedom in Spain
Dreams of al-Andalus; A Survey of the Illusive Pursuit of Religious Freedom in Spain By Robert Edward Johnson Baptist World Alliance Seville, Spain July 10, 2002 © 2002 by the American Baptist Quarterly a publication of the American Baptist Historical Society, P.O. Box 851, Valley forge, PA 19482-0851. Around 1481, a local chronicler from Seville narrated a most incredible story centering around one of the city’s most prominent citizens, Diego de Susán. He was among Seville’s wealthiest and most influential citizens, a councilor in city government, and, perhaps most important, he was father to Susanna—the fermosa fembra (“beautiful maiden”). He was also a converso, and was connected with a group of city merchants and leaders, most of whom were conversos as well. All were opponents to Isabella’s government. According to this narration, Susán was at the heart of a plot to overthrow the work of the newly created Inquisition. He summoned a meeting of Seville’s power brokers and other rich and powerful men from the towns of Utrera and Carmona. These said to one another, ‘What do you think of them acting thus against us? Are we not the most propertied members of this city, and well loved by the people? Let us collect men together…’ And thus between them they allotted the raising of arms, men, money and other necessities. ‘And if they come to take us, we, together with armed men and the people will rise up and slay them and so be revenged on our enemies.’[1] The fly in the ointment of their plans was the fermosa fembra herself. -
Attempting to Eschew the Handmaid's Tale: the Interplay of Denominational Politics, Biblical Interpretations, and Women'
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Supervised Undergraduate Student Research Chancellor’s Honors Program Projects and Creative Work Spring 5-1999 Attempting to Eschew The Handmaid's Tale: The Interplay of Denominational Politics, Biblical Interpretations, and Women's Ordination in the Southern Baptist Convention Laura E. Stephens University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_chanhonoproj Recommended Citation Stephens, Laura E., "Attempting to Eschew The Handmaid's Tale: The Interplay of Denominational Politics, Biblical Interpretations, and Women's Ordination in the Southern Baptist Convention" (1999). Chancellor’s Honors Program Projects. https://trace.tennessee.edu/utk_chanhonoproj/346 This is brought to you for free and open access by the Supervised Undergraduate Student Research and Creative Work at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Chancellor’s Honors Program Projects by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. Attempting to Eschew The Handmaid's Tale: The Interplay of Denominational Politics, Biblical Interpretations, and Women's Ordination in the Southern Baptist Convention Laura E. Stephens June 2, 1999 Honors Program Senior Project Dr. Mark Hulsether, Advisor Dr. Thomas Broadhead, Honors Program Director 1 In 1984 the Southern Baptist Convention (SBC) passed the following resolution at its annual meeting. As this resolution proves, the gains ofwomen in SBC church leadership have not kept pace with the advances of women in the broader American culture in the aftermath of the women 's movement. This lack of symmetry is in large part the result of a conflict between progressivism and increasingly prevalent conservatism in society, politics, the broader religious landscape, and the SBC in particular. -
2020 Yearbook
2020 YEARBOOK STANDING TOGETHER BY STAYING CONNECTED DIRECTORY GENERAL COUNCIL MINUTES STATISTICS NETWORKING THE BAPTIST FAMILY TO IMPACT THE WORLD FOR CHRIST Dear Brothers and Sisters, The Baptist World Alliance mission statement is “Networking the Baptist family to impact the world for Christ.” Core to this endeavor are ongoing efforts to strengthen relationships and ministry partnerships within the BWA family. Annually, since the late 1920s, the BWA has produced a Yearbook that is today shared with the conventions, unions, associations, and Baptist leaders actively involved in the BWA’s multifaceted ministry “to impact the world for Christ.” Across four sections, the Yearbook details the BWA organizational leadership and member bodies, provides the official account of the proceedings of BWA General Council meetings and the annual statistics of Baptists around the world, publishes financial statements and contribution reports as part of a commitment to financial integrity and transparency, and concludes with a directory of BWA Baptist leaders currently serving on BWA committees and commissions. The Yearbook is provided with the conviction that we are biblically called to encounter one another in loving fellowship and joyful collaboration. While asking for the responsible utilization of included information, it is expected that the Yearbook will enhance ministry partnerships. It is also hoped that the Yearbook will challenge us to pray more concretely for one another and to make direct contact that expresses solidarity with any BWA Baptist experiencing sorrow, hardship, or joy of any kind. May the Lord continue to richly bless you and BWA Baptists around the world. Thank you for your partnership in the mission of God. -
Documents/Hf P- Vi Enc 25071968 Humanae- Vitae.Html
Nos. 18-1323, 18-1460 IN THE Supreme Court of the United States JUNE MEDICAL SERVICES L.L.C., et al., Petitioners, v. DR. REBEKAH GEE, Secretary, Louisiana Department of Health and Hospitals, Respondent. –––––––––––––––––––––––––––––– DR. REBEKAH GEE, Secretary, Louisiana Department of Health and Hospitals, Cross-Petitioner, v. JUNE MEDICAL SERVICES L.L.C., et al., Cross-Respondents. ON WRITS OF CERTIORARI TO THE UNITED STATES CouRT OF APPEALS FOR THE FIFTH CIRcuIT AMICI CURIAE BRIEF OF CATHOLICS FOR CHOICE, NATIONAL COUncIL OF JEWISH WOMEN, METHODIST FEDERATION FOR SOCIAL AcTION, MUSLIMS FOR PROGRESSIVE VALUES, PRESBYTERIANS AFFIRMING REPRODUCTIVE CHOICE, RELIGIOUS COALITION FOR REPRODUCTIVE CHOICE, RELIGIOUS InSTITUTE, UnION FOR REFORM JUDAISM, UnITED CHURCH OF CHRIST, AND 19 OTHER ORGANIZATIONS, SUppORTING PETITIONERS EUGENE M. GELERNTER Counsel of Record PATTERSON BELKNAP WEbb & TYLER LLP 1133 Avenue of the Americas New York, New York 10036 (212) 336-2553 [email protected] Counsel for Amici Curiae (For Continuation of Appearances See Inside Cover) BARBARA MULLIN KEVIN OPOKU-GYAMFI PATTERSON BELKNAP WEbb & TYLER LLP 1133 Avenue of the Americas New York, New York 10036 (212) 336-2553 Counsel for Amici Curiae i TABLE OF CONTENTS Page STATEMENT OF INTEREST ............................. 1 SUMMARY OF ARGUMENT .............................. 8 ARGUMENT .......................................................... 10 I. RELIGIOUS TRADITIONS RECOGNIZE WOMEN’S MORAL RIGHT TO DECIDE WHETHER TO TERMINATE A PREGNANCY ............. 10 II. WOMEN’S MORAL RIGHT TO TERMINATE A PREGNANCY SHOULD NOT BE VITIATED BY UNNECESSARY IMPEDIMENTS ON ACCESS TO SAFE AND AFFORDABLE ABORTION .................. 21 III. ACT 620 INJURES WOMEN’S HEALTH AND DIGNITY BY INCREASING COSTS AND DECREASING ACCESS TO SAFE ABORTION CARE ................................... 26 CONCLUSION ...................................................... 31 i TABLE OF AUTHORITIES Page(s) Cases Eisenstadt v. -
The Reformation in Columbia Sionaries La- MINTS - Rev
“‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.” Matt. 9:13 MAY 2017 Reformed mis- The Reformation in Columbia sionaries la- MINTS - Rev. Neal and Sandy Hegeman bored with faith missions, such as Wycliffe Bi- As an international URCNA missionary, I visit at least ble Translators, 9 -10 countries a year in order to teach the Bible, Reformed Latin Ameri- doctrine, ministry skills, and encourage students and teach- can Missions, ers to write courses. I have been visiting Columbia since 1999. New Tribes and In 2002, when we first started MINTS in Columbia, I could not others work- make it out of the airport in Bogota due to civil unrest in the ing with indig- streets and I had to fly to the next country. I returned three enous peoples, months later to start the first MINTS study center in Villavicen- but most of cio with the Iglesia Betania de la Reforma. Since 2002, we have these works become general evangelical churches with a bap- worked with six denominations and graduated more than 450 tistic and charismatic emphasis, on one hand, or hard-core students in our theological training program. There are three revolutionary liberation theology on the other. I only know of doctoral candidates who have written more than 15 books and one Reformed or Presbyterian church that came out of the our master level students have completed 24 Bible commen- Faith Mission approach in Colombia and that was with the taries as well as other thesis materials. MINTS has helped Re- Kubeo Indians and Iglesia Betania de la Reforma. -
PROGRESSIVE COVENANTALISTS AS REFORMED BAPTISTS Daniel Scheiderer
WTJ 82 (2020): 137–52 PROGRESSIVE COVENANTALISTS AS REFORMED BAPTISTS Daniel Scheiderer At least three new systems of covenant theology have arisen in Calvinistic Baptist circles in recent decades: new covenant theology, progressive covenantalism, and 1689 Federalism (Reformed Baptists). Each group has its own proponents and its own circles of influence, but churches impacted by each proposal are generally familiar to one another. Because progressive covenantalists initially described themselves as a subset of new covenant theology, arguments against new covenant theology were often simply co-opted for use against progressive covenantalists. This article aims to demonstrate that progressive covenantalists have significant points of continuity with their Reformed Baptist brothers that facilitate mutual benefit between the two camps. To demonstrate this continuity, the cov- enants of works and grace and the new covenant are examined in the two systems alongside their Particular Baptist forefathers to show that all three groups operate with a basically continuous infrastructure. The benefit of such a study is that it distinguishes the progressive covenantal proposal from the proposal of new covenant theology while avoiding simplistic read- ings that deny the real differences between progressive covenantalists and Reformed Baptists. The study does not deny the real tension that exists in progressive covenantalists’ reinterpretation of the fourth commandment, but it sets aside that debate so that points of clear commonalities may be seen for what they are. Too often conversations about covenant theology have passed one another, and so this article aims to initiate a conversation between two groups that ought to be the nearest allies. “ rogressive covenantalism” broke onto the scene in 2012 with Peter Gentry and Stephen Wellum’s book Kingdom through Covenant. -
Reformed Baptists Progress in Colombia by Gordon Taylor “It’S Your Fault!” Said Manuel Cendales
Winter 2014 Reformed Baptists progress in Colombia By Gordon Taylor “It’s your fault!” said Manuel Cendales. He was referring to the influence and teaching of Stan Line. Manuel, now committed to our 1689 Confession, used to be, by his own testimony, an extreme Pentecostal minister. Stan, who has labored for 50 years in Colombia, faithfully distributed Reformed literature to evangelical pastors over the years. In the case of Manuel it resulted in turning his ministry around. Now Manuel leads his church into the great truths of the The La Alborada congregation meets in Bogotá, Colombia. Christian faith. Manuel is but one example of these cities have thriving, growing of the way the Lord has worked in pastors’ and confessionally committed Reformed lives through Stan Line. Baptist churches. What I want to do in I had the privilege of interviewing this article is to introduce you briefly to the 13 pastors in two of0 the major cities of men of Bogotá, then describe the work in Colombia, Bogotá and Medellín. Bogotá, Medellín and finally describe a publishing Pastors from left, Christian Achuri, Stan the capital, has a population of almost effort for good literature in Spanish. Line and Manuel Cendales, with Gordon 8.5 million. Medellín, the second largest But before I do all of that let’s consider Taylor. city in Colombia, has 3.6 million. Both See Colombia, page 14 Inside: Lessons in sending IRBS influence in Great Britain. School of Missions report. a foreign missionary. PAGE 3 PAGE 4 PAGE 13 ARBCA Update n ARBCA Update Vol. -
When Religion Makes the News Christianity in Wales 2016
When Religion Makes the News Christianity in Wales 2016 Parch/Revd Gethin Rhys Swyddog Polisi’r Cynulliad Cenedlaethol / National Assembly Policy Officer Produced by Cytûn at the request of NUJ Training Wales, the training arm of the National Union of Journalists in Wales (funded by Welsh Government) as a companion resource for When Religion Makes the News, Cardiff, 8th November 2016. Media Contacts for the denominations are on pages 13-15. Religion is a key element in many headline stories. The aim of this workshop was to provide training and resources for journalists working on mainstream stories that have religious elements. Introduction This paper presents some background information on Christianity in Wales in 2016, using statistical and other information. Its aim is to provide some starting points for journalistic research and enquiry; it is not by any means an exhaustive account. Religion in Wales The best statistical base for measuring the prevalence of religion in Wales is the 2011 census. Statistics Wales has produced an excellent summary here: http://gov.wales/docs/statistics/2015/151027-statistical- focus-religion-2011-census-en.pdf, which is essential reading. It shows that 57.6% of the population of Wales (about 1.8 million people)1 self-declared as Christian in answering the 2011 census questions – a fall from 71.9% 10 years previously. 32.1% said they had ‘no religion’ (almost a million people). These statistics are, however, limited in their usefulness, for the following reasons: • They are now five years old. More recent estimates based on survey evidence are difficult to compare directly with the census data, as they ask a different question, and are answered in different circumstances.