Annual Report of the United States Commission on International Religious Freedom

Total Page:16

File Type:pdf, Size:1020Kb

Annual Report of the United States Commission on International Religious Freedom HDIM.DEL/541/08 20 October 2008 ANNUAL REPORT OF THE UNITED STATES COMMISSION ON INTERNATIONAL RELIGIOUS FREEDOM M0B AY 2008 U.S. Commission on International Religious Freedom 800 North Capitol Street, NW Suite 790 Washington, DC 20002 202-523-3240 202-523-5020 (fax) www.uscirf.gov United1B States Commission on International Religious Freedom Commissioners Michael Cromartie Chair Preeta D. Bansal Dr. Richard D. Land Vice3B Chairs Don Argue Imam Talal Y. Eid Felice D. Gaer Leonard A. Leo Dr. Elizabeth H. Prodromou Nina Shea John V. Hanford, III, ex officio, nonvoting member United2B States Commission on International Religious Freedom Staff Patricia Carley, Acting Deputy Director for Policy David Dettoni, Deputy Director for Outreach Judith Ingram, Director of Communications Carmelita Hines, Director of Administration Dwight Bashir, Senior Policy Analyst Elizabeth Cassidy, International Legal Specialist Catherine Cosman, Senior Policy Analyst Deborah DuCre, Receptionist Scott Flipse, Senior Policy Analyst Kody Kness, Legislative Assistant Bridget Kustin, Communications Specialist Tiffany Lynch, Researcher Jacqueline A. Mitchell, Executive Assistant Stephen R. Snow, Senior Policy Analyst ABOUT THE COMMISSION The United States Commission on International Religious Freedom was created by the International Religious Freedom Act of 1998 (IRFA) to monitor violations of the right to freedom of thought, conscience, and religion or belief abroad, as defined in IRFA and set forth in the Universal Declaration of Human Rights and related international instruments, and to give independent policy recommendations to the President, Secretary of State, and Congress. The Commission is the first government commission in the world with the sole mission of reviewing and making policy recommendations on the facts and circumstances of violations of religious freedom globally. The Commission’s impact and success in accomplishing its mission are achieved through its efforts to bring advice and accountability to U.S. foreign policy in the promotion of religious freedom abroad. By providing reliable information and analysis, and careful and specific policy recommendations, the Commission provides the U.S. government and the American public with the tools necessary to promote this fundamental freedom throughout the world. In the words of a key drafter of IRFA, the Commission was established for the purpose of ensuring “that the President and the Congress receive independent recommendations and, where 1 necessary, criticism of American policy that does not promote international religious freedom.”D The Commission, which began its work in May 1999, is not a part of the State Department and is independent from the Executive Branch. The Commission is composed of 10 members. Three are appointed by the President. Three are appointed by the President pro tempore of the Senate, of which two are appointed upon the recommendation of the Senate Minority Leader. Three are appointed by the Speaker of the House of Representatives, of which two are appointed upon the recommendation of the House Minority Leader. The system of appointments thus provides that leaders of the party in the White House appoint five voting members, and leaders of the other party appoint four. The Ambassador-at-Large for International Religious Freedom serves ex officio as a non-voting member. Commissioners bring a wealth of expertise and experience in foreign affairs, human rights, religious freedom, and international law; the membership also reflects the religious diversity of the United States. The report covers the period May 2007 through April 2008. In June 2007, Felice D. Gaer completed her term as the Chair of the Commission, during which Michael Cromartie, Dr. Elizabeth H. Prodromou, and Nina Shea served as Vice Chairs. In July 2007, Michael Cromartie became Chair, and Preeta D. Bansal and Dr. Richard D. Land became Vice Chairs. Commissioners serve a two-year term and can be reappointed. In carrying out its mandate, the Commission reviews information on violations of religious freedom as presented in the Department of State’s Country Reports on Human Rights Practices and its Annual Report on International Religious Freedom. The Commission also consults regularly with State Department and National Security Council officials, U.S. Ambassadors, and officials of foreign governments, as well as with representatives of religious communities and institutions, human rights groups, other non-governmental organizations, academics, and other policy experts. It visits foreign countries to examine religious freedom conditions firsthand. The Commission also holds public hearings, briefings and roundtables. The Commission has met with President George W. Bush and senior members of his Administration, including the Secretary of State and the National Security Advisor, to discuss its findings and recommendations. The Commission also briefs Members of Congress, U.S. Ambassadors, and officials from international organizations. In addition, the Commission testifies before Congress, participates with U.S. delegations to international meetings and conferences, helps provide training to Foreign Service officers and other U.S. officials, and advises the Administration and Members of Congress and their staff on executive and legislative initiatives. The Commission raises issues and brings its findings and recommendations to the American public through its public speaking activities, press conferences, other public events such as roundtables and briefings, its publications, Web site, and media outreach. During this reporting period the Commission’s activities were covered by the Christian Science Monitor, International Herald Tribune, Miami Herald, Los Angeles Times, New York Times, The Washington Post, The Washington Times, the wires, National Public Radio, and PBS, to name a few. Commissioners reside throughout the United States, and the Commission has traveled around the country to hold public hearings, public meetings, and other activities to inform the American people of its work. While the work of the Commission is conducted year round, the Commission compiles an annual report of its policy recommendations in May to the President, the Secretary of State, and Congress. This report covers the period from May 2007 – April 2008. 1 Congressional Record, S12999, November 12, 1998. Annual Report of the U.S. Commission on International Religious Freedom **Selected Chapters** For the complete text of the report, please visit www.uscirf.gov May 2008 Table of Contents Introduction: The Commission’s Role in Advancing Religious Freedom................................1 Turkmenistan...............................................................................................................................12 Promoting International Religious Freedom at the United Nations.......................................40 Countries of Particular Concern and the Commission Watch List........................................46 Other Countries on the Commission’s CPC List Uzbekistan..........................................................................................................................58 Countries on the Commission’s Watch List Belarus...............................................................................................................................69 Additional Countries Closely Monitored Russia.................................................................................................................................79 Countries Previously on the Commission’s Lists Georgia...................................................................................................................94 Other Countries under Review Kazakhstan.............................................................................................................97 Turkey..................................................................................................................101 The Organization for Security and Cooperation in Europe (OSCE)...................................107 Table of Contents for the Complete Report………………………………………………...119 INTRODUCTION The year 2008 marks the tenth anniversary of the passage of the International Religious Freedom Act (IRFA), legislation that threw a spotlight on the importance of religious freedom around the world and on the need to promote this freedom as an integral component of U.S. foreign policy. Developments of the past decade have strengthened the importance of freedom of religion or belief, as the U.S. government navigates a world threatened by religion-based extremism and religion-imbued conflict. The issue of religious freedom is now understood to have a profound impact on our own political and national security interests, as well as on political stability throughout the world. Whether in the Middle East, Southeast Europe, East Asia, or elsewhere, religion and the striving for religious freedom have often been explicit or implicit factors in civil strife. Religion can also be a powerful force for reconciliation. Clearly, the right to exercise freedom of religion or belief is too fundamental to be left undefended from the whims of autocrats, extremists, and demagogues. IRFA provided a new array of diplomatic mechanisms that could be employed to advance this freedom internationally. It created the Office of International Religious Freedom at the Department of State, headed by the Ambassador-at-Large for International Religious Freedom and required that the Department draw
Recommended publications
  • The EU and Belarus – a Relationship with Reservations Dr
    BELARUS AND THE EU: FROM ISOLATION TOWARDS COOPERATION EDITED BY DR. HANS-GEORG WIECK AND STEPHAN MALERIUS VILNIUS 2011 UDK 327(476+4) Be-131 BELARUS AND THE EU: FROM ISOLATION TOWARDS COOPERATION Authors: Dr. Hans-Georg Wieck, Dr. Vitali Silitski, Dr. Kai-Olaf Lang, Dr. Martin Koopmann, Andrei Yahorau, Dr. Svetlana Matskevich, Valeri Fadeev, Dr. Andrei Kazakevich, Dr. Mikhail Pastukhou, Leonid Kalitenya, Alexander Chubrik Editors: Dr. Hans-Georg Wieck, Stephan Malerius This is a joint publication of the Centre for European Studies and the Konrad- Adenauer-Stiftung. This publication has received funding from the European Parliament. Sole responsibility for facts or opinions expressed in this publication rests with the authors. The Centre for European Studies, the Konrad-Adenauer- Stiftung and the European Parliament assume no responsibility either for the information contained in the publication or its subsequent use. ISBN 978-609-95320-1-1 © 2011, Konrad-Adenauer-Stiftung e.V., Sankt Augustin / Berlin © Front cover photo: Jan Brykczynski CONTENTS 5 | Consultancy PROJECT: BELARUS AND THE EU Dr. Hans-Georg Wieck 13 | BELARUS IN AN INTERnational CONTEXT Dr. Vitali Silitski 22 | THE EU and BELARUS – A Relationship WITH RESERvations Dr. Kai-Olaf Lang, Dr. Martin Koopmann 34 | CIVIL SOCIETY: AN analysis OF THE situation AND diRECTIONS FOR REFORM Andrei Yahorau 53 | Education IN BELARUS: REFORM AND COOPERation WITH THE EU Dr. Svetlana Matskevich 70 | State bodies, CONSTITUTIONAL REALITY AND FORMS OF RULE Valeri Fadeev 79 | JudiciaRY AND law
    [Show full text]
  • Actual Problems Актуальные Проблемы
    АКАДЕМИЯ НАУК АВИАЦИИ И ВОЗДУХОПЛАВАНИЯ РОССИЙСКАЯ АКАДЕМИЯ КОСМОНАВТИКИ ИМ. К.Э.ЦИОЛКОВСКОГО ACADEMY OF AVIATION AND AERONAUTICS SCIENCES RUSSIAN ASTRONAUTICS ACADEMY OF K.E.TSIOLKOVSKY'S NAME СССР 7 195 ISSN 1727-6853 12.04.1961 АКТУАЛЬНЫЕ ПРОБЛЕМЫ АВИАЦИОННЫХ И АЭРОКОСМИЧЕСКИХ СИСТЕМ процессы, модели, эксперимент 2(39) 2014 RUSSIAN-AMERICAN SCIENTIFIC JOURNAL ACTUAL PROBLEMS OF AVIATION AND AEROSPACE SYSTEMS processes, models, experiment УРНАЛ УЧНЫЙ Ж О-АМЕРИКАНСКИЙ НА ОССИЙСК Р Казань Daytona Beach А К Т УА Л Ь Н Ы Е П Р О Б Л Е М Ы А В И А Ц И О Н Н Ы Х И А Э Р О К О С М И Ч Е С К И Х С И С Т Е М Казань, Дайтона Бич Вып. 2 (39), том 19, 1-206, 2014 СОДЕРЖАНИЕ CONTENTS Г.В.Новожилов 1 G.V.Novozhilov К 120-летию авиаконструктора To the 120-th Anniversary of Сергея Владимировича Ильюшина Sergey Vladimirovich Ilyushin А.Болонкин 14 A.Bolonkin Использование энергии ветра Utilization of wind energy at high больших высот altitude Эмилио Спедикато 46 Emilio Spedicato О моделировании взаимодействия About modelling interaction of Earth Земли с крупным космическим with large space object: the script with объектом: сценарий взрыва Фаэтона explosion of Phaeton and the sub- и последующей эволюции sequent evolution of Mankind (part II) Человечества (часть II) М.В.Левский 76 M.V.Levskii Оптимальное по времени The time-optimal control of motion of a управление движением spacecraft with inertial executive космического аппарата с devices инерционными исполнительными органами В.А.Афанасьев, А.С.Мещанов, 99 V.A.Afanasyev, A.S.Meshchanov, Е.Ю.Самышева
    [Show full text]
  • Regime and Churches: What Is Therebetween? Religion In
    Issue 8 (38), 2013 RELIGION IN BELARUS: LIMITED INDEPENDENCE Since the concept of secular state has become a issue of “The Bell” is dedicated to answer these standard in a Western world long time ago, the questions. position of the Church is not very much discussed while speaking about the political issues. How- In the first article Anton Radniankou analyses the ever, there are tendencies of the rising interest of three biggest confessions in Belarus and reveals the Putin’s regime on involving Russian Orthodox their connection with the regime. He states, that Church to strengthening its power. while the Orthodox Church is the most familiar Anton Radniankou is a project to the government, Protestants are the least loyal manager of the Local Foundation And we might find similar approach of the Belar- to A.Lukashenka. “Interakcia”. He also edits intellec- usian regime. A.Lukashenka calls the Orthodox tual online magazine IdeaBY. Church as the main ideologist of the statehood, In the second article Natallia Vasilevich takes while remaining a non-believer – some kind of a deeper look into relations between Orthodox Natallia Vasilevich is a politi- strange “Orthodox atheist” composition. More- Church and the regime. She finds out that there cal scientist, lawyer and theolo- over, the Russian Orthodox Church authorities are different groups among the Church branches, gian. She is director of Centre have a direct influence on the Belarusian Church, which position ranges from pro-Russian to pro- “Ecumena” and editor of website forming its shape and ideology. It is clear that Nationalist wings. All in all, it is mostly influ- “Carkwa”.
    [Show full text]
  • Through the Reign of Catherine the Great
    Chapter Thirty-two Religion in Eastern Europe and the Middle East from 1648 through the Reign of Catherine the Great What in Polish and Lithuanian history is called “the Deluge” began in 1648, with the revolt of Ukraine from the Polish-Lithuanian Commonwealth. Ukraine has been important in the history of religion, and especially of Judaism. The Hasidic movement began in Ukraine in the eighteenth century. A century earlier, Ukraine had been the scene of an especially dark chapter in Jewish history. In what is conventionally called “the Khmelnytsky Uprising” (1648-1654) Orthodox Christians killed many thousands of Judaeans, and those who survived were forced temporarily to flee for safety to other lands. In order to see the Khmelnytsky Uprising and the rise of Hasidism in perspective, a summary glance at earlier Ukrainian history is necessary. Early history of Ukraine: Judaism and Orthodox Christianity in Kievan Rus We have seen in Chapter 24 that from the eighth century to the 960s the steppe country above the Black Sea, the Caucasus range and the Caspian had been ruled by the khan or khagan of the Khazars. Prior to the arrival of the Khazars the steppe had been controlled consecutively by coalitions of mounted warriors named Sarmatians, Goths, Huns and Avars. Under these transient overlords the valleys of the great rivers - Bug, Dniester, Dnieper, Don, Volga - were plowed and planted by a subject population known to the historian Jordanes (ca. 550) as Antes and Sclaveni. From the latter designation comes the name, “Slavs,” and it can be assumed that the steppe villagers spoke a variety of Slavic dialects.
    [Show full text]
  • The Relationship of Church and State in Belarus: Legal Regulation and Practice Alexander Vashkevich
    BYU Law Review Volume 2003 | Issue 2 Article 11 5-1-2003 The Relationship of Church and State in Belarus: Legal Regulation and Practice Alexander Vashkevich Follow this and additional works at: https://digitalcommons.law.byu.edu/lawreview Part of the Comparative and Foreign Law Commons, Human Rights Law Commons, and the Religion Law Commons Recommended Citation Alexander Vashkevich, The Relationship of Church and State in Belarus: Legal Regulation and Practice, 2003 BYU L. Rev. 681 (2003). Available at: https://digitalcommons.law.byu.edu/lawreview/vol2003/iss2/11 This Article is brought to you for free and open access by the Brigham Young University Law Review at BYU Law Digital Commons. It has been accepted for inclusion in BYU Law Review by an authorized editor of BYU Law Digital Commons. For more information, please contact [email protected]. VAS-FIN 31.05.2003 1:10 The Relationship of Church and State in Belarus: Legal Regulation and Practice Alexander Vashkevich∗ I. INTRODUCTION The freedoms of thought, conscience, and religion are fundamental human rights, and researchers who consider freedom of religion to be the foundation for all other civil rights stand on solid ground. Freedom of religion is vital in Belarus1 for two primary reasons: first, Belarus is a multi-religious country,2 and second, due to its geographic location, Belarus acts as a political and ideological bridge between Russian Orthodoxy in the East and Catholic and Protestant Christianity in the West. In fact, Belarus is one of the few ∗ Deputy Head of the Department of International Law, Faculty of International Relations, Belarusian State University; Professor, International Institute for Labour and Social Relations; Executive Director, Belarusian Center for Constitutionalism and Comparative Legal Studies, Max Planck Institute; Former Justice of the Constitutional Court of Belarus.
    [Show full text]
  • Xenophobia, Freedom of Conscience and Anti-Extremism in Russia in 2007
    SOVA CENTER FOR INFORMATION AND ANALYSIS Xenophobia, Freedom of Conscience and Anti-Extremism in Russia in 2007 A collection of annual reports by the SOVA Center for Information and Analysis Moscow May 2008 UDC 323.1(470+571)(082.1)”2007” BBC 66.094я43+66.3(2Рос),54я43 X44 X44 Xenophobia, Freedom of Conscience and Anti-Extremism in Russia in 2007: A collection of annual reports by the SOVA Center for Information and Analysis / [Alexander Verkhovsky, Contents Galina Kozhevnikova, Olga Sibireva; translation – I. Savelieva] – М.: SOVA Center, 2008. – 140 pp.: tables (Academic publication) Galina Kozhevnikova ISBN 978-5-98418-011-5 Radical Nationalism and Efforts to Counteract it in 2007 ............................ 5 This collection of reports summarizes all the major areas of work addressed by the Summary ............................................................................................ 5 SOVA Center for Information and Analysis in 2007. Manifestations of radical nationalism ...................................................6 The first report addresses pressing issues such as the growth of nationalism, hate crime, and the efforts of government and society to combat these problems. Annual reports on these Counteraction to radical nationalism ................................................. 31 themes are included in other collections published by the SOVA Center. Anti-fascist rhetoric used to discredit political opponents ................... 42 The second report focuses on the increasingly visible tendency to misuse legislation against what is now referred to as ‘extremism’. The third report explores various problems relating to freedom of conscience in contem- Alexander Verkhovsky porary Russia. This is the second annual report of the SOVA Center on this topic. These reports were compiled at the end of March 2008. This translation of the pub- Anti-Extremist Legislation, its Use and Misuse ........................................
    [Show full text]
  • Does Belarusian-Ukrainian Civilization Belong to the Western Or the Latin Civilization? Piotra Murzionak
    Comparative Civilizations Review Volume 78 | Number 78 Article 5 4-2018 Does Belarusian-Ukrainian Civilization Belong to the Western or the Latin Civilization? Piotra Murzionak Follow this and additional works at: https://scholarsarchive.byu.edu/ccr Part of the Comparative Literature Commons, History Commons, International and Area Studies Commons, Political Science Commons, and the Sociology Commons Recommended Citation Murzionak, Piotra (2018) "Does Belarusian-Ukrainian Civilization Belong to the Western or the Latin Civilization?," Comparative Civilizations Review: Vol. 78 : No. 78 , Article 5. Available at: https://scholarsarchive.byu.edu/ccr/vol78/iss78/5 This Article is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in Comparative Civilizations Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Murzionak: Does Belarusian-Ukrainian Civilization Belong to the Western or t Comparative Civilizations Review 41 Does Belarusian-Ukrainian Civilization Belong to the Western or the Latin Civilization? Piotra Murzionak Abstract The aim of this article is to further develop the idea of the existence of a distinct Belarusian-Ukrainian/Western-Ruthenian civilization, to define its place among Western sub-civilizations, as well as to argue against the designation of Belarus and Ukraine as belonging to the Eurasian civilization. Most of the provided evidence will be related to Belarus; however, it also applies to Ukraine, the country that has had much in common with Belarus in its historical and cultural inheritance since the 9th and 10th centuries. Key words: designation, Belarus, Europe, civilization Introduction The designation of a modern country or group of countries to one or another civilization bears two aspects.
    [Show full text]
  • Athe Complexity of Religious Persecution@
    The Complexity of Religion in Determining Refugee Status T. Jeremy Gunn Emory University, USA This paper was prepared as a background paper for an expert discussion on religion organized as part of the follow-up to the Agenda for Protection. The views expressed in this paper are not necessarily those of UNHCR. The paper is available online at http://www.unhcr.org/protect. “The Complexity of Religion in Determining Refugee Status” Roundtable on Religion-Based Refugee Claims United Nations High Commissioner for Refugees and Church World Service by T. Jeremy Gunn 8 a revised version of this paper will be published in a forthcoming issue of the Harvard Human Rights Journal October 24, 2002 Introduction....................................................................................................................................3 I. Understanding (rather than defining) Religion...........................................................................5 A. The understandable search for a legal definition ..........................................................6 B. Difficulties in the legal definition of religion ...............................................................8 1. Characteristics of definitions of religion ...........................................................8 a. Assumptions about the underlying nature of religion............................8 b. Types of definition: essentialist or polythetic ........................................8 2. Typical shortcomings in legal definitions of religion......................................10
    [Show full text]
  • Volume 66: Number 2, 2020: Summary
    International Affairs: Volume 66: Number 2, 2020: Summary. Sergey Lavrov Turns 70. International Affairs Editorial Board and Staff Members. Dear Sergey Viktorovich, Staff members of the International Affairs journal are sending their sincere, heartfelt wishes on your birthday. We are genuinely proud of the fact that for many years (far from the easiest ones in the history of Russia and humankind), the International Affairs Board has been headed by a Russian politician and statesman such as you. Your diplomatic talent, reinforced by your professionalism, will to victory and sometimes unconventional decisions, give confidence that Russia will pass through this zone of turbulence, the times of arbitrary rules, not international laws, and the sanctions chaos in international relations and will emerge as a model of stability and a sought-after world arbiter. We are grateful that, despite your superhuman schedule of meetings and trips, addressing priority international issues in real time and sometimes actually saving the world, you find an opportunity to get your articles published in our journal and become involved in our projects. This is very important to us. We hope that this will continue to be the case in the future. We wish you good health, well-being and many more years at the service of our Motherland. To Provide Strategic Stability and Form a Just World Order. Vladimir Putin, President of the Russian Federation. DEAR FRIENDS, Let me extend my heartfelt wishes on your professional holiday, Diplomats’ Day. Russian diplomats have always resolutely and consistently defended the interests of our Fatherland. While continuing the glorious traditions of our predecessors, you carry out your duty with honor and deal with challenging and responsible foreign policy tasks.
    [Show full text]
  • Religious Freedom Violations Continue, Claims New CSW Report
    briefing Belarus Religious Freedom Violations FOR PUBLIC USE JANUARY 2008 PO Box 99, New Malden, Surrey KT3 3YF T: 0845 456 5464 E: [email protected] W: www.csw.org.uk REGISTERED CHARITY NO. 281836 © Copyright Christian Solidarity Worldwide 2007. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, transmitted, in any form or by any means, electronic, photocopying, mechanical, recording and/or otherwise without the prior written permission of Christian Solidarity Worldwide. "I look forward to the day when Belarus takes its rightful place in a European family that shares the values of democracy, respect for human rights and the rule of law, and that yearns for long-lasting shared peace and prosperity" José Manuel Barroso, President of the European Commission Table of contents: 1. Executive Summary............................................................................................................................3 2. Introduction.........................................................................................................................................4 3. Recommendations:.............................................................................................................................5 3.1. CSW calls on the Belarusian government to ..................................................................................5 3.2. CSW calls on the European Union to ..............................................................................................5 4. Law on Freedom
    [Show full text]
  • Russia Table of Contents • High Court
    Table of Contents • High court fixes strict requirements on evangelism • New World Translation remains banned in Russia • A Proxy for the Kremlin: The Russian Orthodox Church • Property sell-offs, alternative service denials follow Jehovah's Witness ban • Orthodox sect-fighter riles Hindus • Russian law enforcement descends on Jehovah's Witnesses' property • Court sets deadline for trial of Danish Jehovah's Witness • Falsified "evidence" helped convictions? • Jehovah’s Witnesses appeal banning of Bible translation • Russia court authorises seizure of outlawed sect children • Oryol District Court extends the pretrial detention of Dennis Christensen for another three months • Misuse of anti-extremism in October 2017 • Supreme Court threatens parental rights of, for example, Jehovah's Witnesses • Muslim prisoner of conscience tortured • “Beware: Sects” campaign in the dock at the European Court • Controversial dissolution of the Russian Orthodox Free Church • Occupied S. Ossetia bans Jehovah’s Witnesses as ‘extremist’ • Religious freedom in Russia: 28 members of the CoE Parliamentary Assembly sign a common declaration • FECRIS vice president stands behind the Orthodox Church against non- Orthodox minorities • Russian pastor flees religious persecution to seek asylum in Germany • Jehovah’s Witness Bible, Jewish, Christian, Muslim books banned • Danish Jehovah’s Witness loses in court again • After Jehovah’s Witnesses ban, Russia takes on Scientology with controversial arrests • Foreign Jehovah’s Witness kept in custody in Orel • Human Rights
    [Show full text]
  • Religion and Denominations in the Republic of Belarus
    November 2011 Religion and denominations in the Republic of Belarus Multi-confessional structure of the Belarusian society has been forming over more than a thousand year history of the nation; it became an important factor that had a great influence on the formation of culture, mentality and state traditions of the present-day Belarus. The experience of our state, where more than 25 different denominations and religious movements organically coexist, is unique. The Orthodox Church has been of great 58.9 per cent of Belarusians consider importance on the Belarusian lands themselves believers. 82 per cent of since the adoption of Christianity in them are Orthodox, 12 per cent are the 10th century and today still attracts Roman Catholic and 6 per cent are a significant number of representatives of other believers. Four 58,9 % denominations. centuries later the of Belarusians are Catholic Church believers. 82 % of them are In the 16th came to the orthodox, 12 % are catholics, century the Grand Duchy E u r o p e a n of Lithuania that 6% represent other Reformation was created on the denominations resulted in the basis of the Belarusian arrival of Protestant territory. Since that time Catholicism movements, among which Lutheran made a great contribution to the and Calvinist ideas became widespread culture of Belarus and its history. on the territory of the Grand Duchy of Lithuania. Even earlier, at the end of Protestant religious organizations the 14th -15th centuries, Muslims and are represented by 1005 religious Jews settled in Belarus. A large number communities, 21 associations, of religious denominations appeared 22 missions and 5 religious during the 20th century.
    [Show full text]