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January 2011 Angelo Roncalli (John XXIII) Synopsis of Documents
January 2011 Angelo Roncalli (John XXIII) Synopsis of Documents Introduction: When reviewing Angelo Roncalli's activities in favor of the Jewish people across many years, one may distinguish three parts; the first, during the years 1940-1944, when he served as Apostolic Delegate of the Vatican in Istanbul, Turkey, with responsibility over the Balkan region. The second, as a Nuncio in France, in 1947, on the eve of the United Nations decision on the creation of a Jewish state. Finally, in 1963, as Pope John XXIII, when he brought about a radical positive change in the Church's position of the Jewish people. 1) As the Apostolic Delegate in Istanbul, during the Holocaust years, Roncalli aided in various ways Jewish refugees who were in transit in Turkey, including facilitating their continued migration to Palestine. His door was always open to the representatives of Jewish Palestine, and especially to Chaim Barlas, of the Jewish Agency, who asked for his intervention in the rescue of Jews. Among his actions, one may mention his intervention with the Slovakian government to allow the exodus of Jewish children; his appeal to King Boris II of Bulgaria not to allow his country's Jews to be turned over to the Germans; his consent to transmit via the diplomatic courier to his colleague in Budapest, the Nuncio Angelo Rotta, various documents of the Jewish Agency, in order to be further forwarded to Jewish operatives in Budapest; valuable documents to aid in the protection of Jews who were authorized by the British to enter Palestine. Finally, above all -- his constant pleadings with his elders in the Vatican to aid Jews in various countries, who were in danger of deportation by the Nazis. -
Jewish Survival in Budapest, March 1944 – February 1945
DECISIONS AMID CHAOS: JEWISH SURVIVAL IN BUDAPEST, MARCH 1944 – FEBRUARY 1945 Allison Somogyi A thesis submitted to the faculty at the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History. Chapel Hill 2014 Approved by: Christopher Browning Chad Bryant Konrad Jarausch © 2014 Allison Somogyi ALL RIGHTS RESERVED ii ABSTRACT Allison Somogyi: Decisions amid Chaos: Jewish Survival in Budapest, March 1944 – February 1945 (Under the direction of Chad Bryant) “The Jews of Budapest are completely apathetic and do virtually nothing to save themselves,” Raoul Wallenberg stated bluntly in a dispatch written in July 1944. This simply was not the case. In fact, Jewish survival in World War II Budapest is a story of agency. A combination of knowledge, flexibility, and leverage, facilitated by the chaotic violence that characterized Budapest under Nazi occupation, helped to create an atmosphere in which survival tactics were common and widespread. This unique opportunity for agency helps to explain why approximately 58 percent of Budapest’s 200,000 Jews survived the war while the total survival rate for Hungarian Jews was only 26 percent. Although unique, the experience of Jews within Budapest’s city limits is not atypical and suggests that, when fortuitous circumstances provided opportunities for resistance, European Jews made informed decisions and employed everyday survival tactics that often made the difference between life and death. iii ACKNOWLEDGEMENTS I would like to thank everybody who helped me and supported me while writing and researching this thesis. First and foremost I must acknowledge the immense support, guidance, advice, and feedback given to me by my advisor, Dr. -
'Owned' Vatican Guilt for the Church's Role in the Holocaust?
Studies in Christian-Jewish Relations Volume 4 (2009): Madigan CP 1-18 CONFERENCE PROCEEDING Has the Papacy ‘Owned’ Vatican Guilt for the Church’s Role in the Holocaust? Kevin Madigan Harvard Divinity School Plenary presentation at the Annual Meeting of the Council of Centers on Christian-Jewish Relations November 1, 2009, Florida State University, Boca Raton, Florida Given my reflections in this presentation, it is perhaps appropriate to begin with a confession. What I have written on the subject of the papacy and the Shoah in the past was marked by a confidence and even self-righteousness that I now find embarrassing and even appalling. (Incidentally, this observation about self-righteousness would apply all the more, I am afraid, to those defenders of the wartime pope.) In any case, I will try and smother those unfortunate qualities in my presentation. Let me hasten to underline that, by and large, I do not wish to retract conclusions I have reached, which, in preparation for this presentation, have not essentially changed. But I have come to perceive much more clearly the need for humility in rendering judgment, even harsh judgment, on the Catholic actors, especially the leading Catholic actors of the period. As José Sanchez, with whose conclusions in his book on understanding the controversy surrounding the wartime pope I otherwise largely disagree, has rightly pointed out, “it is easy to second guess after the events.”1 This somewhat uninflected observation means, I take it, that, in the case of the Holy See and the Holocaust, the calculus of whether to speak or to act was reached in the cauldron of a savage world war, wrought in the matrix of competing interests and complicated by uncertainty as to whether acting or speaking would result in relief for or reprisal. -
We Were There. a Collection of Firsthand Testimonies
We were There A Collection of Firsthand Testimonies about Raoul Wallenberg saving people in Budapest August August 2012 We Were There A Collection of Firsthand Testimonies About Raoul Wallenberg Saving People in Budapest 1 Contributors Editors Andrea Cukier, Daniela Bajar and Denise Carlin Proofreader Benjamin Bloch Graphic Design Helena Muller ©2012. The International Raoul Wallenberg Foundation (IRWF) Copyright disclaimer: Copyright for the individual testimonies belongs exclusively to each individual writer. The International Raoul Wallenberg Foundation (IRWF) claims no copyright to any of the individual works presented in this E-Book. Acknowledgments We would like to thank all the people who submitted their work for consideration for inclusion in this book. A special thanks to Denise Carlin and Benjamin Bloch for their hard work with proofreading, editing and fact-checking. 2 Index Introduction_____________________________________4 Testimonies Judit Brody______________________________________6 Steven Erdos____________________________________10 George Farkas___________________________________11 Erwin Forrester__________________________________12 Paula and Erno Friedman__________________________14 Ivan Z. Gabor____________________________________15 Eliezer Grinwald_________________________________18 Tomas Kertesz___________________________________19 Erwin Koranyi____________________________________20 Ladislao Ladanyi__________________________________22 Lucia Laragione__________________________________24 Julio Milko______________________________________27 -
The Catholic Church and the Holocaust, 1930–1965 Ii Introduction Introduction Iii
Introduction i The Catholic Church and the Holocaust, 1930–1965 ii Introduction Introduction iii The Catholic Church and the Holocaust, 1930 –1965 Michael Phayer INDIANA UNIVERSITY PRESS Bloomington and Indianapolis iv Introduction This book is a publication of Indiana University Press 601 North Morton Street Bloomington, IN 47404-3797 USA http://www.indiana.edu/~iupress Telephone orders 800-842-6796 Fax orders 812-855-7931 Orders by e-mail [email protected] © 2000 by John Michael Phayer All rights reserved No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and re- cording, or by any information storage and retrieval system, without permission in writing from the publisher. The Association of Ameri- can University Presses’ Resolution on Permissions constitutes the only exception to this prohibition. The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Perma- nence of Paper for Printed Library Materials, ANSI Z39.48-1984. Manufactured in the United States of America Library of Congress Cataloging-in-Publication Data Phayer, Michael, date. The Catholic Church and the Holocaust, 1930–1965 / Michael Phayer. p. cm. Includes bibliographical references and index. ISBN 0-253-33725-9 (alk. paper) 1. Pius XII, Pope, 1876–1958—Relations with Jews. 2. Judaism —Relations—Catholic Church. 3. Catholic Church—Relations— Judaism. 4. Holocaust, Jewish (1939–1945) 5. World War, 1939– 1945—Religious aspects—Catholic Church. 6. Christianity and an- tisemitism—History—20th century. I. Title. BX1378 .P49 2000 282'.09'044—dc21 99-087415 ISBN 0-253-21471-8 (pbk.) 2 3 4 5 6 05 04 03 02 01 Introduction v C O N T E N T S Acknowledgments ix Introduction xi 1. -
Interviews Have Been Translated Into English from the Hungarian: Valóság, Budapest, Nr
Paper citation: These interviews have been translated into English from the Hungarian: Valóság, Budapest, Nr. 10. October 1983, pp. 75-90. Author’s note: The German translation of these interviews is available through KU ScholarWorks in “Von Ungarn nach Auschwitz: Die verschwiegene Warnung” at http://hdl.handle.net/1808/6817. An English translation of the Vrba-Wetzler report may be found at http://www.holocaustresearchproject.org/othercamps/auschproto.html See also: "The ‘Myth’ and Reality of Rescue from the Holocaust: The Karski–Koestler and Vrba–Wetzler Reports" at http://hdl.handle.net/1808/6834. Text of paper: Interviews Sándor Szenes1 (Edited and translated by Frank Baron) When and how did the Auschwitz report get to Hungary? In the historical works available there are as many uncertainties and contradictions as there are questions. Randolph L. Braham carefully studied and compared the eleven reports and reminiscences of eight individuals (the two escapees, the two individuals who helped them in Zilina, and the four prominent Jewish leaders in Hungary during the summer of 1944), but he has found so many contradictions that he was forced to admit that we cannot determine with certainty when the transmission took place, and only in the second half of June did the Jewish leaders in Hungary begin to send the report to influential government circles, church leaders, and their friends in other countries. 2 Other studies about the question of how and when are no less contradictory. Jenö Lévai mentions a 16-page report in Hebrew sent from Bratislava, supposedly reaching Budapest some time in June.3 Dezsö Schön, editor of the Uj Kelet. -
The Christian Churches of Hungary and the Holocaust
The Christian Churches of Hungary and the Holocaust Randolph L. Braham In Hungary, as elsewhere in Europe, the Nazi onslaught against the Jews took place in a climate of opinion that had been conditioned by centuries of Christian hostility to the Jews and Judaism. The Christian churches were involved in laying the groundwork for the public acceptance of the ever-harsher measures adopted against the Jews, including those relating to the “Final Solution.” Both before and during the Nazi era, the three major Christian denominations in Hungary—the Catholic, Reformed (Calvinist), and Evangelical (Lutheran)—espoused venomous anti-Judaism and antisemitism, portraying the Jews as a people who had betrayed God and had become forever cursed for the crucifixion of Jesus. Dedicated to the protection of their institutional interests, the Christian churches emerged as major pillars of Hungary’s reactionary regimes. They shared with the ultra- conservatives and the Right radicals their opposition to modernization, liberalism, Communism, and freemasonry—movements that had within their ranks a relatively large number of secular Jewish intellectuals. They were also in the forefront of the chauvinistic- reactionary campaigns that aimed to preserve Hungary’s antiquated semi-feudalistic socioeconomic order and to safeguard the purity of the national-Christian spirit. In pursuit of these objectives, the church leaders rationalized their role as a mandate to counter “radical” leftist ideas and movements and to defend the nation from the “harmful” economic and cultural influence of the Jews. They championed these causes, which often involved the subjection of the Jews to an institutionalized policy of humiliation and discrimination, with fervor until the end of the Nazi era. -
USHMM Finding
http://collections.ushmm.org Contact [email protected] for further information about this collection Interviewee: BARANSKI, Tibor Date: Oct. 2 & 3, 1986 Interviewer: Josey Fisher No. of Audiotapes: 5 English No restrictions Transcript: 1 v. (unpaged) SUMMARY Tibor Baranski, honored as a Righteous Among the Nations by Yad Vashem, was born June 11, 1922 in Budapest, Hungary. He was educated in Hungarian Gymnasia and aware of rising antisemitism by 1938. He studied for the priesthood in Vesprem in 1940 and in Kassa (Kosice) in 1943. He learned of Nazi extermination plans through church channels. He returned to Budapest October 20, 1944 as the Russian army drew near. He provides a very detailed and extensive description of several rescues of Jews, from October to December, 1944, at the request of Angelo Rotta, the papal nuncio, who acted as a representative of the Vatican under orders of Pope Pius XII. He rescued Jews from a transit camp to safe houses in Budapest. He worked with representatives from neutral nations and the Red Cross to stop deportations from Hegyeshalom, using protective letters (Schutzpasse), and safe houses to shelter almost 6000 Jews. He was almost executed several times.Provides details of efforts to hide Jews by christian groups and individuals. He credits Elizabeth Kemeny, Raoul Wallenberg, Prince Esterhazy, Father Hummel and a number of priests and nuns who helped in the rescue. He talks about his encounter with Wallenberg and why he was arrested by the Russians. Tibor was arrested by the Russians December 30, 1944 and sent on a deathmarch from Budapest to Szekszarv. -
The Churches and the Deportation and Persecution of Jews In
The Churches and the Deportation and Persecution of Jews in Slovakia Livia Rothkirchen The Slovak People’s Party, founded before World War I by the Catholic priest, Father Andre Hlinka, became a significant political vehicle in the Slovak struggle for national identity. It was actually during the period of the Czechoslovak Republic (1918-1938) that the Catholic clergy began to play an important role on the parliamentary and social scene. Dr. Jozef Tiso, a priest, became the leader of the Hlinka party in 1938 and then the first Prime Minister and President of newly independent Slovakia. The Slovak State, proclaimed in March 1939 “in the name of God and from the will of the Slovak nation”, adopted a National Socialist program and, in fact, became a satellite of Nazi Germany. The paradox of the “National Socialist State”, which boasted of being Christian as well, seemed contradictory and as such was viewed critically by the Holy See. Although the revival of Church life and the growing prestige of Catholicism were appreciated by the Vatican, the involvement of the hierarchy in state affairs “when a war is raging”, was opposed by Pope Pius XII himself and criticized by certain cardinals. Following the anti-Jewish legislation, already in the first months of Slovakia’s independence, a number of restrictions were inflicted on Jews to oust them from economic life. The Jewish Codex, promulgated on September 9, 1941, containing 270 articles, was drafted largely upon the German model. Both the Catholic and Protestant churches reacted in letters of protest against the Jewish Codex; however, their sole concern was the baptized Jews. -
Pius XII and the Holocaust Under His Very Windows Matthew Ms Alarz La Salle University
The Histories Volume 2 | Issue 1 Article 6 Pius XII and the Holocaust Under His Very Windows Matthew mS alarz La Salle University Follow this and additional works at: https://digitalcommons.lasalle.edu/the_histories Part of the History Commons Recommended Citation Smalarz, Matthew () "Pius XII and the Holocaust Under His Very Windows," The Histories: Vol. 2 : Iss. 1 , Article 6. Available at: https://digitalcommons.lasalle.edu/the_histories/vol2/iss1/6 This Paper is brought to you for free and open access by the Scholarship at La Salle University Digital Commons. It has been accepted for inclusion in The iH stories by an authorized editor of La Salle University Digital Commons. For more information, please contact [email protected]. The HISTORIES, Vol. 2, No. 1 Page 27 Pius XII and the Holocaust Under His Very Windows Matthew Smalarz The Holocaust was one of the worst atrocities committed in all of human history. Nazi propaganda was devoted to the destruction of Jewish communities and culture during the 1930s and 40s. In January 1942, Hitler began his Final Solution with every intention of wiping out every last remnant of Jewish life. From that point on, the Nazis systematically murdered six million of the Jewish faith. While this occurred, Pope Pius XII waited out the war in the Vatican. As Jews were butchered in concentration camps, the Pope failed to intercede on their behalf. This is the problem addressed in this paper. Did Pius XII attempt to save the Jewish population in Europe or were his inactions responsible for the murders of six million Jews? The purpose of this paper is to show Pius XII's unwillingness to speak out against the Holocaust. -
1939 Diplomats Aiding Jews
Table of Contents Foreword 3 Introduction 4 WORK SHEETS 1. Francis Edward Foley 6 The context 6 Biographical note 7 Source 1 8 Source 2 8 Source 3 8 Source 4 9 Source 5 10 Source 6 10 Summary 11 2. Chiune Sugihara 12 The context 12 Biographical note 13 Source 1 14 Source 2 14 Source 3 15 Summary 16 3. Aleksander Ładoś and the Bernese Group 17 The context 17 Biographical notes 19-20 Source 1: 22 Source 2 22 Source 3 23 Source 4 24 Source 5 25 Source 6 25 Source 7 26 Source 8 26 Summary 27 4. Raoul Wallenberg and other foreign diplomats active in Hungary 28 The context 28 Biographical note 29 Source 1 30 Source 2 30 Source 3 31 Source 4 32 Summary 32 5. Nuncio Angelo Rotta 33 The context 33 Biographical note 34 Source 1 35 Source 2 35 Summary 37 Annexe: Timeline of the Holocaust and other related events 2 Foreword The educational package titled ‘Diplomats Aiding Jews’ has been prepared for teachers and learners interested in Holocaust education. Its objective is to facilitate learning about the contribution made by foreign diplomats in saving Jews from the Holocaust, as well as to provide teachers with proposals of methodological solutions for use at school when the topic is discussed. The package contains three major parts. The entire set starts with a historical introduction outlining the notion of aid provided by foreign diplomats to Jews during the Holocaust. The second section of the package is the most extensive and includes five Work Sheets, presenting examples of aid provided to Jews by specific diplomats in chronological order. -
PEER-REVIEWED ARTICLE “The Vatican Was for Us Like a Mountain
Studies in Christian-Jewish Relations PEER-REVIEWED ARTICLE “The Vatican was for us like a mountain” Reassessing the Vatican’s Role in Jewish Relief and Rescue during the Holocaust. Settled Questions and New Directions in Research1 Robert A. Ventresca, King’s University College at Western University Introduction Among the many contested issues that have animated the seemingly endless debate about the role of Pope Pius XII and the Vatican during the Holocaust, few have yielded such widely divergent claims and counter-claims than the question of papal intervention, or lack thereof, on behalf of persecuted European Jews. I should clarify that when I speak here of pa- pal intervention I do not mean to engage with that one aspect that has singularly dominated scholarly and popular attention for decades now, namely, the missing papal condemnation of Nazism and the Holocaust; the “astonishing fact” of “what was 1 An early version of this paper was presented at the International Academ- ic Conference on Holocaust Research, “New Scholars/New Research on the Holocaust,” University of Toronto, October 6-7, 2014; organized by the Chancellor Rose and Ray Wolfe Chair of Holocaust Studies and the Centre for Jewish Studies at the University of Toronto, and the Govern- ment of Canada. Many thanks to Doris Bergen, the Chancellor Rose and Ray Wolfe Professor of Holocaust Studies at the University of Toronto for her constructive comments on the conference paper and to Michael Mar- rus, Professor Emeritus of Holocaust Studies at the University of Toronto for his probing questions, especially vis-à-vis the critical interpretation of terminology used in the relevant primary source material.