Calls for Justice and Mercy Roll Down at New Baptist Covenant II 4
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Around the Sea of Galilee (5) the Mystery of Bethsaida
136 The Testimony, April 2003 to shake at the presence of the Lord. Ezekiel that I am the LORD” (v. 23). May this time soon concludes by saying: “Thus will I magnify My- come when the earth will be filled with the self, and sanctify Myself; and I will be known in knowledge of the glory of the Lord and when all the eyes of many nations, and they shall know nations go to worship the King in Jerusalem. Around the Sea of Galilee 5. The mystery of Bethsaida Tony Benson FTER CAPERNAUM, Bethsaida is men- according to Josephus it was built by the tetrarch tioned more times in the Gospels than Philip, son of Herod the Great, and brother of A any other of the towns which lined the Herod Antipas the tetrarch of Galilee. Philip ruled Sea of Galilee. Yet there are difficulties involved. territories known as Iturea and Trachonitis (Lk. From secular history it is known that in New 3:1). Testament times there was a city called Bethsaida Luke’s account of the feeding of the five thou- Julias on the north side of the Sea of Galilee, but sand begins: “And he [Jesus] took them [the apos- is this the Bethsaida of the Gospels? Some of the tles], and went aside privately into a desert place references to Bethsaida seem to refer to a town belonging to the city called Bethsaida” (9:10). on the west side of the lake. A tel called et-Tell 1 The twelve disciples had just come back from is currently being excavated over a mile north of their preaching mission and Jesus wanted to the Sea of Galilee, and is claimed to be the site of be able to have a quiet talk with them. -
A Survey of Baptist World Alliance Conversations with Other Churches
BAPTIST WORLD ALLIANCE Joint meeting of Baptist Heritage and Identity Commission and the Doctrine and Interchurch Cooperation Commission, Seville, 11 July, 2002. A Survey of Baptist World Alliance Conversations with other [1] Churches and some implications for Baptist Identity. (Ken Manley) The Baptist World Alliance has now completed four inter-church conversations. The first was with the World Alliance of Reformed Churches (1973-77); the second with Roman Catholics through the Vatican Secretariat for Promoting Christian Unity (1984-88); the third with the Lutheran World Federation (1986-89); the fourth with the Mennonite World Conference (1989- 92).[2] Since then conversations have been held with the Orthodox Church or, more precisely, ‘pre-conversations’ have been shared with the Ecumenical Patriarchate in Istanbul (1994-97) although these seem to have been discontinued by the Orthodox representatives. Although initial conversations with the Anglican Consultative Council were commenced in 1991, formal conversations did not begin until 2000 (because of delays by the Anglicans) and are continuing. The question of further talks with the Roman Catholics is being considered. The General Secretary has also raised the desirability of conversations with Pentecostals, a possibility often canvassed also within the Doctrine and Interchurch Cooperation Study Commission.[3] As we prepare to celebrate the centenary of the BWA it is opportune to review these bilateral conversations, assess what has been achieved, acknowledge what has not been accomplished, explore what these conversations have revealed about Baptist identity, both to others and ourselves, and consider future possibilities and directions. The first striking fact about these conversations is that they did not begin until the 1970s! To understand this it is necessary first to consider the larger question of the relationship between the BWA and the ecumenical movement generally. -
The Baptist Ministers' Journal
July 2014 volume 323 Desert island books Carol Murray Future ministry John Rackley Pioneers Kathleen Labedz Church and ministry Pat Goodland Community of grace ’ Phil Jump Real marriage Keith John 100 years ago Peter Shepherd journal the baptist ministers baptist the 1 2 the baptist ministers’ journal July 2014, vol 323, ISSN 0968-2406 Contents Desert island books 3 Ministry for the future 6 Ordaining pioneers 9 The church and its ministry 12 A community of grace 18 Real marriage? 22 One hundred years ago 27 Reviews 32 Of interest to you 37 the baptist ministers’ journal© is the journal of the Baptist Ministers’ Fellowship useful contact details are listed inside the front and back covers (all service to the Fellowship is honorary) www.bmf-uk.org The views and opinions expressed herein are those of the contributors and do not necessarily reflect those of the editor or the editorial board. Copyright of individual articles normally rests with the author(s). Any request to reproduce an article will be referred to the author(s). We expect bmj to be acknowledged when an article is reproduced. printed by Keenan Print ([email protected]) 3 From the editor The big debate Ministry issues are currently running high on the agenda as the Baptist world morphs into something new. What will we be doing in the future? How will new ministers be formed? Will paid ministry be a thing of the past? BMF has started to hold ’Conversation days’ on topical issues for ministers. Last year’s Conversation (held in London and Sheffield) covered the new marriage laws. -
In One Sacred Effort – Elements of an American Baptist Missiology
In One Sacred Effort Elements of an American Baptist Missiology by Reid S. Trulson © Reid S. Trulson Revised February, 2017 1 American Baptist International Ministries was formed over two centuries ago by Baptists in the United States who believed that God was calling them to work together “in one sacred effort” to make disciples of all nations. Organized in 1814, it is the oldest Baptist international mission agency in North America and the second oldest in the world, following the Baptist Missionary Society formed in England in 1792 to send William and Dorothy Carey to India. International Ministries currently serves more than 1,800 short- term and long-term missionaries annually, bringing U.S. and Puerto Rico churches together with partners in 74 countries in ministries that tell the good news of Jesus Christ while meeting human needs. This is a review of the missiology exemplified by American Baptist International Ministries that has both emerged from and helped to shape American Baptist life. 2 American Baptists are better understood as a movement than an institution. Whether religious or secular, movements tend to be diverse, multi-directional and innovative. To retain their character and remain true to their core purpose beyond their first generation, movements must be able to do two seemingly opposite things. They must adopt dependable procedures while adapting to changing contexts. If they lose the balance between organization and innovation, most movements tend to become rigidly institutionalized or to break apart. Baptists have experienced both. For four centuries the American Baptist movement has borne its witness within the mosaic of Christianity. -
Jesus Teaches and Heals
January 31, 2021 4th Sunday in Ordinary Time Jesus Teaches and Heals In this Sunday’s Gospel, Jesus heals a man whom others reject. Through this miracle, Jesus also teaches a powerful lesson about God’s love. What can you tell others about the healing power of the Holy Spirit? Complete the project, and then share how you teach others about Jesus. In the blank space, create a sticker that teaches about something important to you. Examples: taking care of the earth and its creatures, respect for life, being a good friend, choosing joy. You may draw a symbol or share a quote or a verse from the Bible—whatever best expresses your important teaching. Take a picture of your sticker and post it. PFLAUM GOSPEL WEEKLIES Faith Formation Program driver told all the Black riders to stand up so the white riders could sit. While other Black passengers gave up their seats for white riders, Claudette refused. The bus driver drove straight into town and called a The policeman to board the bus and arrest her. Women The police took her, kicking and screaming, Who and kept her in jail until her pastor bailed her out. Later Claudette was found Who started the famous guilty of breaking the Montgomery, Alabama, STOPPED segregation law and placed bus boycott? Was it Rosa the on probation. Parks, who refused to give her seat to a white bus rider? Dr. Mary Fair Burks, chair Buses of the English department Was it the Reverend Martin Luther King Jr., who preached at Alabama State College every night to the boycotters? Or and founder of the WPC, was was it women whose names no members repeated the news to disgusted and angry. -
A -Vr NATIONAL." Of..,.., PI SBC Executive Commli 901 Commerce # Nashville, Tennessee 97 - - BAPTIST PRESS (615) 244-2
+-a -vr NATIONAL." Of..,.., PI SBC Executive Commli 901 Commerce # Nashville, Tennessee 97 - - BAPTIST PRESS (615) 244-2. News Service of the Southern Baptist Convention Herb Hollinger, Vice Presic Fax (615) 742-11 CompuServe ID# 70421 BUREAUS AT'LANTA Martin King, Chiet 1350 Spring St.. N.W., Atknta, Ga. 30367. Telephone (404) 898-7522. CompuSewe 70420,250 DALLAS Thomas J. Brannon, Chief, 333 N. Washington, Dallas, Texas 75246-1798, Telephone (214) 828.5232, CompuServe 70420,115 NASHVILLE Linda Lam,Chief. 127 Ninth Avo., N., NashwTe, Tenn. 37234, Telephone (615) 251-2300, Cornpusewe 70420.57 RICHMOND Roben L Stanley. Chief, 3806 Monument Am., Ridrmond, Va. 23230, Telephone (804) 353-0151, CompuServe 70420,72 WASHINGTON Tom Strode, Chief, 400 North Cspital St.. #594. Washington. D.C. 20001, fekphone (202) 638-3223, CompuServe 71 173,316 June 22, 1995 94 - 103 ATLANTA--1995 SBC WRAP-UP: Repentance, restructuring make SBC's 150th historic. ATLANTA--1995 SBC WRAP-UP SIDEBAR: SBC: a youth's baptism, Foster opposition & more. ATLANTA--Billy Graham chats with Baptist family. ATLANTA--RESOLUTIONS WRAP-UP: Racial reconciliation draws national attention to SBC. ATWA--MOTIONSWRAP-UP: Prayer for baptismless churches among messengers' 44 motions. ATLANTA--MOTIONSWRAP-UP: Prayer for baptismless churches among messengers' 44 motions. ATLANTA--SBC devotional speakers address 'empowered' theme. 1995 SBC WRAP-UP Repentance, restructuring Baptist Press make SBCts 150th historic By Art Toalston 6/22/95 ATLANTA (BP)--Actions to cleanse the Southern Baptist Convention's heart and strengthen its muscle for the coming century were taken by 20,000 messengers to the Southern Baptist Convention sesquicentennial, June 20-22 in the Georgia Dome in Atlanca. -
ISRAEL: Faith, Friction and firm Foundations
>> This is the January 2015 issue containing the February Bible Study Lessons BETHLEHEM: Not so little town of great challenges 30 baptiststoday.org ISRAEL: Faith, friction and firm foundations SEE ROCK CITIES: Indeed, these stones can talk 5 WHERE WAS JESUS? Historical evidence vs. holy hype 28 NARRATIVES: Voices from both sides of the Israeli-Palestinian divide 34 MODERN ISRAEL: Politics, peoples and prophesies 36 PILGRIMAGE: Images and reflections from Israel and the West Bank 38 FA TH™ BIBLE STUDIES for adults and youth 17 John D. Pierce Executive Editor [email protected] Julie Steele Chief Operations Officer [email protected] Jackie B. Riley Managing Editor [email protected] PILGRIMAGE: Tony W. Cartledge Contributing Editor IMAGES AND [email protected] REFLECTIONS Bruce T. Gourley Online Editor FROM ISRAEL [email protected] AND THE WEST David Cassady Church Resources Editor BANK [email protected] Terri Byrd Contributing Writer Vickie Frayne Art Director 38 Jannie Lister Customer Service Manager [email protected] Kimberly L. Hovis PERSPECTIVES Marketing Associate [email protected] For good or bad: the witnessing dilemma 9 Gifts to Baptists Today Lex Horton John Pierce Nurturing Faith Resources Manager [email protected] Remembering Isaac Backus and the IN HONOR OF Walker Knight, Publisher Emeritus importance of religious liberty 16 BETTIE CHITTY CHAPPELL Jack U. Harwell, Editor Emeritus Leroy Seat From Catherine Chitty DIRECTORS EMERITI Thomas E. Boland IN HONOR OF R. Kirby Godsey IN THE NEWS Mary Etta Sanders CHARLES AND TONI Nearly one-fourth of American families Winnie V. Williams CLEVENGER turn to church food pantries 10 BOARD OF DIRECTORS From Barry and Amanda Howard Donald L. -
Simon Peter Sample
Contents Introduction .........................................9 1. The Call of the Fisherman ..........................13 2. Walking with Jesus in the Storms ....................41 3. Bedrock or Stumbling Block?........................59 4. “I Will Not Deny You” ..............................89 5. From Cowardice to Courage........................109 6. The Rest of the Story..............................127 Epilogue: The Silent Years ...........................163 Notes .............................................171 Acknowledgments ..................................173 9781501845987_INT_BookLayout.indd 7 10/18/18 12:00 PM 1 The Call of the Fisherman One day Jesus was standing beside Lake Gen- nesaret when the crowd pressed in around him to hear God’s word. Jesus saw two boats sitting by the lake. The fishermen had gone ashore and were washing their nets. Jesus boarded one of the boats, the one that belonged to Simon, then asked him to row out a little distance from the shore. Jesus sat down and taught the crowds from the boat. When he finished speaking to the crowds, he said to Simon, “Row out farther, into the deep water, and drop your nets for a catch.” Simon replied, “Master, we’ve worked hard all night and caught nothing. But because you say so, I’ll drop the nets.” 13 9781501845987_INT_BookLayout.indd 13 10/18/18 12:00 PM SIMON PETER So they dropped the nets and their catch was so huge that their nets were splitting. They signaled for their partners in the other boat to come and help them. They filled both boats so full that they were about to sink. When Simon Peter saw the catch, he fell at Jesus’ knees and said, “Leave me, Lord, for I’m a sinner!” Peter and those with him were overcome with amazement because of the number of fish they caught. -
A Focus on Women in Baptist Ministry
Ch arcoal dra wing by Robert James Findlay A foc us on women in Baptist ministry Baptists Together Deposit Accounts Baptist member churches with savings and reserves are encouraged to lodge New rates for 2019 these in a Baptists Together Deposit account. 1.35% interest on 1 year fixed rate deposit These accounts, provided by the Baptist Union Corporation Limited, offer a competitive rate of interest 1.1% interest to depositors. They also provide funds which are used to on 3 month notice account make loans to finance the purchase of new church sites 0.85% interest and manses and fund the construction of new churches, on 7 day notice account as well as redevelopment and improvement projects. Such projects help churches to develop their mission in (all rates subject to regular review) their community and it is a fantastic way for churches with Minimum deposit £1,000 surplus funds to support mission across the Baptist family. for all accounts For more information visit www.baptist.org.uk/depositaccounts Baptist Deposit Account advert-A4_Nov2018.indd 1 27/11/2018 10:23 CONTENTS FEATURES 6 Introducing Violet Hedger 9 Molly Boot shares the story of the first Baptist woman to be college trained and ordained When is a minister not a 10 minister? Julie Aylward explores the ministry of the Deaconess Order A short history of Baptist women in ministry Ruth Gouldbourne outlines some of the key developments in the story of Baptist Women in ministry women in leadership 18 Beth Allison-Glenny questions the complementarian theories Reflecting on women -
Gardner-Webb Divinity School Hosts Cooperative Baptist Fellowship Day
Gardner-Webb University Digital Commons @ Gardner-Webb University Gardner-Webb NewsCenter Archive Gardner-Webb Publications 2-17-2012 Gardner-Webb Divinity School Hosts Cooperative Baptist Fellowship Day Office of University Communications Follow this and additional works at: https://digitalcommons.gardner-webb.edu/gardner-webb- newscenter-archive 1/13/2021 Gardner-Webb Divinity School Hosts Cooperative Baptist Fellowship Day Gardner-Webb Divinity School Hosts Cooperative Baptist Fellowship Day webpublish.gardner-webb.edu/newscenter/gardner-webb-divinity-school-hosts-cooperative-baptist-fellowship-day/ Office of University Communications February 17, 2012 BOILING SPRINGS, N.C. – Gardner-Webb’s School of Divinity recently held Cooperative Baptist Fellowship (CBF) Day to spotlight the organization’s relationship with the University. The event brought together CBF leaders, CBF student scholars, GWU faculty and staff, and members of the faith community to worship, reflect, and plan for the future. At a worship service in Gardner-Webb’s Dover Chapel, CBF North Carolina (CBFNC) representatives encouraged the audience to better focus on knowing and relating to God, and to take inventory of individual spiritual gifts and put those to use. “Grow in your relationship with God individually,” said Dr. Larry Hovis, CBFNC executive coordinator, “yet find colleagues you can talk with to help cultivate that relationship with the Father.” “We are called to expand the Kingdom of God. Even if there are only a few involved in the work, God will say, well done, my good and faithful servant,” said Kathy Gore Chappell, CBFNC’s leadership development coordinator. Chappell also reminded the congregation of the theme of Jesus’s Parable of Talents in Matthew chapter 25: “Unequal gifts with equal faithfulness will end with equal reward.” Established in 1991, CBF is a fellowship of churches and individuals with a mission to bring Baptists together for Christ-centered ministry. -
How on Earth Did We End up Here Text Proof
How On Earth Did We End Up Here? Understanding Why the Twenty-First Century Church Looks the Way it Does By Nick Park Featuring the Poetry of Louis Hemmings Imposition Studio 4.8.5 Cyan Magenta Yellow Black How On Earth Did We End Up Here? Copyright © 2017 Nick Park ISBN 978-1-9999177-0-8 All rights reserved No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means - electronic, mechanical, photocopy, recording, or any other - except for brief quotations in printed reviews, without prior permission of the publisher. Scripture taken from The Holy Bible, New International Version® (Anglicised), NIV® . Copyright © 1979, 1984, 2011 Biblica, Inc. Used by permission of Hodder & Stoughton Limited, a division of Hachette UK. All rights reserved worldwide. “New International Version” and “NIV” are registered trademarks of Biblica, Inc. Used by permission. Printed in Ireland by SPRINT-print Ltd Artwork & Front Cover Design by Holly Scoggins www.hollyannscoggins.com Back Cover & Spine Design by Kirsty Park Published by Success Services Ireland Whitethorn House, Ballymakenny Road Drogheda. County Louth Ireland www.nickpark.ie Imposition Studio 4.8.5 Cyan Magenta Yellow Black ABOUT THE AUTHOR Nick Park was raised in Belfast, Northern Ireland. He was a homeless alcoholic, but was won to Christ through the ministry of the Salvation Army. After graduation and ordination from the William Booth Memorial Training College in London, he and his wife, Janice, served as Salvation Army Officers in Leicester, and then in pastoral ministry with an Assemblies of God congregation in Lancashire. -
Impact of Catholic Church on Naga Society
IMPACT OF CATHOLIC CHURCH ON NAGA SOCIETY Thesis Submitted to Nagaland University in Fulfillment of the Requirements for the Award of Doctor of Philosophy SUPERVISOR INVESTIGATOR DR. N. VENUH THOMAS JOHN Associate Professor Reg. No. 334/2007 Department of History & Archaeology School of Social Sciences Nagaland University, Campus: Kohima Meriema, Kohima, 797001 2013 ACKNOWLEDGEMENT It is my pleasant duty to convey sincere gratitude to all those who helped me to complete this study. In the first place I express my profound gratitude to Dr. N. Venuh, Associate Professor who guided this research with great expertise. His encouragement and patience have been a great source of support for me. With a grateful heart I remember the interviewees, interpreters and participants who provided the data for the study and generously gave their time despite their other engagements. For the constant support and suggestions extended to me by teaching faculty of the Department of History & Archaeology needs special mention. I remember with gratitude all the priests of the Diocese of Kohima for giving me moral support, providing me with best accommodation, sharing information about the parish/centre and extending all possible helps in identifying and reaching out to right people for the data collection. In a special way I acknowledge with gratitude the authorities of the Arch Diocese of Shillong, the Diocese of Dibrugarh, and the Salesian Province of Dimapur who helped me to have access to their archival sources. I sincerely thank my two companions at Bishop’s House Dimapur, Anto Paul and C. J. Jaison, who extended full cooperation throughout my stay and study.