How on Earth Did We End up Here Text Proof

Total Page:16

File Type:pdf, Size:1020Kb

How on Earth Did We End up Here Text Proof How On Earth Did We End Up Here? Understanding Why the Twenty-First Century Church Looks the Way it Does By Nick Park Featuring the Poetry of Louis Hemmings Imposition Studio 4.8.5 Cyan Magenta Yellow Black How On Earth Did We End Up Here? Copyright © 2017 Nick Park ISBN 978-1-9999177-0-8 All rights reserved No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means - electronic, mechanical, photocopy, recording, or any other - except for brief quotations in printed reviews, without prior permission of the publisher. Scripture taken from The Holy Bible, New International Version® (Anglicised), NIV® . Copyright © 1979, 1984, 2011 Biblica, Inc. Used by permission of Hodder & Stoughton Limited, a division of Hachette UK. All rights reserved worldwide. “New International Version” and “NIV” are registered trademarks of Biblica, Inc. Used by permission. Printed in Ireland by SPRINT-print Ltd Artwork & Front Cover Design by Holly Scoggins www.hollyannscoggins.com Back Cover & Spine Design by Kirsty Park Published by Success Services Ireland Whitethorn House, Ballymakenny Road Drogheda. County Louth Ireland www.nickpark.ie Imposition Studio 4.8.5 Cyan Magenta Yellow Black ABOUT THE AUTHOR Nick Park was raised in Belfast, Northern Ireland. He was a homeless alcoholic, but was won to Christ through the ministry of the Salvation Army. After graduation and ordination from the William Booth Memorial Training College in London, he and his wife, Janice, served as Salvation Army Officers in Leicester, and then in pastoral ministry with an Assemblies of God congregation in Lancashire. In 1994 they started the Solid Rock Church – known as ‘Ireland’s Multicultural Church.’ They also founded the ministry of the Church of God in Ireland. Nick still serves as Senior Pastor of the Solid Rock Church, while Janice serves as Worship and Prayer Pastor. Nick is National Bishop of the Church of God in Ireland, Executive Director of Evangelical Alliance Ireland and holds an MTh in Applied Theology from the University of Chester. He has written or edited ten previous books. Nick has been elected on four occasions to the International Executive Council of the Church of God. He also serves on the Presidium of the Pentecostal European Fellowship and the Global Council of Empowered21 (a worldwide alliance of Pentecostal and Charismatic ministries). Nick and Janice Park have a daughter, Kirsty, and live in Dromin village in County Louth. Imposition Studio 4.8.5 Cyan Magenta Yellow Black CONTENTS Introduction …………………………… ……….. 1 Book 1: Seeds That Would Shatter Concrete 7 Chapter 1: That’s the Spirit! ……………………. 9 Chapter 2: What in the World? ………………… 15 Chapter 3: The Book of Books ……....................... 29 Chapter 4: The Faith …………………………… 43 Review of Book 1 55 Book 2: Concrete That Would Smother Growth 59 Chapter 5: From a Persecuted Minority ………… 61 Chapter 6: The Twisting of Christianity ………… 71 Chapter 7: The Descent into Darkness …………. 85 Review of Book 2 99 Book 3: Clawing Their Way Back to the Surface 103 Imposition Studio 4.8.5 Cyan Magenta Yellow Black CONTENTS Chapter 8: Renaissance and Reformation ……….. 105 Chapter 9: God Save the King! ………………….. 119 Chapter 10: The Son Also Rises in the West ...……. 129 Chapter 11: The Lord Raises Up Standards ………. 143 Review of Book 3 159 Book 4: The Saviour of the Whole World 163 Chapter 12: When Creeds Became Cancers ….......... 167 Chapter 13: The Cross and the Crescent …………. 177 Chapter 14: For God So Loved the World ................ 193 Chapter 15: A Century of Rapid Change …............... 205 Review of Book 4 217 Chapter 16: So Where Do We Go From Here? …... 221 Imposition Studio 4.8.5 Cyan Magenta Yellow Black Imposition Studio 4.8.5 Cyan Magenta Yellow Black FOREWORD Up the winding mountain roads outside Quito, Ecuador, is a large plateau overlooking the city and surrounding countryside. On any given day, tourists from across the region and around the world converge upon an expansive plaza surrounded by cafes and tourist shops. In the centre of the plaza is a museum with a tall pedestal supporting a huge model world globe. The gathering point, however, for the whole attraction is a line painted across the middle of the plaza. There, tourists pose for photos while straddling the line, with one foot in the northern hemisphere and the other in the southern. It is an imaginary line, called ‘the Equator’ by geographers and cartographers, that stretches around the centre of the earth. If the painted line outside Quito were to continue, the tourists could follow it east to Nairobi or west to Singapore. At least, for the moment, they can post their travel photos to their Facebook friends with the claim, “Look, I’m standing at the place called Mitad del Mundo (the ‘Middle of the World’).” Separated by time and space, Elijah the prophet - another man from another time - was also on a mountain. He wasn’t there as a tourist but as a tired and disillusioned servant of God, who confronted him with the question, “What are you doing here, Elijah?” With the discerning dialogue that followed, God commissioned the complaining prophet, “Go back the way you came” in order to anoint political leadership and a spiritual successor [Elisha] for the future (1 Kings 19:9, 15). In this fascinating panorama of the development of the Christian movement, Nick Park ‘takes us to the line’ at the top of Imposition Studio 4.8.5 Cyan Magenta Yellow Black the plateau where we can simultaneously look to our past in order to interpret our future. His studied but very readable narrative is both reflection and projection, at the same time providing description and prescription (see Chapter 16, ‘So Where Do We Go from Here?’). Many in the emerging generation may echo the impatience of the first-year seminary student who, after glancing over the required course in ‘Church History,’ was overheard to complain, “I didn’t come here to study church history; I came here to make church history!” He, and all of us – both younger and older – would be well reminded of the insight of historian E.H. Carr who said, “You cannot look forward intelligently into the future unless you are also prepared to look back attentively into the past.” Park’s overview looks back to our past attentively without getting lost in a mere listing of dates, persons, and events. It is an honest remembrance of our sometimes painful, regretful and embarrassing Christian family story. Thankfully, it is also a prophetic call for today’s Christ followers to recover their original, Biblical purpose in order to make a new, revisioned ‘His- story’ for our generation and those who will follow. This important book takes us, like Elijah, ‘back the way we came.’ It is my hope that the book could be read and discussed together by the senior and younger generations – for they need each other. Elijah had to go back to find the younger successor in order for the prophetic ministry and story to go forward. Elisha needed a mentor who had lived the past story in order to find his own way with a prophetic voice into an uncertain future. In his Introduction, Park is convinced, “…that we can only move forward to a better future if we understand where we are right now. And we can’t understand where we are right now Imposition Studio 4.8.5 Cyan Magenta Yellow Black without figuring out how on earth we ended up here.” In his final chapter, he concludes that, “The question of how on earth we ended up here is important. But only inasmuch as it helps us decide where we go next.” The provocative chapters in-between are as equally compelling as these incisive observations framing the story. The book reflects the perceptive mind of a well-read researcher of the past and keen observer of the present. We can also be thankful that this book comes from the passionate heart of a pastor and church planter who connects people in real life to their past while introducing them to a preferred future. It is the commentary of a refugee from Christendom who has found true Christianity, and a call for authentic Christ-life in the context of a hostile, post-modern context. My own missional journey has been enriched by working as a colleague ‘on the ground’ in Europe with Nick, his family, and the family of congregations he leads. In addition, we have walked together in the context of international leadership for a global church fellowship. In every place we have walked together - local and global - I have seen a pilgrim with a heart for Christ and His kingdom. It is my prayer that his perceptive book will bring to the Christian community an informed inspection of our past, an intelligent interpretation of our present, and an intense intercession for a great new move of God for our future. Dr. Grant McClung, a veteran world missions leader and author, is President of Missions Resource Group (www.MissionsResourceGroup.org) and Missiological Advisor to the World Missions Commission of the Pentecostal World Fellowship. Imposition Studio 4.8.5 Cyan Magenta Yellow Black Imposition Studio 4.8.5 Cyan Magenta Yellow Black Introduction INTRODUCTION This is the bit where I’m supposed to sugar-coat Church History to make it seem like fun. In the Park household we used to have a pet border collie named Jack. Jack was an excitable sort of dog and, for some reason known only to himself and the veterinarian, this made him scratch all the time. So we had to give him a rather expensive tablet at various intervals.
Recommended publications
  • A Survey of Baptist World Alliance Conversations with Other Churches
    BAPTIST WORLD ALLIANCE Joint meeting of Baptist Heritage and Identity Commission and the Doctrine and Interchurch Cooperation Commission, Seville, 11 July, 2002. A Survey of Baptist World Alliance Conversations with other [1] Churches and some implications for Baptist Identity. (Ken Manley) The Baptist World Alliance has now completed four inter-church conversations. The first was with the World Alliance of Reformed Churches (1973-77); the second with Roman Catholics through the Vatican Secretariat for Promoting Christian Unity (1984-88); the third with the Lutheran World Federation (1986-89); the fourth with the Mennonite World Conference (1989- 92).[2] Since then conversations have been held with the Orthodox Church or, more precisely, ‘pre-conversations’ have been shared with the Ecumenical Patriarchate in Istanbul (1994-97) although these seem to have been discontinued by the Orthodox representatives. Although initial conversations with the Anglican Consultative Council were commenced in 1991, formal conversations did not begin until 2000 (because of delays by the Anglicans) and are continuing. The question of further talks with the Roman Catholics is being considered. The General Secretary has also raised the desirability of conversations with Pentecostals, a possibility often canvassed also within the Doctrine and Interchurch Cooperation Study Commission.[3] As we prepare to celebrate the centenary of the BWA it is opportune to review these bilateral conversations, assess what has been achieved, acknowledge what has not been accomplished, explore what these conversations have revealed about Baptist identity, both to others and ourselves, and consider future possibilities and directions. The first striking fact about these conversations is that they did not begin until the 1970s! To understand this it is necessary first to consider the larger question of the relationship between the BWA and the ecumenical movement generally.
    [Show full text]
  • The Baptist Ministers' Journal
    July 2014 volume 323 Desert island books Carol Murray Future ministry John Rackley Pioneers Kathleen Labedz Church and ministry Pat Goodland Community of grace ’ Phil Jump Real marriage Keith John 100 years ago Peter Shepherd journal the baptist ministers baptist the 1 2 the baptist ministers’ journal July 2014, vol 323, ISSN 0968-2406 Contents Desert island books 3 Ministry for the future 6 Ordaining pioneers 9 The church and its ministry 12 A community of grace 18 Real marriage? 22 One hundred years ago 27 Reviews 32 Of interest to you 37 the baptist ministers’ journal© is the journal of the Baptist Ministers’ Fellowship useful contact details are listed inside the front and back covers (all service to the Fellowship is honorary) www.bmf-uk.org The views and opinions expressed herein are those of the contributors and do not necessarily reflect those of the editor or the editorial board. Copyright of individual articles normally rests with the author(s). Any request to reproduce an article will be referred to the author(s). We expect bmj to be acknowledged when an article is reproduced. printed by Keenan Print ([email protected]) 3 From the editor The big debate Ministry issues are currently running high on the agenda as the Baptist world morphs into something new. What will we be doing in the future? How will new ministers be formed? Will paid ministry be a thing of the past? BMF has started to hold ’Conversation days’ on topical issues for ministers. Last year’s Conversation (held in London and Sheffield) covered the new marriage laws.
    [Show full text]
  • In One Sacred Effort – Elements of an American Baptist Missiology
    In One Sacred Effort Elements of an American Baptist Missiology by Reid S. Trulson © Reid S. Trulson Revised February, 2017 1 American Baptist International Ministries was formed over two centuries ago by Baptists in the United States who believed that God was calling them to work together “in one sacred effort” to make disciples of all nations. Organized in 1814, it is the oldest Baptist international mission agency in North America and the second oldest in the world, following the Baptist Missionary Society formed in England in 1792 to send William and Dorothy Carey to India. International Ministries currently serves more than 1,800 short- term and long-term missionaries annually, bringing U.S. and Puerto Rico churches together with partners in 74 countries in ministries that tell the good news of Jesus Christ while meeting human needs. This is a review of the missiology exemplified by American Baptist International Ministries that has both emerged from and helped to shape American Baptist life. 2 American Baptists are better understood as a movement than an institution. Whether religious or secular, movements tend to be diverse, multi-directional and innovative. To retain their character and remain true to their core purpose beyond their first generation, movements must be able to do two seemingly opposite things. They must adopt dependable procedures while adapting to changing contexts. If they lose the balance between organization and innovation, most movements tend to become rigidly institutionalized or to break apart. Baptists have experienced both. For four centuries the American Baptist movement has borne its witness within the mosaic of Christianity.
    [Show full text]
  • The Albert Wardin Russian Baptists and Evangelical Sectarians Collection Ar
    1 THE ALBERT WARDIN RUSSIAN BAPTISTS AND EVANGELICAL SECTARIANS COLLECTION AR 915 Baptist baptism in Minusinsk, ca. 1907 August, 2013 Southern Baptist Historical Library and Archives Nashville, Tennessee 2 THE ALBERT WARDIN RUSSIAN BAPTISTS AND EVANGELICAL SECTARIANS COLLECTION AR 915 Summary Main Entry: Albert Wardin Russian Baptists and Evangelical Sectarians Collection Date Span: 1855 – 2012. Abstract: Collection of research notes and material related to Baptists and Evangelical Sectarians in Russia and Eastern Europe. The collection includes articles and publications related to early Christian movements in Russia. Collection also contains significant biographical information on evangelical leaders in Eastern Europe, including Russia. Size: 53 linear ft. (121 boxes) Collection #: AR 915 Biographical/Historical Sketch Albert Wardin, Jr. was born March 11, 1928, the first child of Anna and Albert Wardin of Portland, Oregon. He grew up on the family dairy farm in the Portland area. He received his B.A. degree from Willamette University in Salem, Oregon, in 1946, and, a year later, he received his M.A. in history from Stanford. After Stanford, Wardin went to Western Seminary in Portland, where he got the bachelor of divinity degree. He completed his Ph.D. in history at the University of Oregon, writing his dissertation on Baptists in Oregon. Wardin taught at Western Seminary in Portland for a total of eight years. In 1967, he began a long career as history professor at Belmont University in Nashville, Tennessee. He started collecting material on Russian Baptists because of his family connection with Russian Baptists. The family interest collection began in the 1960s and grew to a massive collection.
    [Show full text]
  • A -Vr NATIONAL." Of..,.., PI SBC Executive Commli 901 Commerce # Nashville, Tennessee 97 - - BAPTIST PRESS (615) 244-2
    +-a -vr NATIONAL." Of..,.., PI SBC Executive Commli 901 Commerce # Nashville, Tennessee 97 - - BAPTIST PRESS (615) 244-2. News Service of the Southern Baptist Convention Herb Hollinger, Vice Presic Fax (615) 742-11 CompuServe ID# 70421 BUREAUS AT'LANTA Martin King, Chiet 1350 Spring St.. N.W., Atknta, Ga. 30367. Telephone (404) 898-7522. CompuSewe 70420,250 DALLAS Thomas J. Brannon, Chief, 333 N. Washington, Dallas, Texas 75246-1798, Telephone (214) 828.5232, CompuServe 70420,115 NASHVILLE Linda Lam,Chief. 127 Ninth Avo., N., NashwTe, Tenn. 37234, Telephone (615) 251-2300, Cornpusewe 70420.57 RICHMOND Roben L Stanley. Chief, 3806 Monument Am., Ridrmond, Va. 23230, Telephone (804) 353-0151, CompuServe 70420,72 WASHINGTON Tom Strode, Chief, 400 North Cspital St.. #594. Washington. D.C. 20001, fekphone (202) 638-3223, CompuServe 71 173,316 June 22, 1995 94 - 103 ATLANTA--1995 SBC WRAP-UP: Repentance, restructuring make SBC's 150th historic. ATLANTA--1995 SBC WRAP-UP SIDEBAR: SBC: a youth's baptism, Foster opposition & more. ATLANTA--Billy Graham chats with Baptist family. ATLANTA--RESOLUTIONS WRAP-UP: Racial reconciliation draws national attention to SBC. ATWA--MOTIONSWRAP-UP: Prayer for baptismless churches among messengers' 44 motions. ATLANTA--MOTIONSWRAP-UP: Prayer for baptismless churches among messengers' 44 motions. ATLANTA--SBC devotional speakers address 'empowered' theme. 1995 SBC WRAP-UP Repentance, restructuring Baptist Press make SBCts 150th historic By Art Toalston 6/22/95 ATLANTA (BP)--Actions to cleanse the Southern Baptist Convention's heart and strengthen its muscle for the coming century were taken by 20,000 messengers to the Southern Baptist Convention sesquicentennial, June 20-22 in the Georgia Dome in Atlanca.
    [Show full text]
  • Connections the Journal of the WEA Mission Commission
    PROVIDING A GLOBAL WRITERS’ ROUNDTABLE TO SPEAK INTO THE CHALLENGES OF WORLD MISSION TODAY Connections The Journal of the WEA Mission Commission SPECIAL EDITION Europe ADVERTISEMENT CONNECTIONS SPECIAL EDITION EDITORIAL TABLE OF CONTENTS Travel Information 3 Bill Taylor Europe…from the heart and for Christian Workers From the heart and mind of the editor 4 Darell Jackson mind of the editor Europe, religious context 7 Jeff Fountain We re-affirm our high calling as the WEA Mission Commission So we rightly ask a few salient The Mission Commission of World Living as people of hope to focus on the ever-expanding extension of the Kingdom questions, and surely you have Evangelical Alliance is deeply com- more: mitted to church and mission to, 12 Ruth Robinson of God. We want to respond to cutting-edge concerns of the within and out of Europe. We Mega trends in Europe missional people of God—the church on the move in all of its • Why has Europe slipped to a commit to serve the national mis- lesser missional category in sion movements—older, new and forms and empowering by the Spirit; serving within cultures and recent decades? Who labeled it emerging—in their task. We also 18 The Economist: cross-culturally; near and far; local and global; evangelizing so “Christian” that it moved into commit to serve the missional The West and Islam and discipling; proclaiming and serving; praying and the shadows? What happened networks existing and emerging in to Europe in a useful (though Europe. We long to see vibrant, missiologizing; weeping and sowing.
    [Show full text]
  • European Youth Foundation
    EUROPEAN YOUTH FOUNDATION 2017 Annual report EUROPEAN YOUTH FOUNDATION 2017 Annual report Prepared by the secretariat of the European Youth Foundation, Youth Department Directorate of Democratic Citizenship and Participation DG Democracy Council of Europe French edition: Le Fonds Européen pour la Jeunesse Rapport annuel 2017 All requests concerning the reproduction or translation of all or part of the document should be addressed to the Directorate of Communication (F-67075 Strasbourg Cedex or [email protected]). Cover and layout: All other correspondence concerning this Documents and publications document should be addressed to: production Department (SPDP), Council of Europe European Youth Foundation 30, rue Pierre de Coubertin Photos: Council of Europe, ©shutterstock F-67075 Strasbourg Cedex France © Council of Europe, February 2018 E-mail: [email protected] Printed at the Council of Europe CONTENTS THE EUROPEAN YOUTH FOUNDATION 5 Key figures 5 INTRODUCTION 7 PARTNER NGOs 9 EYF SUPPORT 10 1. Annual work plans 11 2. International activities 11 3. Pilot activities 11 4. Structural grants 12 5. Integrated grant 12 EYF PRIORITIES 13 1. Young people and decision-making 13 2. Young people’s access to rights 15 3. Intercultural dialogue and peacebuilding 16 4. Priorities for pilot activities 17 FLAGSHIP ACTIVITIES OF THE EYF 19 1. Visits to EYF-supported projects 19 2. EYF seminars 19 3. EYF information sessions 20 4. Other EYF presentations 20 SPECIFICITY OF THE EYF 21 1. Volunteer Time Recognition 21 2. Gender perspectives 21 3. Non-formal education
    [Show full text]
  • A Focus on Women in Baptist Ministry
    Ch arcoal dra wing by Robert James Findlay A foc us on women in Baptist ministry Baptists Together Deposit Accounts Baptist member churches with savings and reserves are encouraged to lodge New rates for 2019 these in a Baptists Together Deposit account. 1.35% interest on 1 year fixed rate deposit These accounts, provided by the Baptist Union Corporation Limited, offer a competitive rate of interest 1.1% interest to depositors. They also provide funds which are used to on 3 month notice account make loans to finance the purchase of new church sites 0.85% interest and manses and fund the construction of new churches, on 7 day notice account as well as redevelopment and improvement projects. Such projects help churches to develop their mission in (all rates subject to regular review) their community and it is a fantastic way for churches with Minimum deposit £1,000 surplus funds to support mission across the Baptist family. for all accounts For more information visit www.baptist.org.uk/depositaccounts Baptist Deposit Account advert-A4_Nov2018.indd 1 27/11/2018 10:23 CONTENTS FEATURES 6 Introducing Violet Hedger 9 Molly Boot shares the story of the first Baptist woman to be college trained and ordained When is a minister not a 10 minister? Julie Aylward explores the ministry of the Deaconess Order A short history of Baptist women in ministry Ruth Gouldbourne outlines some of the key developments in the story of Baptist Women in ministry women in leadership 18 Beth Allison-Glenny questions the complementarian theories Reflecting on women
    [Show full text]
  • Gardner-Webb Divinity School Hosts Cooperative Baptist Fellowship Day
    Gardner-Webb University Digital Commons @ Gardner-Webb University Gardner-Webb NewsCenter Archive Gardner-Webb Publications 2-17-2012 Gardner-Webb Divinity School Hosts Cooperative Baptist Fellowship Day Office of University Communications Follow this and additional works at: https://digitalcommons.gardner-webb.edu/gardner-webb- newscenter-archive 1/13/2021 Gardner-Webb Divinity School Hosts Cooperative Baptist Fellowship Day Gardner-Webb Divinity School Hosts Cooperative Baptist Fellowship Day webpublish.gardner-webb.edu/newscenter/gardner-webb-divinity-school-hosts-cooperative-baptist-fellowship-day/ Office of University Communications February 17, 2012 BOILING SPRINGS, N.C. – Gardner-Webb’s School of Divinity recently held Cooperative Baptist Fellowship (CBF) Day to spotlight the organization’s relationship with the University. The event brought together CBF leaders, CBF student scholars, GWU faculty and staff, and members of the faith community to worship, reflect, and plan for the future. At a worship service in Gardner-Webb’s Dover Chapel, CBF North Carolina (CBFNC) representatives encouraged the audience to better focus on knowing and relating to God, and to take inventory of individual spiritual gifts and put those to use. “Grow in your relationship with God individually,” said Dr. Larry Hovis, CBFNC executive coordinator, “yet find colleagues you can talk with to help cultivate that relationship with the Father.” “We are called to expand the Kingdom of God. Even if there are only a few involved in the work, God will say, well done, my good and faithful servant,” said Kathy Gore Chappell, CBFNC’s leadership development coordinator. Chappell also reminded the congregation of the theme of Jesus’s Parable of Talents in Matthew chapter 25: “Unequal gifts with equal faithfulness will end with equal reward.” Established in 1991, CBF is a fellowship of churches and individuals with a mission to bring Baptists together for Christ-centered ministry.
    [Show full text]
  • Impact of Catholic Church on Naga Society
    IMPACT OF CATHOLIC CHURCH ON NAGA SOCIETY Thesis Submitted to Nagaland University in Fulfillment of the Requirements for the Award of Doctor of Philosophy SUPERVISOR INVESTIGATOR DR. N. VENUH THOMAS JOHN Associate Professor Reg. No. 334/2007 Department of History & Archaeology School of Social Sciences Nagaland University, Campus: Kohima Meriema, Kohima, 797001 2013 ACKNOWLEDGEMENT It is my pleasant duty to convey sincere gratitude to all those who helped me to complete this study. In the first place I express my profound gratitude to Dr. N. Venuh, Associate Professor who guided this research with great expertise. His encouragement and patience have been a great source of support for me. With a grateful heart I remember the interviewees, interpreters and participants who provided the data for the study and generously gave their time despite their other engagements. For the constant support and suggestions extended to me by teaching faculty of the Department of History & Archaeology needs special mention. I remember with gratitude all the priests of the Diocese of Kohima for giving me moral support, providing me with best accommodation, sharing information about the parish/centre and extending all possible helps in identifying and reaching out to right people for the data collection. In a special way I acknowledge with gratitude the authorities of the Arch Diocese of Shillong, the Diocese of Dibrugarh, and the Salesian Province of Dimapur who helped me to have access to their archival sources. I sincerely thank my two companions at Bishop’s House Dimapur, Anto Paul and C. J. Jaison, who extended full cooperation throughout my stay and study.
    [Show full text]
  • Dagnall Setup July19
    DDDDAGNALLAGNALLDAGNALLAGNALLAGNALL S SS TREETSTREET TREETSTREETTREET BB BAPTIST APTISTBAPTISTAPTIST CCC HURCHC HURCHCHURCHHURCH ANDANDAND AND AND DDDAGNALLDAGNALLAGNALLDAGNALLAGNALL S STREETS TREETSTREET STREETTREET B BAPTISTB BAPTIST APTISTBAPTISTAPTIST C HURCHCC HURCHC HURCHCHURCHHURCH AND ANDAND AND AND CCCROSSCROSSCROSSROSSROSS S SS TREETSTREET TREETSTREETTREET CC ENTREC ENTRECENTREENTRE SSS TST S ATAT ALBANS LBANSALBANSLBANS CCCROSSROSSCROSSCROSSROSS S STREET S TREETSTREET STREETTREET C CENTREC ENTREC ENTRECENTREENTRE S T SS A TST SLBANS ATAT ALBANS LBANSALBANSLBANS July/August2019 July/August2019 MAGAZINE July/August2019 MAGAZINE July/August2019 MAGAZINE July/August2019July/August2019July/August2019 MAGAZINE July/August2019July/August2019July/August2019 MMMAGAZINEAGAZINEAGAZINE MMMAGAZINEAGAZINEAGAZINE Dagnall Street Baptist Church and Cross Street Centre Magazine Dagnall Street Baptist Church and Cross Street Centre Magazine Dagnall Street Baptist Church and Cross Street Centre Magazine Dagnall Street Baptist Church and Cross Street Centre Magazine Minister: Rev Simon J Carver, MA, BSc, - [email protected] Minister: Rev Simon J Carver, MA, BSc, - [email protected] Minister:Associate Rev Minister: Simon Rev.J Carver, Jonny MA, Fillis BSc, [email protected] - [email protected] Minister:Associate Rev Minister: Simon Rev.J Carver, Jonny MA, Fillis BSc, [email protected] - [email protected] Associate Minister: Rev. Jonny Fillis [email protected] Associate Minister: Rev. Jonny Fillis [email protected]
    [Show full text]
  • Reformation and the Making of Ecclesial Identities
    Who we are The Conference of European Churches (CEC) is a fellowship of some 115 Orthodox, Protestant, Anglican, and Old Catholic Churches from all countries of Europe, plus 40 National Council of Churches and Reformation Organisations in Partnership. CEC was founded in 1959 and has offices in Brussels and Strasbourg. and the making of In its commitment to Europe as a whole the Conference seeks to help the European churches to renew their spiritual life, to strengthen their common witness and service and to promote the unity of the Church Ecclesial Identities and peace in the world. A seminar organized by the Conference of CEC works on a number of issues of common concern for European European Churches churches. These include dialogue with the European political institutions, ecclesiology and theological dialogue, peacebuilding and 21 - 22 November 2017 reconciliation, human rights, economic and ecological justice, at the Ecumenical Center in Brussels employment and social issues, bioethics, education for democratic citizenship, migration and asylum issues, and EU policy and legislation. Contact Us Phone: +32 2 234 68 32 Web: www.ceceurope.org Conference of European Churches Rue Joseph II 174 1000 Bruxelles Table of Contents Overview of the programme .................................................................................................. 1-2 Notes: Fr Heikki Huttunen, General Secretary of CEC .................................................................. 3 Welcome and Opening Prayer ..........................................................................................................................
    [Show full text]