How Were the Amlicites and Amalekites Related?
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“Converted Unto the Lord”
HIDDEN LDS/JEWISH INSIGHTS - Book of Mormon Gospel Doctrine Supplement #26 by Daniel Rona Summary Handout =========================================================================================================== “Converted unto the Lord” Lesson 26 Summary Alma 23– 29 =========================================================================================================== Scripture Religious freedom is proclaimed—The Lamanites in seven lands and cities are converted—They call themselves Anti-Nephi-Lehies and Summary: are freed from the curse—The Amalekites and the Amulonites reject the truth. The Lamanites come against the people of God—The Anti-Nephi-Lehies rejoice in Christ and are visited by angels—They choose to suffer death rather than to defend themselves—More Lamanites are converted. Lamanite aggressions spread—The seed of the priests of Noah perish as Abinadi prophesied—Many Lamanites are converted and join the people of Anti-Nephi-Lehi—They believe in Christ and keep the law of Moses. Ammon glories in the Lord—The faithful are strengthened by the Lord and are given knowledge—By faith men may bring thousands of souls unto repentance—God has all power and comprehendeth all things. The Lord commands Ammon to lead the people of Anti-Nephi-Lehi to safety—Upon meeting Alma, Ammon’s joy exhausts his strength—The Nephites give them the land of Jershon— They are called the people of Ammon. [Between 90 and 77 B.C.] The Lamanites are defeated in a tremendous battle—Tens of thousands are slain—The wicked are consigned to a state of endless woe; the righteous attain a never-ending happiness. [About 76 B.C.] Alma desires to cry repentance with angelic zeal—The Lord grants teachers for all nations—Alma glories in the Lord’s work and in the success of Ammon and his brethren. -
EVIDENCE of the NEHOR RELIGION in MESOAMERICA
EVIDENCE of the NEHOR RELIGION in MESOAMERICA Jerry D. Grover Jr., PE, PG Evidence of the Nehor Religion in Mesoamerica Evidence of the Nehor Religion in Mesoamerica by Jerry D. Grover, Jr. PE, PG Jerry D. Grover, Jr., is a licensed Professional Structural and Civil Engineer and a licensed Professional Geologist. He has an undergraduate degree in Geological Engineering from BYU and a Master’s Degree in Civil Engineering from the University of Utah. He speaks Italian and Chinese and has worked with his wife as a freelance translator over the past 25 years. He has provided geotechnical and civil engineering design for many private and public works projects. He took a 12-year hiatus from the sciences and served as a Utah County Commissioner from 1995 to 2007. He is currently employed as the site engineer for the remediation and redevelopment of the 1750-acre Geneva Steel site in Vineyard, Utah. He has published numerous scientific and linguistic books centering on the Book of Mormon, all of which are available for free in electronic format at www.bmslr.org. Acknowledgments: This book is dedicated to my gregarious daughter, Shirley Grover Calderon, and her wonderful husband Marvin Calderon and his family who are of Mayan descent. Thanks are due to Sandra Thorne for her excellent editing, and to Don Bradley and Dr. Allen Christenson for their thorough reviews and comments. Peer Review: This book has undergone third-party blind review and third-party open review without distinction as to religious affiliation. As with all of my works, it will be available for free in electronic format on the open web, so hopefully there will be ongoing peer review in the form of book reviews, etc. -
The Amlicites and Amalekites
The Amlicites and Amalekites: Are They the Same People? Benjamin McMurtry [Page 269]Abstract: Royal Skousen’s Book of Mormon Critical Text Project has proposed many hundreds of changes to the text of the Book of Mormon. A subset of these changes does not come from definitive evidence found in the manuscripts or printed editions but are conjectural emendations. In this paper, I examine one of these proposed changes — the merging of two dissenting Nephite groups, the Amlicites and the Amalekites. Carefully examining the timeline and geography of these groups shows logical problems with their being the same people. This paper argues that they are, indeed, separate groups and explores a plausible explanation for the missing origins of the Amalekites. In the landmark Book of Mormon Critical Text Project, Royal Skousen endeavored to restore the original reading of the Book of Mormon. By examining the manuscripts and earliest printed editions of the Book of Mormon, he discovered and corrected hundreds of errors. There are instances where an appeal to the original texts did not yield a conclusive result, however. In such cases, Skousen chose to create a new reading based on his conjectural emendation.1 There are many such conjectural emendations in his Earliest Text,2 but perhaps the one that has had the greatest potential impact on how we understand the story of the Book of Mormon is the decision to change every instance of Amalekite(s) to Amlicite(s). In the four-page explanation3 that Skousen gave on the subject, he offers spelling and narrative reasons for and against merging the two groups. -
Religion of the Nehors
Book of Mormon Central http ://bookofmormoncentral.org/ s Type: Excerpt Excursus:Second Religion Witness, Analytical of the & NehorsContextual Commentary on the Book of Author(s): Mormon: Brant VolumeA. Gardner 4, Alma Source: Published: Salt Lake City; Greg Kofford Books, 2007 Page(s): 41–51 Abstract: The book of Alma begins with religious conflict and, by the end, escalates into military conflict. Mormon saw the later wars as the direct result of the early religious dissensions, which led not just to disagreement but to defection. The worst conflicts with “Lamanites” are not with those had always been Lamanites, but with apostate Nephites who became Lamanites. Mormon saw internal contention and religio-political fission as the cause of the Nephites’ virtual destruction before the Messiah came to Bountiful. Alma2 apparently saw the same problem and attempted to heal the social rifts by religious renewal. Greg Kofford Books is collaborating with Book of Mormon Central to preserve and extend access to scholarly research on The Book of Mormon. This excerpt was archived by permission of Greg Kofford Books. https://gregkofford.com/ Excursus: Religion of the Nehors he book of Alma begins with religious conflict and, by the end, escalates into military conflict. Mormon saw the later wars as the direct result of the early T religious dissensions, which led not just to disagreement but to defection. The worst conflicts with “Lamanites” are not with those had always been Lamanites, but with apostate Nephites who became Lamanites. Mormon saw internal contention and religio-political fission as the cause of the Nephites’ virtual destruction before the Messiah came to Bountiful. -
Charting the Book of Mormon: Visual Aids for Personal Study and Teaching John W
Brigham Young University BYU ScholarsArchive Maxwell Institute Publications 1999 Charting the Book of Mormon: Visual Aids for Personal Study and Teaching John W. Welch J. Gregory Welch Follow this and additional works at: https://scholarsarchive.byu.edu/mi Part of the Religious Education Commons Recommended Citation Welch, John W. and Welch, J. Gregory, "Charting the Book of Mormon: Visual Aids for Personal Study and Teaching" (1999). Maxwell Institute Publications. 20. https://scholarsarchive.byu.edu/mi/20 This Book is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Maxwell Institute Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Charting the Book of Mormon FARMS Publications Teachings of the Book of Mormon Copublished with Deseret Book Company The Geography of Book of Mormon Events: A Source Book An Ancient American Setting for the Book of Mormon The Book of Mormon Text Reformatted according to Warfare in the Book of Mormon Parallelistic Patterns By Study and Also by Faith: Essays in Honor of Hugh Eldin Ricks’s Thorough Concordance of the LDS W. Nibley Standard Works The Sermon at the Temple and the Sermon on the A Guide to Publications on the Book of Mormon: A Mount Selected Annotated Bibliography Rediscovering the Book of Mormon Book of Mormon Authorship Revisited: The Evidence Reexploring the Book of Mormon for Ancient Origins Of All Things! Classic Quotations from Hugh -
The Book of Mosiah: Thoughts About Its Structure, Purposes, Themes, and Authorship
Journal of Book of Mormon Studies Volume 4 Number 2 Article 5 7-31-1995 The Book of Mosiah: Thoughts about Its Structure, Purposes, Themes, and Authorship Gary L. Sturgess Sturgess Australia Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Sturgess, Gary L. (1995) "The Book of Mosiah: Thoughts about Its Structure, Purposes, Themes, and Authorship," Journal of Book of Mormon Studies: Vol. 4 : No. 2 , Article 5. Available at: https://scholarsarchive.byu.edu/jbms/vol4/iss2/5 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title The Book of Mosiah: Thoughts about Its Structure, Purposes, Themes, and Authorship Author(s) Gary L. Sturgess Reference Journal of Book of Mormon Studies 4/2 (1995): 107–35. ISSN 1065-9366 (print), 2168-3158 (online) Abstract The book of Mosiah is a cultic history of the reign of Mosiah2, structured around three royal ceremonies in 124, 121, and 92–91 bc. On each of these occasions, newly discovered scriptures were read to the people, stressing the dangers of monarchical government and celebrating the deliverance of the people and the revela- tion of Jesus Christ. This book existed independently hundreds of years before Mormon engraved it onto the gold plates. The most likely occasion for the writ- ing of such a book was in the aftermath of Mosiah’s death when Alma the Younger needed to undermine the Amlicite bid to reestablish the monarchy. -
Peoples of the Book of Mormon
Peoples of the Book of Mormon John L. Sorenson At least fteen distinct groups of people are mentioned in the Book of Mormon. Four (Nephites, Lamanites, Jaredites, and the people of Zarahemla [Mulekites]) played a primary role; ve were of secondary concern; and six more were tertiary elements. Nephites. The core of this group were direct descendants of Nephi1, the son of founding father Lehi. Political leadership within the Nephite wing of the colony was “conferred upon none but those who were descendants of Nephi” (Mosiah 25:13). Not only the early kings and judges but even the last military commander of the Nephites, Mormon, qualied in this regard (he explicitly notes that he was “a pure descendant of Lehi” [3 Ne. 5:20] and “a descendant of Nephi” [Morm. 1:5]). In a broader sense, “Nephites” was a label given all those governed by a Nephite ruler, as in Jacob 1:13 : “The people which were not Lamanites were Nephites; nevertheless, they were called [when specied according to descent] Nephites, Jacobites, Josephites, Zoramites, Lamanites, Lemuelites, and Ishmaelites.” It is interesting to note that groups without direct ancestral connections could come under the Nephite sociopolitical umbrella. Thus, “all the people of Zarahemla were numbered with the Nephites” (Mosiah 25:13). This process of political amalgamation had kinship overtones in many instances, as when a body of converted Lamanites “took upon themselves the name of Nephi, that they might be called the children of Nephi and be numbered among those who were called Nephites” (Mosiah 25:12). The odd phrase “the people of the Nephites” in such places as Alma 54:14 and Helaman 1:1 suggests a social structure where possibly varied populations (“the people”) were controlled by an elite (“the Nephites”). -
Alma's Enemies: the Case of the Lamanites, Amlicites, and Mysterious Amalekites
Journal of Book of Mormon Studies Volume 14 Number 1 Article 12 1-31-2005 Alma's Enemies: The Case of the Lamanites, Amlicites, and Mysterious Amalekites J. Christopher Conkling University of Judaism in Bel-Air, California Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Conkling, J. Christopher (2005) "Alma's Enemies: The Case of the Lamanites, Amlicites, and Mysterious Amalekites," Journal of Book of Mormon Studies: Vol. 14 : No. 1 , Article 12. Available at: https://scholarsarchive.byu.edu/jbms/vol14/iss1/12 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Alma’s Enemies: The Case of the Lamanites, Amlicites, and Mysterious Amalekites Author(s) J. Christopher Conkling Reference Journal of Book of Mormon Studies 14/1 (2005): 108–17, 130–32. ISSN 1065-9366 (print), 2168-3158 (online) Abstract In Alma 21 a new group of troublemakers is intro- duced—the Amalekites—without explanation or introduction. This article offers arguments that this is the same group called Amlicites elsewhere and that the confusion is caused by Oliver Cowdery’s incon- sistency in spelling. If this theory is accurate, then Alma structured his narrative record more tightly and carefully than previously realized. The concept also challenges the simplicity of the good Nephite/bad Lamanite rubric so often used to describe the players in the book of Mormon. -
Authority in the Book of Mosiah
Review of Books on the Book of Mormon 1989–2011 Volume 18 Number 1 Article 10 2006 Authority in the Book of Mosiah Daniel C. Peterson Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation Peterson, Daniel C. (2006) "Authority in the Book of Mosiah," Review of Books on the Book of Mormon 1989–2011: Vol. 18 : No. 1 , Article 10. Available at: https://scholarsarchive.byu.edu/msr/vol18/iss1/10 This Book of Mormon is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Authority in the Book of Mosiah Author(s) Daniel C. Peterson Reference FARMS Review 18/1 (2006): 149–85. ISSN 1550-3194 (print), 2156-8049 (online) Abstract This article examines the book of Mosiah in the Book of Mormon in order to study the doctrine and pres- ence of the priesthood in Book of Mormon times. Authority in the Book of Mosiah Daniel C. Peterson t has been correctly observed that the Book of Mormon is probably Ithe earliest published Mormon scriptural text to mention the struc- ture and the nature of priesthood. An understanding of just what the book has to say about priesthood is, therefore, of some importance. My intention is to examine a portion of the Book of Mormon, the book of Mosiah, as an initial step in determining the overall doctrine of priesthood in the text as a whole. -
A Preparatory Redemption: Reading Alma 12-13 Matthew Bowman
Brigham Young University BYU ScholarsArchive Maxwell Institute Publications 2018 A Preparatory Redemption: Reading Alma 12-13 Matthew Bowman Rosemary Demos Follow this and additional works at: https://scholarsarchive.byu.edu/mi Part of the Religious Education Commons Recommended Citation Bowman, Matthew and Demos, Rosemary, "A Preparatory Redemption: Reading Alma 12-13" (2018). Maxwell Institute Publications. 4. https://scholarsarchive.byu.edu/mi/4 This Book is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Maxwell Institute Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. A Preparatory Redemption The Proceedings of the Mormon Theology Seminar series is based on a novel idea: that Mormons do theol- ogy. Doing theology is different from weighing history or deciding doctrine. Theology speculates. It experiments with questions and advances hypotheses. It tests new angles and pulls loose threads. The Mormon Theology Seminar organizes interdisciplin- ary, collaborative, theological readings of Latter-day Saint scripture. Seminar participants with diverse backgrounds closely explore familiar texts in creative ways. In partner- ship with the Laura F. Willes Center for Book of Mormon Studies at the Neal A. Maxwell Institute for Religious Scholarship, the Mormon Theology Seminar presents these experiments upon the word to foster greater theo- logical engagement with basic Mormon texts. Series Editor Brian M. Hauglid Other Mormon Theology Seminar books include: Adam S. Miller, ed., An Experiment on the Word: Reading Alma 32 Joseph M. Spencer and Jenny Webb, eds., Reading Nephi Reading Isaiah: 2 Nephi 26–27 Julie M. -
A Dictionary of the Book of Mormon, Comprising Its Biographical, Geographical and Other Proper Names
President White Library, Cornell University. Cornell Univeralty Library BX8627.A1 R461 Dictjonary of the Book of Mormon, compri 3 1924 029 474 198 olin Cornell University Library The original of tliis bool< is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924029474198 A DICTIONARY BOOK OF MORMON, COMPRISING ITS BIOr.RAPHICAl., GEOGRAPHICAL AND OTHER PROPER NAMES. By Elder George Reynolds, Author of "The Story of the Book of Mot^non," " The Myth of the Manuscript Found," Etc, Etc. 1S91- SALT LAKE CITY, UTAH JOS. HYRUM PARRY. X A. 3^5-76' /CORN ELI/ UNIVERC'TY^ UBRA RV George Reynolds PREFACE. The increasing interest taken in the study of the Book of Mormon and in the history of the peoples whose origin, progress and destruAion it narrates, encourages the author of this little work to think that this addition to the literature of the subjedl will not be like one born out of due time, but will be received as an acceptable aid to the stud}' of its sacred pages. To the members of the Theological Classes of the Church of Jesus Christ of Latter-day Saints, whether of the quorums of the Priesthood, of the Sunday Schools, Church Schools or Improvement Associations, we particularly submit this book —the first of its kind — believing it will afford them material help in their investiga- tions of Book of Mormon subjedls, and their stud)' of Nephite and Jaredite history; and we trust it will not be without value to every one who takes an interest in the races who rose, flourished and vanished in Ancient America. -
And the Order of Nehors
PublishedQuarterly byThe Bookof MormonFoundation Number ll2 . FaJl2004 But the stranger that dwelleth with you shall be unto you as one born Nehor among you, and thou shalt love him as thyself. ." (Leviticus 19'33-34). andthe Orderof Nehors ('When Lehi searchedthe plates of brass,"He beheld that they did contain by Louise Ckrh Gregson the five books of Moses. .") (I Nephi l:158,159RLDS, I Nephi 5:10-11LDS). I I f hen Alma arrived at the Ciry able and had communication skills Nephi saw,in vision, that the Gentiles Itlt of Ammonihah, he began that kept them abreastof what was upon this land of promise had a book f t to preach the word of God going on in different parrs of the land. (the Bible). The angel to the Nephites. However, Satan had It is important to nore that they said, said to him, "It is a a great hold upon the hearts of the "\7e are not of thy church!" And so, record like unto the people, and they would not hearken ro to whose church did they belong? engravingswhich AImas teachings.LJnceremoniously, he are upon the plates These hard-hearted, stiff-necked was cast out of their great city. He had of brass,save there people opposedAlma in everything wrestled with God in mighry prayer are not so many; he said.They reviled him, and they that God would pour out His spirit nevertheless, spit upon him! More than likely, Alma upon the Nephitls of this wicked ciry. they contain must have found it hard to believe He desiredwith all his heart that God the covenants that the people of Ammonihah were would grant that they might be bap- of the Lord familiar with the Mosaic law.