3 Reds, 1 Yellow 3 Blues Single Volumes of Toras Menachem Branches of the Chassidic Menorah Vol 1 Or 2 Links in the Chassidic Legacy
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Shlomo Aharon Kazarnovsky 1
HaRav HaChossid Rabbi Sholmo Aharon Kazarnovsky Memento From the Wedding of Yankele & Frumie Eidelman 10th Day of Tammuz 5781 ב״ה We thankfully acknowledge* the kindness that Hashem has granted us. Due to His great kindness, we merited the merit of the marriage of our children, the groom Yankele and his bride, Frumie. Our thanks and our blessings are extended to the members of our family, our friends, and our associates who came from near and far to join our celebration and bless our children with the blessing of Mazal Tov, that they should be granted lives of good fortune in both material and spiritual matters. As a heartfelt expression of our gratitude to all those participating in our celebration — based on the practice of the Rebbe Rayatz at the wedding of the Rebbe and Rebbetzin of giving out a teshurah — we would like to offer our special gift: a compilation about the great-grandfather of the bride, HaRav .Karzarnovsky ע״ה HaChossid Reb Shlomo Aharon May Hashem who is Good bless you and all the members of Anash, together with all our brethren, the Jewish people, with abundant blessings in both material and spiritual matters, including the greatest blessing, that we proceed from this celebration, “crowned with eternal joy,” to the ultimate celebration, the revelation of Moshiach. May we continue to share in each other’s simchas, and may we go from this simcha to the Ultimate Simcha, the revelation of Moshiach Tzidkeinu, at which time we will once again have the zechus to hear “Torah Chadashah” from the Rebbe. -
1 Jews, Gentiles, and the Modern Egalitarian Ethos
Jews, Gentiles, and the Modern Egalitarian Ethos: Some Tentative Thoughts David Berger The deep and systemic tension between contemporary egalitarianism and many authoritative Jewish texts about gentiles takes varying forms. Most Orthodox Jews remain untroubled by some aspects of this tension, understanding that Judaism’s affirmation of chosenness and hierarchy can inspire and ennoble without denigrating others. In other instances, affirmations of metaphysical differences between Jews and gentiles can take a form that makes many of us uncomfortable, but we have the legitimate option of regarding them as non-authoritative. Finally and most disturbing, there are positions affirmed by standard halakhic sources from the Talmud to the Shulhan Arukh that apparently stand in stark contrast to values taken for granted in the modern West and taught in other sections of the Torah itself. Let me begin with a few brief observations about the first two categories and proceed to somewhat more extended ruminations about the third. Critics ranging from medieval Christians to Mordecai Kaplan have directed withering fire at the doctrine of the chosenness of Israel. Nonetheless, if we examine an overarching pattern in the earliest chapters of the Torah, we discover, I believe, that this choice emerges in a universalist context. The famous statement in the Mishnah (Sanhedrin 4:5) that Adam was created singly so that no one would be able to say, “My father is greater than yours” underscores the universality of the original divine intent. While we can never know the purpose of creation, one plausible objective in light of the narrative in Genesis is the opportunity to actualize the values of justice and lovingkindness through the behavior of creatures who subordinate themselves to the will 1 of God. -
Noahidism Or B'nai Noah—Sons of Noah—Refers To, Arguably, a Family
Noahidism or B’nai Noah—sons of Noah—refers to, arguably, a family of watered–down versions of Orthodox Judaism. A majority of Orthodox Jews, and most members of the broad spectrum of Jewish movements overall, do not proselytize or, borrowing Christian terminology, “evangelize” or “witness.” In the U.S., an even larger number of Jews, as with this writer’s own family of orientation or origin, never affiliated with any Jewish movement. Noahidism may have given some groups of Orthodox Jews a method, arguably an excuse, to bypass the custom of nonconversion. Those Orthodox Jews are, in any event, simply breaking with convention, not with a scriptural ordinance. Although Noahidism is based ,MP3], Tạləmūḏ]תַּלְמּוד ,upon the Talmud (Hebrew “instruction”), not the Bible, the text itself does not explicitly call for a Noahidism per se. Numerous commandments supposedly mandated for the sons of Noah or heathen are considered within the context of a rabbinical conversation. Two only partially overlapping enumerations of seven “precepts” are provided. Furthermore, additional precepts, not incorporated into either list, are mentioned. The frequently referenced “seven laws of the sons of Noah” are, therefore, misleading and, indeed, arithmetically incorrect. By my count, precisely a dozen are specified. Although I, honestly, fail to understand why individuals would self–identify with a faith which labels them as “heathen,” that is their business, not mine. The translations will follow a series of quotations pertinent to this monotheistic and ,MP3], tạləmūḏiy]תַּלְמּודִ י ,talmudic (Hebrew “instructive”) new religious movement (NRM). Indeed, the first passage quoted below was excerpted from the translated source text for Noahidism: Our Rabbis taught: [Any man that curseth his God, shall bear his sin. -
DAY-BY-DAY HALACHIC GUIDE Detailed Instructions on the Laws and Customs for the Month of Tishrei 5778
DAY-BY-DAY HALACHIC GUIDE Detailed instructions on the laws and customs for the month of Tishrei 5778 PART ONE: MONDAY 20 ELUL 5777 UNTILL WEDNSDAY 14 TISHREI 5778 FROM THE BADATZ OF CROWN HEIGHTS 373 Kingston Ave. • 718-221-9939 Shop Oneline www.boytique.com Wishing all toshvei haschechuna a כתיבה וחתימה טובה לשנה טובה ומתוקה DC Life & Health [email protected] Just Walk In or Book Online Most medicaid plans accepted here 555 LEFFERTS AVENUE P 718 360 8074 BROOKLYN, NY 11225 F 718 407 2469 WWW.KAMINHEALTH.COM לעילוי נשמת מרת אסתר פריאל בת ר׳ משה ע“ה כהן נפטרה ט׳ תשרי ה׳תשע“ה ת.נ.צ.ב.ה. נתרם ע“י מאיר הכהן וזוגתו שרה שיחיו כהן If you would like sponsor future publications or support our Rabbonim financially call: (347) 465-7703 or on thewww.crownheightsconnect.com website created by Friends of Badatz Advertising in the Day-by-Day Halachic Guide does not necessarily constitute a Badatz endorsement of products or services BY THE BADATZ OF CROWN HEIGHTS 3 B”H DAY-BY-DAY HALACHIC GUIDE Detailed instructions on the laws and customs for the month of Tishrei 5778 Part One: Monday 20 Elul 5777 untill Wednsday 14 Tishrei 5778 Distilled from a series of public shiurim delivered by Horav Yosef Yeshaya Braun, shlita member of the Badatz of Crown Heights Addendum on Page 59 Calendar Currents 4 DAY-BY-DAY HALACHIC GUIDE TISHREI 5778 ONE MINUTE HALACHA AUDIO | TEXT Delivered by Horav Yosef Yeshaya Braun, shlita , Mara D’asra and member of the Badatz of Crown Heights GET IT DAILY CALL: (347) 696-7802. -
Menachem Mendel Schneersohn
The Book of Chabad-Lubavitch Customs / 71 Nissan, 5680, in Rostov [on the River Don], and his resting place is there."285 "At about twenty minutes after four, with the approach of dawn on the second day of the first month, the highest heavens opened up, and the pure soul ascended — to pour itself forth into its Father's bosom. With a holy sweetness, with a noble tranquillity, our holy master handed over his soul to G-d, the L-rd of all spirits."286 (c) Yud-Alef Nissan: The eleventh of Nissan is the birthday of the seventh of the Rebbeim of Chabad, Rabbi Menachem Mendel Schneerson — ;תרס׳׳ב) the Lubavitcher Rebbe Shlita, who was born in 5662 ;תש׳׳י) and assumed the mantle of leadership in 5710 ,(1902 287.(1950 May he be blessed with long and happy years! (d) Yud-Gimmel Nissan: The thirteenth of Nissan is the yahrzeit of the third of the Rebbeim of Chabad, Rabbi Menachem Mendel — the Tzemach and] assumed the (תקמ׳׳ט; Tzedek, who [was born in 5549 (1789 תקפ׳׳ח; leadership in 5588 (288.(1827 "Moreover, we must inform you of the passing of our holy master during the night preceding Thursday, the thirteenth of Nissan, 37 minutes after ...289 a.m."290 his resting place is in the ;(תרכ׳׳ו; This was in 5626 (1866 village of Lubavitch. 285. From Chanoch LaNaar (Kehot, N.Y.), p. 16; see also HaYom Yom, entry for 2 Nissan. Regarding the circumstances of his passing, see Ashkavta DeRebbe [by Rabbi Moshe DovBer Rivkin; Vaad LeHadpasas HaKuntreis, N.Y., 1953]. -
UNVERISTY of CALIFORNIA Los Angeles Spiritual Narrative In
UNVERISTY OF CALIFORNIA Los Angeles Spiritual Narrative in Sound and Structure of Chabad Nigunim A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Music by Zachary Alexander Klein 2019 © Copyright by Zachary Alexander Klein 2019 ABSTRACT OF THE DISSERTATION Spiritual Narrative in Sound and Structure of Chabad Nigunim by Zachary Alexander Klein Doctor of Philosophy in Music University of California, Los Angeles, 2019 Professor Richard Dane Danielpour , Co-Chair Professor David Samuel Lefkowitz, Co-Chair In the Chabad-Lubavitch chasidic community, the singing of religious folksongs called nigunim holds a fundamental place in communal and individual life. There is a well-known saying in Chabad circles that while words are the pen of the heart, music is the pen of the soul. The implication of this statement is that music is able to express thoughts and emotions in a deeper way than words could on their own could. In chasidic thought, there are various spiritual narratives that may be expressed through nigunim. These narratives are fundamental in understanding what is being experienced and performed through singing nigunim. At times, the narrative has already been established in Chabad chasidic literature and knowing the particular aspects of this narrative is indispensible in understanding how the nigun unfolds in musical time. ii In other cases, the particular details of this narrative are unknown. In such a case, understanding how melodic construction, mode, ornamentation, and form function to create a musical syntax can inform our understanding of how a nigun can reflect a particular spiritual narrative. This dissertation examines the ways in which musical syntax and spiritual parameters work together to express these various spiritual narratives in sound and structure of nigunim. -
Chapter 51 the Tanya of Rabbi Schneur Zalman of Liadi, Elucidated by Rabbi Yosef Wineberg Published and Copyrighted by Kehot Publication Society
Chapter 51 The Tanya of Rabbi Schneur Zalman of Liadi, elucidated by Rabbi Yosef Wineberg Published and copyrighted by Kehot Publication Society « Previous Next » Chapter 50 Chapter 52 The title-page of Tanya tells us that the entire work is based upon the verse (Devarim 30:14), “For this thing (the Torah) is very near to you, in your mouth and in your heart, that you may do it.” And the concluding phrase (“that you may do it”) implies that the ultimate purpose of the entire Torah is the fulfillment of the mitzvot in practice. In order to clarify this, ch. 35 began to explain the purpose of the entire Seder Hishtalshelut (“chain of descent” of spiritual levels from the highest emanation of the Creator down to our physical world), and of man’s serving G‑d. The purpose of both is to bring a revelation of G‑d’s Presence into this lowly world, and to elevate the world spiritually so that it may become a fitting dwelling-place for His Presence. To further explain this, ch. 35 quoted the words of the Yenuka in the Zohar that a Jew should not walk four cubits bareheaded because the Shechinah dwells above his head. This light of the Divine Presence, continues the Zohar, resembles the light of a lamp, where oil and wick are needed for the flame to keep burning. A Jew should therefore be aware, says the Zohar, of the Shechinah above him and keep it supplied with “oil” (good deeds), in order to ensure that the “flame” of the Shechinah keeps its hold on the “wick” (the physical body). -
It Is a Book in Small Format—Just As a Chossid Must Be in His Self
“It is a book in small format—just as a Chossid must be in his self-estimation—yet it is overflowing with pearls and precious stones of the best and greatest worth in quality. “...Hashem blessed my son-in-law...and gave him great powers, which allowed for the building and the founding of a resplendent Chassidic mansion, which contains 383 rooms, in a way which ‘yom yom yabia omer,’ each day ‘says something.’ “This is the meaning of Hayom Yom, so to say, ‘today, is a day...’” —A letter by the Frierdiker Rebbe, 28 Nissan 5703 Hayom Yom תשרי . חשון . כסלו . טבת . שבט . אדר . ניסן . אייר שבט . סיון . תמוז . אב . אלול . תשרי . אדר . ניסן . אייר . סיון . תמוז . חשון . כסלו . טבת . שבט . אדר . אב . אלול . תשרי . חשון . כסלו . ניסן . אייר . סיון . תמוז . אב . תמוז . אב . אלול . טבת . שבט . אדר . ניסן . אייר . אלול . תשרי . חשון . כסלו . טבת תשרי . חשון . כסלו . טבת . שבט . סיון . תמוז . אב . אלול . תשרי . שבט . אדר . ניסן . אייר . סיון חשון . אדר . ניסן . אייר . סיון . תמוז . חשון . כסלו . טבת . שבט . אדר . תמוז . אב . אלול . תשרי . חשון . כסלו . טבת . שבט . אדר . ניסן . אב . אלול . תשרי . חשון . כסלו . ניסן . אייר . סיון . תמוז . אב . כסלו . טבת . שבט . אדר . ניסן . אייר . סיון . תמוז . אב . אלול . טבת . שבט . אדר . ניסן . אייר . אלול . תשרי . חשון . כסלו . טבת . אייר . סיון . תמוז . אב . אלול . אדר . ניסן . אייר . סיון תשרי . חשון . כסלו . טבת . שבט . סיון . תמוז . אב . אלול . תשרי . שבט . אדר . ניסן . אייר . סיון תשרי . חשון . כסלו . טבת . תמוז . אב . אלול . תשרי . חשון . אדר . ניסן . אייר . סיון . תמוז . חשון . כסלו . טבת . שבט . אדר . תמוז . אב . אלול . תשרי . חשון . -