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How Geography "Mapped" East Asia, Part One: China by Craig Benjamin, Big History Project, Adapted by Newsela Staff on 01.26.17 Word Count 1,354 Level 1020L
How Geography "Mapped" East Asia, Part One: China By Craig Benjamin, Big History Project, adapted by Newsela staff on 01.26.17 Word Count 1,354 Level 1020L TOP: The Stalagmite Gang peaks at the East Sea area of Huangshan mountain in China. Photo by: Education Images/UIG via Getty Images MIDDLE: Crescent Moon Lake and oasis in the middle of the desert. Photo by: Tom Thai, Flickr. BOTTOM: Hukou Waterfall in the Yellow River. Photo by: Wikimedia The first in a two-part series In what ways did geography allow for the establishment of villages and towns — some of which grew into cities — in various regions of East Asia? What role did climate play in enabling powerful states and civilizations to appear in some areas while other locations remained better suited for a nomadic lifestyle? Let's begin to answer these questions with a story about floods in China. China's two great rivers — the Yangtze and the Yellow — have flooded regularly for as long as we can measure in the historical and geological record. Catastrophic floodwaters This article is available at 5 reading levels at https://newsela.com. Nothing can compare, though, to the catastrophic floods of August 19, 1931. The Yangtze river rose an astonishing 53 feet above its normal level in just one day. It unleashed some of the most destructive floodwaters ever seen. The floods were caused by a "perfect storm" of conditions. Monsoon rains, heavy snowmelt, and unexpected rains pounded huge areas of southern China. All this water poured into the Yangtze. The river rose and burst its banks for hundreds of miles. -
Confucianism, "Cultural Tradition" and Official Discourses in China at the Start of the New Century
China Perspectives 2007/3 | 2007 Creating a Harmonious Society Confucianism, "cultural tradition" and official discourses in China at the start of the new century Sébastien Billioud Édition électronique URL : http://journals.openedition.org/chinaperspectives/2033 DOI : 10.4000/chinaperspectives.2033 ISSN : 1996-4617 Éditeur Centre d'étude français sur la Chine contemporaine Édition imprimée Date de publication : 15 septembre 2007 ISSN : 2070-3449 Référence électronique Sébastien Billioud, « Confucianism, "cultural tradition" and official discourses in China at the start of the new century », China Perspectives [En ligne], 2007/3 | 2007, mis en ligne le 01 septembre 2010, consulté le 14 novembre 2019. URL : http://journals.openedition.org/chinaperspectives/2033 ; DOI : 10.4000/chinaperspectives.2033 © All rights reserved Special feature s e v Confucianism, “Cultural i a t c n i e Tradition,” and Official h p s c r Discourse in China at the e p Start of the New Century SÉBASTIEN BILLIOUD This article explores the reference to traditional culture and Confucianism in official discourses at the start of the new century. It shows the complexity and the ambiguity of the phenomenon and attempts to analyze it within the broader framework of society’s evolving relation to culture. armony (hexie 和谐 ), the rule of virtue ( yi into allusions made in official discourse, we are interested de zhi guo 以德治国 ): for the last few years in another general and imprecise category: cultural tradi - Hthe consonance suggested by slogans and tion ( wenhua chuantong ) or traditional cul - 文化传统 themes mobilised by China’s leadership has led to spec - ture ( chuantong wenhua 传统文化 ). ((1) However, we ulation concerning their relationship to Confucianism or, are excluding from the domain of this study the entire as - more generally, to China’s classical cultural tradition. -
Emperor Yu's Flood
INSIGHTS on September 6, 2016 http://science.sciencemag.org/ PERSPECTIVES Downloaded from ANTHROPOLOGY Emperor Yu’s Great Flood Geological data provide support for a legendary flood in China ~4000 years ago By David R. Montgomery with the major cultural transition from the older myth or propaganda to justify the Late Neolithic to the Early Bronze Age in centralized power of imperial rule (1, 3). e know of the legendary Emperor China and that also helps explain curious In contrast to the hero of another well- Yu through the story of China’s details of Yu’s story. known flood story, Yu is not heralded for Great Flood, a tale already an- According to folk tradition, the story of surviving a great deluge sent by an angry cient when first recorded around Yu’s Great Flood is an oral history of real god. Rather, the story tells of how he di- 1000 BCE (1). On page 579 of this disaster, handed down for a millennium be- rected efforts to dredge and channel rivers issue, Wu et al. offer a provocative fore entering written records. However, in to drain the floodwaters (3). It casts this Wnew explanation for this story. They pre- the absence of geological evidence for such sent evidence for an enormous landslide a flood, some scholars have argued that the Earth and Space Sciences, University of Washington, Seattle, dam break 1922 ± 28 BCE (2) that coincided story is either a historicized version of an WA 98195, USA. Email: [email protected] COLLECTION BIGELOW WILLIAM STURGIS IMAGE: 538 5 AUGUST 2016 • VOL 353 ISSUE 6299 sciencemag.org SCIENCE Published by AAAS Battling the Great Flood. -
“The Hereditary House of King Goujian of Yue”
"Yuewang Goujian Shijia": An Annotated Translation Item Type text; Electronic Thesis Authors Daniels, Benjamin Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 26/09/2021 20:21:08 Link to Item http://hdl.handle.net/10150/293623 “YUEWANG GOUJIAN SHIJIA”: AN ANNOTATED TRANSLATION by Benjamin Daniels ____________________________ Copyright © Benjamin Daniels 2013 A Thesis Submitted to the Faculty of the DEPARTMENT OF EAST ASIAN STUDIES In Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS In the Graduate College THE UNIVERSITY OF ARIZONA 2013 2 STATEMENT BY AUTHOR This thesis has been submitted in partial fulfillment of requirements for an advanced degree at the University of Arizona and is deposited in the University Library to be made available to borrowers under rules of the Library. Brief quotations from this thesis are allowable without special permission, provided that an accurate acknowledgement of the source is made. Requests for permission for extended quotation from or reproduction of this manuscript in whole or in part may be granted by the copyright holder. SIGNED: Benjamin Daniels APPROVAL BY THESIS DIRECTOR This thesis has been approved on the date shown below: Dr. Brigitta Lee May 8, 2013 3 ACKNOWLEDGEMENTS First, I need to express my deepest gratitude to Dr. Enno Giele, who was my first mentor in anything related to ancient China. -
Three Debates on the Historicity of the Xia Dynasty
Journal of chinese humanities 5 (2019) 78-104 brill.com/joch Faithful History or Unreliable History: Three Debates on the Historicity of the Xia Dynasty Chen Minzhen 陳民鎮 Assistant Researcher, Beijing Language and Culture University, China [email protected] Translated by Carl Gene Fordham Abstract Three debates on the historicity of the Xia dynasty [ca. 2100-1600 BCE] have occurred, spanning the 1920s and 1930s, the late 1900s and early 2000s, and recent years. In the first debate, Gu Jiegang 顧頡剛 [1893-1980], Wang Guowei 王國維 [1877-1927], and Xu Xusheng 徐旭生 [1888-1976] pioneered three avenues for exploring the history of the Xia period. The second debate unfolded in the context of the Doubting Antiquity School [Yigupai 疑古派] and the Believing Antiquity School [Zouchu yigu 走出疑古] and can be considered a continuation of the first debate. The third debate, which is steadily increasing in influence, features the introduction of new materials, methods, and perspectives and is informed by research into the origins of Chinese civilization, a field that is now in a phase of integration. Keywords doubting antiquity – faithful history – unreliable history – Xia dynasty The question of the historicity of the Xia dynasty [ca. 2100-1600 BCE] may be considered from two perspectives. First, did the Xia dynasty exist? Second, on the whole, are the accounts relating to the Xia dynasty as recorded in ancient texts reliable? This perspective tends to center upon the veracity of the his- torical events involving Yu the Great 大禹. Different people at different -
Jade Myths and the Formation of Chinese Identity
Journal of Literature and Art Studies, April 2017, Vol. 7, No. 4, 377-398 doi: 10.17265/2159-5836/2017.04.001 D DAVID PUBLISHING Jade Myths and the Formation of Chinese Identity YE Shu-xian LIU Wan-er Shanghai Jiaotong University, Shanghai, China Beijing Institute of Technology, Beijing, China Reality is constructed by societies, whose process must be analyzed by the sociology of knowledge. The “reality”, taken as granted by the public, has sharp contrast from one society to another. By Peter Berger and Thomas Luckman: The Social Construction of Reality Chinese civilization is the only surviving one that has a continual history that lasts for several thousand years since the Stone Age. What’s the secret of its lasting cultural vitality? How can it live through numerous military conflicts and political transitions and still firmly hold a large population of various ethnics within its administration? A long-established cultural centripetal force, i.e. cultural identity shared by multi parties, shall be the key to former questions. According to current focus of cultural research, this force is termed as “Chinese identity”, which explores the formation and continuation of Chinese civilization from the perspective of cultural identity. What is cultural identity? A simplified answer is: Cultural identity fundamentally refers to ethnicity. This characterizes a group whose members claim a common history or origin and a specific cultural heritage, no matter that the history or origin is often mythicized or that the cultural legacy is never totally homogeneous. The essential thing is that these common elements are lived by the concerned group as distinctive characteristics and perceived as such by others1. -
THE GRAND CANAL of CHINA
FEATURE THE GRAND CANAL of CHINA By Ruby Tsao s the site of the international G20 communication, transportation, trade, economic meeting held on September 4-5, 2016, development, cultural exchange and unification A all eyes were on the city of Hangzhou. of China since ancient times. “Heaven above, Suzhou and Hangzhou below” is BACKGROUND a saying to mean Hangzhou is “heaven on earth” China is located on the eastern part of the to the Chinese. Italian traveler Marco Polo in the Eurasian continent, west of the Pacific Ocean, 13th Century marveled at its beauty and riches. stretching 6200 kilometers (3720 miles) from east Hangzhou was one of the seven ancient capitals to west, 5500 kilometers (3300miles) from north of China. Since ancient times, scholars wrote to south. It is one of the largest countries spanning poetry to praise the beauty of the famous West 4 time zones with 9.6 million square kilometers Lake. It is well-known for its silk and “dragon land area, a population of 1.381 billion in 22 well” tea. Today, it is the headquarters of the e- provinces, 5 autonomous regions, 4 direct commerce giant Alibaba. Perhaps less well- controlled municipalities of Beijing, Tianjin, known is its connection with China’s Grand Shanghai and Chongqing, plus 2 self-governing Canal, the world’s earliest and longest man-made special regions of Hong Kong and Macau, and waterway running from Hangzhou to Beijing. sovereignty claims over Taiwan. The Grand Canal is another ancient mega-project on the scale of the Great Wall and it’s still in use Its diverse landscapes range from forest today. -
The Culture Hero in China: Yu the Great
Opinion Glob J Arch & Anthropol Volume 3 Issue 5 - May 2018 Copyright © All rights are reserved by Haiyan Liu DOI: 10.19080/GJAA.2018.03.555624 The Culture Hero in China: Yu the Great Haiyan Liu* College of Foreign Languages, Xiangtan University, Hunan province, China Submission: April 15, 2018; Published: May 07, 2018 *Corresponding author: Haiyan Liu, College of Foreign Languages, Xiangtan University, Hunan province, China, Email: Keywords: Hoaxes culture; Jiading period; Reputation; Chinese civilization; Hunan province; Confucian rulership Geological evidence; Dredging; Xia dynasty; Archaeology; Geology; History; Catastrophic flood; Great Flood; Historiographies; Opinion Bei (abbreviated as Yu Stele)located in the north peak of Yuelu Recently, a new discovery challenging the traditional Mountain (the seventy-second peak of Mount Hengshan range) thoughts on the origins of Chinese civilization has provoked in Hunan province, is thought to be the extant earliest surviving one, and other related are the copies from it (Figure 1). other relevant disciplines, because it has presented“ geological controversy in the field of archaeology, geology, history, and Enjoying a high reputation as one of the three most precious BCE and suggest that it may be the basis of the Great Flood, treasure in China, YuStele (also known as the Goulou Stele, the evidence for a catastrophic flood in the early second millennium thereby lending support to the historicity of the Xia dynasty” Xia Stele or God Yu Stele) now is under strict protection, and no (Wu 580).Before this, although many historiographies, such as one is permitted to approach it. We might take a much clearer Shangshu (Book of Documents) and Shiji (Records of the Grand look at the rubbing from the rock (Figure 2) [1]. -
2018-10-26 Berger Study Guide
Arts of Asia Lecture Series Fall 2018 Desert Encounters: Arts, Cultures and Kingdoms of the Silk Roads Sponsored by The Society for Asian Art The Jade Road in the Qing Dynasty Patricia Berger, UC Berkeley October 26, 2018 Jade (Chinese: yù 玉): A portmanteau term that includes, among other stones, nephrite, a silicate of calcium and magnesium (from, among other places, the three “Jade Rivers”—White, Black, and Green—near Khotan/Hetian, Xinjiang), and jadeite, a silicate of sodium and aluminum (primarily from Myanmar), also called feicui 翡翠 (kingfisher feathers). Nephrite mining and carving during the Qianlong reign (1736-95) Organization of the Khotan jade trade under the Qing Qianlong emperor—from tribute to “local product” (fangwu 方物) Li Dou 李斗 on jade mining in Khotan: “White jade was originally found in the rivers in Khotan. There are three rivers in Khotan, the black, white, and green jade rivers, which produce jadestones that correspond to the name of the rivers. The best jade can be found in a place called Shiziwang, located west of the ancient Jade Gate. The Huanyou jiwen 宦遊紀聞 and Hetian xingcheng ji 和田行程記 contain detailed records on this. [Khotan] is now included in the registry and map [of the empire], and its jade has become a local product (jinru ban tu, qi yu suiwei fangwu 今入版圖,其玉遂為方物). The merchants use raw bullock skins to pack and tie [the jade], human laborers and draught animals such as horses and mules deliver it to the inner region (neidi 內地), and trade it by weight. Suzhou jade carvers use abrasive sand and diamonds to make mythological and Buddhist figures, humans, animals, pots, plates and basins, including all styles from the Bogutu 博古圖. -
Chinese Maps in Political Culture
4 · Chinese Maps in Political Culture CORDELL D. K. YEE Much of the history of Chinese cartography is bound up the way of the kings had weakened, the feudal lords ruled with that of Chinese political culture. Political culture, by strength, and the lords and rulers of the age differed as used here, refers to the institutions and practices of in their likes and dislikes. Thus the theories of the nine the ruler and the class of scholar-officials that arose to schools arose like wasps [that is, were as numerous as assist rulers in their duties. This social stratum was the wasps because of the various predilections of rulers]."6 literary elite, those who "worked with their minds."l It The textual record, supported by artifacts, shows that was, as Balazs has put it, "numerically infinitesimal."2 At cartography was implicated in the Eastern Zhou's general the end of the twelfth century, for example, the imperial intellectual orientation toward statecraft-a connection bureaucracy consisted of about 42,000 officials, drawn that continues in later periods. According to one Chinese from a scholarly pool of about 200,000, itself comprising classic, the Zuozhuan (Zuo's tradition [of interpreting less than one-fifth of 1 percent of an estimated total the Chunqiu]), "The great affairs of state lie in ritual and population of 123 million. During the Qing dynasty warfare."? Not surprisingly, most of the earliest possible (1644-1911), the population grew from 200 million to more than 300 million, and the scholarly pool increased 1. The idea of government by an intellectual elite goes back as far as the philosopher Mencius (372-289 B.C.), who said: "Some work with to about 2 million. -
Dragon Monograph for Website.Pdf
In The Traditions of Our Ancestors The Year of the Dragon Middlesex County Cultural & Heritage Commission Folklife Program for New Jersey Middlesex County Board of Chosen Freeholders NJ State Council on the Arts/Dept of State a partner agency with National Endowment for the Arts The Year of the Dragon © 2012 County of Middlesex from the series entitled Middlesex County Board of Chosen Freeholders In the Traditions of Our Ancestors 75 Bayard Street, New Brunswick NJ 08901 Written by All Rights Reserved Hongyan Park Wu and Anna M. Aschkenes No portion of this publication may be reproduced, re-published, modified or Dragon Paintings by distributed. Images depict original paintings Hing K. Cheung by master artist Hing K. Cheung who owns the exclusive copyrights. Prohibited uses Photography by include websites, blogs and publications. William Lee Publication Design by Master Artist Hing K. Cheung Anna M. Aschkenes presented by Middlesex County Cultural and Heritage Commission and its Folklife Program for New Jersey Funded by Middlesex County Board of Chosen Freeholders in part with a grant from NJ State Council on the Arts/Dept of State a partner agency of National Endowment for the Arts 2 Middlesex County Cultural and Heritage Mr. Hongyan Wu was born and raised in Beijing. Commission and its Folklife Program for New He is a community leader who has spent countless Jersey celebrate the Year of the Dragon in 2012 hours researching and documenting Chinese with the creation of this unique publication. cultural traditions practiced outside of China. He is the President of the Beijing Alliance of New Jersey, To the Chinese people, the dragon represents an 800-member affiliate that furthers cultural auspicious power and is often ascribed divine exchanges among those with an interest in the attributes. -
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Advances in Social Science, Education and Humanities Research, volume 356 2nd International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2019) Analysis on the Multicultural Pattern in Zhouqu and Its Formation Yongping Zhang College of History and Culture Northwest Normal University Lanzhou, China 730070 Abstract—Zhouqu County is located in the southeast of 罴、狐、狸、织皮,西倾因桓是来,浮于潜,逾于沔,入于渭,乱于 Gannan Autonomous Prefecture, with three rivers (Bailong 河。" [1] That is to say, "the tributes then that were fine jade, River, Kongba River and Boyu River) running through. From iron, silver, diamond, stone which can be used to make the rich human cultural relics in ancient times, to the ancient arrowheads, brown bear, foxes, palm civet and felt made of Di-Qiang culture, from the ancient and mysterious Tibetan their hairs from the Xiqing Mountain come along the culture, to the integration of Buddhism and Taoism which are Huanshui River. The tribute boats started from Qianshui mutually exclusive yet learn from each other, there are a great River (present Jialing River below the Qujiang River and variety of cultures and customs spreading here. This paper Hechuan River in Sichuan province). The crew disembarked intends to reveal the precipitation, collision and integration of next and travelled by land. They entered the Mianshui River diverse cultures in Zhouqu from its historical evolution. and then Weihe River, and finally crossed the Yellow River to arrive at Yangcheng City, the capital of Shun (the east of Keywords—Majiayao culture; Di-Qiang culture; Bonism; Tibetan Buddhism; belief in "goddesses" Dengfeng in Henan Province).