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Liber Nv Svb Figvrâ Xi V
LIBER NV SVB FIGVRÂ XI V A!A! Publication in Class D (for Winners of the Ordeal X.) Imprimatur: ! ! ! . V.V.V.V.V. N. Fra. A ! A ! O.M. 7°= 4° 000 . This is the Book of the Cult of the Infinite Without. 00 . The Aspirant is Hadit. Nuit is the infinite expansion of the Rose; Hadit the infinite contraction of the Rood. ( Instruction of V.V.V.V.V. ) 0. First let the Aspirant learn in his heart the First Chapter of the Book of the Law . (Instruction of V.V.V.V.V. ) 1. Worship, i.e. , identify thyself with, the Khabs, the secret Light within the Heart. Within this, again, unextended is Hadit. This is the first practice of Meditation ( ccxx. I. 6 and 21 ). 2. Adore and understand the Rim of the Stélé of Revealing. “Above, the gemmed azure is The naked splendour of Nuit; She bends in ecstasy to kiss The secret ardours of Hadit.” This is the first practice of Intelligence ( ccxx. I. 14 ). 3. Avoid any act of choice or discrimination. This is the first practice of Ethics ( ccxx. I. 22 ). 4. Consider of six and fifty that 50 #" 6 = 0.12 . 0 the circumference, Nuit. the centre, Hadit. 1 the unity proceeding, Ra-Hoor-Khuit. 2 the world of illusion. Nuit thus comprehends All in None. Also 50 + 6 = 56 = 5 + 6 = 11 , the key of all Rituals. And 50 $ 6 = 300 , the Spirit of the Child within. (Note N#i$ = 72 , the Shemhamphorash and the Quinaries of the Zodiac, etc. -
Abrahadabra Encampment of O.T.O
418 the quarterly newsletter of Abrahadabra Encampment of O.T.O. Anno IV:xiv Sol 0° Aries, Luna What’s In a Name? 5° Sagittarius Dies Lunæ Do what thou wilt shall be the whole of the law. March 20, 2006 e.v. “Abrahadabra; the reward of Ra-Hoor-Khut.” Volume 1, Number 1 – Liber AL, III:1 IN THIS ISSUE In founding the first body of the Ordo Templi Orientis (O.T.O.) in the state of Maine, What’s In a Name? 1 we had the privilege and opportunity to name the body, and we discussed a number of Fr. Eparisteros, Master potential alternatives. We finally settled on Source of Light 2 Abrahadabra, so I thought it worth noting the by Fr. Azazel Alephomen meanings and connections associated with this Thelemic Texts 4 word and how they may relate to our work. by Fr. L.N.N. Abrahadabra is derivative of the word Stewardship 5 “abracadabra,” whose most commonly cited by Fr. Ash root is from the Aramaic avra kehdabra History of the Tarot 6 meaning, “I create as I speak.” The change in spelling is in recognition of the tenets of by Fr. Eparisteros Thelema by investing the name of the Egyptian Events Calendar 10 god Hadit/Had in the central position. This word is referenced three times in the third chapter of the Book of the Law, the chapter attributed unto the god of force and fire, Ra-Hoor-Khuit. Interestingly enough, it appears in both the Copyright © 2006 opening and the closing lines of that chapter, a significant position for such a magickal word of Abrahadabra Encampment, O.T.O., power. -
Aleister Crowley E a Contracultura Vitor Cei Santos Mestrando Em
Revista Nures no 12 – Maio/Agosto 2009 – http://www.pucsp.br/revistanures Núcleo de Estudos Religião e Sociedade – Pontifícia Universidade Católica – SP ISSN 1981-156X Aleister Crowley e a contracultura Vitor Cei Santos Mestrando em Letras Universidade Federal do Espírito Santo Resumo O objetivo deste artigo é discutir a doutrina do Novo Aeon de Aleister Crowley, refletindo sobre sua constituição histórica, seus valores e conseqüências para a sociedade pós- moderna. O ocultista inglês foi um escritor mítico e controvertido, poeta da liberdade irrestrita e da vontade como máxima soberana, além de defensor do uso de sexo e drogas para fins mágicos. O seu discurso esotérico impulsionou trajetórias existenciais de grande força contestatória, tornando-o guru da contracultura. Palavras-chave: Contracultura. Pós-modernidade. Abstract The main objective of this article is discussing Crowley´s doctrine of the New Aeon, thinking about its historical constitution, its values and consequences to the postmodernism. The occultist was a mythical and controversial writer, poet of the unrestricted freedom and of the will as a maxim sovereign, besides being a defender of the use of sex and drugs to magical purposes. His esoteric discourse stimulated existential trajectories of great refutable power, making him the counterculture guru. Keywords: Counterculture. Postmodernism. Aleister Crowley (1875 -1947), mago, poeta e escritor ocultista inglês, foi um dos principais ícones da contracultura. A sua doutrina do Novo Aeon, indo ao encontro da necessidade de contestação dos rebeldes, ganhou força nos movimentos contraculturais da década de 1960 que anunciavam a era astrológica de Aquário, pela qual os jovens ansiavam e tentavam materializar em comunidades alternativas. -
OCCULT BOOKS Catalogue No
THOMPSON RARE BOOKS CATALOGUE 45 OCCULT BOOKS Catalogue No. 45. OCCULT BOOKS Folklore, Mythology, Magic, Witchcraft Issued September, 2016, on the occasion of the 30th Anniversary of the Opening of our first Bookshop in Vancouver, BC, September, 1986. Every Item in this catalogue has a direct link to the book on our website, which has secure online ordering for payment using credit cards, PayPal, cheques or Money orders. All Prices are in US Dollars. Postage is extra, at cost. If you wish to view this catalogue directly on our website, go to http://www.thompsonrarebooks.com/shop/thompson/category/Catalogue45.html Thompson Rare Books 5275 Jerow Road Hornby Island, British Columbia Canada V0R 1Z0 Ph: 250-335-1182 Fax: 250-335-2241 Email: [email protected] http://www.ThompsonRareBooks.com Front Cover: Item # 73 Catalogue No. 45 1. ANONYMOUS. COMPENDIUM RARISSIMUM TOTIUS ARTIS MAGICAE SISTEMATISATAE PER CELEBERRIMOS ARTIS HUJUS MAGISTROS. Netherlands: Aeon Sophia Press. 2016. First Aeon Sophia Press Edition. Quarto, publisher's original quarter black leather over grey cloth titled in gilt on front cover, black endpapers. 112 pp, illustrated throughout in full colour. Although unstated, only 20 copies were printed and bound (from correspondence with the publisher). Slight binding flaw (centre pages of the last gathering of pages slightly miss- sewn, a flaw which could be fixed with a spot of glue). A fine copy. ¶ A facsimile of Wellcome MS 1766. In German and Latin. On white, brown and grey-green paper. The title within an ornamental border in wash, with skulls, skeletons and cross-bones. Illustrated with 31 extraordinary water-colour drawings of demons, and three pages of magical and cabbalistic signs and sigils, etc. -
The Star Ruby Is the Basic Thelemic Banishing Ritual of the Pentagram
The Star Ruby is the basic Thelemic banishing ritual of the pentagram. The number of the Liber, XXV, is the square of five, and the Pentagram has the red color of Geburah. It is the first official ritual learned by the Probationer to the A.’.A.’.. In contrast to its antecedent the ‘Lesser Banishing Ritual of the Pentagram’, it is designed to elevate the Aspirant’s consciousness to the Solar-Phallic energy of the Aeon of Horus. The first step in this effort is to equilibrate the positive and negative energies of the four quarters, which are no longer centered upon the earth but upon Sol, which is also the core of each of our individual natures. The attribution of the Elements to the Four Directions corresponds to the element of the four Cherubs in its antecedent rite and the corresponding fixed signs of the Zodiac. This is primarily an earth-based perspective suitable for the Probationer of the A.’.A.’.. Also, as a ritual of the Aeon of Horus, the Star Ruby stands between the LBR and the Ritual of the Mark of the Beast, Liber V vel Reguli. Just as the former set down the basic format for the Star Ruby, so the latter can be used to interpret some of the symbols and directions. Frater A.L. (1983) provides some important background for this ritual. He reports the first version as being written no later than 1913, when the Book of Lies was first published, and that this modified Banishing Ritual of the Pentagram was modified during the Cephalu period (1920’s). -
The Complete System of Thelemic Magick
Thelemic Qabalah Volume I Publication in Class C by Frater Apollonius 4°=7□ ATAT Fable Once upon a time there was a Great Wild Beast whose mighty roar could be heard all over a sleepy kingdom. In this kingdom there were many lovely maidens. Each Maiden lived in a wonderful cottage by a lake or a stream or by the ocean or by an echoing valley. The Children of this kingdom knew no mother or father but rather sought sustenance and comfort in the house of one of the many Maidens. Each Maiden gathered about herself all of the beautiful Children that she came in contact with and taught them by the L.V.X. of Her Soul. Each Maiden could hear the roar of the Great Wild Beast and knew that with each roar, new Children would come seeking sustenance and shelter and knowledge. The maidens would leave on porch lights to guide the children to them for the Kingdom was enveloped in eternal darkness save in the presence of a Maiden. If a Child learned well, they became a Maiden and left the cottage, with a light of their own to build and light a cottage of their own. At intervals, a Great Wild Beast would be born and roar for a time. Each Great Wild Beast, nearing the time of His passing, would teach a Maiden how to roar like them and instruct them to pass the roar on until they heard another Great Wild Beast. One day, the Great Wild Beast died and his roar was not heard in the Kingdom for many a year. -
The OTO Phenomenon Peter-Robert König
Theosophical History A Quarterly Journal of Research Volume IV, No. 3 July 1992 ISSN 0951-497X THEOSOPHICAL HISTORY A Quarterly Journal of Research Founded by Leslie Price, 1985 Volume IV, No. 3, July 1992 The subscription fee for the journal is $14.00 (U.S., Mexico, EDITOR Canada), $16.00 (elsewhere), or $24.00 (air Mail) for four issues a year. single issues are $4.00. All inquiries should be sent to James James A. Santucci Santucci, Department of Religious Studies, California State Uni- California State University, Fullerton versity, Fullerton, CA 92634-9480 (U.S.A.). The Editors assume no responsibility for the views expressed by ASSOCIATE EDITORS authors in Theosophical History. Robert Boyd * * * * * * * * * * * * * * * * * * * John Cooper GUIDELINES FOR SUBMISSION OF MANUSCRIPTS University of Sydney 1 The final copy of all manuscripts must be submitted on 8 ⁄2 x11 April Hejka-Ekins 1 inch paper, double-spaced, and with margins of at least 1 ⁄4 inches California State University, Stanislaus on all sides. Words and phrases intended for italics output should be underlined in the manuscript. The submitter is also encouraged to Jerry Hejka-Ekins submit a floppy disk of the work in ASCII or WordPerfect 5 or 5.1, in Nautilus Books 1 an I.B.M. or compatible format. If possible, Macintosh 3 ⁄2 inch disk files should also be submitted, saved in ASCII (“text only with line Robert Ellwood breaks” format if in ASCII), Microsoft Word 4.0–5.0, or WordPerfect. University of Southern California We ask, however, that details of the format codes be included so that we do not have difficulties in using the disk. -
Liber Al Vel Legis
LIBER AL VEL LEGIS SUB FIGURA CCXX AS DELIVERED BY: XCIII = 418 TO DCLXVI Liber CCXX - Liber AL vel Legis A. A. Pubblication in Class A All rights reserved. Copyright © 2017 Ordo Templi Orientis, PO Box 2180, 40313 Gothenburg, Svezia. Liber CCXX - Liber AL vel Legis Chapter I 3 Liber AL vel Legis Sub Figurâ CCXX As delivered by XCIII = 418 to DCLXVI I 1. Had! The manifestation of Nuit. 2. The unveiling of the company of heaven. 3. Every man and every woman is a star. 4. Every number is infinite; there is no difference. 5. Help me, o warrior lord of Thebes, in my unveiling before the Children of men! 6. Be thou Hadit, my secret centre, my heart & my tongue! 7. Behold! it is revealed by Aiwass the minister of Hoor-paar-kraat. 8. The Khabs is in the Khu, not the Khu in the Khabs. 9. Worship then the Khabs, and behold my light shed over you! 10. Let my servants be few & secret: they shall rule the many & the known. 11. These are fools that men adore; both their Gods & their men are fools. 12. Come forth, o children, under the stars, & take your fill of love! 13. I am above you and in you. My ecstasy is in yours. My joy is to see your joy. 14. Above, the gemmèd azure is The naked splendour of Nuit; She bends in ecstasy to kiss Liber CCXX - Liber AL vel Legis Chapter I 4 The secret ardours of Hadit. The wingèd globe, the starry blue, Are mine, O Ankh-af-na-khonsu! 15. -
Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) Ellen P
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 11-13-2014 Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) Ellen P. Randolph Florida International University, [email protected] DOI: 10.25148/etd.FI14110766 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Feminist, Gender, and Sexuality Studies Commons, History of Religions of Western Origin Commons, Liturgy and Worship Commons, New Religious Movements Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Social and Cultural Anthropology Commons Recommended Citation Randolph, Ellen P., "Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.)" (2014). FIU Electronic Theses and Dissertations. 1686. https://digitalcommons.fiu.edu/etd/1686 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida GNOSTICISM, TRANSFORMATION, AND THE ROLE OF THE FEMININE IN THE GNOSTIC MASS OF THE ECCLESIA GNOSTICA CATHOLICA (E.G.C.) A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Ellen P. Randolph 2014 To: Interim Dean Michael R. Heithaus College of Arts and Sciences This thesis, written by Ellen P. Randolph, and entitled Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.), having been approved in respect to style and intellectual content, is referred to you for judgment. -
The Holy Guardian Angel
The Holy Guardian Angel: Exploring the Sacred M agick of Abram elin the M age By Aaron Leitch Converted to Adobe form at by w w w .sacred-m agick. com Behold, I send an Angel before you, to kee p you in the w ay and to bring you into the place w hich I have prepared. Bew are of H im , and obey H is voice; provoke H im not, for H e w ill not pardon thy transgressions; for M y N am e is in. H im . But, if thou shalt indeed obey H is voice, and do all that I speak, then I w ill be an enem y unto your enem ies, and an adversary unto your adversaries. [Exodus 23: 20-23] Today w e shall meet the H oly G uardian Angel. M any teachers from various spiritual paths stress the importance of this mysterious being, w hile each of them tend to mean something different by the term. In many cases, folks are just referring to a kind of Angelic bodyguard that keeps one (especially children) out of harm’s w ay. In other instances, it is treated as a kind of metaphorical construct for deeper spiritual truths- an embodiment of all that is good about a person. Students of modern W estern occultism might be most familiar w ith the equation of the H oly G uardian Angel and one’s ow n H igher Self. It is my hope that this essay w ill help make some sense of the w hole confusing matter. -
An Essay Upon Number
An Essay Upon Number by Frater Hoor Do what thou wilt shall be the whole of the Law. CONTENTS Page 1. The Great Undefined 11 2. “Thelemic” Mathematics 5 3. The Enochian System and the English Alphabet 8 4. A Brief Analysis of The Book of the Law 11 Chapter One 11 Chapter Two 23 Chapter Three 28 1. The Great Undefined Top There is one essential problem with mathematics as it stands: the fact that it is based entirely on the concept of division. That is, all of its formulae and theorems are founded on the idea of the number one, which is divided (has separation) from zero by some amount only knowable as itself, the number one. Repeated division produces 2, and 3, etc. There is a system of mathematical shorthand called “Typographical Number Theory”, from which it should theoretically be possible to write any conceivable mathematical formula or theorem, using only five basic axioms. These axioms are the basis of the current model of mathematics in its entirety. However, Kurt Gödel showed that it is possible to create any number of theorems using that system which could neither be proved to be true, nor ultimately denied, within the rules of the system;1 and this is done by positing a theorem in T.N.T. which reads: “Sentence G: This theorem is not a part of T.N.T.” The actual formulation of this theorem within the rules of T.N.T. is theoretically possible; and it has been taken as proof that all possible systems of logic are necessarily incomplete.2 There is an obvious point to be made here, which is that in every respect the “G-sentence” is equivalent in its unknowability to the number zero. -
Kabbalah, Magic & the Great Work of Self Transformation
KABBALAH, MAGIC AHD THE GREAT WORK Of SELf-TRAHSfORMATIOH A COMPL€T€ COURS€ LYAM THOMAS CHRISTOPHER Llewellyn Publications Woodbury, Minnesota Contents Acknowledgments Vl1 one Though Only a Few Will Rise 1 two The First Steps 15 three The Secret Lineage 35 four Neophyte 57 five That Darkly Splendid World 89 SIX The Mind Born of Matter 129 seven The Liquid Intelligence 175 eight Fuel for the Fire 227 ntne The Portal 267 ten The Work of the Adept 315 Appendix A: The Consecration ofthe Adeptus Wand 331 Appendix B: Suggested Forms ofExercise 345 Endnotes 353 Works Cited 359 Index 363 Acknowledgments The first challenge to appear before the new student of magic is the overwhehning amount of published material from which he must prepare a road map of self-initiation. Without guidance, this is usually impossible. Therefore, lowe my biggest thanks to Peter and Laura Yorke of Ra Horakhty Temple, who provided my first exposure to self-initiation techniques in the Golden Dawn. Their years of expe rience with the Golden Dawn material yielded a structure of carefully selected ex ercises, which their students still use today to bring about a gradual transformation. WIthout such well-prescribed use of the Golden Dawn's techniques, it would have been difficult to make progress in its grade system. The basic structure of the course in this book is built on a foundation of the Golden Dawn's elemental grade system as my teachers passed it on. In particular, it develops further their choice to use the color correspondences of the Four Worlds, a piece of the original Golden Dawn system that very few occultists have recognized as an ini tiatory tool.