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An Ethnographic Study of Sectarian Negotiations Among Diaspora Jains in the USA Venu Vrundavan Mehta Florida International University, [email protected]
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 3-29-2017 An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA Venu Vrundavan Mehta Florida International University, [email protected] DOI: 10.25148/etd.FIDC001765 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Religion Commons Recommended Citation Mehta, Venu Vrundavan, "An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA" (2017). FIU Electronic Theses and Dissertations. 3204. https://digitalcommons.fiu.edu/etd/3204 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida AN ETHNOGRAPHIC STUDY OF SECTARIAN NEGOTIATIONS AMONG DIASPORA JAINS IN THE USA A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Venu Vrundavan Mehta 2017 To: Dean John F. Stack Steven J. Green School of International and Public Affairs This thesis, written by Venu Vrundavan Mehta, and entitled An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this thesis and recommend that it be approved. ______________________________________________ Albert Kafui Wuaku ______________________________________________ Iqbal Akhtar ______________________________________________ Steven M. Vose, Major Professor Date of Defense: March 29, 2017 This thesis of Venu Vrundavan Mehta is approved. -
Voliirw(People and Places).Pdf
Contents of Volume II People and Places Preface to Volume II ____________________________ 2 II-1. Perception for Shared Knowledge ___________ 3 II-2. People and Places ________________________ 6 II-3. Live, Let Live, and Thrive _________________ 18 II-4. Millennium of Mahaveer and Buddha ________ 22 II-5. Socio-political Context ___________________ 34 II-6. Clash of World-Views ____________________ 41 II-7. On the Ashes of the Magadh Empire _________ 44 II-8. Tradition of Austere Monks ________________ 50 II-9. Who Was Bhadrabahu I? _________________ 59 II-10. Prakrit: The Languages of People __________ 81 II-11. Itthi: Sensory and Psychological Perception ___ 90 II-12. What Is Behind the Numbers? ____________ 101 II-13. Rational Consistency ___________________ 112 II-14. Looking through the Parts _______________ 117 II-15. Active Interaction _____________________ 120 II-16. Anugam to Agam ______________________ 124 II-17. Preservation of Legacy _________________ 128 II-18. Legacy of Dharsen ____________________ 130 II-19. The Moodbidri Pandulipis _______________ 137 II-20. Content of Moodbidri Pandulipis __________ 144 II-21. Kakka Takes the Challenge ______________ 149 II-22. About Kakka _________________________ 155 II-23. Move for Shatkhandagam _______________ 163 II-24. Basis of the Discord in the Teamwork ______ 173 II-25. Significance of the Dhavla _______________ 184 II-26. Jeev Samas Gatha _____________________ 187 II-27. Uses of the Words from the Past ___________ 194 II-28. Biographical Sketches __________________ 218 II - 1 Preface to Volume II It's a poor memory that only works backwards. - Alice in Wonderland (White Queen). Significance of the past emerges if it gives meaning and context to uncertain world. -
Publications Received by the Regional Editor for South-Asia (From January 2010 to December 2011)
Publications received by the regional editor for South-Asia (from January 2010 to December 2011) Autor(en): Bronkhorst, Johannes Objekttyp: Article Zeitschrift: Asiatische Studien : Zeitschrift der Schweizerischen Asiengesellschaft = Études asiatiques : revue de la Société Suisse-Asie Band (Jahr): 66 (2012) Heft 2 PDF erstellt am: 08.10.2021 Persistenter Link: http://doi.org/10.5169/seals-306447 Nutzungsbedingungen Die ETH-Bibliothek ist Anbieterin der digitalisierten Zeitschriften. Sie besitzt keine Urheberrechte an den Inhalten der Zeitschriften. Die Rechte liegen in der Regel bei den Herausgebern. Die auf der Plattform e-periodica veröffentlichten Dokumente stehen für nicht-kommerzielle Zwecke in Lehre und Forschung sowie für die private Nutzung frei zur Verfügung. Einzelne Dateien oder Ausdrucke aus diesem Angebot können zusammen mit diesen Nutzungsbedingungen und den korrekten Herkunftsbezeichnungen weitergegeben werden. Das Veröffentlichen von Bildern in Print- und Online-Publikationen ist nur mit vorheriger Genehmigung der Rechteinhaber erlaubt. Die systematische Speicherung von Teilen des elektronischen Angebots auf anderen Servern bedarf ebenfalls des schriftlichen Einverständnisses der Rechteinhaber. Haftungsausschluss Alle Angaben erfolgen ohne Gewähr für Vollständigkeit oder Richtigkeit. Es wird keine Haftung übernommen für Schäden durch die Verwendung von Informationen aus diesem Online-Angebot oder durch das Fehlen von Informationen. Dies gilt auch für Inhalte Dritter, die über dieses Angebot zugänglich sind. Ein Dienst der ETH-Bibliothek ETH Zürich, Rämistrasse 101, 8092 Zürich, Schweiz, www.library.ethz.ch http://www.e-periodica.ch PUBLICATIONS RECEIVED BY THE REGIONAL EDITOR FOR SOUTH-ASIA FROM JANUARY 2010 TO DECEMBER 2011) Achard, Jean-Luc ed.) 2010): Etudes tibétaines en l’honneur d’Anne Chayet. Genève: Droz. Ecole Pratiques des Hautes Etudes, sciences historiques et philologiques – II; Hautes études orientales – Extreme-Orient 12/49.) Acta Comparanda 21 Faculty for Comparative Study of Religions, Antwerpen, Belgium). -
Lord Mahavira Publisher's Note
LORD MAHAVIRA [A study in Historical Perspective] BY BOOL CHAND, M.A. Ph.D (Lond.) P. V. Research Institute Series: 39 Editor: Dr. Sagarmal Jain With an introduction by Prof. Sagarmal Jain P.V. RESEARCH INSTITUTE Varanasi-5 Published by P.V. Research Institute I.T.I. Road Varanasi-5 Phone:66762 2nd Edition 1987 Price Rs.40-00 Printed by Vivek Printers Post Box No.4, B.H.U. Varanasi-5 PUBLISHER’S NOTE 1 Create PDF with PDF4U. If you wish to remove this line, please click here to purchase the full version The book ‘Lord Mahavira’, by Dr. Bool Chand was first published in 1948 by Jaina Cultural Research Society which has been merged into P.V. Research Institute. The book was not only an authentic piece of work done in a historical perspective but also a popular one, hence it became unavailable for sale soon. Since long it was so much in demand that we decided in favor of brining its second Edition. Except some minor changes here and there, the book remains the same. Yet a precise but valuable introduction, depicting the relevance of the teachings of Lord Mahavira in modern world has been added by Dr. Sagarmal Jain, the Director, P.V. Research Institute. As Dr. Jain has pointed out therein, the basic problems of present society i.e. mental tensions, violence and the conflicts of ideologies and faith, can be solved through three basic tenets of non-attachment, non-violence and non-absolutism propounded by Lord Mahavira and peace and harmony can certainly be established in the world. -
Samaj Laghubitta Bittiya Sanstha Ltd. Demat Shareholder List S.N
SAMAJ LAGHUBITTA BITTIYA SANSTHA LTD. DEMAT SHAREHOLDER LIST S.N. BOID Name Father Name Grandfather Name Total Kitta Signature 1 1301010000002317 SHYAM KRISHNA NAPIT BHUYU LAL NAPIT BHU LAL NAPIT / LAXMI SHAKYA NAPIT 10 2 1301010000004732 TIKA BAHADUR SANJEL LILA NATHA SANJEL DUKU PD SANJEL / BIMALA SANJEL 10 3 1301010000006058 BINDU POKHAREL WASTI MOHAN POKHAREL PURUSOTTAM POKHAREL/YADAB PRASAD WASTI 10 4 1301010000006818 REJIKA SHAKYA DAMODAR SHAKYA CHANDRA BAHADUR SHAKYA 10 5 1301010000006856 NIRMALA SHRESTHA KHADGA BAHADUR SHRESTHA LAL BAHADUR SHRESTHA 10 6 1301010000007300 SARSWATI SHRESTHA DHUNDI BHAKTA RAJLAWAT HARI PRASAD RAJLAWAT/SAROJ SHRESTHA 10 7 1301010000010476 GITA UPADHAYA SHOVA KANTA GNAWALI NANDA RAM GNAWALI 10 8 1301010000011636 SHUBHASINNI DONGOL SURYAMAN CHAKRADHAR SABIN DONGOL/RUDRAMAN CHAKRADHAR 10 9 1301010000011898 HARI PRASAD ADHIKARI JANAKI DATTA ADHIKARI SOBITA ADHIKARI/SHREELAL ADHIKARI 10 10 1301010000014850 BISHAL CHANDRA GAUTAM ISHWAR CHANDRA GAUTAM SAMJHANA GAUTAM/ GOVINDA CHANDRA GAUTAM 10 11 1301010000018120 KOPILA DHUNGANA GHIMIRE LILAM BAHADUR DHUNGANA BADRI KUMAR GHIMIRE/ JAGAT BAHADUR DHUNGANA10 12 1301010000019274 PUNESHWORI CHAU PRADHAN RAM KRISHNA CHAU PRADHAN JAYA JANMA NAKARMI 10 13 1301010000020431 SARASWATI THAPA CHITRA BAHADUR THAPA BIRKHA BAHADUR THAPA 10 14 1301010000022650 RAJMAN SHRESTHA LAXMI RAJ SHRESTHA RINA SHRESTHA/ DHARMA RAJ SHRESTHA 10 15 1301010000022967 USHA PANDEY BHAWANI PANDEY SHYAM PRASAD PANDEY 10 16 1301010000023956 JANUKA ADHIKARI DEVI PRASAD NEPAL SUDARSHANA ADHIKARI -
A T M a D a R S H
A T M A - D A R S H A N News Letter published by JAIN SWADHYAY MANDIR SONGADH A Non-Profit Religious Organization (Federal Tax Exempt ID # 36-4068758) Mailing Address: 304 Tall Oak Trail, TARPON SPRINGS, Florida 34688. USA Phone: 727-934-3255 / 6141. Fax: 813-920-8292. Email : [email protected] [email protected] Web: WWW.ATMA-DARSHAN.ORG June – August 2009 Number 040 Accomplishment of 2009 Four days Adhyatmic Seminar at Tampa, Florida, USA. Four days Adhyatmic Shibir (May 22 - 25, 2009) on event of 120th Janma Jayanti of Gurudev Shri Kanji Swami was accomplished with grand success. Jain Swadhyay Mandir Songadh in USA, a Non-Profit Tax Exempt Religious Organization, arranged the event. Venue was Day-Inn, Tampa, Florida. Many Mumukshus from faraway places in USA, Nairobi and India participated with great enthusiasm. Jain Scholar Rajendra Kamdar and other eminent Scholars from USA conducted the four days shibir. Parallel sessions for Young Jains & children were also programmed. Main subjects of four days workshop were Seventh Chapter of Mokh Marg Prakashak / Purusharth Siddhi Upay / Niyamsar / Elaboration on Commentary by Jaisen Acharya on stanza 320 of Samaysar. Children presented interesting meaningful dialogues on theme of Jain Principles. Interesting program of Quiz was included in Time Table. Besides whole-day busy workshop, Jinendra Pooja / Gurudev CD pravachan / Question Answer Sessions / Prayers & Vadhamana to Gurudev were included during the four days program. Dr. Siddharth H. Shah, MD and Dr. Rakesh P. Shah, MD of Tarpon Springs and Palm Harbor, Florida sponsored the four days event. All the participants were presented with Gurudev image in crystal carved with laser and the electronic base which illuminate the image and when touch to button one can listen Gurudev Manglik and Hun Parmatma Chhu in Gurudev’s own voice. -
Yonas and Yavanas in Indian Literature Yonas and Yavanas in Indian Literature
YONAS AND YAVANAS IN INDIAN LITERATURE YONAS AND YAVANAS IN INDIAN LITERATURE KLAUS KARTTUNEN Studia Orientalia 116 YONAS AND YAVANAS IN INDIAN LITERATURE KLAUS KARTTUNEN Helsinki 2015 Yonas and Yavanas in Indian Literature Klaus Karttunen Studia Orientalia, vol. 116 Copyright © 2015 by the Finnish Oriental Society Editor Lotta Aunio Co-Editor Sari Nieminen Advisory Editorial Board Axel Fleisch (African Studies) Jaakko Hämeen-Anttila (Arabic and Islamic Studies) Tapani Harviainen (Semitic Studies) Arvi Hurskainen (African Studies) Juha Janhunen (Altaic and East Asian Studies) Hannu Juusola (Middle Eastern and Semitic Studies) Klaus Karttunen (South Asian Studies) Kaj Öhrnberg (Arabic and Islamic Studies) Heikki Palva (Arabic Linguistics) Asko Parpola (South Asian Studies) Simo Parpola (Assyriology) Rein Raud (Japanese Studies) Saana Svärd (Assyriology) Jaana Toivari-Viitala (Egyptology) Typesetting Lotta Aunio ISSN 0039-3282 ISBN 978-951-9380-88-9 Juvenes Print – Suomen Yliopistopaino Oy Tampere 2015 CONTENTS PREFACE .......................................................................................................... XV PART I: REFERENCES IN TEXTS A. EPIC AND CLASSICAL SANSKRIT ..................................................................... 3 1. Epics ....................................................................................................................3 Mahābhārata .........................................................................................................3 Rāmāyaṇa ............................................................................................................25 -
Sculptural Art of Jains in Odisha: a Study
International Journal of Humanities And Social Sciences (IJHSS) ISSN (P): 2319-393X; ISSN (E): 2319-3948 Vol. 6, Issue 4, Jun - Jul 2017; 115 - 126 © IASET SCULPTURAL ART OF JAINS IN ODISHA: A STUDY AKHAYA KUMAR MISHRA Lecturer in History, Balugaon College, Balugaon, Khordha, Odisha, India ABSTRACT In ancient times, Odisha was known as Utkal, which means utkarsh in kala i.e., excellent in the arts. Its rich artistic legacy permeates through time, into modern decor, never deviating from the basics. Each motif or intricate pattern, draws its inspiration from a myth or folklore, or from the general ethos itself. Covered by the dense forests, soaring mountains, sparkling waterfalls, murmuring springs, gurgling rivers, secluded dales, deep valleys, captivating beaches and sprawling lake, Odisha is a kaleidoscope of past splendor and present glory. Being the meeting place of Aryan and Dravidian cultures, with is delightful assimilations, from the fascinating lifestyle of the tribes, Odisha retains in its distinct identity, in the form of sculptural art, folk art and performing art. The architectural wonders of Odisha must be seen in the Jain caves, which speak about the fine artistry of Odisha’s craftsmen, in the bygone era. The Odias displayed their remarkable creative power, in the Jain sculptural art. While they built their caves like giants, they sculptured the caves like master artists. The theme of these sculptures was so varied, for the artist and his imagination so deep that, as if, he was writing an epic on the surface of the stone. KEYWORDS: Art, Architecture, Sculpture, Prolific INTRODUCTION Odisha has a rich and unique heritage of art traditions, beginning from the sophisticated ornate temple architecture, and sculpture to folk arts, in different forms. -
Review of Research Impact Factor : 5.2331(Uif) Ugc Approved Journal No
Review Of ReseaRch impact factOR : 5.2331(Uif) UGc appROved JOURnal nO. 48514 issn: 2249-894X vOlUme - 7 | issUe - 10 | JUly - 2018 __________________________________________________________________________________________________________________________ THE CONTRIBUTION OF JAINS TO TAMIL LITERATURE V. Sudha Ph.D., Research Scholar, Dept of History, St.Joseph’s college of Arts & Science (Autonomous), Cuddalore. ABSTRACT Jains emphasize the commandment of ahimsa (non-violence]in their literary works. All their works centre around virtuous living, control of the senses, avoidance of carnal pleasures and aiming for liberation from the cycle of birth and death. Jain literature in general is set in a didactic tone and jain authors, a majority of them ascetics, always took care that their writings were accessible to a considerable mass of people. The following account though brief, is meant to help assess the part the jains [samanars] played in the literary history of the tamil country. The contribution of jains to tamil begins with their gift of script to the tamil language. The unassailable proof of this is the occurrence of a number of jaintamil-brahmi and vattezhththu inscriptions .the antiquity of the relationship between Jainism and tamil provide valuable data for the study of the early phase of Jainism in the tamil country, apart from being important sources for the early history of tamil society and language. The classical dignity and literary superiority which the tamil language has reached are due to the pioneering work of jain authors. The contribution made by jains to tamil literature is illustrated briefly below. KEYWORDS : Jains emphasize , tamil country , classical dignity and literary superiority. INTRODUCTION Jains emphasize the commandment of ahimsa (non-violence]in their literary works. -
Ten Universal Virtues
TEN UNIVERSAL VIRTUES SUPREME Munishri Ram Kumar Nandi Ten Universal Virtues Munishri Kam Kumar Nandi English Rendering by: Naresh Chandra Garg (Jain) M.A. (English & Hindi) Rtd. Vice Principal Senior-most English Lecturer J.V. Jain Inter College, Saharanpur Printed at: Vikalp Printers Anekant Palace, 29, Rajpur Road, Dehradun- 248 001 Ten Universal Virtues Munishri Kam Kumar Nandi Financiers: Shri Girnari Lal Chunni Lal Jain Chowk Fowara, Saharanpur Shri Sundar Lal Ramesh Chandra Jain Shaheed Ganj, Saharanpur Cost Price: Rs. 45/- Price for Mundane Souls: Utility First Edition: 1994, 1000 copies [c] All rights reserved Available at: Shri Vinod Jain V.K.J. Builders and Contractors (Pvt.) Ltd. 162/3/1, Rajpur Road, Dehradun 248 001 Tel: (0135) 623540, 28035 Shri Vivek Jain 229/1 Krishnapuri, Muzaffarnagar - 251 002 (U.P.) Tel: (0131) 26762 Typesetting and Printing at: Vikalp Printers Anekant Palace, 29, Rajpur Road, Dehradun -248 001 Tel: (0135) 28971 MUNISHRI 108 KAM KUMAR NANDI Monkshood Name Muni Kam Kumar Nandi Birth Place Village Khawat Kappa, Distt. Belgaum (Karnataka) Father’s Name Late Shri Bhimappa Mother’s Name Shrimati Ratnva Brothers Four brothers Sisters Three sisters Real Name Shri Bhramappa (fourth child of the family) Date of birth 6th June, 1967 Renunciation year November, 1988 Place of Celibacy Vow Ankloose (Maharastra) Celibacy Vow & Gandhar Acharya Shri Kunthu Sagarji Initiation ceremony by Place of Initiation Ceremony Holy mount Shri Sammed Shikher ji Teachers of Jain thought 1. Acharya Shri Vidhya Nand ji 2. Upadhaya Shri Kanak Nand ji Study of Languages Kannad, Hindi, English, Sanskrit, Prakrit, Marathi and Brahami script Daily Routine Constant meditation, incessant study (reading, writing, learning of sacred books), delivering sermons and religious discourse Up-to-date Chaturmas Under the supervision of Gandhar (Four-month rainy season Acharya Shri Kunthu Sagarji at Aara stay) (Bihar), Baraut (U.P.), Muzaffarnagar (U.P.), Rohtak Haryana) Under the supervision of Acarya Vidya Nand ji at Kundkund Bharati, New Delhi. -
VII STD Social Science Term 3 History Chapter 1 New Religious Ideas and Movements
NEW BHARATH MATRICULATION HIGHER SECONDARY SCHOOL,TVR VII STD Social Science Term 3 History Chapter 1 New Religious Ideas and Movements I. Choose the correct answer: Question 1. Who of the following composed songs on Krishna putting himself in the place of mother Yashoda? (a) Poigaiazhwar (b) Periyazhwar (c) Nammazhwar (d) Andal Answer: (b) Periyazhwar Question 2. Who preached the Advaita philosophy? (a) Ramanujar (b) Ramananda (c) Nammazhwar (d) Adi Shankara Answer: (d) Adi Shankara Question 3. Who spread the Bhakthi ideology in northern India and made it a mass movement? (a) Vallabhacharya (b) Ramanujar (c) Ramananda (d) Surdas Answer: (c) Ramananda Question 4. Who made Chishti order popular in India? (a) Moinuddin Chishti (b) Suhrawardi (c) Amir Khusru (d) Nizamuddin Auliya Answer: (a) Moinuddin Chishti Question 5. Who is considered their first guru by the Sikhs? (a) Lehna (b) Guru Amir Singh (c) GuruNanak (d) Guru Gobind Singh Answer: (c) GuruNanak II. Fill in the Blanks. 1. Periyazhwar was earlier known as ______ 2. ______ is the holy book of the Sikhs. 3. Meerabai was the disciple of ______ 4. philosophy is known as Vishistadvaita ______ 5. Gurudwara Darbar Sahib is situated at ______ in Pakistan. Answer: 1. Vishnu Chittar 2. Guru Granth Sahib 3. Ravi das 4. Ramanuja’s 5. Karatarpur III. Match the following. Pahul – Kabir Ramcharitmanas – Sikhs Srivaishnavism – Abdul-Wahid Abu Najib Granthavali – Guru Gobind Singh Suhrawardi – Tulsidas Answer: Pahul – Sikhs Ramcharitmanas – Tulsidas Srivaishnavism – Ramanuja Granthavali – Kabir Suhrawardi – Abdul-Wahid Abu Najib IV. Find out the right pair/pairs: (1) Andal – Srivilliputhur (2) Tukaram – Bengal (3) Chaitanyadeva – Maharashtra (4) Brahma-sutra – Vallabacharya (5) Gurudwaras – Sikhs Answer: (1) Andal – Srivilliputhur (5) Gurudwaras – Sikhs Question 2. -
Mount Abu, Dilwara Temples: Vimala Vasahi
Mount Abu, Dilwara Temples: Vimala Vasahi Photographs from the American Institute of Indian Studies Produced by the Shraman Foundation About this book / virtual exhibition The group of Jain temples at Dilwara on Mount Abu, in southwestern Rajasthan, is celebrated for the astoundingly detailed marble sculpture that covers nearly every inch of the temples’ interiors. Using photographs in the collection of the American Institute of Indian Studies, this book [/ virtual exhibition] explores the oldest of these temples, the Vimala Vasahi. By tradition the temple was founded between 1031 and 1032 C.E., though most of the building we see today was constructed in the mid- twelfth century and repaired in the early fourteenth. Text by Katherine Kasdorf. Additional research by Andrew More. Photographs copyright of the American Institute of Indian Studies. © 2014 Shraman South Asian Museum and Learning Center Foundation Mount Abu, Dilwara Temple Complex, Vimala Vasahi Temple AIIS 030209 © American Institute of Indian Studies The subdued exterior of the Vimala Vasahi on Mount Abu starkly contrasts with the temple’s opulent interior. Here, tucked into the close space of the Dilwara temple compound, we catch a glimpse of the walls that surround the oldest temple of the group, built largely in the mid-twelfth century. Beneath the shallow domes seen in the middle of the photograph are the temple’s famous sculptural ceilings; each pinnacle seen along the peripheral wall marks the sacred space of a Jina enshrined within the courtyard’s subsidiary shrines. The stepped pyramidal towers of the temple’s enclosed hall and sanctum rise above the surrounding structures, marking the importance of the spaces below in the ritual hierarchy of the temple.