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Fawn Brodie and Her Quest for Independence
Fawn Brodie and Her Quest for Independence Newell G. Bringhurst FAWN MCKAY BRODIE IS KNOWN IN MORMON CIRCLES primarily for her con- troversial 1945 biography of Joseph Smith — No Man Knows My History. Because of this work she was excommunicated from the Church of Jesus Christ of Latter-day Saints. In the 23 May 1946 summons, William H. Reeder, presi- dent of the New England Mission, charged her with apostasy: You assert matters as truths which deny the divine origin of the Book of Mormon, the restoration of the Priesthood and of Christ's Church through the instrumentality of the Prophet Joseph Smith, contrary to the beliefs, doctrines, and teachings of the Church. This reaction did not surprise the author of the biography. For Brodie had approached the Mormon prophet from a "naturalistic perspective" — that is, she saw him as having primarily non-religious motives. As she later noted: "I was convinced before I ever began writing that Joseph Smith was not a true Prophet" (1975, 10). Writing No Man Knows My History was Brodie's declaration of independence from Mormonism. In the words of Richard S. Van Wagoner, Brodie's "compulsion to rid herself of the hooks that Mor- monism had embedded in her soul centered on her defrocking Joseph Smith" (1982, 32). She herself, in a 4 November 1959 letter to her uncle, Dean Brim- hall, described the writing of the biography as "a desperate effort to come to terms with my childhood." NEWELL G. BRINGHURST is an instructor of history and political science at College of the Sequoias in Visalia, California. -
BRODIE: the a Personal Look at Mormonisrn’S Best-Known Rebel
BRODIE: the A personal look at Mormonisrn’s best-known rebel RICHARD S. VAN WAGONER LMOST as much as we love to love our folk unseen influences which shape our destinies, I took my heroes, we Mormons love to hate our heretics. stand with the ’heretics’; and, as it happened, my own AWe lick our chops at the thought of John C. was the first woman’s name enrolled in their cause. Bennett spending his autumn years raising chickens in The most recent name enrolled on the list of women Polk City, Iowa--so far a fall for the once-proud heretics is Sonia Johnson. Trading barbs with Utah’s Brigadier General in the Invincible Light Dragoons of Mormon Senator Orrin Hatch, Johnson quickly rose to Illinois and member of Joseph Smith’s First Presidency. prominence as a fervent spokeswoman for "Mormons We remember with delight millionaire Sam Brannan of for ERA." Her outspoken opposition to Church political California gold rush fame, once high and mighty enough activism over the Equal Rights Amendment resulted in to refuse to give up Church tithes until Brigham Young national press attention, loss of her Church sent a "receipt signed by the Lord," dying of a bowel membership, and delicious hissings from Church infection, wifeless and penniless. We retell with relish members in general. the sad tale of stroke-ravaged Thomas B. Marsh, the man who might have been Church president upon The best-known Mormon rebel of all time, however, Joseph Smith’s death, returning to the Church in 1856 "a neither led a protest movement against polygamy nor poor decrepid [sic], broken down old man . -
Dale Morgan on Joseph Smith and the Book of Mormon
Review of Books on the Book of Mormon 1989–2011 Volume 8 Number 1 Article 14 1996 “The Most Convenient Form of Error”: Dale Morgan on Joseph Smith and the Book of Mormon Gary F. Novak Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation Novak, Gary F. (1996) "“The Most Convenient Form of Error”: Dale Morgan on Joseph Smith and the Book of Mormon," Review of Books on the Book of Mormon 1989–2011: Vol. 8 : No. 1 , Article 14. Available at: https://scholarsarchive.byu.edu/msr/vol8/iss1/14 This Historical and Cultural Studies is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title “The Most Convenient Form of Error”: Dale Morgan on Joseph Smith and the Book of Mormon Author(s) Gary F. Novak Reference FARMS Review of Books 8/1 (1996): 122–67. ISSN 1099-9450 (print), 2168-3123 (online) Abstract Review of Dale Morgan On Early Mormonism: Correspondence and a New History (1986), edited by John Phillip Walker. John Phillip Walker, ed. Dale Morgan On Early Mor· mOllism: Correspondence and a New History. Salt Lake City: Signature Books, 1986. viii + 414 pp., with bibliography, no index. $20.95 (out of print). Reviewed by Gary F. Novak "The Most Convenient Form of Error": Dale Morgan on Joseph Smith and the Book of Mormon We are onl y critica l about the th ings we don't want to believe. -
Jedediah Strong Smith's Lands Purchased by Ralph Smith in Ohio
Newsletter of the Jedediah Smith Society • University of the Pacific, Stockton, California FALL/WINTER 2010 - SPRING 2011 Jedediah Strong Smith’s located in Richland County, Green Township. (Note: Dale Morgan’s book seems to be mistaken when it says that they moved Lands to Ashland County Ohio in 1817. Ashland County did not exist until 1846, having been made up of parts of Wayne and Richland Purchased by Ralph Smith in Ohio Counties.) It is assumed that young Jedediah Strong Smith lived By Roger Williams with his parents and siblings at this location until approximately 1820, when he left home, headed west and ended up in St. Louis, Missouri in the early spring of 1821. It was also inferred that the I have read the book “Jedediah Smith Smith family was not monetarily well off, so that may have been a and the Opening of the West” by Dale factor in Jedediah S. Smith’s decision to leave home. (2) Morgan, copyright 1953; wherein he has provided several letters of Jedediah I have searched the tax records as far back as 1826 and have S. Smith to his mother and father and not found where Jedediah Smith Sr. or Ralph Smith owned land his brother Ralph Smith. This is a in Green Township. It is not a far stretch to believe that they may wonderful book on Jedediah Smith and have rented land, share cropped, or operated another general store his family. In Mr. Morgan’s book there and lumber sales that were actually owned by another person. is a note saying that Jedediah S. -
Dale Morgan, Writer's Project, and Mormon History As a Regional Study
Dale Morgan, Writer's Project, and Mormon History as a Regional Study Charles S. Peterson AT THE 1968 ANNUAL MEETING of the Utah Historical Society, Juanita Brooks read a paper about the Southern Utah Records Survey of the early and mid-1930s that had been a forerunner to the Federal Writers' Project. She began with a direct and earthy line, "Jest a Copyin — Word fr Word," and concluded with equal directness that the survey had taught her to see each record and to see it whole (Brooks 1969). They were simple lines and understated, but between them and hid- den beyond was an adventure of the mind, a story about the person- alities and events of one of the most exciting intellectual endeavors ever to take place in Mormon country. She spoke that evening about Dixie's poverty, about a king's ransom in pioneer diaries, about discov- ery, collection, and transcription, and about remarkable personal ded- ication. Fortunately Brooks spoke also about friends made along the way. Most notably she praised her long-time colleague and advocate, Dale Morgan, whose work with the Writers' Project was the first step in a remarkable career as a historian of regional topics including state his- tory, mountain men and exploration, and the Mormon experience. This essay will take a look at Dale Morgan in the context of the Utah Records Survey and the Federal Writers' Project, with the intent to know him better and to shed light on regionalism's influence on Mormon history. CHARLES S. PETERSON is a professor emeritus of history at Utah State University, professor of history at Southern Utah University, former editor of the Western Historical Quarterly, and former director of the Utah Historical Society (1969-71). -
Madeline Mcquown, Dale Morgan, and the Great Unfinished Brigham Young Biography
Madeline McQuown, Dale Morgan, and the Great Unfinished Brigham Young Biography Craig L. Foster SHORTLY AFTER COMPLETING THE DEVIL DRIVES: A Life of Sir Richard Burton in 1967, Fawn M. Brodie wrote to her friend Dale Morgan confessing that she had "been periodically haunted by the desire to do a biography of Brigham Young." She mentioned that she had been encouraged by "many people" and "more than one publisher."1 Knowing that Morgan's close friend, Madeline R. McQuown, had been working for a number of years on her own Brigham Young biography, Brodie stated that she had stayed away from Young. However, since "so many years [had] gone by with no" McQuown-written biography, Brodie asked Morgan to "frankly" tell her what the status was of McQuown's long-awaited book.2 Morgan quickly responded that McQuown's manuscript was "sub- stantially complete" and "so massive" that "it may have to be a two-vol- ume work." He reported that McQuown had "done an amazing research job" and that at least one publisher, Alfred A. Knopf, had expressed inter- est.3 Notwithstanding Morgan's praise of McQuown's work and discour- agement of Brodie's interest in Brigham Young, Brodie persisted, ex- plaining that W.W. Norton wanted her to write a biography. Her Utah 1. Brodie to Morgan, 14 Aug. 1967, in Newell G. Bringhurst, "Fawn M. Brodie After No Man Knows My History: A Continuing Fascination for the Latter-day Saints and Mormon His- tory," 14-15, privately circulated, copy in my possession. 2. Ibid. 3. Ibid., 15. -
The Rise of Mormon Cultural History and the Changing Status of the Archive
San Jose State University SJSU ScholarWorks Master's Theses Master's Theses and Graduate Research 2009 The rise of Mormon cultural history and the changing status of the archive Joseph M. Spencer San Jose State University Follow this and additional works at: https://scholarworks.sjsu.edu/etd_theses Recommended Citation Spencer, Joseph M., "The rise of Mormon cultural history and the changing status of the archive" (2009). Master's Theses. 3729. DOI: https://doi.org/10.31979/etd.umb6-v8ux https://scholarworks.sjsu.edu/etd_theses/3729 This Thesis is brought to you for free and open access by the Master's Theses and Graduate Research at SJSU ScholarWorks. It has been accepted for inclusion in Master's Theses by an authorized administrator of SJSU ScholarWorks. For more information, please contact [email protected]. THE RISE OF MORMON CULTURAL HISTORY AND THE CHANGING STATUS OF THE ARCHIVE A Thesis Presented to The Faculty of the School of Library and Information Science San Jose State University In Partial Fulfillment of the Requirements for the Degree Master of Library and Information Science by Joseph M. Spencer August 2009 UMI Number: 1478575 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. UMT Dissertation Publishing UMI 1478575 Copyright 2010 by ProQuest LLC. All rights reserved. This edition of the work is protected against unauthorized copying under Title 17, United States Code. -
Journal of Mormon History Vol. 16, 1990
Journal of Mormon History Volume 16 Issue 1 Article 1 1990 Journal of Mormon History Vol. 16, 1990 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1990) "Journal of Mormon History Vol. 16, 1990," Journal of Mormon History: Vol. 16 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol16/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 16, 1990 Table of Contents • --The Power Of Place and the Spirit of Locale: Finding God on Western Trails Stanley B. Kimball, 3 • --Fawn M. Brodie, "Mormondom's Lost Generation," and No Man Knows My History Newell G. Bringhurst, 11 • --Remembering Nauvoo: Historiographical Considerations Glen M. Leonard, 25 • --The Nauvoo Heritage of the Reorganized Church Richard P. Howard, 41 • --Mormon Nauvoo from a Non-Mormon Perspective John E. Hallwas, 53 • --The Significance of Nauvoo for Latter-day Saints Ronald K. Esplin, 71 • --Learning to Play: The Mormon Way and the Way of Other Americans R. Laurence Moore, 89 This full issue is available in Journal of Mormon History: https://digitalcommons.usu.edu/mormonhistory/vol16/iss1/ 1 Journal of Mormon History VOLUME 16, 1990 Editorial Staff LOWELL M. DURHAM, JR., Editor ELEANOR KNOWLES, Associate Editor MARTHA SONNTAG BRADLEY, Associate Editor JACK M. LYON, Associate Editor KENT WARE, Designer PATRICIA J. -
Gary Topping. Utah Historians and the Reconstruction of Western History. Norman: University of Oklahoma Press, 2003
Gary Topping. Utah Historians and the Reconstruction of Western History. Norman: University of Oklahoma Press, 2003 Reviewed by Brian Q. Cannon n this engaging and creative study, Gary Topping, associate professor of I history at Salt Lake Community College, examines the historical work and legacy of five scholars who wrote about Utah and Mormon history: Fawn Brodie, Bernard DeVoto, Juanita Brooks, Dale Morgan, and Wallace Stegner. The five never constituted a cohesive group. Brodie, Brooks, and Morgan grew up in Mormon households whereas DeVoto and Stegner did not. Only Brooks retained her religious faith past her youth. Morgan alone interacted closely with each of the others. They resembled one another in their lack of university degrees in history, their tireless research, and their engaging literary style. While Topping surveys these Utahns’ scholarship broadly, his incisive analysis of their interpretations of Mormon history will be of particular interest to readers of this journal. DeVoto grew up in Ogden as the son of an apostate Catholic and a lapsed Mormon. Theology held no more appeal for DeVoto than it did for his parents. DeVoto bid good riddance to Utah in 1915 when he departed for Harvard. As an expatriate he lampooned Utah and Mormonism in a series of articles published in American Mercury in the 1920s, characterizing Ogden as a “scurvy little Mormon-Gentile dump” (48) and Mormonism as “equal parts of smugness, ignorance, and superstition” (53). DeVoto later expressed admiration for Mormon pioneering and solidarity in his classic Year of Decision 186, and in 1943 he apologized publicly for his “ignorant, brash, prejudiced, malicious, and what is worst of all, irresponsible” criticism of Utah and the Mormons (87). -
Richard Saunders
Presented by: Richard Saunders “Dear Dale, Dear Juanita: Two Friends and the Contest for Truth, Fact, and Perspective in Mormon History” THE JUANITA BROOKS LECTURE SERIES PRESENTS THE 36TH ANNUAL LECTURE MARCH 28, 2019 DIXIE STATE UNIVERSITY “Dear Dale, Dear Juanita: Two Friends and the Contest for Truth, Fact, and Perspective in Mormon History” By: Richard Saunders IN PARTNERSHIP WITH THE UTAH HISTORICAL QUARTERLY AN ARTICLE BASED ON THIS LECTURE WILL BE PRINTED IN THE SUMMER 2019 ISSUE Copyright 2019, Dixie State University St. George, Utah 84770. All rights reserved 2 3 Juanita Brooks Dr. Richard Saunders Juanita Brooks was a professor at [then] Dixie College for many years Dr. Richard Saunders is an academic librarian and former Dean of and became a well-known author. She is recognized, by scholarly Library Services at Southern Utah University. A graduate of Utah consensus, to be one of Utah’s and Mormondom’s most eminent State University, he holds graduate degrees in history from USU historians. Her total honesty, unwavering courage, and perceptive and the University of Memphis. His career in history has centered interpretation of fact set more stringent standards of scholarship for on preserving the sources of history as a Certified Archivist and her fellow historians to emulate. Dr. Obert C. and Grace Tanner had special collections librarian, but he has also researched, written, been lifelong friends of Mrs. Brooks and it was their wish to perpetuate and published widely in historical topics including Yellowstone, the her work through this lecture series. Dixie State University and the American West, Mormons, American popular literature, and the US Brooks family express their thanks to the Tanner family. -
REVIEWS a Classic Reprinted
REVIEWS A Classic Reprinted West from Fort Bridger: The Pioneering of ated and available to students. Immigrant Trails across Utah, 1846-1850. Because the original edition printed Edited and with an introduction by J. fewer than 1,000 copies, the book has Roderic Korns and Dale L. Morgan; long been out of print. Finally, and for- revised and updated by Will Bagley tunately, two very able historians, with and Harold Schindler (Logan: Utah the support of the Crossroads Chapter State University Press, 1994). of the Oregon California Trails Associa- tion and Utah State University Press, Reviewed by Melvin T. Smith, were enlisted to revise and update the Ph.D., Mt. Pleasant, Utah. original work. Bagley and Schindler ac- WHEN PUBLISHED ORIGINALLY IN 1951 knowledge their debt to Morgan for his as volume 19 of the Utah Historical own beginning revision efforts. They Quarterly, this book made a major con- obtained the actual copy that Morgan tribution to understanding the his- had "worked" on. tory of overland routes traveled west The book discusses, briefly, the from Fort Bridger to California. No Bartelson-Bidwell wagon route of other work since has superseded it. 1841, and John C. Fremont's expedi- One primary option for emigrants had tions of 1843 and 1845. He made the been to continue north and west along first crossing of the Salt Lake Desert the Oregon Trail route to the vicinity route in the fall of 1845 on his trip to of Fort Hall, and then take the Califor- California. However, Lansford W. Hast- nia branch to the southwest, catch the ings promoted it as an emigrant route. -
Is This “The Place" ?
Fac. Lett. Rev. (28), Otemon Gakuin Uniy., 30, Nov. 1993 Is This “the Place" ? the First Few Days in the Promised Land - Hajime Amano WilliamClayton, the officialchronicler of the Mormon Pioneer Band, was disap- pointed as he sat down on top of a hillthat commanded a view of the Great Salt Lake 1)Basin “to contemplate and view the surrounding scenery" at eleven o'clock on the morning of July 22, 1847, two days before their final arrival at the Great Salt Lake. Earlier that morning, his party had caught up with the advance work party led by Orson Pratt and together they came to the one-year-old ruts left by the Donner Party, where “there are many very large rattlesnakes lurking, making it necessary to use caution while passing through." He wrote in his diary that day : For my own part l am happily disappointed in the appearance of the valley of the Salt Lake, but if the land be as rich as it has the appearance of being, l have no fears but the Saints can live here and do well while we do right. Hewas disappointed as he noticed that“Timber is evidently lacking" in the area now in his view. Then he consoled himself by saying,“but we have not eχpectedto find a timbered country." Understandably, it was hard for him to believe that there would be no timber available in the basin below where he and other Pioneer Band members were to lay the cornerstone of their long-awaited Zion :“There may be timber on the mountains which the long distance would render impossible to be seen with the naked eye, ‥グ As he surveyed the area.