Is This “The Place" ?

Total Page:16

File Type:pdf, Size:1020Kb

Is This “The Place Fac. Lett. Rev. (28), Otemon Gakuin Uniy., 30, Nov. 1993 Is This “the Place" ? the First Few Days in the Promised Land - Hajime Amano WilliamClayton, the officialchronicler of the Mormon Pioneer Band, was disap- pointed as he sat down on top of a hillthat commanded a view of the Great Salt Lake 1)Basin “to contemplate and view the surrounding scenery" at eleven o'clock on the morning of July 22, 1847, two days before their final arrival at the Great Salt Lake. Earlier that morning, his party had caught up with the advance work party led by Orson Pratt and together they came to the one-year-old ruts left by the Donner Party, where “there are many very large rattlesnakes lurking, making it necessary to use caution while passing through." He wrote in his diary that day : For my own part l am happily disappointed in the appearance of the valley of the Salt Lake, but if the land be as rich as it has the appearance of being, l have no fears but the Saints can live here and do well while we do right. Hewas disappointed as he noticed that“Timber is evidently lacking" in the area now in his view. Then he consoled himself by saying,“but we have not eχpectedto find a timbered country." Understandably, it was hard for him to believe that there would be no timber available in the basin below where he and other Pioneer Band members were to lay the cornerstone of their long-awaited Zion :“There may be timber on the mountains which the long distance would render impossible to be seen with the naked eye, ‥グ As he surveyed the area. his emotions kept swaying over a very fundamental question that concerned every Saint : Is this the place ? He knew that no timber in sight meant no prospect for building log cabins in preparation for the coming winter,“but we can make Spanish brick and dry them in the sun ;or we can build lodges as the Pawnee Indians do in their villages." Besides, he realized,the -197- Is This “the Place" ? Saints would be living among themselves. away from the Gentiles who had persecuted them and killed Joseph Smith, the founder of their Church. He was thus “happily disappointed" at the future life that the Saints might live in the timberless country “surrounded by friends, though poor, enjoying the privileges and blessings of the everlasting priesthood, with God our King and Father." Two days later,on July 24, Brigham Young, stillfeeling weak from the“mountain fever" that he contracted a few days earlier,and his party arrived at the mouth of Emigration Canyon aftera series of eχhausting switchback climbing. Mormon my- thology has it that it was at this place that he said,“It is enough. This is the right place, 2)drive on." He now saw the glory of Zion that would come in this valley that lay outstretched before him. It is not important. however, whether or not he had uttered such words or seen such a vision as he rose from his bed in Wilford Woodruff's carriage to view the Great Basin; what is important here is the fact that he, as the leader of the so-called Mormons, had a clear-cut understanding as to the general area 3)where they should move to settle. What is important, furthermore, is the fact that they had arrived finally at their destination, after successfully trekking westward for 4)three months and two weeks. Not every Saint, however, was happy with the site presently in their view. Clayton angrily wrote in his diary on July 23 when an Elder spoke to the group on the importance of their combined effortsin building the Kingdom of God as if its sitehad been decided : At night, the camp was called together and addressed by Elder Richards on asub- ject which seemed littlewelcome to many from the way it was handled. It was a sermon of - from end to end. Some felt a littleinsulted but it all passed off well and jokingly. His anger apparently was appeased the following day when Young arrived,as he wrote in hisdiary: Most of the brethren eχpressthemselves well pleased with the place, but some complain because there is no timber. There appears to be a unanimous agreement in regard to the richness of the soiland there are good prospects of sustaining and -198- Hajime Amano fattening stock with littletrouble. The only objection is alack of timber and rain. On July 25, a Sunday, Elder Heber Kimball, who was neχt to Young in command 5)and was to direct the foundation work of their Zion in this barren region, addressed a group of people most of whom had “become adopted into my family." In the course of his sermon he mentioned something that indicates that the Church leaders themselves had not reached a conclusion at this stage as to the exact location of the site for building the Kingdom of God. For he said that“We shall go tomorrow if Brigham is well enough, in search of a better location-if indeed, such can be found-if not, we shall remain here." This idea was abandoned, however, as Young was not yet fully recovered. Instead, a smaller party was sent on an eχplorationtrip. On July 27, some of the leaders, including Young himself, took a trip west to the Salt Lake, joined by Elder Samuel Brannan, who had just returned from his mission of meeting halfway and guiding the second party from Winter Quarters. At half past eight Amasa Lyman, Rodney Badger, Roswell Stevens, and Brother Brannan arrived in camp. They report that the Pueblo company [or the so-called Sick Detachment of the Mormon Battalion]will be in tomorrow or the day after‥‥ Elder Lyman, l understand, reports that they heard of a large company [of Saints]on their way and he thinks we may expect them in 15 or 20 days. Elders Lyman and Brannan joined the exploration party with President Young and Kimball and the company started off soon after their arrival. According to Clayton, it was a“very fine and warm" day and even “The horses and cattle seem in good spiritsand are getting fat." He also pointed out that“Some of the brethren are making unwise trades [with the visiting Indians], giving twenty charges of powder and balls for a buck skin. while the usual price is three charges," concluding or rather lamenting that“This is wrong", which is the last entry in the 6)officialchronicler'sjournal that day. That evening. the Saints assembled on the future Temple Block site as the large white moon came up over the dark mountains. Seated on the ground and in their shirt-sleeves,all of the Pioneer Band listened as those who had been out〇n the various eχplorationtrips spoke of what they had seen. This accomplished, Young, who conspicuously had not spoken to the Saints as a group -199- Is This “the Place" ? since his arrival,stood up and asked : Shall we look further or make alocation upon this spot and lay out and build a city? We were the pioneers of the church and our business was to seek for a suitable location for the church. The question is,shall this be the spot or shall we look T)further? One man had his opinion already formed. He was a non-Mormon Mountain Man, John Nelson, who, as a hired guide, had accompanied the Saints to the Great Salt Lake. When asked by Young, earlier on July 24, Nelson “told him it was what l should call a swamp or frog pond. But he was more far-seeing than l gave him credit for, and 8)pronounced it a fertile country. and the one that the Saints had been promised." There was only one voiced dissent that evening. The lone dissenter, William Vance, spoke up to say that he thought the Saints should go farther to the other side of the lake. Young assured him that he was entitled to his dissent, but that he himself did not have any doubt, saying: ‥.if we were on the other side of the lake, we should not have the benefit of the warm north and west winds from the lake. I knew this spot was the one as soon 9)as l saw it. Up there on that table ground we shall erect the standard of freedom. Then a motion was made to locate at the present site. Norton Jacob, who thought this to be a good place since it was not occupied by Indians, seconded the motion, followed by Erastus Snow who argued that everyone who had been on the exploration trips was satisfiedwith the present location. The motion was then carried by the chorus of 10)aye from the Saints. Ever cautious, Young, having heard this, spoke to the group again: Then the feelings of the Twelve are the same and l know that as a general thing the minds of the brethren are like this:If the Lord should say by revelation thisis the spot, they would be entirely satisfiedifit was on a barren rock. Well, I know it is the spot, and we have come here according to the suggestions and direction of Joseph Smith, who was martyred. The word of the Lord was to go to that valley, -200- Haiime Amano and the best place you can find in itis the spot. Well, I prayed that He would lead us directly to the spot which He has done.
Recommended publications
  • 498- the World of Joseph Fielding: Chapter 33 Mary Fielding Smith Warned Not to Travel in 1848 the Pioneers of 1848 Began to G
    The World of Joseph Fielding: Chapter 33 Mary Fielding Smith Warned Not to Travel in 1848 The pioneers of 1848 began to gather at the Elk Horn outfitting station toward the end of May, moving their wagons across the swollen Elkhorn River on ferries and setting up camps on the west side while waiting for the rest of the company to arrive. President Young visited the camp several times on horseback, finally bringing his family members and wagons on the 30th of May. On the morning of May 31st, the river had risen three feet from the previous day as the winter snows melted. Men worked hard the next week ferrying wagons from the east bank to the west bank and encouraging the cattle to swim across. The account of Mary being chastised by Cornelius Lott is legendary in the LDS Church. Joseph Fielding does not mention the incident at all in his Pioneers moving west in 1848 crossed the Elkhorn journal. The bulk of the information comes from the River and camped, waiting for their companies. memory of Mary’s son, who was nine years old at the time. Young Joseph F. stated that he was present when Captain Lott approached Mary at the outfitting station.1 Joseph F. remembered that it had taken his mother and Uncle Fielding’s families three days to travel from Winter Quarters to the outfitting station.2 After arriving and possibly traveling a day to Elder Kimball’s camp, they were approached by Elder Kimball and Captain Lott, the latter appearing to have been supervising the cattle belonging to the second company.3 Joseph F.
    [Show full text]
  • The Mormon Trail
    Utah State University DigitalCommons@USU All USU Press Publications USU Press 2006 The Mormon Trail William E. Hill Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the United States History Commons Recommended Citation Hill, W. E. (1996). The Mormon Trail: Yesterday and today. Logan, Utah: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. THE MORMON TRAIL Yesterday and Today Number: 223 Orig: 26.5 x 38.5 Crop: 26.5 x 36 Scale: 100% Final: 26.5 x 36 BRIGHAM YOUNG—From Piercy’s Route from Liverpool to Great Salt Lake Valley Brigham Young was one of the early converts to helped to organize the exodus from Nauvoo in Mormonism who joined in 1832. He moved to 1846, led the first Mormon pioneers from Win- Kirtland, was a member of Zion’s Camp in ter Quarters to Salt Lake in 1847, and again led 1834, and became a member of the first Quo- the 1848 migration. He was sustained as the sec- rum of Twelve Apostles in 1835. He served as a ond president of the Mormon Church in 1847, missionary to England. After the death of became the territorial governor of Utah in 1850, Joseph Smith in 1844, he was the senior apostle and continued to lead the Mormon Church and became leader of the Mormon Church.
    [Show full text]
  • Fawn Brodie and Her Quest for Independence
    Fawn Brodie and Her Quest for Independence Newell G. Bringhurst FAWN MCKAY BRODIE IS KNOWN IN MORMON CIRCLES primarily for her con- troversial 1945 biography of Joseph Smith — No Man Knows My History. Because of this work she was excommunicated from the Church of Jesus Christ of Latter-day Saints. In the 23 May 1946 summons, William H. Reeder, presi- dent of the New England Mission, charged her with apostasy: You assert matters as truths which deny the divine origin of the Book of Mormon, the restoration of the Priesthood and of Christ's Church through the instrumentality of the Prophet Joseph Smith, contrary to the beliefs, doctrines, and teachings of the Church. This reaction did not surprise the author of the biography. For Brodie had approached the Mormon prophet from a "naturalistic perspective" — that is, she saw him as having primarily non-religious motives. As she later noted: "I was convinced before I ever began writing that Joseph Smith was not a true Prophet" (1975, 10). Writing No Man Knows My History was Brodie's declaration of independence from Mormonism. In the words of Richard S. Van Wagoner, Brodie's "compulsion to rid herself of the hooks that Mor- monism had embedded in her soul centered on her defrocking Joseph Smith" (1982, 32). She herself, in a 4 November 1959 letter to her uncle, Dean Brim- hall, described the writing of the biography as "a desperate effort to come to terms with my childhood." NEWELL G. BRINGHURST is an instructor of history and political science at College of the Sequoias in Visalia, California.
    [Show full text]
  • BRODIE: the a Personal Look at Mormonisrn’S Best-Known Rebel
    BRODIE: the A personal look at Mormonisrn’s best-known rebel RICHARD S. VAN WAGONER LMOST as much as we love to love our folk unseen influences which shape our destinies, I took my heroes, we Mormons love to hate our heretics. stand with the ’heretics’; and, as it happened, my own AWe lick our chops at the thought of John C. was the first woman’s name enrolled in their cause. Bennett spending his autumn years raising chickens in The most recent name enrolled on the list of women Polk City, Iowa--so far a fall for the once-proud heretics is Sonia Johnson. Trading barbs with Utah’s Brigadier General in the Invincible Light Dragoons of Mormon Senator Orrin Hatch, Johnson quickly rose to Illinois and member of Joseph Smith’s First Presidency. prominence as a fervent spokeswoman for "Mormons We remember with delight millionaire Sam Brannan of for ERA." Her outspoken opposition to Church political California gold rush fame, once high and mighty enough activism over the Equal Rights Amendment resulted in to refuse to give up Church tithes until Brigham Young national press attention, loss of her Church sent a "receipt signed by the Lord," dying of a bowel membership, and delicious hissings from Church infection, wifeless and penniless. We retell with relish members in general. the sad tale of stroke-ravaged Thomas B. Marsh, the man who might have been Church president upon The best-known Mormon rebel of all time, however, Joseph Smith’s death, returning to the Church in 1856 "a neither led a protest movement against polygamy nor poor decrepid [sic], broken down old man .
    [Show full text]
  • Four Brief Histories from the Pioneer Heritage Library
    Four Brief Histories from the Pioneer Heritage Library John Pack, Pioneer 1 Veldon R. Hodgson, 5 Nov 1996 Ancestry, LDS Family History Suite 2, Pioneer Heritage Library Kate B. Carter, Heart Throbs of the West, Vol. 7, pp. 374–378. It was in New York that John Pack first became acquainted with the elders of the Church of Jesus Christ of Latter-day Saints. In the fall of 1833 he outfitted his parents who had already joined the Church and sent them to Kirtland, Ohio. On the eighth of March, 1836 he and his wife were baptized into the Church by James Blakesley. In the early springtime of 1837, he disposed of his farm at Houns-field, and in April of the same year he and his wife moved to Kirtland, Ohio. He purchased a farm on the Chagrin River, not far from Kirtland. At this place he also began the construction of a saw mill, thus fulfilling a desire which he is thought to have entertained from his early youth at Saint John and possibly at Wattertown. In common with other members of the Church, John Pack was not to remain long in Kirtland. In the spring- time of 1838, under pressure of mob violence, he sold his farm at a great loss, and, with his family, including his parents, traveled by team to Missouri, a distance in excess of five hundred miles. They first went to the Far West, then to Adam-ondi-Ahman, and finally to the Grand River, where a farm of one hundred sixty acres was purchased, twenty miles from Far West and thirteen miles from Adam-ondi-Ahman.
    [Show full text]
  • Dale Morgan on Joseph Smith and the Book of Mormon
    Review of Books on the Book of Mormon 1989–2011 Volume 8 Number 1 Article 14 1996 “The Most Convenient Form of Error”: Dale Morgan on Joseph Smith and the Book of Mormon Gary F. Novak Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation Novak, Gary F. (1996) "“The Most Convenient Form of Error”: Dale Morgan on Joseph Smith and the Book of Mormon," Review of Books on the Book of Mormon 1989–2011: Vol. 8 : No. 1 , Article 14. Available at: https://scholarsarchive.byu.edu/msr/vol8/iss1/14 This Historical and Cultural Studies is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title “The Most Convenient Form of Error”: Dale Morgan on Joseph Smith and the Book of Mormon Author(s) Gary F. Novak Reference FARMS Review of Books 8/1 (1996): 122–67. ISSN 1099-9450 (print), 2168-3123 (online) Abstract Review of Dale Morgan On Early Mormonism: Correspondence and a New History (1986), edited by John Phillip Walker. John Phillip Walker, ed. Dale Morgan On Early Mor· mOllism: Correspondence and a New History. Salt Lake City: Signature Books, 1986. viii + 414 pp., with bibliography, no index. $20.95 (out of print). Reviewed by Gary F. Novak "The Most Convenient Form of Error": Dale Morgan on Joseph Smith and the Book of Mormon We are onl y critica l about the th ings we don't want to believe.
    [Show full text]
  • Jedediah Strong Smith's Lands Purchased by Ralph Smith in Ohio
    Newsletter of the Jedediah Smith Society • University of the Pacific, Stockton, California FALL/WINTER 2010 - SPRING 2011 Jedediah Strong Smith’s located in Richland County, Green Township. (Note: Dale Morgan’s book seems to be mistaken when it says that they moved Lands to Ashland County Ohio in 1817. Ashland County did not exist until 1846, having been made up of parts of Wayne and Richland Purchased by Ralph Smith in Ohio Counties.) It is assumed that young Jedediah Strong Smith lived By Roger Williams with his parents and siblings at this location until approximately 1820, when he left home, headed west and ended up in St. Louis, Missouri in the early spring of 1821. It was also inferred that the I have read the book “Jedediah Smith Smith family was not monetarily well off, so that may have been a and the Opening of the West” by Dale factor in Jedediah S. Smith’s decision to leave home. (2) Morgan, copyright 1953; wherein he has provided several letters of Jedediah I have searched the tax records as far back as 1826 and have S. Smith to his mother and father and not found where Jedediah Smith Sr. or Ralph Smith owned land his brother Ralph Smith. This is a in Green Township. It is not a far stretch to believe that they may wonderful book on Jedediah Smith and have rented land, share cropped, or operated another general store his family. In Mr. Morgan’s book there and lumber sales that were actually owned by another person. is a note saying that Jedediah S.
    [Show full text]
  • Utah Historical Quarterly (Volume 28, Number 2, April 1960)
    HISTORICAL QUARTERLY April, 1960 *#*. Ijwiffi^Sit. '•&*£l3uL i IN THIS ISSUE Highlighting Pony Express 4$&i p Centennial ^m»^^mmm J *• ".' ' ^SWiaSffijigfetii ABOUT THE COVER The Pony Express station at Fish Springs. Photo taken by Charles Kelly shortly before the building was torn down early in 1930. Availability of water often de­ termined sites of Pony Express stations, especially from Salt Lake west to the Sierra Range. HISTORICAL QUARTERLY A. R. Mortensen, Editor UTAH STATE HISTORICAL SOCIETY VOLUME XXVIII, NUMBER 2 April, 1960 Copyright 1960, Utah State Historical Society, 603 East South Temple, Salt Lake City, Utah Entered as second-class matter January 5,1953, at the Post Office at Salt Lake City, Utah, under the Act of August 24,1912, CONTENTS The Yellowstone Story: Genesis of the National Park Idea BY WELDON F. HEALD 99 Two School Systems in Conflict: 1867-1890, BY C. MERRILL HOUGH. 113 Salute to the Pony Express, BY ILENE KINGSBURY 131 Vignettes of Park City, BY WILLIAM M. MCPHEE 137 Charles A. Scott's Diary of the Utah Expedition, 1857-1861, EDITED BY ROBERT E. STOWERS AND JOHN M. ELLIS I 55 Reviews and Recent Publications CRAMPTON, Outline History of the Glen Canyon Region 1776-1922, BY MERRILL J. MATTES 177 NELSON, Arizona Pioneer Mormon: David King Udall, His Story and His Family, 1851-1938, BY S. GEORGE ELLSWORTH 179 GOETZMANN, Army Exploration in the American West, 1803-1863 BY RICHARD J. MORRISEY 180 Other Publications 181 Historical Notes 189 ILLUSTRATIONS Nathaniel P. Langford; Henry D. Washburn; Cornelius Hedges; Hiram M. Chittenden 98 Camp Scenes of Hayden Survey I 08 Yellowstone Falls, photo by Jackson 109 Early Utah Schoolroom 112 Brigham Young's Schoolhouse 115 Sugar House Ward Meeting-house; John Pack Residence 116 St.
    [Show full text]
  • An Historical Investigation of the Recreational Philosophy, Views, Practices and Activities of Brigham Young
    Brigham Young University BYU ScholarsArchive Theses and Dissertations 1972 An Historical Investigation of the Recreational Philosophy, Views, Practices and Activities of Brigham Young David Lawrence Bolliger Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Mormon Studies Commons, and the Recreational Therapy Commons BYU ScholarsArchive Citation Bolliger, David Lawrence, "An Historical Investigation of the Recreational Philosophy, Views, Practices and Activities of Brigham Young" (1972). Theses and Dissertations. 4538. https://scholarsarchive.byu.edu/etd/4538 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 1zaz AN historical investigation OF THE recreational philosophy VIEWS PRACTICES AND activities OF BRIGHAM YOUNG A thesis presented to the department of recreation education brigham young university in partial fulfillment of the requirements for the degredegreee master of arts by david lawrence bolliger august 1972 this thesis by david lawrence bolliger is accepted in its present form by the department of recreation education of brigham young university as satisfying the thesis requirement for the degree hofmasterof masterofmaster of arts s V jainjalnjaan F D shoyoehoyo s corrdmiteharananan aluaalwa heaton committee memberer 1 x4I xadadat
    [Show full text]
  • Philip De La Mare, Pioneer Industrialist
    Brigham Young University BYU ScholarsArchive Theses and Dissertations 1959 Philip De La Mare, Pioneer Industrialist Leon R. Hartshorn Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Hartshorn, Leon R., "Philip De La Mare, Pioneer Industrialist" (1959). Theses and Dissertations. 4770. https://scholarsarchive.byu.edu/etd/4770 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. To my father whose interest, love, kindness and generosity have made not only this endeavor but many others possible. PHILIP DE LA MARE PIONEER INDUSTRIALIST A Thesis Submitted to The College of Religious Instruction Brigham Young University Provo, Utah In Partial Fulfillment Of the Requirements for the Degree Master of Science by Leon R. Hartshorn July 1959 ACKNOWLEDGMENT Seldom, if ever, do we accomplish anything alone. The confidence and support of family, friends and interested individuals have made an idea a reality* I express my most sincere thanks to my devoted wife, who has taken countless hours from her duties as a homemaker and mother to assist and encourage me in this endeavor, I am grateful to my advisors: Dr. Russell R. Rich for his detailed evaluation of this writing and for his friendliness and kindly interest and to Dr. B. West Belnap for his help and encouragement. My thanks to President Alex F.
    [Show full text]
  • Dale Morgan, Writer's Project, and Mormon History As a Regional Study
    Dale Morgan, Writer's Project, and Mormon History as a Regional Study Charles S. Peterson AT THE 1968 ANNUAL MEETING of the Utah Historical Society, Juanita Brooks read a paper about the Southern Utah Records Survey of the early and mid-1930s that had been a forerunner to the Federal Writers' Project. She began with a direct and earthy line, "Jest a Copyin — Word fr Word," and concluded with equal directness that the survey had taught her to see each record and to see it whole (Brooks 1969). They were simple lines and understated, but between them and hid- den beyond was an adventure of the mind, a story about the person- alities and events of one of the most exciting intellectual endeavors ever to take place in Mormon country. She spoke that evening about Dixie's poverty, about a king's ransom in pioneer diaries, about discov- ery, collection, and transcription, and about remarkable personal ded- ication. Fortunately Brooks spoke also about friends made along the way. Most notably she praised her long-time colleague and advocate, Dale Morgan, whose work with the Writers' Project was the first step in a remarkable career as a historian of regional topics including state his- tory, mountain men and exploration, and the Mormon experience. This essay will take a look at Dale Morgan in the context of the Utah Records Survey and the Federal Writers' Project, with the intent to know him better and to shed light on regionalism's influence on Mormon history. CHARLES S. PETERSON is a professor emeritus of history at Utah State University, professor of history at Southern Utah University, former editor of the Western Historical Quarterly, and former director of the Utah Historical Society (1969-71).
    [Show full text]
  • Journal of Mormon History Vol. 31, No. 3, 2005
    Journal of Mormon History Volume 31 Issue 3 Article 1 2005 Journal of Mormon History Vol. 31, No. 3, 2005 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (2005) "Journal of Mormon History Vol. 31, No. 3, 2005," Journal of Mormon History: Vol. 31 : Iss. 3 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol31/iss3/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 31, No. 3, 2005 Table of Contents CONTENTS ARTICLES • --The Case for Sidney Rigdon as Author of the Lectures on Faith Noel B. Reynolds, 1 • --Reconstructing the Y-Chromosome of Joseph Smith: Genealogical Applications Ugo A. Perego, Natalie M. Myres, and Scott R. Woodward, 42 • --Lucy's Image: A Recently Discovered Photograph of Lucy Mack Smith Ronald E. Romig and Lachlan Mackay, 61 • --Eyes on "the Whole European World": Mormon Observers of the 1848 Revolutions Craig Livingston, 78 • --Missouri's Failed Compromise: The Creation of Caldwell County for the Mormons Stephen C. LeSueur, 113 • --Artois Hamilton: A Good Man in Carthage? Susan Easton Black, 145 • --One Masterpiece, Four Masters: Reconsidering the Authorship of the Salt Lake Tabernacle Nathan D. Grow, 170 • --The Salt Lake Tabernacle in the Nineteenth Century: A Glimpse of Early Mormonism Ronald W. Walker, 198 • --Kerstina Nilsdotter: A Story of the Swedish Saints Leslie Albrecht Huber, 241 REVIEWS --John Sillito, ed., History's Apprentice: The Diaries of B.
    [Show full text]