The Ukrainian Weekly 1995, No.30
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
'Traditional' Churches in Independent Ukraine
Ukraine twenty years after independence ISBN 978-88-548-7765-8 DOI 10.4399/97888548776586 pag. 55–74 (febbraio 2015) ‘Traditional’ Churches In Independent Ukraine In Search of Common Identity F. Iwan Dacko, F. Oleh Turii It is general knowledge that the year 1989 marked a significant change in the public life of Eastern European countries. Ukraine was no exception. After the celebrations of the millennium of Baptism of Kyivan Rus’ (1988) one can even speak of a resurrection (Keleher 1993; 1997, Gudziak 1997, p. 49–72) of political, and particularly reli- gious life in Ukraine, which ultimately lead to the proclamation of its independence on 24 August 1991 and disintegration of Soviet Union. When we compare statistics they speak for themselves. In 1985 there were 16 religious confessions registered in the Ukrainian SSR, whereas in 2011 the number had risen to 120. In 1985, on the other hand, 6.2 thousand religious communities were oYcially recorded in Ukraine, whereas in 2011 they were 34.5 thousand, tendency increasing (Tserkva i suspil’stvo 2000–2001, p. 207)1. Objectively one has to admit that with such increase, there were tensions and conflict situations within these communities. This fact has been widely noted, especially among the Western mass media, frequently exaggerated and overestimated on all sides. Furthermore, there were and are tendencies to overemphasize these facts and politicize them. Today, however, after more than twenty years, we dare to express the opinion that basically it was, and still is the search towards self identification, or rather identity, of each religious community. -
Fractured Orthodoxy in Ukraine and Politics: the Impact of Patriarch Kyrill’S “Russian World”1
Logos: A Journal of Eastern Christian Studies Vol. 54 (2013) Nos. 1–2, pp. 33–67 Fractured Orthodoxy in Ukraine and Politics: The Impact of Patriarch Kyrill’s “Russian World”1 Nicholas E. Denysenko Abstract (Українське резюме на ст. 67) This article analyzes the intersection of “church” and “state” in Ukraine and the many complexities of a situation involving a multiplicity of both ecclesial and political actors: in the latter category, both Russia and Ukraine itself, in the context of a globalized world; in the former category the Ukrainian Orthodox Church of the Moscow Patriarchate; the Ukrainian Autocephalous Orthodox Church (in both pre- and post-war iterations); the Ukrainian Greco-Catholic Church; and the Ukrainian Orthodox Church-Kyiv Patriarchate. Adding to the complexity of these relations among these chur- ches and between these states is a new theopolitical ideology being sponsored by the current Patriarch Kiril of Moscow under the heading of a “Russian world,” which is supposed to unite at least East-Slavic Orthodoxy (if not other Orthodox Churches) and their host countries against the perceived threats of “Western” globalization. This “Russian world” is analyzed here for what it says, what reactions it has evoked among the four major churches in Ukraine; and for what it might portend for Orthodox Christians in Ukraine and well as relations between Moscow and Constantinople in the ongoing struggle for understanding of global primacy among Orthodox hierarchs. 1 All translations from Ukrainian and Russian are by Nicholas Denysenko unless otherwise noted. 34 Nicholas E. Denysenko Introduction Historically, Ukraine is a cradle of Orthodox Christianity, the center of the baptism of Rus’ in 988 during the rule of Grand Prince Vladimir. -
Kyiv and Vatican Reaffirm That Pope's Visit Is on Track Kuchma Dismisses
INSIDE:• Ukraine and Russia sign pact on military cooperation — page 3. • Malanky: New York- and Toronto-style — page 10. • Non-profit organization promotes publishing in Ukraine — page 13. Published by the Ukrainian National Association Inc., a fraternal non-profit association Vol. LXIX HE KRAINIANNo. 4 THE UKRAINIAN WEEKLY SUNDAY, JANUARY 28, 2001 EEKLY$1/$2 in Ukraine UkrainianT CatholicU bishops convene Kuchma dismissesW Tymoshenko synod to elect primate of Church Former vice PM vows to continue fight by R.L. Chomiak Church worldwide. by Roman Woronowycz Yuschenko until January 23 to announce Special to The Ukrainian Weekly It was Metropolitan Sheptytsky who Kyiv Press Bureau that he had issued his own governmental reformed, renewed and globalized the decree. LVIV – The Synod of Bishops of the Church that until his tenure had been limit- KYIV – President Leonid Kuchma Mr. Kuchma said in Berlin that he Ukrainian Greek-Catholic Church began its ed to a corner of the Austro-Hungarian brought the political axe down on Vice signed the order not only because of the work here on Wednesday, January 24, with empire known as Eastern Galicia. It was he Prime Minister Yulia Tymoshenko on investigation by Procurator General the principal topic on the agenda being the who started sending priests to the continents January 19 in connection with charges of Mykhailo Potebenko but also “for other election of a new primate for the Church, a where Ukrainian Catholics were settling; as smuggling, forgery and tax evasion that reasons,” according to Interfax-Ukraine, successor to Cardinal Myroslav Ivan a result, today there are 34 Ukrainian the country’s chief prosecutor has leveled which included Ms. -
D. Martyshyn JEL M 400 DOI: 10.31264/2545-093X-2019-1(3
International Journal of New Economics, Public Administration and Law, № 1 (3) 2019 JEL M 400 DOI: 10.31264/2545-093X-2019-1(3)-189-195 Martyshyn Dеnys PhD in theology, Associate Professor [email protected] ORCID: 0000-0002-2770-7757 Researcher ID: S-5270-2018 SPIN: 5795-9773 The Head of the Department of Ukrainian Studies, Orthodoxy and Theology, Interregional Academy of Personnel Management, Kyiv, Ukraine ORTHODOX CHURCHES OF UKRAINE: REALITIES AND PROSPECTS OF DEVELOPMENT OF SOCIAL POLICY IN THE CONTEXT OF PROCESSES OF STATE FORMATION KOŚCIOŁY ORTODOX NA UKRAINIE: RZECZYWISTOŚCI I PERSPEKTYWY ROZWOJU POLITYKI SPOŁECZNEJ W KONTEKŚCIE PROCESÓW BUDOWLANYCH PAŃSTWA ПРАВОСЛАВНЫЕ ЦЕРКВИ УКРАИНЫ: РЕАЛИИ И ПЕРСПЕКТИВЫ РАЗВИТИЯ СОЦИАЛЬНОЙ ПОЛИТИКИ В КОНТЕКСТЕ ПРОЦЕССОВ ГОСУДАРСТВЕННОГО СТРОИТЕЛЬСТВА Abstract The article describes the modern theoretical foundations of social policy of Ukrainian Orthodox Churches and the practical activities of religious organizations in the context of the processes of state formation. The role of Orthodox Churches of Ukraine in strengthening the processes of state formation and unification of the Ukrainian people in the context of political, economic and cultural changes in the life of Ukraine is highlighted. The real problems and possible ways of developing the social policy of the Christian Church, as well as the main aspects of state building in the national theological and political thought are analyzed. It is substantiated that the dialogue between Ukrainian Christian Churches and society will always be the basic element of state formation, social development, as well as the platform of democratization processes in Ukraine. The article shows the interconnection between the social doctrine of the Church and the public administration, political science, philosophy and sociology. -
St. Nicholas Eastern Orthodox Church Stavropigia of the Orthodox Church of Ukraine Very Reverend Bohdan Zhoba, Rector
St. Nicholas Eastern Orthodox Church Stavropigia of the Orthodox Church of Ukraine Very Reverend Bohdan Zhoba, Rector 817 North 7th Street, Philadelphia, PA 19123 - stnicholaseoc.org Rejoice in the Lord always: and again I say, Rejoice! Philippians 4:4 Deacon Daniel Terrazas, Vicki Borriello, Diane Kavchok, Anastasia Whitmer, Ron Healey and Barbara Latsios are among the many parishioners who celebrated birthdays in January! (pictured here with Father Bohdan) Father Bohdan’s Vicki Remarks on Sunday, Borriello January 26, 2020: received “Today is the merited Vicki Borriello’s Saint birthday. It is Volodymyr the perfect opportunity to Medal not only wish her from His MANY YEARS! Holiness but to also thank Vicki for her Patriarch decades of Philaret service to her beloved St. Nicholas Church. Vicki, I am happy to present to you today, on your birthday, this well-deserved St. Volodymyr Medal. Thank you for all you do for your family and your church family. Congratulations! MANY YEARS!” Bulletin for Sunday, February 2, 2020 • Saturday, February 1: Vespers, 5:00 PM • Sunday, February 2: Divine Liturgy, 9:30 AM • Saturday, February 8: Vespers, 5:00 PM • Sunday, February 9: Divine Liturgy, 9:30 AM & Panikhida Pre-Easter Calendar Monday, March 2 Great Lent Begins Friday, March 6 Pre-Sanctified Liturgy at 6:00 pm Friday, March 13 Pre-Sanctified Liturgy at 6:00 pm Saturday, March 14 *Soul Saturday: Divine Liturgy at 10:00 am and Panikhida Friday, March 20 Pre-Sanctified Liturgy at 6:00 pm Saturday, March 21 *Soul Saturday: Divine Liturgy at 10:00 -
The Ukrainian Weekly, 2021
INSIDE: l Romaniw recounts the Revolution of Dignity – page 7 l Metropolitan Epifaniy celebrates second anniversary – page 8 l Ukrainian National Museum announces re-opening – page 11 THE UKRAINIAN WEEKLY Published by the Ukrainian National Association Inc., a fraternal non-profit association Vol. LXXXIX No. 8 THE UKRAINIAN WEEKLY SUNDAY, FEBRUARY 21, 2021 $2.00 Rada resolution calls Euro-Maidan Parliament to consider bill on Western-backed a nation-building moment graft-fighting agency, threatening its independence Zelenskyy signs memoranda with UAE for $3 billion investment by Mark Raczkiewycz February 18-20, 2014, according to prose- cutors. Mr. Yanukovych subsequently fled KYIV – The Verkhovna Rada, Ukraine’s office and in 2019 was convicted in absen- legislative body, on February 17 passed a tia and sentenced to 13 years for high trea- resolution saying that the pro-democracy son while in self-exile in Russia. Euro-Maidan uprising that culminated this In the aftermath, Russia invaded month seven years ago was a significant Ukraine’s Crimean Peninsula and eventual- nation-building moment in the country’s ly seized it in early March 2014. history. Simultaneously, Moscow started to orches- Referred to as the “Revolution of trate anti-Kyiv protests that spread Dignity” in the document, a solid majority throughout the north- and southeast – of 295 lawmakers voted to give recognition including in Kharkiv, Odesa, Mykolayiv, to the nearly three-months of anti-govern- Kherson, Luhansk and Donetsk regions. ment protests against then-President Government and auxiliary buildings in Viktor Yanukovych’s increasingly authori- some of the cities were temporarily occu- tarian rule. -
St. Andrew's College in Winnipeg
ST. ANDREW’S COLLEGE IN WINNIPEG ACADEMIC CALENDAR 2015 WINNIPEG, CANADA St. Andrew’s College in Winnipeg (Affiliated with the University of Manitoba) A Ukrainian Canadian College sponsored by The Ukrainian Orthodox Church of Canada ACADEMIC CALENDAR 2015 For further information contact: St. Andrew’s College in Winnipeg 29 Dysart Road Winnipeg, Manitoba R3T 2M7 Canada Ph: (204) 474-8895 Fax: (204) 474-7624 Email: [email protected] www.umanitoba.ca/colleges/st_andrews 2 He who teaches must be especially careful to do it with meekness. St. John Chrysostom Our Good God did not forget any corner of the world, nor us; He desired and saved us and brought us to true understanding. St. Ilarion of Kyiv 3 TABLE OF CONTENTS ACADEMIC SCHEDULE (2015 - 2016) . 4 Who’s Who at the College…………………………………………...6 STATEMENT OF ACADEMIC FREEDOM . .10 MISSION STATEMENT . .. .12 VISION STATEMENT . .. .13 GENERAL INFORMATION . .14 Historical Background . .. 15 Chapel . 16 Library . .. .17 Publications . .. 17 FACULTY OF THEOLOGY . .. .18 Entrance and General Information . 18 Ordination . .. 24 Fees & Scholarships . 25 Graduation Requirements . 26 Courses of Instruction & Descriptions . 31 RESIDENCE . .. .. 42 CENTRE FOR UKRAINIAN CANADIAN STUDIES . .45 Courses offered by the Centre . .. .49 DEANS OF THE FACULTY OF THEOLOGY . .. .52 PRINCIPALS OF ST. ANDREW’S COLLEGE………………….53 HONOURARY ALUMNI………………………………………..…54 GRADUATES OF THE FACULTY OF THEOLOGY…………..55 STUDENTS OF THE FACULTY OF THEOLOGY…………......69 4 ACADEMIC SCHEDULE 2015-2016 2015/16 – SEMESTER 1 Sept. 8 Academic Year commences in Theology and in most Faculties – MOLEBEN Sept. 8-9 Orientation in Faculty of Theology and University 1 Sept. 10 Classes commence in the Faculty of Theology and Arts Sept. -
Udc 271.222(477)”1944” Doi 10.24919/2519-058X.19.233842
Warsaw Council of the Ukrainian Autocephalous Orthodox Church of 1944 and its consequences UDC 271.222(477)”1944” DOI 10.24919/2519-058X.19.233842 Andrii SMYRNOV PhD hab. (History), Associate Professor of Mykola Kovalskyi Department of History of the National University of Ostroh Academy, 2 Seminarska Street, Ostroh, Rivne region, Ukraine, postal code 35800 ([email protected]) ORCID: 0000-0002-3478-7468 Scopus ID: 57188979113 Volodymyr TROFYMOVYCH PhD hab. (History), Professor, Professor of Mykola Kovalskyi Department of History of the National University of Ostroh Academy, 2 Seminarska Street, Ostroh, Rivne region, Ukraine, postal code 35800 ([email protected]) ORCID: 0000-0003-0083-0437 Researcher ID: G-7435-2019 Scopus ID: 57188979113 Андрій СМИРНОВ доктор історичних наук, доцент кафедри історії імені проф. М. П. Ковальського Національного університету “Острозька академія”, вул. Семінарська, 2, м. Острог, Рівненська область, Україна, індекс 35800 ([email protected]) Володимир ТРОФИМОВИЧ доктор історичних наук, професор кафедри історії імені проф. М. П. Ковальського Національного університету “Острозька академія”, вул. Семінарська, 2, м. Острог, Рівненська область, Україна, індекс 35800 ([email protected]) Bibliographic Description of the Article: Smyrnov, A. & Trofymovych, V. (2021). Warsaw Council of the Ukrainian Autocephalous Orthodox Church of 1944 and its consequences. Skhidnoievropeiskyi Istorychnyi Visnyk [East European Historical Bulletin], 19, 165–173. doi: 10.24919/2519-058X.19.233842 WARSAW COUNCIL OF THE UKRAINIAN AUTOCEPHALOUS ORTHODOX CHURCH OF 1944 AND ITS CONSEQUENCES Abstract. The purpose of the research is to cover the causes, course and consequences of the Council of Bishops of the Ukrainian Autocephalous Orthodox Church (UAOC) in 1944 on the basis of the source base and historiographical work. -
Ukrainian Orthodox Church
UKRAINIAN ORTHODOX CHURCH - A POWERFUL PEACE ACTOR? According to the Constitution, Ukraine is a secular state, where its churches and all religious organizations are separated from the state and the legislative process. According to theologian Gennadiy Druzenko, in the framework of the regional scope, Ukraine might be described as one of the most religious countries in Europe.1 It is an undeniable fact, as the history of the Ukrainian Church dates back to the times of the Kyivan Rus, when its Prince Volodymyr the Great received Christianity from Constantinople in 988. It was one of the most remarkable event in the Ukrainian state creation that united Ukrainian people spiritually. However, it further served as an instrument of manipulations and basis for lies from the Russian side so as to justify its rights for the Ukrainian state. Further centuries are marked by a constant fight of the Ukrainian Orthodox Church of the Kyiv Patriarchate, Ukrainian Autocephalous Orthodox Church against the Ukrainian Orthodox Church of the Moscow Patriarchate, one of the most pivotal soft instruments of the Russian hybrid warfare and the Russian foreign policy in promoting ideas of the so-called “Russian World”, to become a powerful actor on the international arena and win hearts and minds of Ukrainians. Nevertheless, in the times of the “Ukraine crisis”, that broke out in 2014 after the illegal annexation of Crimea and the manifestations of the Russian aggression in Eastern Ukraine, the question of the religious independence from Russia was more pressing than ever. And finally, on January 9, 2019, a historical event has taken place – Ecumenical Patriarchate Bartholomew signed the Tomos of autocephaly, as a result the newly-established Orthodox Church of Ukraine was granted its canonical independence. -
Eastern Christianity and Politics: Church-State Relations in Ukraine
CAMBRIDGE INSTITUTE ON RELIGION & INTERNATIONAL STUDIES Eastern Christianity and Politics: Church-State Relations in Ukraine Lucian N. Leustean | 11 January 2016 Cambridge Institute on Religion & International Studies Clare College Trinity Lane CB2 1TL Cambridge United Kingdom CIRIS.org.uk This report was commissioned by CIRIS on behalf of the Transatlantic Policy Network on Religion and Diplomacy (TPNRD). CIRIS’s role as the secretariat for the TPNRD is a partnership with George Mason University and is funded by the Henry Luce Foundation. 1 Eastern Christianity and Politics: Church-State Relations in Ukraine On 23 June 2001, Pope John Paul II arrived in Kyiv for a five-day state visit on the invitation of President Leonid Kuchma. Upon arrival, his first words uttered in Ukrainian were: ‘Let us recognise our faults as we ask forgiveness for the errors committed in both the distant and recent past. Let us in turn offer forgiveness for the wrongs endured. Finally, with deep joy, I have been able to kiss the beloved soil of Ukraine. I thank God for the gift that he has given me today’.1 The Pope’s words, which combined religious diplomacy with political reconciliation, were received with scepticism by his counterparts in Kyiv and Moscow. A few weeks earlier, Metropolitan Vladimir, head of the largest Ukrainian Orthodox Church (Moscow Patriarchate), asked the Pope to cancel his visit, an unusual request which was regarded as breaching the Vatican protocol. Furthermore, Patriarch Aleksii II of the Russian Orthodox Church declined meeting the Pope either in Moscow, or in Kyiv, as long as ‘the Greek-Catholic war continues against Orthodox believers in Ukraine and until the Vatican stops its expansion into Russia, Belarus and Ukraine’.2 The Patriarch’s reference to ‘a war’ between Orthodox and Catholics, and continuing religious tension in Ukraine, are part of the wider and complex trajectory of church- state relations within the Eastern Christian world which has developed after the end of the Cold War. -
Report on International Religious Freedom 2005: Ukraine
Ukraine Page 1 of 10 Ukraine International Religious Freedom Report 2005 Released by the Bureau of Democracy, Human Rights, and Labor The 1996 Constitution and the 1991 law on Freedom of Conscience provide for freedom of religion, and the Government generally respects this right in practice; however, there were isolated problems at the local level, at times as a result of local officials taking sides in conflicts between religious organizations. Religious groups of all beliefs flourished; however, some local officials at times impeded attempts by minority and nontraditional religions to register and to buy or lease property. There was no change in the status of respect for religious freedom during the period covered by this report, and government policy continued to contribute to the generally free practice of religion. Registration and property restitution problems remained; however, the Government continued to facilitate the return of some communal properties. The generally amicable relationship among religions in society contributed to religious freedom; however, there were some exceptions, particularly during and after the 2004 Orange Revolution and, more generally, among leaders of rival branches of the same faith. There were isolated instances of anti-Semitism and anti-Islamic sentiments. The All-Ukrainian Council of Churches and Religious Organizations (All-Ukrainian Council) provided a forum to resolve disputes and discuss relevant legislation. The U.S. Government discusses religious freedom issues with the Government as part of its overall policy to promote human rights. Section I. Religious Demography The country has an area of 603,700 square kilometers, and its population is 47.44 million. Estimates of those who consider themselves believers have varied widely. -
OCA 2008 Sourcebook.Qxp
22 00 00 88 SS OO UU RR CC EE BB OO OO KK Orthodox Church in America ~ 2008 Sourcebook ~ Archpriest Andrew Jarmus, Editor Alexis Liberovsky, Contributor Jonathan Baker, Layout and Design The Sourcebook is published annually by: The Orthodox Church in America The information included in this sourcebook is accurate as of the date of P.O. Box 675 publication.While every attempt is made to provide totally accurate Syosset, New York 11791-0675 information, we regret any inaccuracies and omissions contained herein. 4 ORTHODOX CHURCH IN AMERICA TABLE OF CONTENTS ORTHODOX CHURCH inAMERICA 2008 Sourcebook and Church Directory Introduction Table of Contents...............................................................................5 General Information The Episcopacy..................................................................................6 The Metropolitan Council...................................................................9 Orthodox Church in America Chancery.....................................................................................11 Departments and Organizations .....................................................12 Diocesan Chanceries .........................................................................14 St. Herman’s Seminary ..................................................................... 15 St. Tikhon’s Seminary .......................................................................16 St. Vladimir’s Seminary .................................................................... 17 World Orthodox Churches