The Ukrainian Weekly 1988, No.26
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Fractured Orthodoxy in Ukraine and Politics: the Impact of Patriarch Kyrill’S “Russian World”1
Logos: A Journal of Eastern Christian Studies Vol. 54 (2013) Nos. 1–2, pp. 33–67 Fractured Orthodoxy in Ukraine and Politics: The Impact of Patriarch Kyrill’s “Russian World”1 Nicholas E. Denysenko Abstract (Українське резюме на ст. 67) This article analyzes the intersection of “church” and “state” in Ukraine and the many complexities of a situation involving a multiplicity of both ecclesial and political actors: in the latter category, both Russia and Ukraine itself, in the context of a globalized world; in the former category the Ukrainian Orthodox Church of the Moscow Patriarchate; the Ukrainian Autocephalous Orthodox Church (in both pre- and post-war iterations); the Ukrainian Greco-Catholic Church; and the Ukrainian Orthodox Church-Kyiv Patriarchate. Adding to the complexity of these relations among these chur- ches and between these states is a new theopolitical ideology being sponsored by the current Patriarch Kiril of Moscow under the heading of a “Russian world,” which is supposed to unite at least East-Slavic Orthodoxy (if not other Orthodox Churches) and their host countries against the perceived threats of “Western” globalization. This “Russian world” is analyzed here for what it says, what reactions it has evoked among the four major churches in Ukraine; and for what it might portend for Orthodox Christians in Ukraine and well as relations between Moscow and Constantinople in the ongoing struggle for understanding of global primacy among Orthodox hierarchs. 1 All translations from Ukrainian and Russian are by Nicholas Denysenko unless otherwise noted. 34 Nicholas E. Denysenko Introduction Historically, Ukraine is a cradle of Orthodox Christianity, the center of the baptism of Rus’ in 988 during the rule of Grand Prince Vladimir. -
St. Nicholas Eastern Orthodox Church Stavropigia of the Orthodox Church of Ukraine Very Reverend Bohdan Zhoba, Rector
St. Nicholas Eastern Orthodox Church Stavropigia of the Orthodox Church of Ukraine Very Reverend Bohdan Zhoba, Rector 817 North 7th Street, Philadelphia, PA 19123 - stnicholaseoc.org Rejoice in the Lord always: and again I say, Rejoice! Philippians 4:4 Deacon Daniel Terrazas, Vicki Borriello, Diane Kavchok, Anastasia Whitmer, Ron Healey and Barbara Latsios are among the many parishioners who celebrated birthdays in January! (pictured here with Father Bohdan) Father Bohdan’s Vicki Remarks on Sunday, Borriello January 26, 2020: received “Today is the merited Vicki Borriello’s Saint birthday. It is Volodymyr the perfect opportunity to Medal not only wish her from His MANY YEARS! Holiness but to also thank Vicki for her Patriarch decades of Philaret service to her beloved St. Nicholas Church. Vicki, I am happy to present to you today, on your birthday, this well-deserved St. Volodymyr Medal. Thank you for all you do for your family and your church family. Congratulations! MANY YEARS!” Bulletin for Sunday, February 2, 2020 • Saturday, February 1: Vespers, 5:00 PM • Sunday, February 2: Divine Liturgy, 9:30 AM • Saturday, February 8: Vespers, 5:00 PM • Sunday, February 9: Divine Liturgy, 9:30 AM & Panikhida Pre-Easter Calendar Monday, March 2 Great Lent Begins Friday, March 6 Pre-Sanctified Liturgy at 6:00 pm Friday, March 13 Pre-Sanctified Liturgy at 6:00 pm Saturday, March 14 *Soul Saturday: Divine Liturgy at 10:00 am and Panikhida Friday, March 20 Pre-Sanctified Liturgy at 6:00 pm Saturday, March 21 *Soul Saturday: Divine Liturgy at 10:00 -
St. Andrew's College in Winnipeg
ST. ANDREW’S COLLEGE IN WINNIPEG ACADEMIC CALENDAR 2015 WINNIPEG, CANADA St. Andrew’s College in Winnipeg (Affiliated with the University of Manitoba) A Ukrainian Canadian College sponsored by The Ukrainian Orthodox Church of Canada ACADEMIC CALENDAR 2015 For further information contact: St. Andrew’s College in Winnipeg 29 Dysart Road Winnipeg, Manitoba R3T 2M7 Canada Ph: (204) 474-8895 Fax: (204) 474-7624 Email: [email protected] www.umanitoba.ca/colleges/st_andrews 2 He who teaches must be especially careful to do it with meekness. St. John Chrysostom Our Good God did not forget any corner of the world, nor us; He desired and saved us and brought us to true understanding. St. Ilarion of Kyiv 3 TABLE OF CONTENTS ACADEMIC SCHEDULE (2015 - 2016) . 4 Who’s Who at the College…………………………………………...6 STATEMENT OF ACADEMIC FREEDOM . .10 MISSION STATEMENT . .. .12 VISION STATEMENT . .. .13 GENERAL INFORMATION . .14 Historical Background . .. 15 Chapel . 16 Library . .. .17 Publications . .. 17 FACULTY OF THEOLOGY . .. .18 Entrance and General Information . 18 Ordination . .. 24 Fees & Scholarships . 25 Graduation Requirements . 26 Courses of Instruction & Descriptions . 31 RESIDENCE . .. .. 42 CENTRE FOR UKRAINIAN CANADIAN STUDIES . .45 Courses offered by the Centre . .. .49 DEANS OF THE FACULTY OF THEOLOGY . .. .52 PRINCIPALS OF ST. ANDREW’S COLLEGE………………….53 HONOURARY ALUMNI………………………………………..…54 GRADUATES OF THE FACULTY OF THEOLOGY…………..55 STUDENTS OF THE FACULTY OF THEOLOGY…………......69 4 ACADEMIC SCHEDULE 2015-2016 2015/16 – SEMESTER 1 Sept. 8 Academic Year commences in Theology and in most Faculties – MOLEBEN Sept. 8-9 Orientation in Faculty of Theology and University 1 Sept. 10 Classes commence in the Faculty of Theology and Arts Sept. -
Udc 271.222(477)”1944” Doi 10.24919/2519-058X.19.233842
Warsaw Council of the Ukrainian Autocephalous Orthodox Church of 1944 and its consequences UDC 271.222(477)”1944” DOI 10.24919/2519-058X.19.233842 Andrii SMYRNOV PhD hab. (History), Associate Professor of Mykola Kovalskyi Department of History of the National University of Ostroh Academy, 2 Seminarska Street, Ostroh, Rivne region, Ukraine, postal code 35800 ([email protected]) ORCID: 0000-0002-3478-7468 Scopus ID: 57188979113 Volodymyr TROFYMOVYCH PhD hab. (History), Professor, Professor of Mykola Kovalskyi Department of History of the National University of Ostroh Academy, 2 Seminarska Street, Ostroh, Rivne region, Ukraine, postal code 35800 ([email protected]) ORCID: 0000-0003-0083-0437 Researcher ID: G-7435-2019 Scopus ID: 57188979113 Андрій СМИРНОВ доктор історичних наук, доцент кафедри історії імені проф. М. П. Ковальського Національного університету “Острозька академія”, вул. Семінарська, 2, м. Острог, Рівненська область, Україна, індекс 35800 ([email protected]) Володимир ТРОФИМОВИЧ доктор історичних наук, професор кафедри історії імені проф. М. П. Ковальського Національного університету “Острозька академія”, вул. Семінарська, 2, м. Острог, Рівненська область, Україна, індекс 35800 ([email protected]) Bibliographic Description of the Article: Smyrnov, A. & Trofymovych, V. (2021). Warsaw Council of the Ukrainian Autocephalous Orthodox Church of 1944 and its consequences. Skhidnoievropeiskyi Istorychnyi Visnyk [East European Historical Bulletin], 19, 165–173. doi: 10.24919/2519-058X.19.233842 WARSAW COUNCIL OF THE UKRAINIAN AUTOCEPHALOUS ORTHODOX CHURCH OF 1944 AND ITS CONSEQUENCES Abstract. The purpose of the research is to cover the causes, course and consequences of the Council of Bishops of the Ukrainian Autocephalous Orthodox Church (UAOC) in 1944 on the basis of the source base and historiographical work. -
Ukrainian Orthodox Church
UKRAINIAN ORTHODOX CHURCH - A POWERFUL PEACE ACTOR? According to the Constitution, Ukraine is a secular state, where its churches and all religious organizations are separated from the state and the legislative process. According to theologian Gennadiy Druzenko, in the framework of the regional scope, Ukraine might be described as one of the most religious countries in Europe.1 It is an undeniable fact, as the history of the Ukrainian Church dates back to the times of the Kyivan Rus, when its Prince Volodymyr the Great received Christianity from Constantinople in 988. It was one of the most remarkable event in the Ukrainian state creation that united Ukrainian people spiritually. However, it further served as an instrument of manipulations and basis for lies from the Russian side so as to justify its rights for the Ukrainian state. Further centuries are marked by a constant fight of the Ukrainian Orthodox Church of the Kyiv Patriarchate, Ukrainian Autocephalous Orthodox Church against the Ukrainian Orthodox Church of the Moscow Patriarchate, one of the most pivotal soft instruments of the Russian hybrid warfare and the Russian foreign policy in promoting ideas of the so-called “Russian World”, to become a powerful actor on the international arena and win hearts and minds of Ukrainians. Nevertheless, in the times of the “Ukraine crisis”, that broke out in 2014 after the illegal annexation of Crimea and the manifestations of the Russian aggression in Eastern Ukraine, the question of the religious independence from Russia was more pressing than ever. And finally, on January 9, 2019, a historical event has taken place – Ecumenical Patriarchate Bartholomew signed the Tomos of autocephaly, as a result the newly-established Orthodox Church of Ukraine was granted its canonical independence. -
OCA 2008 Sourcebook.Qxp
22 00 00 88 SS OO UU RR CC EE BB OO OO KK Orthodox Church in America ~ 2008 Sourcebook ~ Archpriest Andrew Jarmus, Editor Alexis Liberovsky, Contributor Jonathan Baker, Layout and Design The Sourcebook is published annually by: The Orthodox Church in America The information included in this sourcebook is accurate as of the date of P.O. Box 675 publication.While every attempt is made to provide totally accurate Syosset, New York 11791-0675 information, we regret any inaccuracies and omissions contained herein. 4 ORTHODOX CHURCH IN AMERICA TABLE OF CONTENTS ORTHODOX CHURCH inAMERICA 2008 Sourcebook and Church Directory Introduction Table of Contents...............................................................................5 General Information The Episcopacy..................................................................................6 The Metropolitan Council...................................................................9 Orthodox Church in America Chancery.....................................................................................11 Departments and Organizations .....................................................12 Diocesan Chanceries .........................................................................14 St. Herman’s Seminary ..................................................................... 15 St. Tikhon’s Seminary .......................................................................16 St. Vladimir’s Seminary .................................................................... 17 World Orthodox Churches -
Ordination Text
Taa\\nnstvo Svqq]]ensttvvaa Mys Mysterytery of of OrdinationOrdination 2 THE ORDINATION OF A CANDLE-BEARER, REA DERDER ANDAND CANTORCANTOR The candidate who desires to be made a candle-bearer, is brought by the archdeacon to the middle of the church and makes three metanias. He bows before the bishop three times and, approaching the bishop, bows his head. The bishop makes a sign of the cross over his head three times. Then, he places his hand on the head of the candidate, and says following prayer: O Lord, Who enlighten all creation with the light of your wonders, Who know the deeds of men even before they came into being know beforehand every- one’s life-decisions, Who strengthen those who want to serve You, beautify your servant, N., who has cho- sen to become a candle-bearer before your holy mys- teries with spotless and most pure adornments, so that enlightened, he may meet You in the world to come and may receive the incorruptible crown of life, and with your elect may rejoice in everlasting bliss: Exclamation: For You are holy and glorified is your most hon- orable and sublime name, Father, Son, and Holy Spirit, now and for ever and ever. Choir: Amen. The bishop gives a candle to the candidate, who kisses the candle and the hand of the bishop. 3 The bishop says: Blessed is our God, always, now and for ever and ever. Choir: Amen. The candidate, with a burning candle in his hand, says: Heavenly King, Advocate, Spirit of Truth, Who are every- where present and fill all things, Treasury of Blessings, Bestower of Life, come and dwell within us; cleanse us of all that defiles us, and, O Good One, save our souls. -
43 the Ukrainian Orthodox Autocephalous Movement
Analele UniversităŃii din Craiova. Istorie, Anul XXIV, Nr. 1(35)/2019 THE UKRAINIAN ORTHODOX AUTOCEPHALOUS MOVEMENT DURING THE YEARS OF GERMAN OCCUPATION Andrii Smyrnov* Abstract The article deals with the development of the Ukrainian autocephalous movement during the German-Soviet War. The subseQuent German occupation of Ukraine led to a spontaneous revival in church life. The Archbishop Oleksii Hromadskyi created the Autonomous Orthodox Church under the Moscow Patriarchate. The Metropolitan Dionisii Valedynskyi of Warsaw gave his blessing for the establishment of the Ukrainian Autocephalous Orthodox Church and designated Archbishop Polikarp Sikorskyi as administrator of the church. In February 1942 Sikorsky consecrated the first two bishops of the UAOC on Ukrainian territory (Nykanor Abramovych and Ihor Huba), and in May 1942 the Kyiv Council of UAOC bishops elected Dionisii as locum tenens of the Metropolitan See of Kyiv. It should be emphasized that the hierarchs of both jurisdictions were forced to sign archpastoral appeals containing obeisance towards the occupiers, to pray for the German authorities and army during worships, and to encourage young people to go and work in Germany. The UAOC of the 1940s is not a sectarian and collaboracionist group, but an independent Church with canonical bishops, which through the Warsaw Metropolitanate was in eucharistic communion with other local churches. Key words : the Orthodox Church , autocephaly , hierarchy , canonicity , occupation Introduction Throughout the XX century, the autocephaly was a kind of apple of discord in Ukraine’s Orthodox Church. This applies to autocephaly both proclaimed in 1921 by the Local Council of the Ukrainian Autocephalous Orthodox Church (UAOC) in Kyiv, and the Polish Autocephaly granted by the Tomos of the Ecumenical Patriarch of Constantinople to the Orthodox Church in Poland (where most of the Orthodox parishes were Ukrainian) in 1924. -
Bishop Borys Gudziak Visits His Parish in Syracuse
Part 2 of THE YEAR IN REVIEW pages 5-12 THEPublished U by theKRAINIAN Ukrainian National Association Inc., a fraternal W non-profit associationEEKLY Vol. LXXXI No. 3 THE UKRAINIAN WEEKLY SUNDAY, JANUARY 20, 2013 $1/$2 in Ukraine New chair of Ukraine’s National Bank Mykhailo Horyn dies at 82 is another friend of the “family” Leading rights activist was a founder of Rukh Yanukovych vowed a “government of pro- by Zenon Zawada PARSIPPANY, N.J. – Mykhailo Horyn, Special to The Ukrainian Weekly fessionals” to replace what he alleged was an incompetent government under former a leading Ukrainian dissident during KYIV – The family business empire of Prime Minister Yulia Tymoshenko, now the Soviet era and a human rights Ukrainian President Viktor Yanukovych imprisoned. That promise drew millions of activist who was a member of the Ukrainian Helsinki Group and a retained its control of Ukraine’s central voters to cast their ballots for Mr. founder of Rukh, the Popular bank, critics said, when Parliament Yanukovych. Movement of Ukraine, died in the approved on January 11 the nomination of Yet Mr. Sorkin didn’t have any formal early morning hours of January 13 Ihor Sorkin, 45, as chair of the National financial education until 10 years after his after a serious illness. He was 82. Bank of Ukraine (NBU). first banking appointment, earning a mas- A Ukrainian patriot who worked Mr. Sorkin has long ties to Donbas busi- ter’s degree in banking from Donetsk tirelessly for freedom and human and ness clans, having earned his first banking National University in 2006. -
Protection of Poland's Volhynian Ukrainian Minority, 1921-1939
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2009 The Failure of the Entente: Protection of Poland's Volhynian Ukrainian Minority, 1921-1939 Suzanne Elizabeth Scott Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES THE FAILURE OF THE ENTENTE: PROTECTION OF POLAND’S VOLHYNIAN UKRAINIAN MINORITY, 1921-1939 By SUZANNE ELIZABETH SCOTT A Thesis submitted to the Department of History in partial fulfillment of the requirements for the degree of Master of Arts Degree Awarded: Summer Semester, 2009 The members of the committee approve the thesis of Suzanne Elizabeth Scott defended on June 24, 2009. Edward Wynot Professor Directing Thesis Jonathan Grant Committee Member Robert Romanchuk Committee Member The Graduate School has verified and approved the above named committee members. ii For Bernard Szabo iii ACKNOWLEDGEMENTS There have been many, many people along the way who have helped with research and/or encouraged me. First and foremost, I would like to thank my committee members for the countless hours spent discussing sources and instructing me in Russian and Ukrainian. I would also like to thank the people who helped direct my research at various institutions. Vadim Altskan, the program coordinator for the International Archival Division in the Center for Advanced Holocaust Studies at the United States Holocaust Memorial Museum in Washington, D.C. bantered with me in Ukrainian and loaned me his copy of Shmuel Spector’s The Holocaust of Volhynian Jews, 1941-1944. Not an ideal “bed time story,” but vital for this thesis. -
Contribution of Archbishop Volodymyr Sternyuk to the Evolution of the Underground Ukrainian Greek Catholic Church
CONTRIBUTION OF ARCHBISHOP VOLODYMYR STERNYUK TO THE EVOLUTION OF THE UNDERGROUND UKRAINIAN GREEK CATHOLIC CHURCH Mariya KOKHANOVSKA Ivan Franko National University of Lviv (Ukraine) e-mail: [email protected] Abstract: This article analyses Archbishop Volodymyr Sternyuk’s role in the history of the Ukrainian Greek Catholic Church (UGCC). It explores the scientific and spiritual development of Volodymyr Sternyuk and his contacts with prominent personalities during his time as Church leader when the Church itself was abolished by the Soviet authorities. It examines his methods of pastoral and administrative work in the time when UGCC was restricted. The essay illustrates the interconnection of religious and national factors in Volodymyr Sternyuk’s life. Research is based on interviews of parishioners and clergy close to Volodymyr Sternyuk as well as his own recollections. Keywords: Archbishop, Volodymyr Sternyuk, Ukrainian Greek Catholic Church, underground Church, religious persecution, prison. Rezumat: Contribuția arhiepiscopului Volodymyr Sternyuk la dezvoltarea Bisericii Greco-Catolice Ucrainene din catacombe. În acest articol este analizată importanţa Arhiepiscopului Volodymyr Sternyuk pentru istoria Bisericii Greco-Catolice Ucrainene (BGCU) din catacombe. Este analizată formarea spirituală şi ştiinţifică a lui Volodymyr Sternyuk, legăturile sale cu diverse persoane ce au avut un rol decisiv în vremea sa, în cadrul bisericii “lichidate” de către puterea sovietică. Articolul pune în evidenţă metodele pastorale-sufleteşti şi ale serviciilor administrative, pe care le folosea Arhiepiscopul Volodymyr Sternyuk în condiţiile interzicerii activităţii BGCU. Este urmărită corelaţia factorului religios-naţional în viaţa lui Volodymyr Sternyuk. Acest material se bazează în principal pe interviuri prelucrate ale persoanelor apropiate de Arhiepiscop, al locțiitorului BGCU, ale unor mireni şi clerici şi pe memoriile acestuia. -
BULLETIN-MARCH-7-2021-Website.Pdf
The Sanctuary on Sunday, October 18, 2020, when we commemorated the Feast Day of the Protection of the Holy Theotokos with the Sisterhood in prayer during the Akathist to the Holy Theotokos. Very Reverend Bohdan Zhoba, Rector The Church Council Decree: an official order Thomas Hanney, President Susan Guz, Vice-President Patriarch: the highest-ranking Bishop in Ellen Hanavin, Treasurer Eastern Orthodoxy Frank Borriello, Secretary and The Sisterhood of the Protection of the Theotokos Barbara Latsios, President are pleased to share this auspicious announcement: On Wednesday, February 24, 2021, His Holiness Patriarch Philaret issued and signed Decree No. 8, granting the status and name of “Cathedral” to St. Nicholas Church. Cathedral: the principal church with Accordingly, 104-year-old St. Nicholas Church which a Bishop is officially is now associated Stavropigia means: St. Nicholas Patriarchal Stavropigia St. Nicholas Church reports directly to Patriarch Orthodox Cathedral Philaret. We have been a Stavropigia since 2016. the central church of the Vicariate of the Ukrainian Orthodox Church Kyivan Patriarchate in the USA and Canada. “God Bless St. Nicholas Patriarchal Stavropigia Orthodox Cathedral.” Very Reverend Borys Tabachek, Rector St. Volodymyr Patriarchal Cathedral, Kyiv, Ukraine After the “Слава Богу! We are praising God from our announcement St. Nicholas, Святий Миколай, in Homewood, Illinois.” of our Отець Йосип Father Joseph, Second Priest Cathedral St. Nicholas Orthodox Church, Homewood, IL status, we received “The honors for St. Nicholas just keep piling up! Congratulations to all!” heartfelt David Sharp, (alternate) Tenor greetings with St. Nicholas Patriarchal Choir congratulations “Congratulations on the honor and new cathedral …from near status for your parish.” and afar! Reverend Thomas Monnat St.