Pastoral Epistles
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Paul's Letters to Timothy and Titus
PAUL’S LETTERS TO TIMOTHY AND TITUS Other Books In The BIBLE STUDY TEXTBOOK SERIES: ACTS MADE ACTUAL ROMANS REALIZED THE CHURCH IN THE BIBLE SACRED HISTORY AND GEOGRAPHY HELPS FROM HEBREWS THE GLORIOUS CHURCH OF EPHESIANS THE GOSPEL OF JOHN VOL. I GUIDANCE FROM GALATIANS THE GREATEST WORK IN THE WORLD BIBLE STUDY TEXTBOOK PAUL’S LETTERS TO TIMOTHY AND TITUS A NEW Commenfary Workbook Teaching Manual Don De Welt Professor at Ozark Bible Collegle Paraphrase by James MacKnight College Press, Joplin, Missouri Copyright 1961 Don De Welt All Rights Reserved DEDICATION To the one who first brought me the message of life.-Archie Word ACKNOWLEDGEMENTS: Permissions to quote from the following books have been obtained from the copyright owners - From Augustana Book Concern: The Interpretation Of St. Paul’s Epistles To The Colossians, To The Thessalonians, To Timothy, To Titus And To Philemon by R. C. H. lenski From Wm. B. Eerdmans Publishing Company: The Pastoral Epistles by Donald Guthrie The Pastoral Epistles by E. K. Simpson New Testament Epistles by John H. Brtitt From Zondervan Publishing House: Commentary On The Pastoral Epistles by Patrick Fairbairn From Dr. Wilbur Smith: Outline Of I Timothy From Baker Book House: New Testament Commentary by William Hendricksen The Epistles To Timothy by Russell Bradley Jones New Testament Epistles by Victor E. Hoven From Moody Press: Titus And Philemon by D. Edmond Hiebert First Timothy by D. Edmond Hiebert The Pastoral Epistles by Homer A. Kent, Jr. From Gospel Advocate Company: New Testament Epistles by David Lipscomb An Introduction To The Epistles Of Paul by Leslie G. -
The Theology of the Epistle to Titus
THE THEOLOGY OF THE EPISTLE TO TITUS Of the three epistles in the Pauline corpus collectively designated as the Pastoral Epistles, that to Titus is most blatantly a theological compo- sition1. Its epistolary salutation mentions God (‡eóv) five times, three times with a descriptive epithet, “who never lies” (âceudßv), “our Sav- ior” (ö swt®r ™m¬n), and “Father” (patßr). In addition there is the description of Paul as “a servant of God” (doÕlov ‡eoÕ) and a mention of “the faith of God’s elect” (pístiv êklekt¬n ‡eoÕ). In some respects it is not so much the quantity and quality of this explicitly theological lan- guage that is significant as it is the fact that these five references to God appear in an epistolary salutation. THE EPISTOLARY FORMAT These references to God are more numerous than one would expect. No other epistolary salutation in the New Testament contains as many occurrences of the word “God” as that of the epistle to Titus. Even the long epistolary salutation of the letter to the Romans contains but four references to God. The other letters and epistles in the Pauline corpus contain but one (Philippians; 1 Thessalonians; Philemon), two (Gala- tians; Ephesians; Colossians; 1 Timothy; 2 Timothy), or three (1 Corinthians; 2 Corinthians) such references. It is likewise sure that each of the five references to God in the salutation of the epistle to Titus is theologically significant. God is identified in terms of the attributes of truth, paternity, and salvation. An individual human and a human collec- tivity are respectively identified in terms of their service to God and their having been chosen by God. -
Pauline Theology Or Pauline Tradition in the Pastoral Epistles: the Question of Method*
Tyndale Bulletin 46.2 (1995) 287-314. PAULINE THEOLOGY OR PAULINE TRADITION IN THE PASTORAL EPISTLES: THE QUESTION OF METHOD* Philip H. Towner Summary This article re-examines the common positioning of the Pastoral Epistles at the transition from second to third generation Christianity. While there is validity in recognising theological development in the Pastoral Epistles, this need not be explained in terms of late discontinuity with Pauline theology; unnecessary methodological assumptions lie behind such a view. It is more likely that the Pastoral Epistles develop Pauline theology at the juncture of first and second generation Christianity. I. Introduction How is the theology of the Pastoral Letters to be understood in relation to the theology of the earlier Paul? In an opening discussion of methodology in her recent work on the theology of the Pastoral Epistles (PE),1 Frances Young gives some sound advice: ‘Theology is always earthed in a context’ (p. 1), a context which must be reconstructed largely from the evidence contained in the texts themselves (p. 2). From the relevant texts we gain an access to the culture, language and some of the assumptions of the writer and the community for which the letters were written. Young finds that in order to assess the theology of the Pastorals, * I am grateful for the assistance given by Prof. Howard Marshall and Revd. George Wieland, who read and commented on early drafts of this paper. 1F. Young, The Theology of the Pastoral Letters (Cambridge: Cambridge University Press, 1994). 288 TYNDALE BULLETIN 46.2 (1995) comparison is particularly important, especially comparison with other early Christian literature, not least the letters of Paul, for the relationship between these three brief letters and the other evidence we have about early Christianity can alone help to determine their date, background and tradition…Yet we cannot entirely escape from the problem that reconstructing context and tradition depends on reading the very texts that we wish to elucidate through that reconstruction. -
An Investigation Into the Version That Shaped European Scholarship on the Arabic Bible
Collectanea Christiana Orientalia 18 (2021): 237-259 Vevian Zaki Cataloger of Arabic Manuscripts Hill Museum and Manuscript Library Visiting Researcher Faculty of History University of Oxford The “Egyptian Vulgate” in Europe: An Investigation into the Version that Shaped European Scholarship on the Arabic Bible Introduction In the years from 1818 to 1821, August Scholz (1792–1852), a Catholic orientalist and biblical scholar, made many journeys to libraries across Europe seeking New Testament (NT) manuscripts. He wrote an account of his travels in his book Biblisch-kritische Reise, and in this book, Scholz wrote about all the NT manuscripts he encountered in each library he visited, whether they were in Greek, Latin, Syriac, or Arabic.1 What attracts the attention when it comes to the Arabic NT manuscripts is that he always compared their texts to the text of the printed edition of Erpenius.2 This edition of the Arabic NT was prepared in 1616 by Thomas Erpenius (1584-1624), the professor of Arabic studies at Leiden University—that is, two centuries before the time of Scholz. It was the first full Arabic NT to be printed in Europe, and its text was taken from Near Eastern manuscripts that will be discussed below. Those manuscripts which received particular attention from Scholz were those, such as MS Vatican, BAV, Ar. 13, whose text was rather different from that of Erpenius’s edition.3 1 Johann Martin Augustin Scholz, Biblisch-Kritische Reise in Frankreich, der Schweiz, Italien, Palästina und im Archipel in den Jahren 1818, 1819, 1820, 1821 (Leipzig: Fleischer, 1823). 2 Thomas Erpenius, ed. -
Pauline Epistles Notes
Pauline Epistles Notes • Date: The life of Paul. He was born in 5 A.D. and died in 67 A.D. Although there are some discrepancies most of the commentaries agree that 1 Thessalonians was the first Epistle written, 52 A.D. and 2 Timothy was the last Epistle written, 67 A.D. A young man named Saul was bent on murdering all the Christians he could. He was a Jew, a Pharisee (well- versed in the Law of Moses), a man of knowledge, letters, and spirit. Then Jesus directly intervened. The risen savior appeared to Saul on the road to Damascus- an encounter that completely transformed him. This man Saul became the beloved apostle, saint, evangelist, theologian, and pastor we call Paul. Paul’s an important character: out of the 27 books in the New Testament, Paul wrote 13. Out of all the biblical human authors, Paul has written the most books of the Bible. Paul was chosen for a few specific tasks (Ephesians 3:8- 9): • Preach Christ to the Gentiles. • Convey God’s plan for managing the church. We see Paul doing the first in the book of Acts. We see him doing the second in his letters. Most of Paul’s letters fall into two groups: letters to the churches and letters to pastors. Chronology of Epistles 1 Thessalonians 52 A.D. 2 Thessalonians 53 A.D. Galatians 54 A.D. 1 Corinthians 57 A.D. 2 Corinthians 57 A.D. Romans 57 A.D. Colossians 62 A.D. Ephesians 62 A.D. Philippians 62 A.D. -
Titus - Building the Church
Bible Study: Titus - Building the Church Author: Paul, an apostle of Jesus Christ Audience: Titus, a minister at Crete Date: approximately 63 A.D. Location: unknown (possibly Nicopolis) Theme: Organizing and supervising the church Genre: epistle/prose Outline Salutation (1:1-4) Qualifications of Elders (1:5-9) Dealing with False Teachers (1:10-16) Observation 1:1 Paul considered himself God’s slave; his task was to spread Christian faith and truth 1:2 Unlike Cretans, God cannot lie; He promised eternal life before ages of time, but… 1:3: In due time (i.e., a delay), He revealed His word and commanded Paul to proclaim it 1:4 Addressed to Titus, a fellow believer; a salutation of grace and peace 1:5 Paul left Titus in Create to appoint elders (plural) in every city (singular) 1:6 The qualifications for an elder; the husband (male) of one wife (female) 1:7 An elder is an overseer (interchangeable terms), God’s steward (manager); not greedy 1:8 Hospitable contrasts greedy; prudent implies wisdom; upright implies righteous 1:9 An elder must be doctrinally orthodox, so he can teach the truth and refute error 1:10 Because there are MANY rebels, bigmouths & deceivers (especially among the Jews) 1:11 They are teaching error for money; Paul commands Titus to silence them 1:12 Ironically, a Cretan “prophet” said that Cretans are always liars, evil and lazy 1:13 Paul agreed (!), commanded Titus to reprove them severely (truth supersedes love) 1:14 Two problem areas: Jewish myths, commandments of heretical men 1:15 Unbelievers have a defiled mind (reason) and conscience (moral compass) 1:16 They claim to know God (Jews?) but deny Him by their sinful, corrupt deeds Interpretation In what sense was an elder to be “the husband of one wife” (1:6)? The precise implications of "the husband of but one wife" have been debated through the centuries. -
1 & 2 Timothy, Titus & Philemon
Notes & Outlines 1 TIMOTHY 2 TIMOTHY TITUS PHILEMON Dr. J. Vernon McGee PASTORAL EPISTLES The two letters to Timothy and the one to Titus are labeled Pastoral Epistles. The contents of the letters reveal the obvious reason for this. They were written by Paul to two of his young converts (1 Timothy 1:2; Titus 1:4) who had followed him on many of his missionary jour- neys and whom he had established as pastors of churches at the time of the writing of these epistles. Although they were addressed by Paul to his young friends in the ministry, the message is for churches. He gave instructions for the orderly procedure of local and visible churches. These letters have a particular message to young pastors, and they have pertinent instructions for the present-day church. 1 TIMOTHY WRITER: Paul DATE: About A.D. 64 Probably Paul was released from prison at Rome between A.D. 64 and 67. If this is accurate, it was during this interval that he wrote this first letter to Timothy. He wrote to Titus at this same time. Some authorities think that Paul wrote from Macedonia. Apparently he had left Timothy in Ephesus (1 Timothy 1:3), and he wrote this letter to encourage and assist him (1 Timothy 6:20). THEME: Government and order in the local church. This is in contrast to the Epistle to the Ephesians where the church is the body of Christ, the invisible church. Here it is a local assembly of believers organized for a common purpose. KEY VERSES: As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine. -
Nota Bene-- P:\ARTICLES\PASTOR~1.NB Job 1
Hermeneutical and Exegetical Challenges in Interpreting the Pastoral Epistles Andreas J. Köstenberger In the last few years, several major commentaries and monographs on the Pastoral Epistles have been published.1 It seems appropriate to ask what light these recent works have shed on the study of this group of writings. Owing to space limitations we will limit our discussion to several of the major hermeneutical and exegetical challenges with which the modern interpreter is confronted in his or her study of the Pastoral Epistles.2 Hermeneutical Challenges Authorship The authorship of the Pastoral Epistles continues to be a major topic of scholarly debate. The authenticity of Paul’s correspondence with Timothy and Titus went largely unchallenged until the nineteenth century.3 Since then, an increasing number of scholars have claimed that the Pastorals are an instance of pseudonymous writing in which a later follower attributes his own work to his revered teacher in order to perpetrate that person’s teachings and influence.4 The issue is primarily a historical one. The following interrelated questions require adjudication: 1. Is pseudonymous letter-writing attested in the first century? 1 See esp. the commentaries by I. Howard Marshall, The Pastoral Epistles (International Critical Commentary; Edinburgh: T. & T. Clark, 1999); William D. Mounce, The Pastoral Epistles (Word Biblical Commentary 46; Nashville: Thomas Nelson, 2000); and Jerome D. Quinn and William C. Wacker (Eerdmans Critical Commentary; Grand Rapids: Eerdmans, 2000). I have reviewed these three commentaries in Journal of the Evangelical Theological Society 44, no. 3 (2001) 550–553; 45, no. 2 (2002) 365–366; and 44, no. -
Sabbath School Quarterly for 1934
ir it C • co I N DIA jAm y z WEST CNtNA UNIoN P.p. 91, 473, 054 gbh U 63 ChUTCJ)S.Marnb. XE.MErs I 5a I BURMA Souna t..14 INA UNION BENGAL Chvrches .1,4;t1¢.67..sqs" ; SIAM .1 3,sa o USE THE MAP Wrto does not like to follow on a map the places mentioned in the Missions Quarterly as the story of the fields abroad is presented in the missions exercise ! But frequently a blackboard on which to sketch a map, or a large map itself, is not available; or perhaps one may be sitting too far away to see the details of a map dearly. To make it easy for each member personally to •locate the scene of the story for the week, future Sabbath School Quarterlies will contain a map of the field to which the "Overflow" goes. This will be a regular feature. Study the map at home also, and watch the onward progress of the message in all the world. Seventh-day Adventists should be conversant with the geog- raphy of all lands, and should follow intelligently every development of our world-wide work. THE OVERFLOW PLAN The Autumn Council (1933) voted to restore the slogan "Dollar Day" as the goal for Sabbath schools in North America. A new schedule also was adopted for the "Overflow" offering on the Thir- teenth Sabbath. When $60,000 is reached on a Thirteenth Sabbath, $1,000 over and above the regular appropriation will go to the field designated as the objective for that quarter. -
241 REVIEWS James W. Aageson. Paul, The
TMSJ 20/2 (Fall 2009) 241-293 REVIEWS James W. Aageson. Paul, the Pastoral Epistles, and the Early Church. Library of Pauline Studies. Peabody, Mass.: Hendickson, 2006. xv + 235pp. $24.95 (paper). Reviewed by Dennis M. Swanson, Director of the Seminary Library. The last several years have seen a renewed and vigorous debate on the nature of the Pastoral Epistles and their relation to the overall Pauline corpus of the NT. The now-traditional liberal assumptions of non-Pauline authorship of the Pastorals are being challenged within that sphere and for the last decade a study group in the Society of Biblical Literature (hereafter SBL) has been dedicated to a re-examination of these key epistles. Aageson’s work is part of a larger series, The Library of Pauline Studies, edited by Stanley E. Porter, President and Professor of New Testament at McMaster Divinity College in Canada. The series now totals five volumes and this present volume is one of the most significant. The author is Professor of Biblical Studies and Chair of the Division for Arts and Humanities at Concordia College in Moorhead, Minnesota. He has been one of the key contributors to the SBL study group and has authored several articles on this subject. The author has compiled a detailed and specific bibliography, and useful subject and scripture indexes have been included. The text is thoroughly noted and the writing style is scholarly and clear, and though he expresses his considered opinion on controversial points, he is even-handed in his approach. For the most part, the author views the Pastoral Epistles as a bridge of sorts between the “Pauline Scripture,” that is the so-called undisputed letters of Paul in the NT and the “Pauline Tradition” or “Pauline Legacy” of the early church. -
Tov's the Text-Critical Use of the Septuagint in Biblical Research
pay tribute to pioneers like Thackeray and de Lagarde, but a clear delineation of what has stood the test of time needs to be made available. For example, does Thackeray's b section end in 2 Reigns 10, or at the end of chapter 9 as Shenkel proposed? While it is a small point in itself, when gathered with all such similar research it can help to establish the field on a firm footing. If discussion and debate are needed, let them take place. When we venerate the pioneers, we too easily fail to appreciate current research. LXX studies have an incredible group of well-trained young scholars who need to know that what they do matters. In conclusion, I wholeheartedly endorse the book. It is an invitation to a difficult field in which so much is necessarily technical. I found myself making footnote references for further reading all the way through and noting details here and there. The volume is well written and well edited. My critical reading of the Greek and Hebrew found very few &tches, which are of a minor nature. This text is an excellent graduate-level text, especially when used alongside such works as Tov's The Text-CriticalUse of the Septuagint in Biblical Research (Simor, 1997,2d ed.), the portions relevant to the LXX in Tov's Textual Criticism of the Hebrew Bible (Fortress, 2001,2d ed.), and Natalio Fernhdez Marcos's The Septuagint in Context @rill, 2001). Lorna Linda University Loma Linda, California Johnson, Luke Timothy. Be First and Second Lettm to Timotby: A Nm Translation with Introductionand Commentay, Anchor Bible, vol. -
The Bible, Douay-Rheims, Book 63: Titus - the Challoner Revision
The Bible, Douay-Rheims, Book 63: Titus - The Challoner Revision Project Gutenberg EBook The Bible, Douay-Rheims, Book 63: Titus Copyright laws are changing all over the world. Be sure to check the copyright laws for your country before downloading or redistributing this or any other Project Gutenberg eBook. This header should be the first thing seen when viewing this Project Gutenberg file. Please do not remove it. Do not change or edit the header without written permission. Please read the "legal small print," and other information about the eBook and Project Gutenberg at the bottom of this file. Included is important information about your specific rights and restrictions in how the file may be used. You can also find out about how to make a donation to Project Gutenberg, and how to get involved. **Welcome To The World of Free Plain Vanilla Electronic Texts** **EBooks Readable By Both Humans and By Computers, Since 1971** *****These EBooks Were Prepared By Thousands of Volunteers***** Title: The Bible, Douay-Rheims, Book 63: Titus The Challoner Revision Release Date: June, 2005 [EBook #8363] [Yes, we are more than one year ahead of schedule] [This file was first posted on July 4, 2003] Edition: 10 Language: English Character set encoding: ASCII *** START OF THE PROJECT GUTENBERG EBOOK, THE BIBLE, DOUAY-RHEIMS, BOOK 63*** This eBook was produced by David Widger [[email protected]] from etext #1581 prepared by Dennis McCarthy, Atlanta, Georgia and Tad Book, student, Pontifical North American College, Rome. Livros Grátis http://www.livrosgratis.com.br Milhares de livros grátis para download.