Fable of the Bees Or Private Vices, Public Benefits
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Edinburgh University Press in Journal of Scottish Philosophy
THIS IS AN ACCEPTED MANUSCRIPT OF AN ARTICLE PUBLISHED IN 2014 BY EDINBURGH UNIVERSITY PRESS IN JOURNAL OF SCOTTISH PHILOSOPHY. THE VERSION OF RECORD IS AVAILABLE ONLINE AT: HTTP://WWW.EUPPUBLISHING.COM/DOI/FULL/10.3366/JSP.2014.0060. WHAT CAN AN EGOIST SAY AGAINST AN EGOIST? ON ARCHIBALD CAMPBELL’S CRITICISMS OF BERNARD MANDEVILLE CHRISTIAN MAURER (Université de Fribourg, Switzerland) ABSTRACT Like Bernard Mandeville, Archibald Campbell develops a profoundly egoistic conception of human psychology. However, Campbell attacks numerous points in Mandeville’s moral philosophy, in particular Mandeville’s treatment of self-love, the desire for esteem, and human nature in general as corrupt. He also criticises Mandeville’s corresponding insistence on self- denial and his rigorist conception of luxury. Campbell himself is subsequently attacked by Scottish orthodox Calvinists - not for his egoism, but for his optimism regarding postlapsarian human nature and self-love. This episode demonstrates that the debates on egoism in Mandeville should be seen in the context of the debates on postlapsarian human nature. WHAT CAN AN EGOIST SAY AGAINST AN EGOIST? ON ARCHIBALD CAMPBELL’S CRITICISMS OF BERNARD MANDEVILLE CHRISTIAN MAURER Université de Fribourg (Switzerland) PRELIMINARY REMARKS ON EGOISM There are good reasons to discuss the topic of egoism (in some sense), both in analyses of Bernard Mandeville’s writings and in analyses of the reactions they provoked. Neither Mandeville nor his critics use the term ‘egoism’, of course, but debates on egoism (in some sense) were undeniably crucial to early eighteenth-century moral philosophy.1 In this essay, I will focus on the psychological context and use the notion of egoism in the broad and uncontroversial sense that marks those desires as ‘egoistic’ or self-interested where the agent wants to procure some kind of good for herself, for example pleasure, self-preservation, power, reputation or glory. -
Why Jazz Still Matters Jazz Still Matters Why Journal of the American Academy of Arts & Sciences Journal of the American Academy
Dædalus Spring 2019 Why Jazz Still Matters Spring 2019 Why Dædalus Journal of the American Academy of Arts & Sciences Spring 2019 Why Jazz Still Matters Gerald Early & Ingrid Monson, guest editors with Farah Jasmine Griffin Gabriel Solis · Christopher J. Wells Kelsey A. K. Klotz · Judith Tick Krin Gabbard · Carol A. Muller Dædalus Journal of the American Academy of Arts & Sciences “Why Jazz Still Matters” Volume 148, Number 2; Spring 2019 Gerald Early & Ingrid Monson, Guest Editors Phyllis S. Bendell, Managing Editor and Director of Publications Peter Walton, Associate Editor Heather M. Struntz, Assistant Editor Committee on Studies and Publications John Mark Hansen, Chair; Rosina Bierbaum, Johanna Drucker, Gerald Early, Carol Gluck, Linda Greenhouse, John Hildebrand, Philip Khoury, Arthur Kleinman, Sara Lawrence-Lightfoot, Alan I. Leshner, Rose McDermott, Michael S. McPherson, Frances McCall Rosenbluth, Scott D. Sagan, Nancy C. Andrews (ex officio), David W. Oxtoby (ex officio), Diane P. Wood (ex officio) Inside front cover: Pianist Geri Allen. Photograph by Arne Reimer, provided by Ora Harris. © by Ross Clayton Productions. Contents 5 Why Jazz Still Matters Gerald Early & Ingrid Monson 13 Following Geri’s Lead Farah Jasmine Griffin 23 Soul, Afrofuturism & the Timeliness of Contemporary Jazz Fusions Gabriel Solis 36 “You Can’t Dance to It”: Jazz Music and Its Choreographies of Listening Christopher J. Wells 52 Dave Brubeck’s Southern Strategy Kelsey A. K. Klotz 67 Keith Jarrett, Miscegenation & the Rise of the European Sensibility in Jazz in the 1970s Gerald Early 83 Ella Fitzgerald & “I Can’t Stop Loving You,” Berlin 1968: Paying Homage to & Signifying on Soul Music Judith Tick 92 La La Land Is a Hit, but Is It Good for Jazz? Krin Gabbard 104 Yusef Lateef’s Autophysiopsychic Quest Ingrid Monson 115 Why Jazz? South Africa 2019 Carol A. -
Augustinian Motifs in Mandeville's Theory of Society
Journal of Markets & Morality Volume 19, Number 2 (Fall 2016): 317–338 Copyright © 2016 Augustinian Motifs Joost W. Hengstmengel in Mandeville’s Faculty of Philosophy Erasmus Institute for Philosophy Theory of Society and Economics In the eighteenth century, the Dutch-born satirist Bernard Mandeville was generally associated with deism and atheism. Nowadays scholarly opinions about his theo- logical outlook are strongly divided. Instead of reassessing what Mandeville really believed, this article focuses on three theological motifs that recur in Mandeville’s Fable of the Bees. These typically Augustinian ideas concerning the fall of man, the two faces of evil, and the distinction between worldly and real happiness deserves more attention than they have hitherto received. Even if E. G. Hundert is right that Mandeville “abandoned the Augustinian premises” of the Calvinists and the Jansenists, he clearly did not forsake all of them. I argue that the three motifs are part of a framework within which Mandeville develops his theory of man and society. Interestingly, Mandeville’s well-known thesis “private vices, public benefits” also seems to build on these Augustinian ideas. Introduction1 The physician and philosopher Bernard Mandeville (1660–1733) was undoubtedly one of the most controversial writers of the eighteenth century. His is one of only a few names that were mentioned in one and the same breath with Machiavelli, Spinoza, and Hobbes; in the early modern period, this certainly was no compli- ment. In the eyes of his contemporaries, Mandeville, like these other radical writers, had dared to undermine sacred religion, true virtue, and good order. The Anglo-Dutch writer proposed a plan for the establishment of public houses of prostitution, authored a book with liberal thoughts on religion and theology, and produced erotic dialogues and poems. -
Self-Interest in Six Dimensions
Journal of Markets & Morality Volume 23, Number 1 (2020): 173–189 Copyright © 2020 Dylan Pahman Self-Interest Managing Editor, Journal of Markets & Morality in Six Dimensions Research Fellow, Acton Institute Introduction It is a first principle for modern economics that people tend to make decisions based upon calculations of their self-interest. Thus, some critics believe they can topple the whole edifice of modern economics if this presumption is shown to be unsound.1 Other critics more friendly to the discipline have seen challenging self-interest as a revolutionary breakthrough.2 Indeed, Nobel laureates Amartya Sen, Richard Thaler, Daniel Kahneman and Amos Tversky, and Vernon Smith have all critiqued the presumption of self-interest in their work. This essay seeks to contribute to the philosophy of economics by both complicating and clarify- ing the topic. First, I contend that there is not now, nor has there ever been, one single defi- nition of self-interest in modern economics. Some definitions may overlap, but often writers simply assume that their definition is the same as everyone else’s, when a modest sampling of various authors reveals that this is demonstrably false. If there is no consistent definition of self-interest in economics, then critiques of one particular definition do not succeed in indicting the whole discipline.3 Lest economists breathe a sigh of relief, however, I contend that this is a much bigger problem: If researchers do not all hold the same basic definition, how are they able to contribute to the same body of scholarship? Any two studies of self- interest in the social sciences may take fundamentally incompatible definitions as given, meaning that their findings, though they may be insightful on their own, 173 Dylan Pahman are incomparable with each other—they do not advance our knowledge of the same phenomenon, despite using the same term. -
Challenging Authenticity: Fakes and Forgeries in Rock Music
Challenging authenticity: fakes and forgeries in rock music Chris Atton Chris Atton Professor of Media and Culture School of Arts and Creative Industries Edinburgh Napier University Merchiston Campus Edinburgh EH10 5DT T 0131 455 2223 E [email protected] 8210 words (exc. abstract) Challenging authenticity: fakes and forgeries in rock music Abstract Authenticity is a key concept in the evaluation of rock music by critics and fans. The production of fakes challenges the means by which listeners evaluate the authentic, by questioning central notions of integrity and sincerity. This paper examines the nature and motives of faking in recorded music, such as inventing imaginary groups or passing off studio recordings as live performances. In addition to a survey of types of fakes and the motives of those responsible for them, the paper presents two case studies, one of the ‘fake’ American group the Residents, the other of the Unknown Deutschland series of releases, purporting to be hitherto unknown recordings of German rock groups from the 1970s. By examining the critical reception of these cases and taking into account ethical and aesthetic considerations, the paper argues that the relationship between the authentic (the ‘real’) and the inauthentic (the ‘fake’) is complex. It concludes that, to judge from fans’ responses at least, the fake can be judged as possessing cultural value and may even be considered as authentic. 1 Challenging authenticity: fakes and forgeries in rock music Little consideration has been given to the aesthetic and cultural significance of the inauthentic through the production of fakes in popular music, except for negatively critical assessments of pop music as ‘plastic’ or ‘manufactured’ (McLeod 2001 provides examples from American rock criticism). -
Economics: a Moral Inquiry with Religious Origins
American Economic Review: Papers & Proceedings 2011, 101:3, 166–170 http://www.aeaweb.org/articles.php?doi 10.1257/aer.101.3.166 = Economics: A Moral Inquiry with Religious Origins By Benjamin M. Friedman* Its secure foundation as an empirically based The commonplace view today is that the discipline notwithstanding, economics from its emergence of “economics” out of the European inception has also been a moral science. Adam Enlightenment of the eighteenth century was an Smith’s academic appointment was as profes- aspect of the more general movement toward sor of moral philosophy, and not only his earlier secular modernism in the sense of a historic turn Theory of Moral Sentiments but the Wealth of in thinking away from a God-centered universe, Nations, too, reflects it. Both books are replete toward what we broadly call humanism. To the with analyses of individuals’ motivations and contrary, I suggest that the all-important tran- psychological states, and the ways in which sition in thinking that we rightly identify with what we now call “economic” activity, carried Adam Smith and his contemporaries and follow- out in inherently social settings, enables them ers—the key transition that gave us economics as to lead satisfying lives or not. Even the divi- we now know it—was powerfully influenced by sion of labor, which Smith hailed from the then-controversial changes in religious belief in very first sentence of the Wealth of Nations( as the English-speaking Protestant world in which the key to enhanced productivity, is subject) to they lived. Further, those at-the-outset influences explicitly moral reservations—because it erodes of religious thinking not only fostered the subse- individuals’ capacities for “conceiving any gen- quent spread of Smithian thinking, especially in erous, noble or tender sentiment” and for judg- America, but shaped the course of its reception. -
Dr. Mandeville's Materialism
Erasmus Journal for Philosophy and Economics, Volume 9, Issue 1, Spring 2016, pp. 1-31. http://ejpe.org/pdf/9-1-art-1.pdf Treating of bodies medical and political: Dr. Mandeville’s materialism HAROLD J. COOK Brown University Abstract: Medicine was one of the chief empirical and philosophical sources for early modern political economy, helping to move analysis from moral to natural philosophy, and Mandeville was educated as a physician. He adopted a materialistic view of the body and passions that could be found at Leiden and a few other places at the time. When he emigrated to London, he also became embroiled in some of the heated political debates about the best kind of medical practice, joining the party that sought new medical methods from the empirical observation of experts like himself, who used their knowledge to intervene in the physical bodies of their patients rather than to persuade them to alter their ways of life. Skilful politicians were like skilful physicians, requiring them to understand the bodily passions. His politics therefore remained concerned with the nature of persons rather than societies. Keywords: London medical institutions, empiricism, passions, remedies Experience, though noon auctoritee Were in this world, is right ynogh for me. Geoffrey Chaucer, The wife of Bath of Bath’s prologue and tale Bernard Mandeville is correctly known for helping to ground modern ideas of political economy in a naturalistic social psychology, affecting the views of David Hume, Adam Smith, perhaps Jean-Jacques Rousseau, and others. While speaking in his own identifiable voice, as a Dutch immigrant and physician in Britain he articulated philosophical and political positions well known on the continent. -
Thomas Malthus and the Making of the Modern World
THOMAS MALTHUS AND THE MAKING OF THE MODERN WORLD Alan Macfarlane 1 CONTENTS Acknowledgements 3 References, Conventions and Measures 3 Preface 4 The Encounter with Malthus 5 Thomas Malthus and his Theory 12 Part 1: Malthus (1963-1978) Population Crisis: Anthropology’s Failure 15 Resources and Population 23 Modes of Reproduction 40 Part 2: Malthus and Marriage (1979-1990) Charles Darwin and Thomas Malthus 44 The Importance of Malthusian Marriage 57 The Malthusian Marriage System and its Origins 68 The Malthusian Marriage System in Perspective 76 Part 3: Malthus and Death (1993-2007) The Malthusian Trap 95 Design and Chance 107 Epilogue: Malthus today 124 Bibliography 131 2 ACKNOWLEDGEMENTS My work on Malthus over the years has been inspired by many friends and teachers. It is impossible to name them all, but I would like to pay especial tribute to Jack Goody, John Hajnal, Keith Hopkins, Peter Laslett, Chris Langford, Roger Schofield Richard Smith and Tony Wrigley, who have all helped in numerous ways. Other acknowledgements are made in the footnotes. Gabriel Andrade helpfully commented on several of the chapters. As always, my greatest debts are to Gerry Martin, with whom I often discussed the Malthusian Trap, and to Sarah Harrison who has always encouraged my interest in population and witnessed its effects with me in the Himalayas. REFERENCES, CONVENTIONS AND MEASURES Spelling has not been modernized. American spelling (e.g. labor for labour) has usually been changed to the English variant. Italics in quotations are in the original, unless otherwise indicated. Variant spellings in quotations have not been corrected. -
University of Paris Dauphine
Course Title History of economic Thought Course Level L3 / M1 Graduate / Undergraduate Domain Management Language English Nb. Face to Face Hours 36 (3hrs. sessions) plus 1 exam of 3 hours for a total of 12 classes E-learning Support My course No ECTS 6 Maximum number of 55 students Course Title History of economic Thought Professor Jan Horst Keppler Contact Information Jan Horst Keppler, mail: [email protected], Université Paris-Dauphine, tel.: 01 44 05 45 13, mobile: 06 77 81 37 46. Grading Final Exam (control of acquired notions, some multiple choice) 50 % Written Assignment 50% (the assigned papers can be prepared individually or in groups of two or three; the list of possible topics is attached below). The grade for the paper includes class attendance. Except for students with special exemptions, more than two unmotivated absences can lead to deductions. Language English Prerequisites Basic knowledge of micro- and macroeconomics is desirable but not a must for students willing to familiarise themselves with a few key concepts during class. Objective The class aims to familiarise students with the main currents in the history of economic thought embodied by their most important theorists from Aristotle to Keynes. Students having taken the class should retain, in particular, the key features of the main economic bodies of thought and their actual or potential relevance to major historical or current economic questions. Learning Outcomes Knowledge of the great currents in the history of economic thought and their principal representatives and major texts; at least cursory understanding of several basic building blocks of economic theory; some intuition for the assumptions and methodological choices that establish economics as an autonomous endeavour of research in the social sciences. -
Most-Requested-Jazz-Standards.Pdf
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History of Economics Economics 481/820 David M
History of Economics Economics 481/820 David M. Levy 7 Carow Hall (Tu Th 2pm) Virtual Office [email protected] COURSE GOAL The focus of the class is to examine the historical foundations of modern economics while being open to the possibility that there are old pieces of knowledge that have been forgotten by modern economists. This semester’s theme is “witnessed world, modelled world.” The high points in literature include Plato’s Republic and Adam Smith’s books. REQUIRED TEXTS Adam Smith, Moral Sentiments and Wealth of Nations Glasgow editions T. R. Malthus, Population, edited by Donald Winch. David Ricardo, Principles of Political Economy, edited by P Sraffa J S Mill Principles of Political Economy edited by J Robson Sandra Peart and David Levy, “The Vanity of the Philosopher” Lord Robbins’ Lectures (ed) Samuels and Medema On reserve: Levy Economic Ideas of Ordinary People and How the Dismal Science Got its Name Levy, Peart–Levy and Levy–Peart offprints usually available by PDF GRADES 1) Weekly puzzles and problems(100 points) 2) Midterm exam (100 points) 3) Term Paper (200 points) 4) Final exam on all the material (200 points) The paper’s topic needs to be in writing by me. It cannot be on a text discussed in class unless the point is show that the instructor is wrong. The GRADUATE version of the class requires that the paper be presented in class. Undergrads can apply for this. 1 Schedule Week 1. Tools and Texts. Why is Bastiat important? Models for a world of witnesses? http://bastiat.org/en/twisatwins.html#broken_window http://www.econlib.org/library/Bastiat/basSoph4.html#I.18.12 Preview: Stoic models and Adam Smith’s witnesses Levy and Peart, Hume & Smith on race & national character [handout] Weeks 2. -
Carrying Matters Too Far.Pdf
CARRYING MATTERS TOO FAR? MANDEVILLE AND THE EIGHTEENTH-CENTURY SCOTS ON THE EVOLUTION OF MORALS EUGENE HEATH State University of New York at New Paltz abstract Mandeville offers an evolutionary explanation of norms that pivots on the power of praise to affect individuals. Yet this sort of account is not mentioned by Hume or Ferguson, and only indirectly noted by Smith. Nonetheless, there are various similarities in the thought of Mandeville and these philosophers. After delineating some resemblances, the essay takes up the objection Hume poses to Mandeville: praise fails to motivate if individuals take no pride in moral conduct. To this challenge there is a Mandevillean response that emphasizes how, in the evolutionary emergence of norms, the original praise need not be understood in moral terms. Key Terms: evolution, normativity, praise, David Hume, Adam Ferguson, Adam Smith introduction Bernard Mandeville achieved notoriety for defending what his contemporaries viewed as a selfish account of human conduct. Not only did they regard Mandeville as painting an egoistic portrait of human nature but they typically understood his conjectural history of society to reduce morality to an artificial creation of politicians. However, Mandeville’s appeal to the politicians may also be understood, as in the second volume of The Fable of the Bees, as an explanation less of the acts of specific legislators than of the slow, piecemeal evolutionary The Journal of Scottish Philosophy 12.1 (2014): 95–119 DOI: 10.3366/jsp.2014.0064 © Edinburgh University Press www.euppublishing.com/jsp 95 Eugene Heath emergence of social norms and institutions. Without doubt, Mandeville’s purported egoism and his appeal to political artifice would animate and antagonize a host of eighteenth-century thinkers, including Francis Hutcheson, David Hume, Adam Ferguson, and Adam Smith.