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Alphington Life Alphington Life Your Local Parish Magazine March 2021 Price: Free to download. 80p when printed Scouts brownies & Rainbows all active during Lockdown. Local History: Beat- ing the bounds around Alphington. Our usual pages of cookery, gardening tips and looking up to the sky. The chiming bells of Alphington… and elsewhere. St Michael & All Angels Church, Alphington Rectory Drive, Alphington, Exeter EX2 8XJ www.alphingtonstmichaels.org Parish Directory Church Office for general enquiries 01392 662280 [ Please leave a message and we will reply as soon as possible ] Rector Rev Mike Partridge (Day off: Thursday) 491476 Reader Lesley Phillips-Cannon (Day off: Friday) 823890 Children & Families Lead Worker Youth Leader Hannah Harris 07546 897371 Pastoral Care Leader Eira Rowe 256660 Churchwardens Andi Linford & Roger Noden Andi: 833658 Roger 274368 Head Sidesman Marion Andrews 251925 Organist Sue Hutchings 07946 791277 PCC Secretary Marjorie Douglas 434176 PCC Offering Secretary Brian Willcocks 257839 Assistant PCC Treasurer Sue Western 275314 Electoral Roll Officer Alan Douglas 434176 Bell Tower Captain John Staddon 203772 Church Flowers Organiser Anne Bromwell & Mel Liversage Anne: 423780 Mel: 259024 Magazine Team Contact Church Admin 662280 How to contact us @ Alphington Life We welcome readers’ contributions so please send any articles, photos and diary dates of local interest for possi- ble inclusion, as well as responses, comments or suggestions regarding previous magazine issues to the editorial team at [email protected] To advertise in Alphington Life contact Juliet Meadowcroft at [email protected] Reach a local audience at very reasonable rates for 12 months. We take adverts of various sizes and in either colour or black & white. Juliet will be able to give you an indication of the cost depending upon your specific requirements. We are grateful to all our advertisers for their support. If you buy goods from them or use their services please say that you saw their advert in Alphington Life. Thank you. Enquiries for Baptisms (Christenings), Marriages & Banns of Marriage [email protected] [email protected] or phone 01392 662280 or 01392 491476 2 Alphington Life From The Rector Rocks, pebbles and sand A vicar stood before his congregation, he picked up a large empty jar and pro- ceeded to fill it with rocks. He then asked the congregation if the jar was full. They agreed that it was. Therefore, the vicar then picked up a box of pebbles and poured them into the jar. He shook the jar lightly. The pebbles, of course, rolled into the open areas between the rocks. He then asked the congregation again if the jar was full. They agreed it was. The vicar picked up a box of sand and poured it into the jar. Of course, the sand filled up everything else. "Now," said the vicar, "I want you to recognize that this is your life. The rocks are the important things - your faith, your hopes, your dreams, your family, health, educations, and the things that bring joy- anything that is so important to you that if it were lost, you would be nearly destroyed. "The pebbles are the other things that matter like your job, your house, your car. "The sand is everything else. The small stuff. "If you put the sand into the jar first, there is no room for the pebbles or the rocks. The same goes for your life. If you spend all your energy and time on the small stuff, you will never have room for the things that are important to you. "Take care of the rocks first- the things that really matter." Lent is a time to reconsider our jar, and how we fill it...the Pandemic too has forced many of us to think about our priorities. As we pray that we are coming to the end of this stage of the virus, let’s get our priorities right as a country, society, communities and as individuals. Priorities I would like to suggest based on kindness, hospital- ity, welcome, equality and faith. Priorities not about self but about serving others with joy. With thanks to Andrew Beane, Archdeacon of Exeter, for this parable. Lent and Easter Will we be back in Church for Easter? Will we reclaim that warm sense of fellowship as we stand shoulder to shoulder, singing praise to the risen Jesus? The answer is “maybe!” But even if we are allowed once again to use our buildings for public worship, it’s unlikely we’ll be allowed to sing. Social distancing will still be in place. Com- munion will be bread-only. I for one, long to be back in the building. But I long even more to be with people in warm fellowship, face to face. And despite all the shortcomings of worship by zoom, I love the sense of togetherness, warmth and the presence of God which is so very palpable. A challenge for Easter Calling out for readers, singers, artists of every sort and ability. We don’t know where our Easter worship will be, but we know what it will be. A celebration that Jesus is alive. From the Registers: We’re putting together a celebration, rather like our carol service. It will only work if you volunteer. Record a reading. A video or a song. Funerals at Exeter Your favourite piece of Easter art-work, with a short reflection on how Crematorium it speaks to you. Patricia Ruby Margenout We need them all sent to me within the next 3 weeks… to give us time to edit the work and create a celebration worthy of our Lord. Please Patricia June Copp come up with an idea. Speak to Mike or just send it in… by email, WhatsApp, or any other way you can manage. Linda Phyllis Doris Mike Partridge Scorer 3 4 Alphington Life Services and worship times whilst church building opening is limited Day/ Event How to participate time Our Mission Community churches are open for private prayer on the following days: Alphington: Tuesdays 12noon to 1pm and Thursdays 2 to 3pm. Ide: Thursday and Sundays all day Shillingford: Sundays 9.30—11am Please remember to wear a face covering and maintain social distancing. Every weekday 8:55am 8:55am Morning Prayer via Face- Streamed live via Facebook on the St Michaels’ Alphington page. Or book, led by Mike. A short viewed afterwards on the same page. – time of music and prayer, 9:15 with a Bible Reading for the am day. Wed. 1st Wed. of each month: By Zoom. If you are not receiving the invitation for this and would like prayer meeting via Zoom. to participate, please contact [email protected] or 01392 491476 This month’s prayer meeting will e at 9.30am on Saturday 6th March, making space for our Lent Course on Wednesday evenings. Sundays 11am 11am Morning service 11.00am By Zoom. If you are not receiving the invitation for this and would like to participate, please contact [email protected] or via Zoom 01392 491476 . It is possible to join our Zoom church services by phone and get the audio. You’ll need to contact Admin for the pass codes. Here are the phone number options: 0800 031 5717 0330 088 5830 0131 460 1196 0203 481 5237 0203 481 5240 0208 080 6591 0208 080 6592 We are sorry that we cannot yet hold services on a Sunday morning. The size of our congre- gation compared to the size of the building make it difficult to reopen as before, bearing in mind the recommended social distance we need to keep. We all want to be back in church to worship on a Sunday morning and we are working on ways in which we can safely do this. Refresh Youth Alpha 4.30pm online (Zoom) with Hannah. We hope to be back in print for April. Collection of subscriptions will be delayed until that time. New subscriptions, contact Marjorie Douglas on 434176 5 6 Alphington Life Lucy Williams, Children and and painting pebbles together as well as some taking part in Sweaty Church. Families Worker Lucy was also instrumental in forging new links with Lu- cerne House and through working with Alex and the staff, enabled our young people to become regular visitors for the residents. She also became a governor at Alphington Primary School which helped us develop closer ties with the staff and children, encouraging their participation in Harvest festivals and other celebrations. The children will never forget the sight of Rob Taverner’s tractor in the playground collecting Harvest produce for the Foodbank collected by school families. Then COVID hit ! who could have foreseen that almost a year ago Lucy’s job changed beyond recognition. No long- er were school assemblies possible and her usual normal, activities were suspended. However, undeterred, Lucy’s resilience and creativity meant she just did things differ- ently - she kept connecting with her Chattertot mums through social media, provided fun activities for carers In the summer of 2018, some members of Alphington to do with their little people through Zoom and organised church had the privilege of interviewing four excellent community challenges during the innovative “Pop Up” candidates who had applied for the job of Children and Christmas. Families Worker to take over the work which Gudrun had Always seeking to search out new ways to do things, Lucy started. One candidate stood out above the rest and had also undertook on-line training, bringing in new initiatives obviously a huge passion for reaching children and their to improve the lives of families in our villages. parents with the Good News of Jesus. So, Lucy Williams In November 2020 Lucy reluctantly decided to resign was duly appointed and took up her post in September, from her official role at the end of the year due to extra leaving a career in teaching for the new challenges of demands on her family time and the need to make their working in the villages of Ide and Alphington.
Recommended publications
  • History of Ringing

    History of Ringing

    11. HISTORY OF RINGING Acc. Author Title Date Publisher and other details No. 544d Ancient Society of College Rules and Regulations. Including History of the Society and Inventory of 1887 28pp Revised 1887 Youths Property 969 Ancient Society of College Rules and Regulations. Including History of the Society and Inventory of 1912 29pp Revised 1911 Youths Property 663 Ancient Society of College History of the Society: List of Notable Performances: Rules and Regulations: 1928 34pp, illustrated Revised 1928 Youths Inventory 966 Ancient Society of College History of the Society: List of Notable Performances: Rules and Regulations: 1928 34pp, illustrated Revised 1928 Youths Inventory 1798 Ancient Society of College History of the Society: List of notable performances: rules and regulations 1956 30pp, illustrated Youths 3721 Ancient Society of College History of the Society: List of notable performances: rules and regulations 1956 30pp, illustrated Youths 967 Ancient Society of College History of the Society; List of Notable Peals; Masters of the Society; Rules 1964 25pp, illustrated Youths 3492 Ancient Society of College History of the Society; List of Notable Peals; Masters of the Society; Rules 1964 25pp, illustrated Youths 852 Ancient Society of College History of the Society; List of Notable Peals; Masters of the Society; Rules (1974) 20pp, illustrated Youths 1862 Ancient Society of College Rules, and rules of the Bell Restoration Fund. As adopted March 10 th , 1987. 1988 8pp Youths 3407 Andrews, Ivan L Heard but not seen in West Dorset. Activities of the Salisbury Diocesan Guild 2010 40pp, illustrated Author signed of Ringers West Dorset Branch 1910 - 2010 3408 Andrews, Ivan L Heard but not seen in West Dorset.

  • About CHANGE RINGING

    All about CHANGE RINGING Provide a pop-up display explaining change-ringing to those attending and visiting the church. Page 6 METHODS RINGING METHODSThe mechanics of a bell It is traditional to start and Theswinging mechanics full-circle of a bell swinging means finish ringing with rounds full-circlethat we meansneed tothat restrict we need its to restrictmove its moveto one to oneposition. position. Not possible: Possible: Possible: Possible: The traditional notation shows each bell as a number starting at ‘1’ for the treble 1 2 3 4 5 6 7 8 1 2 3 4 5 6 7 8 1 2 3 4 5 6 7 8 1 2 3 4 5 6 7 8 (lightest bell) and running down the numbers to the tenor (heaviest bell). | X | | | | | | X X X | X X X X Bells are usually tuned to the major scale. If there are more than 9 bells, letters 4 8 2Provide 6 7 a1 pop-up 3 5 display 1 3explaining 2 4 5 change-ringi 6 7 8 ng to1 those3 2 attending 5 4 7 and6 8visiting 2the 1 church. 4 3 Page6 5 78 7 The basic method incorporating this rule is called … are substituted, so 0 = 10, E =11, T = 12, A = 13, B = 14, C = 15, D = 16. The1 2 basic3 4 5 6 method 7 8 incorporating this rule is called … X X X X Strokes 2 1Provide 4 3 a6 pop-up 5 8 display7 Now,explaining if change-ringiwe drawng ato linethose attendingjoining and up visiting the the church.
  • Teacher‟S Guide Middle and Upper Primary

    Teacher‟S Guide Middle and Upper Primary

    Teacher‟s Guide Middle and Upper Primary Some Introductory Information about the Bell Tower. In 1988, the existing bells of St Martin-in-the-Fields, one of London‟s most famous churches, were presented to Western Australia as part of a program of activities to commemorate the Australian Bicentennial. This group of 12 bells was cast in 1725-26 and is the only peal of Royal bells known to have left England. A further five bells were cast in 1988 and in 1997 the WA government commissioned the casting of the “Millennium Bell” to complete a ring of 18 bells, one of the largest in the world. On October 18th, 1998 the then Premier of Western Australia, the Hon. Richard Court MLA, announced plans for the extensive redevelopment of Barrack Square on the foreshore of the Swan River. This would include as its central feature, a spectacular tower to house the „Swan Bells‟. Officially opened December 10, 2000, the Bell Tower was Western Australia‟s Millennium Project and the centrepiece of the Barrack Square Redevelopment. Designed by local architects Hames Sharley (WA) Pty Ltd, the Bell Tower features a steel and glass spire 82.2 metres in height and copper-clad „sails‟ which reflect the maritime history of the area and the importance of mining to the State. The Bell Tower is the first in the world to be built to allow the public to view the bells during ringing and to watch the bell ringers perform their art. There is also an external observation deck that offers unparalleled views of the river and the city.
  • Church Bells

    Church Bells

    CHURCH BELLS A ring of bells will typically involve 1 to 5 tons of moving metal and so should be considered as heavy machinery. Full-circle ringing puts the greatest demands on the bellframe and tower. To carry the large forces created, the bellframe should be as stiff as possible and should be rigidly attached to the tower, otherwise the bells will be difficult to control. Problem Areas In general, neglect does far more damage than regular use. Attention to the following will do much to keep the bell installation in good order: easy safe access ample lighting (2 x 5' fluorescents as a minimum, more in a large belfry) attention to cleanliness exclusion of rain - immediate repair of roof leaks or broken louvres exclusion of birds - all openings fitted with galvanised heavy wire mesh. Accumulations of dirt and bird droppings, especially when damp, encourage decay of timber and corrosion of ironwork. The main supporting beams are particularly susceptible to this; the ends of timber beams built into damp masonry are prone to rot. Bolts may be fractured by rust build-up and lamination of steel beams; such build-up underneath cast iron frame members can break off their flanges. With bells hung outside, corrosion of ironwork is worsened and timber headstocks deteriorate more rapidly. Access for maintenance is often awkward. Heavily galvanised or stainless steel headstocks and fittings should be considered where regular painting would be impractical. Bells may be cracked by: Cast-in crown staples. The iron corrodes and expands, putting the crown of the bell in tension, and a crack then starts.
  • Inventories and Bell Archaeology - Arranged by Geographical Area (A: England)

    Inventories and Bell Archaeology - Arranged by Geographical Area (A: England)

    ST MARTIN'S GUILD OF CHURCH BELL RINGERS: LIBRARY AND ARCHIVE CATALOGUE 10: INVENTORIES AND BELL ARCHAEOLOGY - ARRANGED BY GEOGRAPHICAL AREA (A: ENGLAND) Accession Category Author Title Date Publisher and other details Number NA686 INA - Bedfordshire Pickford, Christopher J. Ampthill Church Bells nd A040 INA - Berkshire Sharpe, F. The Church Bells of Berkshire 1971 Bath. 2nd edition A041 INA - Buckinghamshire Cocks, A. H. The Church Bells of Buckinghamshire 1897 NA306 INA - Cambridgeshire Ockleton, C. M. G. The Tower, Bells and Ringers of Great St Mary's Church Cambridge 1981 Purchased A051 INA - Cambridgeshire Owen, T. M. N. The Church Bells of Huntingdonshire 1899 A042 INA - Cambridgeshire Raven, J. J. The Church Bells of Cambridgeshire 1881 2nd edition NA595 INA - Channel Islands Cawley, D. and Sharpe, F. The Church Bells of the Channel Islands: a complete survey 2007 Winchester and Portsmouth Diocesan Guild NA371 INA - Channel Islands Sharpe, F. The Church Bells of Guernsey, Alderney and Sark 1964 A043 INA - Cornwall Dunkin, E. H. W. The Church Bells of Cornwall 1878 NA260 INA - Cumbria Handley, D. Notes on Furness Branch Bells 1983 Purchased Dawson, G. A. and Halls, P. A. NA510 INA - Derbyshire M. The Church Bells of Derbyshire Part 1: Aldercar to Duffield 1998 Willoughby on the Wolds Dawson, G. A. and Halls, P. A. NA515 INA - Derbyshire M. The Church Bells of Derbyshire Part 2: Earl Sterndale to Norton 1999 Willoughby on the Wolds NA589 INA - Derbyshire Dawson, G. A. The Church Bells of Derbyshire Part 3: Oakwood to Youlgreave 2000 Willoughby on the Wolds. Purchased Ten Bells: A Lighthearted Look at Look at the Bells and Ringers of Derby NA713 INA - Derbyshire Halls, Patricia A.
  • Campanologist Chronicles

    Campanologist Chronicles

    25 24 CAMPANOLOGIST CHRONICLES The Parish Church has an up and coming band of ringers. Not only do they ring the bells for Sunday services and Tuesday practice night’s, but they also help with the ringing the church bells at Albury and Little Hadham. There aren’t as many ringers about as there once were. Bell ringing is something for both young and old. It helps keep you both physi- cally and mentally fit. It is a quite a commitment, week in week out ringing for both Sunday services and practice nights, as well as the occasional wedding and christening. Many of you will remember Charlie Jordan, he was taught to ring when he was 12 years old and was still ringing at 80. The bells at Much Hadham are hung for full circle ringing. This is where a wheel and rope are attached to the side each bell and the bell is swung back and forth on a headstock by a bell ringer through a little more than 360 degrees to get bell over the balance point for setting in a safe position of rest. Learning to ring is a bit like learning to ride bike. Letting go of the rope at the right time so you don’t go up in the air, helps! The ringing that takes place in known as ‘change ringing’ with both call chang- es and method ringing being rung. Due to the full circle ringing each bell can be carefully controlled to ‘strike’ with its clapper once every change. The simplest change is called ‘Rounds’ where the bells are in the order of 12345678, bells can be called to move one place at a time to reach tuneful changes such as ‘Queens’ 13572468 or ‘Whittington’s’ 12753468 “turn again Whittington” as Dick did all those years ago on his way to London.
  • Conservation and Repair of Bells and Bellframes

    Conservation and Repair of Bells and Bellframes

    bell.cover 1/11/07 16:58 Page 2 CONSERVATION AND MISSION Bells have been rung in English churches for over 1,000 years and examples dating from the 13th century can still be seen in some parishes. Historic bells, and the frames they hang in, are an important part of the Church’s heritage and should be cared for appropriately. As well as being historically significant, church bells are musical instruments and many are hung in peals for change ringing, an almost uniquely English musical tradition. This booklet gives guidance on the proper care and conservation of bells and bellframes and encourages the continuing use of church bells to announce public worship. The Council for the Care of Churches is a permanent commission of the Archbishops’ Council of the Church of England. It has a range of statutory responsibilities, and also assists parishes in their task of maintaining church buildings. It advises on the conservation of church furnishings, administers grants from the Conservation charitable trusts for their conservation, and also advises parishes on new works of art. Its range of booklets gives and repair of bells advice to all those concerned with the care of churches, their contents and churchyards. and bellframes Code of Practice www.chpublishing.co.uk £6.95 conservation.text 1/11/07 16:44 Page i the Conservation and repair of bells and bellframes Code of Practice conservation.text 1/11/07 16:44 Page ii Other titles published for the Council for the Care of Churches by Church House Publishing: Church Extensions and Adaptations, 2nd
  • Bell Archaeology

    Bell Archaeology

    8 BELL ARCHAEOLOGY BELLS OF THE BRITISH ISLES BY COUNTY (following, in general, the conventions of 'Dove's Guide for Church Bell Ringers' 10th edition, 2012 and its online version) Bells in England are followed by those in Ireland, Scotland and Wales, and finally those outside the United Kingdom, alphabetically by country. The Isles of Scilly, Isle of Man and Isle of Wight follow Hertfordshire, and the Channel Islands follow Cambridgeshire. Books dealing with a whole county or group or churches are listed first, followed by individual churches in alphabetical order of church rather than author 8.1 ENGLAND Bedfordshire Acc. Author Title Date Publisher and other details No. 232 North, Thomas The Church Bells of Bedfordshire 1883 Elliot Stock, London 227pp Boxed 233 North, Thomas The Church Bells of Bedfordshire 1883 Elliot Stock, London 227pp Boxed 2151 North, Thomas The Church Bells of Bedfordshire 1883 Elliot Stock, London 227pp Photocopy of 233 566 North, Thomas The Church Bells of Bedfordshire. A Paper read in the Architectural Section (1881) 5pp of the Bedford Meeting of the Royal Archaeological Institute 29.vii.1881 566a North, Thomas The Church Bells of Bedfordshire. A Paper read in the Architectural Section (1881) 6pp Differs in layout from 566 of the Bedford Meeting of the Royal Archaeological Institute 29.vii.1881 3423 Pickford, Christopher J Bedfordshire Clangers 1982, Spr Bedfordshire Magazine Vol 18 No 140 8pp, illustrated 1347 Pickford, Christopher J Ampthill Church Bells (1981) James Wates, Bedford ISBN 0-9507601-0-2 3673 Kuhlicke, F W The bells of St Paul's Church, Bedford 1741-1941 1941 Published Bedford 1943 31pp 1787 Smith, Worthington G The Sanctus bell in Dunstable Church 1986 Reprinted from the Dunstable Almanac 1910, for private circulation 9pp 1788 Smith, Worthington G The Sanctus bell in Dunstable Church 1986 Reprinted from the Dunstable Almanac 1910, for private circulation 9pp Berkshire Acc.
  • Library of Congress Medium of Performance Terms for Music

    Library of Congress Medium of Performance Terms for Music

    A clarinet (soprano) albogue anzhad USE clarinet BT double reed instrument USE imzad a-jaeng alghōzā Appalachian dulcimer USE ajaeng USE algōjā UF American dulcimer accordeon alg̲hozah Appalachian mountain dulcimer USE accordion USE algōjā dulcimer, American accordion algōjā dulcimer, Appalachian UF accordeon A pair of end-blown flutes played simultaneously, dulcimer, Kentucky garmon widespread in the Indian subcontinent. dulcimer, lap piano accordion UF alghōzā dulcimer, mountain BT free reed instrument alg̲hozah dulcimer, plucked NT button-key accordion algōzā Kentucky dulcimer lõõtspill bīnõn mountain dulcimer accordion band do nally lap dulcimer An ensemble consisting of two or more accordions, jorhi plucked dulcimer with or without percussion and other instruments. jorī BT plucked string instrument UF accordion orchestra ngoze zither BT instrumental ensemble pāvā Appalachian mountain dulcimer accordion orchestra pāwā USE Appalachian dulcimer USE accordion band satāra arame, viola da acoustic bass guitar BT duct flute USE viola d'arame UF bass guitar, acoustic algōzā arará folk bass guitar USE algōjā A drum constructed by the Arará people of Cuba. BT guitar alpenhorn BT drum acoustic guitar USE alphorn arched-top guitar USE guitar alphorn USE guitar acoustic guitar, electric UF alpenhorn archicembalo USE electric guitar alpine horn USE arcicembalo actor BT natural horn archiluth An actor in a non-singing role who is explicitly alpine horn USE archlute required for the performance of a musical USE alphorn composition that is not in a traditionally dramatic archiphone form. alto (singer) A microtonal electronic organ first built in 1970 in the Netherlands. BT performer USE alto voice adufo alto clarinet BT electronic organ An alto member of the clarinet family that is USE tambourine archlute associated with Western art music and is normally An extended-neck lute with two peg boxes that aenas pitched in E♭.
  • Bells in Your Care Some Notes for Incumbents and Churchwardens Who Find Themselves Responsible for a Ring of Church Bells

    Bells in Your Care Some Notes for Incumbents and Churchwardens Who Find Themselves Responsible for a Ring of Church Bells

    Bells in Your Care Some notes for incumbents and churchwardens who find themselves responsible for a ring of church bells Bell Ringing The sound of church bells ringing out can provide very loud evidence of the existence of an active church with an active congregation and you are fortunate to have bells in your care. Ringers and the Central Council of Church Bell Ringers can help with anything you need to know. This is a brief summary. The very English art of full circle ringing has been practised in this country for over 400 years, and more recently in other countries around the world. The skill, which takes several months to acquire, lies in controlling the bell as it swings full circle so that it can be made to sound at a precise point - like, indeed, any other musical instrument. Younger people generally learn more quickly, but most people between the ages of 11 and 70, or more, can learn to ring. Because ringing is by definition a group activity (one ringer for each bell being rung), each tower with a ring of bells usually has a local band, led by its chosen tower captain, and usually belonging to the local bellringers' guild or association. These in turn are affiliated to the Central Council of Church Bell Ringers (CCCBR), which through its committees seeks to provide help and information about all bell matters, including maintenance of towers and belfries, fundraising, redundant bells, publications, public relations and much more. The Central Council website (www.cccbr.org.uk) has some very useful advice about tower management, health and safety and fire risk assessment for bell towers, among much more information.
  • Bells Hung for Full Circle Ringing Service Bells Maintenance And

    Bells Hung for Full Circle Ringing Service Bells Maintenance And

    Bells (their maintenance, inspection and repair) Guidelines on the Inspection, Maintenance and Repair of Bells and Bell Frames Bells Hung for Full Circle Ringing Many of the towers with bells hung for full circle ringing belong to either the Carlisle Diocesan Guild of Church Bell Ringers (http://www.carlisle-dgcbr.org.uk) or, in the south of the county, to the Lancashire Association of Change Ringers (http://www.lacr.org.uk) which in turn are affiliated to the Central Council of Church Bell Ringers (http://www.cccbr.org.uk). The CCCBR can offer advice on all matters from structural concerns to fund raising. There is a weekly newspaper The Ringing World (http://www.ringingworld.co.uk) published for the CCCBR. Service Bells Most churches have single or occasionally two or more service bells which are hung for swing chiming. They are often hung in an external bell cote and are open to the weather. -----ooOoo----- Maintenance and Inspection Bells and bell frames are a most valuable fitting in many churches and require regular inspection and maintenance which should be carried out by the Tower Keeper with assistance from the other ringers or by another competent person. Advice on the routine maintenance and inspection of bells hung for full circle ringing is contained in three separate handbooks produced by the CCCBR: a. Maintenance Handbook b. A Schedule of Regular Maintenance c. The Towers and Bells Handbook . The handbooks are published by the CCCBR and are a part of an extensive list of publications from this body. The Carlisle Diocesan Guild of Church Bell Ringers maintains stocks of these books and offers them for sale at all Guild meetings.
  • The Dynamic Behaviour of Some Bell Towers During Ringing J.M. Wilson

    The Dynamic Behaviour of Some Bell Towers During Ringing J.M. Wilson

    Transactions on the Built Environment vol 4, © 1993 WIT Press, www.witpress.com, ISSN 1743-3509 The dynamic behaviour of some bell towers during ringing J.M. Wilson, A.R. Selby, S.E. Ross University of Durham, Durham, UK Abstract. When bells are rung to the English system they are swung full-circle through 360° from the mouth-up position. A body which is constrained to move around the arc of a circle experiences acceleration, and so a swinging bell imparts considerable force on to the bell frame and thence to the tower. This causes the tower to respond dynamically, primarily in swaying motion. The bell forces can be estimated from relatively simple measurements, and the motion of the tower can then be estimated computationally, using finite element methods. Three church towers in Northern England have been studied, and additionally, the dynamic movements of the towers have been measured for comparison with computed values. Introduction The traditional English church is of masonry construction and has a cruciform plan. A tower, sometimes surmounted by a spire, may be situated above the intersection of the nave and transepts or at the west end of the nave, or more rarely may be free-standing. Masonry towers are generally of thick-wall construction incorporating a sandwich of faces of ashlar or coursed stone and a filling of loose rubble. Large towers may be buttressed. The tower will normally house a ring of between four and 12 bells, depending on its size. The bells are carried in a bell frame, see Figure 1, and the ringers swing the bells by ropes from within a ringing chamber situated below.