Empire and Papacy
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REVEL BENEFICE Passionate About Sharing God’S Love with the Whole Community
REVEL BENEFICE Passionate about sharing God’s love with the whole community Page 1 of 32 BISHOP’S INTRODUCTION There has been a willingness and commitment of the parishes within the Revel Benefice to re- think how mission and ministry might look in their rural context. A few years ago, I challenged them to do some work on what the future shape of their ministry might look like. To their great credit they have taken up the challenge and responded very well. The Parish Profile reflects how far their thinking has come, along with changes in structure they have already made. They have engaged healthily with the 8 Essential Qualities, which they have undertaken as a whole benefice. This has enabled their journey of growing as a mission shaped church to continue. A growth in shared ministry, lay leadership and working together has continued to bear fruit through Messy church, and a growing relationship with schools, has enabled the mission and ministry to continue even with the challenges posed by illness and early retirement of the previous incumbent. The Revel journey draws on a spiritual heritage I found very inspiring when arriving in Coventry Diocese. It can be read in a little but influential book by Stephen Verney called, ‘Fire in Coventry’, and describes how the Spirit moved in the hearts of people in Monks Kirby and the spiritual awakening across the Diocese that happened as a result. My hope and prayer is that this benefice may once again be a place of influential spiritual momentum. This heritage in the spiritual dynamic of laity, has given energy to new forms of mission and ministry in a rural context. -
The Story of a Chair the Reality of Candlemas
February 2021 lntothe Adult Formation & Enrichment: Deepening our Catholic faith & identity Chair of Peter by Bernini deep Location: St. Peter’s Basilica This ancient chair, however, is much more The Story of a Chair of than an exquisitely-detailed physical object The Reality Candlemas “Upon this rock I will build my Church...” (MT 16:18) “…And the lord whom you seek will come suddenly to his designed by an Italian master. In his General temple; The messenger of the covenant whom you desire - High above the altar, within the apse of St. Audience of February 2006, Pope Benedict see, he is coming! says the LORD of hosts.” (Malachi 3:1) XVI spoke to the spiritual authority that the Peter’s Basilica and beneath the Holy Spirit Amidst the dash to store holiday stained-glass window sits Bernini’s Cathedra chair also represents: decorations or predict the outcome of Petri (Chair of Peter). But what one finds on “On it, we give thanks to God for the mission He Groundhog Day is the often overlooked display is not the original chair. Pictured entrusted to the Apostle Peter and his sacred day that for many marks the official Successors...The See of Rome, after St. Peter’s below is the first design which The Catholic end to the Christmas season: the Feast of travels, came to be recognized as the See of the the Presentation of the Lord, or Encyclopedia describes in this way: Successor of Peter, and its Bishop’s cathedra Candlemas, on February 2nd. The story of (chair) represented the mission entrusted to him “...the oldest portion is a by Christ to tend his entire flock.. -
Pope Paul III and the Cultural Politics of Reform Pope Paul III and the Cultural Politics of Reform
6 RENAISSANCE HISTORY, ART AND CULTURE Cussen Pope Paul III and the Cultural Politics of Reform of Politics Cultural the and III Paul Pope Bryan Cussen Pope Paul III and the Cultural Politics of Reform 1534-1549 Pope Paul III and the Cultural Politics of Reform Renaissance History, Art and Culture This series investigates the Renaissance as a complex intersection of political and cultural processes that radiated across Italian territories into wider worlds of influence, not only through Western Europe, but into the Middle East, parts of Asia and the Indian subcontinent. It will be alive to the best writing of a transnational and comparative nature and will cross canonical chronological divides of the Central Middle Ages, the Late Middle Ages and the Early Modern Period. Renaissance History, Art and Culture intends to spark new ideas and encourage debate on the meanings, extent and influence of the Renaissance within the broader European world. It encourages engagement by scholars across disciplines – history, literature, art history, musicology, and possibly the social sciences – and focuses on ideas and collective mentalities as social, political, and cultural movements that shaped a changing world from ca 1250 to 1650. Series editors Christopher Celenza, Georgetown University, USA Samuel Cohn, Jr., University of Glasgow, UK Andrea Gamberini, University of Milan, Italy Geraldine Johnson, Christ Church, Oxford, UK Isabella Lazzarini, University of Molise, Italy Pope Paul III and the Cultural Politics of Reform 1534-1549 Bryan Cussen Amsterdam University Press Cover image: Titian, Pope Paul III. Museo di Capodimonte, Naples, Italy / Bridgeman Images. Cover design: Coördesign, Leiden Lay-out: Crius Group, Hulshout isbn 978 94 6372 252 0 e-isbn 978 90 4855 025 8 doi 10.5117/9789463722520 nur 685 © B. -
Northanger Benefice Profile for an Assistant Priest (House for Duty)
Northanger Benefice Profile For an Assistant Priest (House for Duty) Including: St Nicholas, Chawton, St Peter ad Vincula, Colemore St James, East Tisted, St Leonard, Hartley Mauditt, St Mary the Virgin, East Worldham All Saints, Farringdon, All Saints Kingsley, St Mary the Virgin, Newton Valence, St Mary Magdalene, Oakhanger, St Mary the virgin, Selborne St Nicholas, West Worldham Benefice Profile The Northanger Benefice has 8 parishes: Chawton, East Tisted, East Worldham, Farringdon, Kingsley with Oakhanger, Newton Valence, Selborne and West Worldham with Hartley Mauditt. Each has its own Churchwardens and Parochial Church Council. The Churches are: St Nicholas Chawton St James East Tisted with St Peter ad Vincula, Colemore St Mary the Virgin, East Worldham All Saints, Farringdon All Saints Kingsley with St Mary Magdalene, Oakhanger St Mary the Virgin, Newton Valence St Mary the Virgin, Selborne St Nicholas, West Worldham with St Leonard, Hartley Mauditt Insert map 2 All eight rural Hampshire parishes are close together geographically covering a combined area of approximately 60 square miles to the south of the market town of Alton within the boundary of the newly formed South Downs National Park. The parishes have much in common socially with a high proportion of professionals and retired professionals, but also a strong farming tradition; the total population is around four thousand. The congregations range widely in age from children to those in their nineties, many have lived in the area all their lives. Each parish has its own individual foci for mission, but two areas are shared, the first is to maintain a visible Christian presence in the community. -
Come Join Us!
MISSION STATEMENT OUR LADY OF SORROWS IS A CATHOLIC COMMUNITY DEDICATED TO GIVING WITNESS TO JESUS CHRIST BY PROCLAIMING THE GOSPEL, CELEBRATING THE SACRAMENTS AND SERVING OTHERS. February 17, 2019 COME JOIN US! Due to last Tuesday’s inclement weather, This event has been rescheduled for Tuesday, February 19 Doors open at 6:30 p.m., Dreaming begins at 7:00 p.m. REGISTER ONLINE AT DynamicCatholic.com/Dreams SAVE THE DATE — COMING THIS LENT CǘǢǙǣǤ LǕǑǦǕǣ HǟǝǕ HǙǣ BǥǣǙǞǕǣǣ CǘǢǙǣǤ FǑǤǘǕǢ’ǣ Tǟ Dǟ HǙǣ Page 2 Our Lady of Sorrows Church, Farmington W O R S H I P LITURGICAL SERVICES Saturday, February 16, 2019 8:00 a.m. Giovanni Montebelli req. by Graziano Canini The Lord’s Day Saturday Vigil: 4:30 pm 4:30 p.m. George & Therese Kapolnek req. by Jeff & Karen Paterson Sunday: 8:00, 9:30, 11:15 am, Margaret Kraft req. by The Family 1:00 & 5:30 pm Intentions of Fr. Paul Graney req. by Sam & Paulette Lucido Daily Mass Sunday, February 17, 2019 ►(See schedule on this page) 8:00 a.m. Susan Meldrum req. by The Dix Family Sacrament of Reconciliation Tuesday: 6:30 - 7:00 pm 9:30 a.m. Genevieve Wiktor req. by Mark & Judi McInerney M See the complete Saturday: 3:00 - 4:00 pm 11:15 a.m. Intentions of All Parishioners Daily Mass (Confessions may also be arranged by 1:00 p.m. Giovanni Montebelli req. by Graziano Canini Schedule on this page. calling one of the priests for an appointment.) A Ruth Nicholls req. -
Translations of Letters Sixty-One to One-Hundred Six of John of Salisbury Mary Patricius Cullinane Loyola University Chicago
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1943 Translations of Letters Sixty-One to One-Hundred Six of John of Salisbury Mary Patricius Cullinane Loyola University Chicago Recommended Citation Cullinane, Mary Patricius, "Translations of Letters Sixty-One to One-Hundred Six of John of Salisbury" (1943). Master's Theses. Paper 478. http://ecommons.luc.edu/luc_theses/478 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1943 Mary Patricius Cullinane 17 'lIWlSLlTIOIfS or LBT'l'1mS SIX'l'Y-OD TO OB-HtJ!IDR.BD SIX OF JOHR OF SALISBUJlY Sister:va17 PatriCiU8 en)Un-n_, 0.S.1. * * * A !hes1s submitted in partl8l tultil.la.t ot thereqa1raaeDt.,~or the degree of Jrastar ot Arts 1it Lo7ola Uniftrs1t7 DeceUer, 1943 COIf '1' E II 'l' S Chapter I The Historical Background of Letters Sixt7-one to One-hundred Six • 1 II Translations of Letters Sixt7-one to One-hundred Six • • • . • • • • . •• 1 III Index of Proper Naaaes • • • • • • •• 108 IV Index of Quota tiona • • • • • • • •• 114 CHAPTER I THE HISTORICAL BACKGROUND OF LETTERS SIXTY-ONE TO ORE-HUNDRED SIX Henr,y of Anjou's newly acquired England, "a chaos of pillage and blood shed,"l a country crippled and enervated by an era of intrigue and anarchy, relaxed, and took a deep breath. -
A Cta Œ Cumenica
2020 N. 2 ACTA 2020 ŒCUMENICA INFORMATION SERVICE OF THE PONTIFICAL COUNCIL FOR PROMOTING CHRISTIAN UNITY e origin of the Pontical Council for Promoting Christian Unity is closely linked with the Second Vatican Council. On 5 June 1960, Saint Pope John XXIII established a ‘Secretariat for Promoting Christian Unity’ as one of the preparatory commissions for the Council. In 1966, Saint Pope Paul VI conrmed the Secretariat as a permanent dicastery CUMENICA of the Holy See. In 1974, a Commission for Religious Relations with the Jews was established within the Secretariat. In 1988, Saint Pope John Paul II changed the Secretariats status to Pontical Council. Œ e Pontical Council is entrusted with promoting an authentic ecumenical spirit in the Catholic Church based on the principles of Unitatis redintegratio and the guidelines of its Ecumenical Directory rst published in 1967, and later reissued in 1993. e Pontical Council also promotes Christian unity by strengthening relationships CTA with other Churches and Ecclesial Communities, particularly through A theological dialogue. e Pontical Council appoints Catholic observers to various ecumenical gatherings and in turn invites observers or ‘fraternal delegates’ of other Churches or Ecclesial Communities to major events of the Catholic Church. Front cover Detail of the icon of the two holy Apostles and brothers Peter and Andrew, symbolizing the Churches of the East and of the West and the “brotherhood rediscovered” (UUS 51) N. 2 among Christians on their way towards unity. (Original at the Pontical -
Charlemagne's Heir
Charlemagne's Heir New Perspectives on the Reign of Louis the Pious (814-840) EDITED BY PETER' GOD MAN AND ROGER COLLINS CLARENDON PRESS . OXFORD 1990 5 Bonds of Power and Bonds of Association in the Court Circle of Louis the Pious STUART AIRLIE I TAKE my text from Thegan, from the well-known moment in his Life of Louis the Pious when the exasperated chorepiscopus of Trier rounds upon the wretched Ebbo, archbishop of Reims: 'The king made you free, not noble, since that would be impossible." I am not concerned with what Thegan's text tells us about concepts of nobility in the Carolingian world. That question has already been well handled by many other scholars, including JaneMartindale and Hans-Werner Goetz.! Rather, I intend to consider what Thegan's text, and others like it, can tell us about power in the reign of Louis the Pious. For while Ebbo remained, in Thegan's eyes, unable to transcend his origins, a fact that his treacherous behaviour clearly demonstrated, politically (and cultur- ally, one might add) Ebbo towered above his acid-tongued opponent. He was enabled to do this through his possession of the archbishopric of Reims and he had gained this through the largess of Louis the Pious. If neither Louis nor Charlemagne, who had freed Ebbo, could make him noble they could, thanks to the resources of patronage at their disposal, make him powerful, one of the potentes. It was this mis-use, as he saw it, of royal patronage that worried Thegan and it worried him because he thought that the rise of Ebbo was not a unique case. -
Q. 100: Irreligion: Simony
QUESTION 100 Irreligion: Simony Next we have to consider simony (simonia). And on this topic there are six questions: (1) What is simony? (2) Is it licit to accept money for the sacraments? (3) Is it licit to accept money for spiritual acts? (4) Is it licit to sell things that are connected with what is spiritual? (5) Is it only a ‘favor by the hand’ (munus a manu) that makes for simony, or also a ‘favor by the tongue’ (munus a lingua) and a ‘favor by allegiance’ (munus ab obsequio)? (6) What about the punishment for one who commits simony? Article 1 Is simony “an eager willingness to sell and to buy something spiritual or something connected with what is spiritual”? It seems that simony is not “an eager willingness to sell and to buy something spiritual or something connected with what is spiritual” (simonia non sit studiosa voluntas emendi et vendendi aliquid spirituale vel spirituali annexum) [Legal Experts]: Objection 1: Simony is a certain heresy, since Decretals 1, q. 1 says, “The impious heresy of Macedonius and of those who with him impugn the Holy Spirit is more tolerable than that of those who are guilty of simony. For in their ravings the former claim that the Holy Spirit is a creature and the slave of God the Father and God the Son, whereas the latter make the same Holy Spirit their own slave. For every owner (dominus) sells what he owns if he wants to, whether it be his slave or any other thing that he possesses.” But as is clear from what was said above (q. -
Tilly Goes to Church: the Religious and Medieval Roots of State Formation in Europe
Tilly Goes to Church: The Religious and Medieval Roots of State Formation in Europe Anna Grzymala-Busse Stanford University August 31, 2020 Abstract How did the state arise in Europe? Canonical accounts argue that war made the state: inter state conflict led to taxation and state formation. These accounts focus on the early modern period and start with the territorial fragmentation as a given. Yet once we move back the analysis to the Middle Ages, a powerful actor appears: the Roman Catholic Church. The Medieval Church was a powerful rival to monarchs and rulers, challenging their sovereignty and the authority of nascent states, and deliberately fragmenting medieval Europe. It was also a rich source of human capital and administrative solutions, the building blocks of state institutions. Religious rivalry and emulation in the middle ages fundamentally shaped state formation in Europe. Very drafty version: Cite at your own risk Acknowledgments: I am grateful to Arun Advait and Hans Lueders for their expert research assistance. 1 1 Introduction How did the modern state arise? Charles Tilly's answer is as succinct as it is canonical: \war made the state and the state made war" (Tilly 1975, 42). In early modern Europe, violent rivalry among fragmented nascent states for territory and resources led them to tax their populations to extract resources. Rulers who succeeded in building up the administrative and military apparatus of war went on to consolidate their territorial gains and ensure the survival of their states. Yet pushing back the analysis a few centuries, to the Middle Ages, reveals new perspectives on this powerful and venerated \bellicist" account. -
The End of Charlemagne's Life
Name Class Date The Early Middle Ages Primary Source The End of Charlemagne’s Life ABOUT THE READING Einhard lived and VOCABULARY worked in Charlemagne’s court beginning in bade ordered 791 or 792. Einhard started writing his biography of the great king in 817, three years interred buried after Charlemagne’s death. In this reading we lamentations expressions hear about the last days of Charlemagne. of grief portended predicted As you read consider the ways in which people despised hated responded to Charlemagne’s life and death. Toward the close of his life, when he was broken by ill-health and old age, he summoned Louis, King of Aquitania, his only surviving son by Hildegard, and gathered together all the chief men of the whole kingdom of the Franks in a solemn assembly. He appointed Louis, with their unanimous consent, to rule with himself over the whole kingdom, and constituted him heir to the imperial name; then, A diadem is a crown placing the diadem upon his son’s head, he bade him be proclaimed Emperor and Augustus. This The title Augustus originated in step was hailed by all present with great favor, for it the Roman Empire. really seemed as if God had prompted him to it for the kingdom’s good; it increased the king’s dignity, and struck no little terror into foreign nations. After sending his son back to Aquitania, although weak from age he set out to hunt, as usual, near his palace at Aix-la-Chapelle. While wintering there, he was seized, in the month of January, with a high fever, and took to his bed. -
The Holy See, Social Justice, and International Trade Law: Assessing the Social Mission of the Catholic Church in the Gatt-Wto System
THE HOLY SEE, SOCIAL JUSTICE, AND INTERNATIONAL TRADE LAW: ASSESSING THE SOCIAL MISSION OF THE CATHOLIC CHURCH IN THE GATT-WTO SYSTEM By Copyright 2014 Fr. Alphonsus Ihuoma Submitted to the graduate degree program in Law and the Graduate Faculty of the University of Kansas, in partial fulfillment of the requirements for the degree of Doctor of Juridical Science (S.J.D) ________________________________ Professor Raj Bhala (Chairperson) _______________________________ Professor Virginia Harper Ho (Member) ________________________________ Professor Uma Outka (Member) ________________________________ Richard Coll (Member) Date Defended: May 15, 2014 The Dissertation Committee for Fr. Alphonsus Ihuoma certifies that this is the approved version of the following dissertation: THE HOLY SEE, SOCIAL JUSTICE, AND INTERNATIONAL TRADE LAW: ASSESSING THE SOCIAL MISSION OF THE CATHOLIC CHURCH IN THE GATT- WTO SYSTEM by Fr. Alphonsus Ihuoma ________________________________ Professor Raj Bhala (Chairperson) Date approved: May 15, 2014 ii ABSTRACT Man, as a person, is superior to the state, and consequently the good of the person transcends the good of the state. The philosopher Jacques Maritain developed his political philosophy thoroughly informed by his deep Catholic faith. His philosophy places the human person at the center of every action. In developing his political thought, he enumerates two principal tasks of the state as (1) to establish and preserve order, and as such, guarantee justice, and (2) to promote the common good. The state has such duties to the people because it receives its authority from the people. The people possess natural, God-given right of self-government, the exercise of which they voluntarily invest in the state.