The End of Charlemagne's Life

Total Page:16

File Type:pdf, Size:1020Kb

The End of Charlemagne's Life Name Class Date The Early Middle Ages Primary Source The End of Charlemagne’s Life ABOUT THE READING Einhard lived and VOCABULARY worked in Charlemagne’s court beginning in bade ordered 791 or 792. Einhard started writing his biography of the great king in 817, three years interred buried after Charlemagne’s death. In this reading we lamentations expressions hear about the last days of Charlemagne. of grief portended predicted As you read consider the ways in which people despised hated responded to Charlemagne’s life and death. Toward the close of his life, when he was broken by ill-health and old age, he summoned Louis, King of Aquitania, his only surviving son by Hildegard, and gathered together all the chief men of the whole kingdom of the Franks in a solemn assembly. He appointed Louis, with their unanimous consent, to rule with himself over the whole kingdom, and constituted him heir to the imperial name; then, A diadem is a crown placing the diadem upon his son’s head, he bade him be proclaimed Emperor and Augustus. This The title Augustus originated in step was hailed by all present with great favor, for it the Roman Empire. really seemed as if God had prompted him to it for the kingdom’s good; it increased the king’s dignity, and struck no little terror into foreign nations. After sending his son back to Aquitania, although weak from age he set out to hunt, as usual, near his palace at Aix-la-Chapelle. While wintering there, he was seized, in the month of January, with a high fever, and took to his bed. He died January 27, the seventh day from the time that he took to his bed, at nine o’clock in the morning, after partaking of the holy communion, in the seventy-second year of Charlemagne was believed to have been born in 742. He his age and the forty-seventh of his reign. died in 814. Source: The Life of Charlemagne, by Einhard Copyright © by Holt, Rinehart and Winston. All rights reserved. 16 The Early Middle Ages 55623_MSH_PrimSource_Ch17a.indd623_MSH_PrimSource_Ch17a.indd 1616 66/28/05/28/05 33:33:41:33:41 PMPM Name Class Date The End of Charlemagne’s Life, continued Primary Source His body was washed and cared for in the usual manner, and was then carried to the church, and interred amid the greatest lamentations of all the people. Very many omens had portended his approaching end, a fact that he had recognized as well as others. Eclipses both of the sun and moon were very frequent during the last three years of his life, and a black spot was visible on the sun for the space of seven days. The gallery between the basilica and the palace, which he had built at great pains and labor, fell in sudden ruin to the ground on the day of the Ascension of our Lord. The wooden This is the day on which Christians celebrate Jesus’s return to heaven. bridge over the Rhine at Mayence, which he had caused to be constructed with admirable skill, at the cost of ten years’ hard work, so that it seemed as if it might last forever, was so completely consumed in three hours by an accidental fire that not a single splinter of it was left, except what was under water. Saxony is a region in Germany that at that time included northern Moreover, one day in his last campaign into Saxony Germany and part of Britain. By against Godfred, king of the Danes, [Charlemagne] conquering Saxony, Charlemagne greatly expanded his empire. himself saw a ball of fire fall suddenly from the heavens with a great light, just as he was leaving camp before sunrise to set out on the march. It rushed across the clear sky from right to left, and everybody was wondering what was the meaning of the sign, when the horse which he was riding gave a sudden plunge, head foremost, and fell, and threw him to the ground so heavily that his cloak buckle was broken and his sword belt shattered; and after his servants had hastened to him and relieved him of his arms, he could not rise without their assistance. He happened to have a javelin in his hand when he was thrown, and this was struck from his grasp with such force that it was found lying at a distance of 20 feet or more from the spot. But [Charlemagne] despised, or affected to despise, all these omens, as having no reference whatever to him. Copyright © by Holt, Rinehart and Winston. All rights reserved. 17 The Early Middle Ages 5623_MSH_PrimSource_Ch17a.indd 17 6/28/05 3:34:13 PM Name Class Date The End of Charlemagne’s Life, continued Primary Source WHAT DID YOU LEARN? 1. What two belief systems are contrasted in this reading? Give details from the text to support your answer. 2. Who else besides historians would be interested in this account? Why? 3. Why do you think Einhard is careful to describe Charlemagne’s attitude toward the omens? Copyright © by Holt, Rinehart and Winston. All rights reserved. 18 The Early Middle Ages 55623_MSH_PrimSource_Ch17a.indd623_MSH_PrimSource_Ch17a.indd 1818 66/28/05/28/05 33:34:44:34:44 PMPM Name Class Date The Early Middle Ages Primary Source Feudal Capitularies ABOUT THE READING After the fall of the Roman Empire, it became common in Europe to form voluntary alliances to ensure security against invaders and other threats. The more powerful member of the alliance, or lord, agreed to protect the weaker member, or vassal, in return for the vassal’s services. In addition to a military alliance, the lord and the vassal often shared a landlord-tenant relationship. In the Frankish Empire of northern Europe, kings, who served as the sovereign, or chief, lord over many landholders often issued regulations to govern the relationship between lords and vassals. Sets of these regulations are known as capitularies, from the Latin word for chapter. The following selection includes two such capitularies. The third passage is a commentary on the nature of feudal relationships written by a medieval scholar. As you read consider why rules concerning the relationship between lord and vassal developed. Capitulary Concerning Freemen and Vassals, 816 This capitulary from the Frankish Empire outlines when VOCABULARY a vassal is entitled to leave a lord. perpetrated carried out If anyone shall wish to leave his lord, and is able to prove against him one of these crimes, that is, in the first place, if the lord has wished to reduce him unjustly into servitude; in the second place, if he Vassals were not to be treated as servants. has taken counsel against his life; in the third place, if the lord has committed adultery with the wife of his vassal; in the fourth place, if he has willfully attacked him with a drawn sword; in the fifth place, if the lord has been able to bring defense to his A lord was required to defend his vassal after he has commended his hands to him, vassal if he was able to. Source: Translations and Reprints from the Original Sources of European History E. P. Cheyney (trans.),Vol. 4, University of Pennsylvania Press, 1898. Copyright © by Holt, Rinehart and Winston. All rights reserved. 19 The Early Middle Ages 5623_MSH_PrimSource_Ch17b.indd 19 6/28/05 3:35:37 PM Name Class Date Feudal Capitularies, continued Primary Source and has not done so; it is allowed to the vassal to leave him. If the lord has perpetrated anything against the vassal in these five points it is allowed the vassal to leave him. WHAT DID YOU LEARN? 1. Under what circumstances was it permissible for a vassal to leave his lord? List all the specific cases given in the selections. Capitulary of Mersen, 847 With this capitulary, the three grandsons of Charlemagne VOCABULARY tried to force all freemen who had not already entered will command, declare into a feudal relationship with a lord to do so. admonish gently warn We will moreover that each free man in our kingdom shall choose a lord, from us or our faithful, such a one as he wishes. We command moreover that no man shall leave his lord without just cause, nor should any one receive him, except in such a way as was customary in the time of our predecessors. And we wish you to know that we want to grant right to our faithful subjects and we do not wish to These men were pledging to treat their vassals well. do anything to them against reason. Similarly we admonish you and the rest of our faithful subjects that you grant right to your men and do not act against reason toward them. And we will that the man of each one of us in whosoever kingdom he is, shall go with his lord against the enemy, or in his other needs unless there shall have been (as may there not be) such an invasion of the kingdom as is called a landwar, so that the whole people of that kingdom shall go together to repel it. Source: Translations and Reprints from the Original Sources of European History Vol. 4, E. P. Cheyney (trans.), University of Pennsylvania Press, 1898. Copyright © by Holt, Rinehart and Winston. All rights reserved. 20 The Early Middle Ages 55623_MSH_PrimSource_Ch17b.indd623_MSH_PrimSource_Ch17b.indd 2020 66/28/05/28/05 33:36:13:36:13 PMPM Name Class Date Feudal Capitularies, continued Primary Source WHAT DID YOU LEARN? 1. What was a vassal’s main responsibility? 2.
Recommended publications
  • REVEL BENEFICE Passionate About Sharing God’S Love with the Whole Community
    REVEL BENEFICE Passionate about sharing God’s love with the whole community Page 1 of 32 BISHOP’S INTRODUCTION There has been a willingness and commitment of the parishes within the Revel Benefice to re- think how mission and ministry might look in their rural context. A few years ago, I challenged them to do some work on what the future shape of their ministry might look like. To their great credit they have taken up the challenge and responded very well. The Parish Profile reflects how far their thinking has come, along with changes in structure they have already made. They have engaged healthily with the 8 Essential Qualities, which they have undertaken as a whole benefice. This has enabled their journey of growing as a mission shaped church to continue. A growth in shared ministry, lay leadership and working together has continued to bear fruit through Messy church, and a growing relationship with schools, has enabled the mission and ministry to continue even with the challenges posed by illness and early retirement of the previous incumbent. The Revel journey draws on a spiritual heritage I found very inspiring when arriving in Coventry Diocese. It can be read in a little but influential book by Stephen Verney called, ‘Fire in Coventry’, and describes how the Spirit moved in the hearts of people in Monks Kirby and the spiritual awakening across the Diocese that happened as a result. My hope and prayer is that this benefice may once again be a place of influential spiritual momentum. This heritage in the spiritual dynamic of laity, has given energy to new forms of mission and ministry in a rural context.
    [Show full text]
  • Pope Paul III and the Cultural Politics of Reform Pope Paul III and the Cultural Politics of Reform
    6 RENAISSANCE HISTORY, ART AND CULTURE Cussen Pope Paul III and the Cultural Politics of Reform of Politics Cultural the and III Paul Pope Bryan Cussen Pope Paul III and the Cultural Politics of Reform 1534-1549 Pope Paul III and the Cultural Politics of Reform Renaissance History, Art and Culture This series investigates the Renaissance as a complex intersection of political and cultural processes that radiated across Italian territories into wider worlds of influence, not only through Western Europe, but into the Middle East, parts of Asia and the Indian subcontinent. It will be alive to the best writing of a transnational and comparative nature and will cross canonical chronological divides of the Central Middle Ages, the Late Middle Ages and the Early Modern Period. Renaissance History, Art and Culture intends to spark new ideas and encourage debate on the meanings, extent and influence of the Renaissance within the broader European world. It encourages engagement by scholars across disciplines – history, literature, art history, musicology, and possibly the social sciences – and focuses on ideas and collective mentalities as social, political, and cultural movements that shaped a changing world from ca 1250 to 1650. Series editors Christopher Celenza, Georgetown University, USA Samuel Cohn, Jr., University of Glasgow, UK Andrea Gamberini, University of Milan, Italy Geraldine Johnson, Christ Church, Oxford, UK Isabella Lazzarini, University of Molise, Italy Pope Paul III and the Cultural Politics of Reform 1534-1549 Bryan Cussen Amsterdam University Press Cover image: Titian, Pope Paul III. Museo di Capodimonte, Naples, Italy / Bridgeman Images. Cover design: Coördesign, Leiden Lay-out: Crius Group, Hulshout isbn 978 94 6372 252 0 e-isbn 978 90 4855 025 8 doi 10.5117/9789463722520 nur 685 © B.
    [Show full text]
  • Northanger Benefice Profile for an Assistant Priest (House for Duty)
    Northanger Benefice Profile For an Assistant Priest (House for Duty) Including: St Nicholas, Chawton, St Peter ad Vincula, Colemore St James, East Tisted, St Leonard, Hartley Mauditt, St Mary the Virgin, East Worldham All Saints, Farringdon, All Saints Kingsley, St Mary the Virgin, Newton Valence, St Mary Magdalene, Oakhanger, St Mary the virgin, Selborne St Nicholas, West Worldham Benefice Profile The Northanger Benefice has 8 parishes: Chawton, East Tisted, East Worldham, Farringdon, Kingsley with Oakhanger, Newton Valence, Selborne and West Worldham with Hartley Mauditt. Each has its own Churchwardens and Parochial Church Council. The Churches are: St Nicholas Chawton St James East Tisted with St Peter ad Vincula, Colemore St Mary the Virgin, East Worldham All Saints, Farringdon All Saints Kingsley with St Mary Magdalene, Oakhanger St Mary the Virgin, Newton Valence St Mary the Virgin, Selborne St Nicholas, West Worldham with St Leonard, Hartley Mauditt Insert map 2 All eight rural Hampshire parishes are close together geographically covering a combined area of approximately 60 square miles to the south of the market town of Alton within the boundary of the newly formed South Downs National Park. The parishes have much in common socially with a high proportion of professionals and retired professionals, but also a strong farming tradition; the total population is around four thousand. The congregations range widely in age from children to those in their nineties, many have lived in the area all their lives. Each parish has its own individual foci for mission, but two areas are shared, the first is to maintain a visible Christian presence in the community.
    [Show full text]
  • Translations of Letters Sixty-One to One-Hundred Six of John of Salisbury Mary Patricius Cullinane Loyola University Chicago
    Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1943 Translations of Letters Sixty-One to One-Hundred Six of John of Salisbury Mary Patricius Cullinane Loyola University Chicago Recommended Citation Cullinane, Mary Patricius, "Translations of Letters Sixty-One to One-Hundred Six of John of Salisbury" (1943). Master's Theses. Paper 478. http://ecommons.luc.edu/luc_theses/478 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1943 Mary Patricius Cullinane 17 'lIWlSLlTIOIfS or LBT'l'1mS SIX'l'Y-OD TO OB-HtJ!IDR.BD SIX OF JOHR OF SALISBUJlY Sister:va17 PatriCiU8 en)Un-n_, 0.S.1. * * * A !hes1s submitted in partl8l tultil.la.t ot thereqa1raaeDt.,~or the degree of Jrastar ot Arts 1it Lo7ola Uniftrs1t7 DeceUer, 1943 COIf '1' E II 'l' S Chapter I The Historical Background of Letters Sixt7-one to One-hundred Six • 1 II Translations of Letters Sixt7-one to One-hundred Six • • • . • • • • . •• 1 III Index of Proper Naaaes • • • • • • •• 108 IV Index of Quota tiona • • • • • • • •• 114 CHAPTER I THE HISTORICAL BACKGROUND OF LETTERS SIXTY-ONE TO ORE-HUNDRED SIX Henr,y of Anjou's newly acquired England, "a chaos of pillage and blood­ shed,"l a country crippled and enervated by an era of intrigue and anarchy, relaxed, and took a deep breath.
    [Show full text]
  • Charlemagne's Heir
    Charlemagne's Heir New Perspectives on the Reign of Louis the Pious (814-840) EDITED BY PETER' GOD MAN AND ROGER COLLINS CLARENDON PRESS . OXFORD 1990 5 Bonds of Power and Bonds of Association in the Court Circle of Louis the Pious STUART AIRLIE I TAKE my text from Thegan, from the well-known moment in his Life of Louis the Pious when the exasperated chorepiscopus of Trier rounds upon the wretched Ebbo, archbishop of Reims: 'The king made you free, not noble, since that would be impossible." I am not concerned with what Thegan's text tells us about concepts of nobility in the Carolingian world. That question has already been well handled by many other scholars, including JaneMartindale and Hans-Werner Goetz.! Rather, I intend to consider what Thegan's text, and others like it, can tell us about power in the reign of Louis the Pious. For while Ebbo remained, in Thegan's eyes, unable to transcend his origins, a fact that his treacherous behaviour clearly demonstrated, politically (and cultur- ally, one might add) Ebbo towered above his acid-tongued opponent. He was enabled to do this through his possession of the archbishopric of Reims and he had gained this through the largess of Louis the Pious. If neither Louis nor Charlemagne, who had freed Ebbo, could make him noble they could, thanks to the resources of patronage at their disposal, make him powerful, one of the potentes. It was this mis-use, as he saw it, of royal patronage that worried Thegan and it worried him because he thought that the rise of Ebbo was not a unique case.
    [Show full text]
  • Q. 100: Irreligion: Simony
    QUESTION 100 Irreligion: Simony Next we have to consider simony (simonia). And on this topic there are six questions: (1) What is simony? (2) Is it licit to accept money for the sacraments? (3) Is it licit to accept money for spiritual acts? (4) Is it licit to sell things that are connected with what is spiritual? (5) Is it only a ‘favor by the hand’ (munus a manu) that makes for simony, or also a ‘favor by the tongue’ (munus a lingua) and a ‘favor by allegiance’ (munus ab obsequio)? (6) What about the punishment for one who commits simony? Article 1 Is simony “an eager willingness to sell and to buy something spiritual or something connected with what is spiritual”? It seems that simony is not “an eager willingness to sell and to buy something spiritual or something connected with what is spiritual” (simonia non sit studiosa voluntas emendi et vendendi aliquid spirituale vel spirituali annexum) [Legal Experts]: Objection 1: Simony is a certain heresy, since Decretals 1, q. 1 says, “The impious heresy of Macedonius and of those who with him impugn the Holy Spirit is more tolerable than that of those who are guilty of simony. For in their ravings the former claim that the Holy Spirit is a creature and the slave of God the Father and God the Son, whereas the latter make the same Holy Spirit their own slave. For every owner (dominus) sells what he owns if he wants to, whether it be his slave or any other thing that he possesses.” But as is clear from what was said above (q.
    [Show full text]
  • Tilly Goes to Church: the Religious and Medieval Roots of State Formation in Europe
    Tilly Goes to Church: The Religious and Medieval Roots of State Formation in Europe Anna Grzymala-Busse Stanford University August 31, 2020 Abstract How did the state arise in Europe? Canonical accounts argue that war made the state: inter state conflict led to taxation and state formation. These accounts focus on the early modern period and start with the territorial fragmentation as a given. Yet once we move back the analysis to the Middle Ages, a powerful actor appears: the Roman Catholic Church. The Medieval Church was a powerful rival to monarchs and rulers, challenging their sovereignty and the authority of nascent states, and deliberately fragmenting medieval Europe. It was also a rich source of human capital and administrative solutions, the building blocks of state institutions. Religious rivalry and emulation in the middle ages fundamentally shaped state formation in Europe. Very drafty version: Cite at your own risk Acknowledgments: I am grateful to Arun Advait and Hans Lueders for their expert research assistance. 1 1 Introduction How did the modern state arise? Charles Tilly's answer is as succinct as it is canonical: \war made the state and the state made war" (Tilly 1975, 42). In early modern Europe, violent rivalry among fragmented nascent states for territory and resources led them to tax their populations to extract resources. Rulers who succeeded in building up the administrative and military apparatus of war went on to consolidate their territorial gains and ensure the survival of their states. Yet pushing back the analysis a few centuries, to the Middle Ages, reveals new perspectives on this powerful and venerated \bellicist" account.
    [Show full text]
  • Governance Simple, Fruitful & Sustainable
    GOVERNANCE SIMPLE, FRUITFUL & SUSTAINABLE The Church of England seeks to be ‘simpler, humbler, bolder’. IMPORTANT DEFINITIONS On the Way invites us to plan MISSION & for future fruitfulness and PARISH sustainability. This includes the PASTORAL PLANNING sustainability of governance A parish is the basic territorial unit arrangements in terms of their of the Church of England governed ADVANTAGES OF ONE effectiveness and the demands by one Parish Church Council it places upon clergy and others. (PCC). A parish may have one or PARISH - ONE PCC This paper outlines three ways more parish churches with • Vision - creating common purpose in which parish governance churchwardens elected for each and mission. With one parish, PCC could work: parishes are asked church in the parish. representatives from across the to consider which is most churches have a common appropriate. responsibility for growing and BENEFICE sharing vision and resources to A benefice consists of a single parish enable mission and ministry to or number of parishes under the flourish across the new parish. care of an incumbent. A multi parish • Appointments - It is easier to benefice refers to a benefice with a recruit clergy to one parish, one number of parishes under the care of PCC. In an increasingly an incumbent – there are a number of ‘competitive market’ more than different governance arrangements, one PCC in a benefice can often e.g. multiple PCCs on their own, deter candidates from applying. multiple PCCs plus a Joint Council, or • Administration - reducing PARISH CHURCH a PCC with District Church Council duplication. One parish with one (DCC). A plurality of benefices refers PCC addresses duplication and the COUNCIL to a number of benefices under the increasing difficulties in finding The principal function, or purpose, of care of one incumbent.
    [Show full text]
  • The Power of the Popes
    THE POWER OF THE POPES is eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at hp://www.gutenberg.org/license. Title: e Power Of e Popes Author: Pierre Claude François Daunou Release Date: Mar , [EBook #] Language: English Character set encoding: UTF- *** START OF THIS PROJECT GUTENBERG EBOOK THE POWER OF THE POPES*** Produced by David Widger. ii THE POWER OF THE POPES By Pierre Claude François Daunou AN HISTORICAL ESSAY ON THEIR TEMPORAL DOMINION, AND THE ABUSE OF THEIR SPIRITUAL AUTHORITY Two Volumes in One CONTENTS TRANSLATORS PREFACE ADVERTISEMENT TO THE THIRD EDITION, ORIGINAL CHAPTER I. ORIGIN OF THE TEMPORAL POWER OF THE POPES CHAPTER II. ENTERPRIZES OF THE POPES OF THE NINTH CENTURY CHAPTER III. TENTH CENTURY CHAPTER IV. ENTERPRISES OF THE POPES OF THE ELEVENTH CEN- TURY CHAPTER V. CONTESTS BETWEEN THE POPES AND THE SOVEREIGNS OF THE TWELFTH CENTURY CHAPTER VI. POWER OF THE POPES OF THE THIRTEENTH CENTURY CHAPTER VII. FOURTEENTH CENTURY CHAPTER VIII. FIFTEENTH CENTURY CHAPTER IX. POLICY OF THE POPES OF THE SIXTEENTH CENTURY CHAPTER X. ATTEMPTS OF THE POPES OF THE SEVENTEENTH CEN- TURY CHAPTER XII. RECAPITULATION CHRONOLOGICAL TABLE ENDNOTES AND iv TO THE REV. RICHARD T. P. POPE, AT WHOSE SUGGESTION IT WAS UNDERTAKEN, THIS TRANSLATION OF THE PAPAL POWER IS INSCRIBED, AS A SMALL TRIBUTE OF RESPET AND REGARD BY HIS AFFECTIONATE FRIEND, THE TRANSLATOR. TRANSLATORS PREFACE HE Work of whi the following is a translation, had its origin in the trans- T actions whi took place between Pius VII.
    [Show full text]
  • Henry Ii New Interpretations
    HENRY II NEW INTERPRETATIONS edited by Christopher Harper-Bill and Nicholas Vincent THE BOYDELL PRESS Henry II.indb 3 3.9.2007 15:34:49 Contents List of Illustrations vii Editors’ Preface ix List of Abbreviations xi Introduction : Henry II and the Historians 1 Nicholas Vincent The Accession of Henry II 24 Edmund King Henry II and Louis VII 47 Jean Dunbabin Doing Homage to the King of France 63 John Gillingham Henry, Duke of the Normans (1149/50–1189) 85 Daniel Power Henry II and England’s Insular Neighbours 129 Seán Duffy Henry II , the English Church and the Papacy, 1154–76 154 Anne J. Duggan On the Instruction of a Prince : The Upbringing of Henry, 184 the Young King Matthew Strickland Henry II and the Creation of the English Common Law 215 Paul Brand Finance and the Economy in the Reign of Henry II 242 Nick Barratt Henry II.indb 5 3.9.2007 15:34:49 vi Contents Henry II and the English Coinage 257 Martin Allen The Court of Henry II 278 Nicholas Vincent Literary Culture at the Court of Henry II 335 Ian Short Henry II and Arthurian Legend 362 Martin Aurell Index 395 Henry II.indb 6 3.9.2007 15:34:49 Anne J. Duggan Henry II, the English Church and the Papacy, 1154–76 He preponderant historical opinion of Henry II’s relations with the English Church and with the papacy is easily summarised as reasonably T amicable, apart from the Becket crisis, which represented an aberration from the broad accommodation that characterised the relationship between the regnum and the sacerdotium.
    [Show full text]
  • Lamp Benefice Profile
    Deanery of Newport Benefice Profile THE LAMP GROUP St Leonard, Little Linford; All Saints, Emberton; St Mary, Haversham; St Peter, Tyringham with Filgrave Contents Foreword from the Archdeacon of Buckingham 03 Introduction 04 The Role 05 Person Specification 06 The Mission of our Churches 07 Group Information 10 Financial summary of our churches 12 The LAMP Group Churches 14 St Leonard, Little Linford 14 All Saints, Emberton 15 St Mary, Haversham 18 St Peter, Tyringham with Filgrave 20 The Rectory 23 The Deanery of Newport 24 The Diocese of Oxford 26 Appendix A 27 2 • The Lamp Group Benefice Profile Foreword from the Archdeacon of Buckingham The four churches of the LAMP Benefice are set in distinctively rural villages, and yet are close to the large and growing town of Milton Keynes and all the facilities it offers. The northern border of the benefice, at Emberton, also borders the thriving market town of Olney. This is a lovely place to live and an exciting place to minister. The vacancy offers many opportunities for developing the mission of these churches and the lay teams here are eager to reach out into their communities. This is an exciting time to be joining the Newport deanery too. With the ongoing expansion of Milton Keynes and the planned Oxford-Cambridge arc, and East-West rail, this part of the world will become even more of a hub than it already is. Because of the proposed reorganisation of the whole deanery, we seek to appoint an Interim Priest-in-Charge with the gifts and experience to prepare this benefice for its ministry and mission in the years to come.
    [Show full text]
  • HOUSE for DUTY PRIEST Benefice of Newport
    HOUSE FOR DUTY PRIEST Benefice of Newport Pagnell with Lathbury & Moulsoe The Big Thank You Service for Local Emergency Services 1 Contents 3 Introduction and Mission 4 Mission in our four churches 5 Strengths and Weaknesses 5 Ministry Team 6 Looking to the Future 7 Description of Role - outline Person specification - outline 8 Our Benefice 9 St Peter and St Paul’s St Luke’s 10 All Saints, Lathbury St Mary’s Moulsoe 11 Social Geography, Issues and Concerns, Worship, Occasional Offices 12 Finance, Church Life, Schools & Young People, Choir, Sunday Club 13 Events, Organisation 14 Housing 15 Deanery Information 17 Diocesan Information 18-24 Appendix 1 – Role Description 25-26 Appendix 2 – Person Specification 2 The Parish of Newport Pagnell is on a journey to becoming more open to mission and ministry within the community. We are seeking a House for Duty priest to join us on that journey and help us realise our vision. We are looking for a priest who is excited at bringing the Gospel to our Benefice in a way that nurtures all that is currently good but will bring new ideas to complement and extend our mission. We want a supporting and positive soul who is motivated by the love of Christ to do what they can to bring heaven to our piece of earth. We will do our best to support and encourage such a priest to reach their own full potential and look forward to growing together spiritually. The following information is an overview of who we are and where we are at presently but with the right House for Duty Priest in place, we shall have exciting times ahead! Mission The Parish of Newport Pagnell has been undergoing a process of change since 2008 from a traditionally minded church community to a church which is more open to mission and ministry within the community.
    [Show full text]