The Market & the Muse
The Market & The Muse: 18 19 IF AN ARTIST PAINTS IN MONASTIC SECLUSION, IS IT ART? BY CHRISTOPHER REARDON IF AN ARTIST PAINTS IN MONASTIC SECLUSION, IS IT ART? CHRISTOPHER REARDON THE MARKET & THE MUSE: Congdon, who was born the night the Titanic sank, believed that he, IF AN ARTIST PAINTS IN MONASTIC SECLUSION, IS IT ART? too, was destined to go to an early grave. Certainly in the 1950s he kept on a collision course. In a letter from Guatemala City in 1957, he told his cousin, the poet Isabella Gardner, a descendant of the Boston collector Isabella Stewart Gardner, of the hazardous nature of his creative process. “In order to have a pure birth,” he wrote, using a metaphor he often applied to his viscer- al style of action painting, “I must go through scenes little short of suicide and not a bit short of madness and destruction.” No model of stability herself, Gardner saw his paintings (and her own writing) as the flowering of an oth- erwise noxious ancestral weed she called, in a poem so titled, “The Panic Vine.” Ultimately, though, Congdon found a way to untangle himself both from the manic tendencies that were said to run through his family and from the self-annihilation that came to characterize the New York School. In August 1959, he went to Assisi, Italy, and converted to Roman Catholicism. n the outskirts of Milan, just By then, some of his spirited cityscapes of New York and Venice, often 20 seven miles from the dazzlingO fashion district where Gianni Versace and rendered in thick strokes of black and gold, had already entered the perma- 21 Miucci Prada launched their careers, a two-hundred-year-old manor house nent collections of the Metropolitan Museum of Art, the Museum of Modern stands among several acres of barley, corn, and soy.
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