DOCSLIB.ORG

Drikung Abbot Konchog Gyaltshen Rinpoche Enthroned As Khenchen

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Drikung Abbot Konchog Gyaltshen Rinpoche Enthroned As Khenchen H.H. the Sakya Trizin's Drikung Abbot U.S. Seat Established Konchog Gyaltshen Rinpoche In Upstate New York Enthroned as Khenchen Students of His Holiness the Sakya China. The establishment of His Holi- Trizin throughout North America are ness' new temple here in the U.S. rejoicing in the establishment of a will surely be of similar benefit to BY VICTORIA HUCKENPAHLER Center in Frederick, Maryland, which marks the culmination of his nearly new temple in Upstate New York as the spreading of the Sakya teachings Khenpo Konchog Gyaltshen, Rinpoche had founded (originally in two decades of service in this coun- a seat for His Holiness the Sakya in this hemisphere and throughout teacher and author, whose glowing Washington, DC) in 1982. The festiv- try and abroad. He then recounted Trizin in the United States. The new the Western world. smile and down-to-earth presence ities included a Lama Chopa (Guru the Dharma activities he has per- temple, Tsechen Kunchab Ling, is In an open letter to his students have endeared him to students world- Puja and Tsok Offering), remarks by formed since the turn of the year, located in Orange County in the Vil- and friends of the Buddhist Dharma, wide, was elevated earlier this year Khenchen Rinpoche, and a saluta- beginning in India where, besides lage of Walden. It will be a focal H.H. the Sakya Trizin wrote: "These to the status of Khenchen (Great tion by the Center's President. being enthroned Khenchen, he taught point for His Holiness the Sakya Tri- days, interest in Lord Buddha's Scholar) by HH Chetsang Rinpoche, While the traditional dresil the seminal Drikung work, Gong zin's and other Sakya teachers' activ- Dharma is increasing among people head of the Drikung Kagyu. He is the (sweetened rice) and Tibetan tea Chik. This historic teaching cycle ities in the U.S., as well as a major in both the Eastern and Western only member of that lineage to bear were served, Rinpoche thanked the formed part of the great Snake teaching center for ordained and lay Hemispheres, and in North America the title. audience, some of whom had come Year teachings, held only once every students of Tibetan Buddhism. in particular. As a result, Dharma On 14 May, the event was cel- from as far as Seattle, for joining him twelve years. This was followed by His Holiness the Sakya Trizin is centers in the Sakya tradition have ebrated at the Tibetan Meditation in celebrating the occasion which appearances in Taiwan, Los Angeles, the supreme head and forty-second been established in a number of Big Sur,' and Tucson, among others. throne holder of the Sakya tradition cities. In addition to these, Lama Kal- "The time was well spent," Rinpoche of Tibetan Buddhism, which is one sang Gyaltsen has recently accepted remarked. "I felt privileged, despite of Tibetan Buddhism's four major the great responsibility to establish a traditions. His Holiness is the direct Change fatigue, the time changes, and the Ithaca, PO Snow temple in the eastern United States descendant of Khon Konchog fact of having to change beds every as my seat in the U.S. I wholeheart- Box week." And some, he noted with typi- Gyalpo, the great master who edly rejoice in this." Lion NY Service 6483 calhumor, "were harder than others!" founded the Sakya Monastery in "As an auspicious beginning, I 14851 Publications He then cautioned that though we Tibet in 1073. From there, the teach- have chosen to name this temple sometimes approach the Dharma as ings of the Sakya tradition spread Tsechen Kunchab Ling, Temple of Requested throughout Tibet, Mongolia, and (Continued on page 10) (Continued on page 18) ANSWERS Discussions with Western Buddhists by the Dalai Lama others, the power of holy places, and ed. by Jose Ignacio Cabezon retreats. 102 pp., September. #AN $12.95 Jose Ignacio Cabezon holds the Dalai Lama XIV Chair in Tibetan Bud- In India, at the place where the dhism and Cultural Studies in the Buddha attained enlightenment, it Religious Studies Department at the became a well-established tradition University of California, Santa Bar- for the Dalai Lama to spend several bara and is the author of A Dose of days each year giving teachings to Emptiness. Buddhists from all over the world. The following is an excerpt Following his teachings, he held from the "Editor's Introduction" to informal group discussions with Answers. Western students of Buddhism. In these lively exchanges, the Dalai Of all the sites sacred to Bud- Lama exhibits clear and penetrating dhists, Bodhgaya is perhaps the most ITHACA, important. Little more than a village PERMIT insight into issues that are most U.S. PRSRT important to Western students. Some on the outskirts of Gaya, one of the "THIS IS A GREAT BOOK! of the topics discussed are: psy- larger cities in the state of Bihar PAID POSTAGE (North India), it has nonetheless The richness of this book chology, Christianity, being a prac- NY NO. STD ticing Buddhist in the West, spiritual attracted Buddhist pilgrims for cen- lies in its simple 14851 turies. Over the past several years, it 746 teachers, reincarnation, emptiness, spontaneity and breadth has become a well established tradi- tantra, protector deities, liberation, of subject matter." meditation, compassion, disciplining (Continued on page 12) —The Tibet Journal worldwide, teaching and leading meditation retreats. She is the author of Open Heart, Clear Mind and Bud- dhism for Beginners. The following is an excerpt from the chapter of Working with Anger entitled "Mind, Emotions and Anger." One summer His Holiness the Dalai Lama spoke to a Los Angeles audience that included a group of inner city youth in fatigues—their camp uniforms—together with their counselors. After his talk, one of the youths asked His Holiness, "People get right in my face and provoke me. How can I not fight back?" She was challenging him, but quite sincere in her request. His Holiness looked her in the by Thubten Chodron eye and said, "Violence is old-fash- 128 pp., October. #WOAN $12.95 ioned. Anger doesn't get you any- where. If you can calm your mind on his face. "Phew," he said, "You although they have faced circum- There is nothing particularly "Bud- Anger plagues all of us on a and be patient, you will be a wonder- must be able to hear my heart beat- stances much worse than a great dhist" about these methods. In fact, personal, national, and international ful example to those around you." ing from where you're sitting! I've many of us have faced—including many of the Buddha's teachings are seen the Dalai Lama on TV and in level. Yet, we see people, such as the The audience clapped, but the girl exile, imprisonment, torture, and the common sense, not religious doc- Dalai Lama, who have faced circum- remained standing, looking back at the magazines and thought he was loss of many loved ones—they do trine, and common sense is not stances far worse than many of us him. She wasn't yet satisfied. pretty cool, but I just can't describe not burn with rage or seek revenge. the property of any religion. Rather, have faced—including exile, perse- The Dalai Lama went on to what it feels like to have met him!" This book is largely a collection of these methods show us reasonable cution, and the loss of many loved describe how so many great peo- and he touched his heart. Buddhist methods for subduing and and beneficial ways to live. No matter ones—but who do not burn with rage ple—Martin Luther King, Mahatma A Tibetan monk who had escaped preventing anger that have worked what our religion, looking at our or seek revenge. How do they do it? from Communist-occupied Tibet just for the Dalai Lama, the monk above, minds and learning to work with our a few years earlier told me his story. Working with Anger presents a and many others. anger are helpful. ■ * His Holiness looked His family was a wealthy, prominent variety of Buddhist methods for sub- one in the area of Tibet where he duing and preventing anger, not by *. her in the eye and said, grew up. After the Communist occu- changing what is happening, but by * "Violence is old-fash- pation of Tibet in 1950 and the sub- framing it differently. No matter what WORKING WITH ANGER * ioned. Anger doesn't sequent abortive uprising in 1959, his our religion, learning to work with Table of Contents * get you anywhere. If family's house was confiscated and our anger is effective for everyone made into a jail. Because his family Preface 7 seeking personal happiness as well * you can calm your were landowners and because he 1. Mind, Emotion, and Anger 13 as world peace. * mind and be patient, was a monk, he was arrested by the 2. The Disadvantages of Anger 21 "Working with Anger is a won- * you will be a wonderful Chinese Communists. Then, he was 3. Patience: The Alternative 27 derful, wise, and life-changing book. I example to those imprisoned in a jail that had once 4. Is Anger Ever Useful? 33 Written in Ven. Thubten Chodron's been his home. He and the other 5. Recognizing Our Anger and Its Causes 43 characteristic accessible style, gen- * around you." inmates were allowed to go to the 6. Training in Patience 53 erously laced with examples drawn toilet outdoors twice a day, but oth- 7. Coping with Criticism 63 from daily life, the book is filled with Gandhi, and Jesus, for example— erwise they had to stay in the house, 8.
Load more

Recommended publications
  • Buddhist Canon Law on the Performance and Consumption of Music in Tibet”, Revue D’Etudes Tibétaines, No
    Regulating the Performing Arts: Buddhist Canon Law on the Performance and Consump- tion of Music in Tibet Cuilan Liu uddhist canon law prohibits its lay and monastic adherents from performing, teaching, or watching song (Skt. gīta; Ch. B ge 歌; Tib. glu), dance (Skt. nṛta; Ch.wu 舞; Tib. gar), or instru- mental music (Skt. vādita; Ch. jiyue 伎樂; Tib. rol mo) to varying de- 1 grees. Yet, renowned Buddhist masters and high-ranking monks in Tibet regularly ‘violated’ this prohibition. For the Tibetan yogin Mi la ras pa (1040-1123) and the Dge lugs pa monk abbot Shar Skal ldan rgya mtsho (1607-1677), composing and performing songs of spiritual realization (mgur glu) were a means of sharing experiences that were acquired through solitary religious practice. In A Happy Feast for the Eyes, Mind, and Ears (Mig yid rna ba'i dga' ston), a late seventeenth century songbook with notes on melodies whose compilation was attributed to the Tibetan regent (Sde srid) Sangs rgyas rgya mtsho (1653-1705), two local regents from western Tibet (Gtsang)—Phun tshogs rnam rgyal (1586? -1621) and Bstan skyong dbang po (1606- 1642)—were said to have established a form of court music (gar glu) under their regime in the early seventeenth century.2 After that re- gime collapsed in 1641, this form of music was brought to the court of the Fifth Dalai Lama Ngag dbang Blo bzang rgya mtsho (1617- I thank the Fairbank Center, South Asia Institute, the Graduate School of Arts and Sciences at Harvard University, as well as the Matsushita International Foundation, China Times Cultural Foundation, and Sheng Yen Education Founda- tion for supporting the development of this research at Harvard University from 2006 to 2014.
    [Show full text]
  • Notes and Topics: Synopsis of Taranatha's History
    SYNOPSIS OF TARANATHA'S HISTORY Synopsis of chapters I - XIII was published in Vol. V, NO.3. Diacritical marks are not used; a standard transcription is followed. MRT CHAPTER XIV Events of the time of Brahmana Rahula King Chandrapala was the ruler of Aparantaka. He gave offerings to the Chaityas and the Sangha. A friend of the king, Indradhruva wrote the Aindra-vyakarana. During the reign of Chandrapala, Acharya Brahmana Rahulabhadra came to Nalanda. He took ordination from Venerable Krishna and stu­ died the Sravakapitaka. Some state that he was ordained by Rahula­ prabha and that Krishna was his teacher. He learnt the Sutras and the Tantras of Mahayana and preached the Madhyamika doctrines. There were at that time eight Madhyamika teachers, viz., Bhadantas Rahula­ garbha, Ghanasa and others. The Tantras were divided into three sections, Kriya (rites and rituals), Charya (practices) and Yoga (medi­ tation). The Tantric texts were Guhyasamaja, Buddhasamayayoga and Mayajala. Bhadanta Srilabha of Kashmir was a Hinayaist and propagated the Sautrantika doctrines. At this time appeared in Saketa Bhikshu Maha­ virya and in Varanasi Vaibhashika Mahabhadanta Buddhadeva. There were four other Bhandanta Dharmatrata, Ghoshaka, Vasumitra and Bu­ dhadeva. This Dharmatrata should not be confused with the author of Udanavarga, Dharmatrata; similarly this Vasumitra with two other Vasumitras, one being thr author of the Sastra-prakarana and the other of the Samayabhedoparachanachakra. [Translated into English by J. Masuda in Asia Major 1] In the eastern countries Odivisa and Bengal appeared Mantrayana along with many Vidyadharas. One of them was Sri Saraha or Mahabrahmana Rahula Brahmachari. At that time were composed the Mahayana Sutras except the Satasahasrika Prajnaparamita.
    [Show full text]
  • Buddhism in America
    Buddhism in America The Columbia Contemporary American Religion Series Columbia Contemporary American Religion Series The United States is the birthplace of religious pluralism, and the spiritual landscape of contemporary America is as varied and complex as that of any country in the world. The books in this new series, written by leading scholars for students and general readers alike, fall into two categories: some of these well-crafted, thought-provoking portraits of the country’s major religious groups describe and explain particular religious practices and rituals, beliefs, and major challenges facing a given community today. Others explore current themes and topics in American religion that cut across denominational lines. The texts are supplemented with care- fully selected photographs and artwork, annotated bibliographies, con- cise profiles of important individuals, and chronologies of major events. — Roman Catholicism in America Islam in America . B UDDHISM in America Richard Hughes Seager C C Publishers Since New York Chichester, West Sussex Copyright © Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Seager, Richard Hughes. Buddhism in America / Richard Hughes Seager. p. cm. — (Columbia contemporary American religion series) Includes bibliographical references and index. ISBN ‒‒‒ — ISBN ‒‒‒ (pbk.) . Buddhism—United States. I. Title. II. Series. BQ.S .'—dc – Casebound editions of Columbia University Press books are printed on permanent and durable acid-free paper.
    [Show full text]
  • These Are Raw Transcripts That Have Not Been Edited in Any Way, and May Contain Errors Introduced by the Volunteer Transcribers
    These are raw transcripts that have not been edited in any way, and may contain errors introduced by the volunteer transcribers. Please refer to the audio on The Knowledge Base website (http://www.theknowledgebase.com) for the original teachings. The Asian Classics Institute Course XIII: The Art of Reasoning Taught by Geshe Michael Roach Class One: Why Study the Art of Reasoning [mandala] [refuge] Okay. Welcome. This is something like class number thirteen, okay, course number thirteen. When we started the courses, we , [unclear] and I went out and we bought six chairs at Ikea in New Jersey and brought it back in a Honda and I figured if we could make six good translators it would be a big achievement you know. So I’m happy to see that there are many people here. Tonight we’re gonna study Buddhist logic. We’re gonna start Buddhist logic. I waited twelve courses, thirteen courses to start Buddhist logic because I was afraid ure my first job is to sell you on the idea of studying Buddhist logic and then maybe you won’t run away to like the third class or something. So, I’ll tell you the story about Gyaltseb Je. Gyaltseb Je was the main disciple of Je Tsongkapa. Je Tsongkapa is really the beginning of our lineage and he was the teacher of the first Dalai Lama. His dates are 1357 – 1419, okay. Gyaltseb Je – the word Gyaltseb means regent,meaning he took over the show after Je Tsongkapa passed away. He was assigned by Je Tsongkapa.
    [Show full text]
  • Buddhism and Abortion
    424 Book reviews J Med Ethics: first published as 10.1136/jme.25.5.424 on 1 October 1999. Downloaded from of the unborn patient is the phrase Postgraduate Medical Dean, University of abortion rate in Korea is very high used here to describe the introduction Bristol and General Secretary, Institute of (partly driven there by son prefer- of treatment primarily directed at the Medical Ethics ence). Moreover the rate among Ko- fetus. rean Buddhists is as high or higher Early in the book the author states: than that of the rest of the population. "it is a key goal ofthis book to reframe Buddhism and However, only rather recently have fetal surgery as a women's health issue Abortion Korean Buddhists begun to express a and to re-situate fetal personhood concern for aborted fetuses and de- within the specific relationships in and mand Edited by Damien Keown, London, memorial services for them, by which it is produced". This per- though of a distinctively Korean form. Macmillan, 1998, 222 pages, spective results in questioning much £45. Part three begins with a review by of the practice of fetal surgery, but McDermott of This interdisciplinary collection James the ancient Pali whether this perspective is shared by of textual sources on nine essays is a welcome and abortion, which expectant mothers is debatable. pioneer- it for as a ing attempt to explore the abortion regard (especially monastics) The book documents the period serious breach of the Buddhist precept from the start of intrauterine transfu- question from a number of Buddhist life.
    [Show full text]
  • Tibetan Buddhism and Feminism in an In-Between Space
    Tibetan Buddhism and Feminism in an In-between Space: A Creative-Critical Autoethnography in a Non-Western Woman’s Voice Sharin Shajahan Naomi Student ID: 32114843 This thesis is presented for the degree of Doctor of Philosophy of Murdoch University 30th June, 2017 This page intentionally left blank 2 I declare that this thesis is my own account of my research and contains as its main content work, which has not previously been submitted for a degree at any tertiary education institution. ………… Sharin Shajahan Naomi 3 This page intentionally left blank 4 This page intentionally left blank 5 ACKNOWLEDGEMENT I always wanted to do PhD. on a subject with which I would find a spontaneous connection. I believe in the power of prayer. It is through the earnest prayer I am able to create intimate bonding with the divine, which is unseen and incomprehensible, yet the most intimate, the most understanding, and the kindest friend. God’s guidance and help come in simple ways; through friends, mentors and unknown strangers from whom I never expect help. That is the grace and beauty of trusting God and asking for his/her help. When I finally decided to do a PhD on Tibetan Buddhism and feminism, the help and guidance I received were incredible and beyond expectations. I am confused about where to start and whose name should appear first in my acknowledgment. Let’s go back to 2010 when I received an Australian Leadership Award and began a new life in Western Australia. I was studying for a Masters of Arts in Human Rights and it was at that time I began to dream of doing a PhD.
    [Show full text]
  • 5 Pema Mandala Fall 06 11/21/06 12:02 PM Page 1
    5 Pema Mandala Fall 06 11/21/06 12:02 PM Page 1 Fall/Winter 2006 5 Pema Mandala Fall 06 11/21/06 12:03 PM Page 2 Volume 5, Fall/Winter 2006 features A Publication of 3 Letter from the Venerable Khenpos Padmasambhava Buddhist Center Nyingma Lineage of Tibetan Buddhism 4 New Home for Ancient Treasures A long-awaited reliquary stupa is now at home at Founding Directors Ven. Khenchen Palden Sherab Rinpoche Padma Samye Ling, with precious relics inside. Ven. Khenpo Tsewang Dongyal Rinpoche 8 Starting to Practice Dream Yoga Rita Frizzell, Editor/Art Director Ani Lorraine, Contributing Editor More than merely resting, we can use the time we Beth Gongde, Copy Editor spend sleeping to truly benefit ourselves and others. Ann Helm, Teachings Editor Michael Nott, Advertising Director 13 Found in Translation Debra Jean Lambert, Administrative Assistant A student relates how she first met the Khenpos and Pema Mandala Office her experience translating Khenchen’s teachings on For subscriptions, change of address or Mipham Rinpoche. editorial submissions, please contact: Pema Mandala Magazine 1716A Linden Avenue 15 Ten Aspirations of a Bodhisattva Nashville, TN 37212 Translated for the 2006 Dzogchen Intensive. (615) 463-2374 • [email protected] 16 PBC Schedule for Fall 2006 / Winter 2007 Pema Mandala welcomes all contributions submitted for consideration. All accepted submissions will be edited appropriately 18 Namo Buddhaya, Namo Dharmaya, for publication in a magazine represent- Nama Sanghaya ing the Padmasambhava Buddhist Center. Please send submissions to the above A student reflects on a photograph and finds that it address. The deadline for the next issue is evokes more symbols than meet the eye.
    [Show full text]
  • Compassion & Social Justice
    COMPASSION & SOCIAL JUSTICE Edited by Karma Lekshe Tsomo PUBLISHED BY Sakyadhita Yogyakarta, Indonesia © Copyright 2015 Karma Lekshe Tsomo No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, photocopying, recording, or otherwise without the prior permission in writing of the editor. CONTENTS PREFACE ix BUDDHIST WOMEN OF INDONESIA The New Space for Peranakan Chinese Woman in Late Colonial Indonesia: Tjoa Hin Hoaij in the Historiography of Buddhism 1 Yulianti Bhikkhuni Jinakumari and the Early Indonesian Buddhist Nuns 7 Medya Silvita Ibu Parvati: An Indonesian Buddhist Pioneer 13 Heru Suherman Lim Indonesian Women’s Roles in Buddhist Education 17 Bhiksuni Zong Kai Indonesian Women and Buddhist Social Service 22 Dian Pratiwi COMPASSION & INNER TRANSFORMATION The Rearranged Roles of Buddhist Nuns in the Modern Korean Sangha: A Case Study 2 of Practicing Compassion 25 Hyo Seok Sunim Vipassana and Pain: A Case Study of Taiwanese Female Buddhists Who Practice Vipassana 29 Shiou-Ding Shi Buddhist and Living with HIV: Two Life Stories from Taiwan 34 Wei-yi Cheng Teaching Dharma in Prison 43 Robina Courtin iii INDONESIAN BUDDHIST WOMEN IN HISTORICAL PERSPECTIVE Light of the Kilis: Our Javanese Bhikkhuni Foremothers 47 Bhikkhuni Tathaaloka Buddhist Women of Indonesia: Diversity and Social Justice 57 Karma Lekshe Tsomo Establishing the Bhikkhuni Sangha in Indonesia: Obstacles and
    [Show full text]
  • His Eminence Chöje Ayang Rinpoche – Background, Lineage and Previous Lives
    His Eminence Chöje Ayang Rinpoche – Background, Lineage and Previous Lives His Eminence Chöje Ayang Rinpoche was born into a nomadic family in Eastern Tibet (Kham). At his birth special signs appeared. His mother dreamed of a Buddha- like being who emanated a golden vajra that merged into the crown of her head. During another dream a bright light appeared, like a shooting star from the west. It dissolved into her body, filling the whole earth and sky with red light. The young boy was recognised by a delegation of high lamas, including His Holiness The 16th Gyalwang Karmapa, Ayang Drubchen Tenpai Nyinpa, Nelong Drubchen, Traleg Kyagbon, and the tutor of His Holiness Drikung Kyobgon Chabra Rinpoche, as the mind (wisdom) emanation of Terton Rigzin Chögyal Dorje and the seventh incarnation of the founder of the Ayang Monastery in Eastern Tibet (Kham), which was built around 1580 C.E. as a branch of the main Drikung monastery. He took his monk's vows and received his early training at Drikung Thil Changchub Ling, the main Drikung Kagyu monastery in central Tibet. From 1951 to 1955 he studied at Drikung Nyima Changra Philosophical College in central Tibet. From Khenpo Tsense Sangpo he received all the Nyingthig initiations and teachings as well as his first Phowa teaching according to the Nyingma tradition. From the great Drikung lama Nyizong Tripa he received all the initiations of Rinchen Ter Dzod and Kagyu Nag Dzod. From his own monastery, Ayang Thupten Rinpoche, who was also the tutor of the head of the Drikung lineage, bestowed on him teachings of the Six Yogas of Naropa and Mahamudra.
    [Show full text]
  • 2015 Dear Friends, Last Year the Question of Refugees Was Raised at MOST As Well
    ANNUAL REPORT 2015 Dear friends, last year the question of refugees was raised at MOST as well. efforts and support in the establishment of justice and Although the situation is not comparable with the exodus freedom in Tibet." of tens of thousands of Tibetans almost 60 years ago, it is, nevertheless, a test of our attitudes. Petr Ďásek Chairman of the board MOST, o. p. s. In addition to all the existing projects the company MOST expanded its aid to helping the elderly Tibetan refugees and began to help a senior home in Lugsum Samduplingu in southern India. All places that the Czechs generously support, have been visited by our new employees. They are volunteers who have completed foreign Development Content of the Annual report Studies at the Palacky University. Our team now consists of new young members. They brought a lot of new informa- tion, deepened cooperation with the Tibetan government Sponsorship – children in exile and personally wished many happy returns to His Holiness the Dalai Lama to his 80th birthday. The Dalailama Sponsorship – elderly people Foundation made financial contribution to one of our earliest projects – the construction of a nunnery in Kaze. School ProTibet Back home, the overview of the activities of MOST were Goat ProTibet available on the website or in the monthly newsletters or daily posts on Facebook. At the same time the "Internet Health care, workshops highway" also provided information about our country’s Educational and informational programs bonding with the communist China. Supported by the in the Czech Republic numerous donors and supporters we hope that the ex- change of values with the Land of Dragon will only be ProTibet Club carried out in commercial sense.
    [Show full text]
  • Phowa Teaching 2014
    Amitabha Foundation Australia His Eminence Ayang Rinpoche: Sydney Teachings 2014 Phowa, Achi Chokyi Drolma and 10-Levels Buddha Amitabha PHOWA: Going Directly to the Pure Land of Buddha Amitabha at Death What is Phowa? None of us can escape death. Many of us fear it. But death gives us the most precious opportunity: to transfer our minds directly to the blissful Pure Land of Buddha Amitabha. We can do this through the Tibetan Buddhist Vajrayana practice known as Phowa. Phowa is the simplest and most direct way to attain enlightenment without a lifetime of disciplined spiritual practice, so it is very suited to the people of today who want clear results and a fast path. In Phowa training, the compassion of Buddha Amitabha, the power of a great Phowa Master’s transmission blessing, and the devotion of the student combine to produce clear signs of accomplishment. e student can then face death whenever it comes with joyful condence. About His Eminence Ayang Rinpoche His Eminence Ayang Rinpoche has been recognized by many great Buddhist Masters, including HH Dalai Lama, HH 16th Gyalwang Karmapa, and HH Dudjom Rinpoche to be the greatest Phowa Master living in the world today. He is the incarnation of Terton Choegyal Dorje, a Drikung Kagyu Lama previously born as the Bodhisattva Ruchiraketu (a disciple of Shakyamuni Buddha and recorder of the famous Golden Light Sutra), Langdro Lotsawa (one of the great disciples of Guru Rinpoche) and Repa Shiwa Ö (a close disciple of Milarepa). At the specic request of HH Dalai Lama and HH Karmapa, Rinpoche has been teaching Phowa internationally since 1963.
    [Show full text]
  • His Eminence Garchen Rinpoche
    His Eminence Garchen Rinpoche The successive line of Kyabje Garchen Rinpoche's manifestations and a brief historical account of Gar Monastery Limitless eons in the past, in this world there appeared a powerful Chakravartin king called Tsib- Kyi Mu-Khyü, who established the sentient beings in his realm on the path of the ten virtues. He was the father of a thousand fine princes. Finally, the king became a monk, attained enlightenment, and became the Tathāgata Light of the Nāgas. This Buddha turned the Wheel of Dharma extensively and ripened and liberated countless sentient beings with and without form. His thousand sons all became monks and gave rise to bodhichitta, except for the youngest, who was attached to royal life. Their father made a prophecy foretelling the enlightenment of his sons and which buddha they would become, each one's family, name, and realm to tame beings. With the intention of establishing his youngest son on the path of enlightenment, the Tathāgata emanated two monks and sent them off to him. Chanting sweet songs that taught renunciation, the monks came to the place where the prince was indulging himself in sensual pleasures. By the power of the Buddha's compassion, everything in the palace and the trees outside began to echo the sound of Dharma. The prince's mind changed and he gave rise to disenchantment with saṃsāra. Then he prepared golden parasols bedecked with jewels and offered one to his father, the Buddha, and one to each of his brothers. He gave rise to bodhichitta and became a monk.
    [Show full text]