Sport: a Theory of Adjudication
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A Philosophy of S(P)Orts a Review Essay on a Philosophy of Sport by Steven Connor
A Philosophy of S(p)orts A review essay on A Philosophy of Sport by Steven Connor Kalle Jonasson Department of Sport Sciences, Malmö University Published on the Internet, www.idrottsforum.org/articles/jonasson/jonasson120509.html, (ISSN 1652–7224), 2012–05–09 Copyright © Kalle Jonasson 2012. All rights reserved. Except for the quotation of short passages for the purposes of criticism and review, no part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the author. Above the door leading to the library at Christ’s Hospital School, a boarding school in West Sussex, near Horsham, is the inscription Turpe nescire, a Latin phrase meaning that it’s a disgrace to be ignorant. There’s no way of knowing what kind of impression this maxim has made on generations of students at that school since 1552, nor do we want to speculate on what young Steven Connor made of it when he came there at the age of eleven in 1966, to be expelled six years later for reasons unknown to us. In any event, after completing his schooling at the local comprehen- sive school in his hometown of Bognor Regis, Connor came to Wadham College, Oxford where he studied literature for, among others, Terry Eagleton. In 1980 he wrote his DPhil thesis on Prose Fantasy and Mythography. Later that year he was appointed lecturer at Birkbeck College, London, where he still works today, now as Professor in Modern Literature and Theory. -
The Everyday Aesthetics of Sport Extended by Applying Traditional Art Aesthetics
A new interpretation of sport derived from art-related aesthetics by Danny Shorkend submitted in accordance with the requirements for the degree of Doctor of Literature and Philosophy in the subject Art History at the University of South Africa Supervisor: Professor FJ Potgieter February 2016 1 Dedicated in loving memory of my father, David Shorkend 2 SUMMARY This thesis is concerned with understanding sport theory based on art theory. In so doing, in extending their relationship, a deeper appreciation of both may result. In turn, this may enhance our lives. While postmodern theories of art somewhat devalue the rarefied status of art, at the same time art’s openness is particularly well appointed to understanding other aesthetic domains. Scholarly attention to the so-called aesthetics of the everyday of which sport is an example, is a relatively recent paradigm shift that attempts to give philosophical weight to common, ordinary experiences as aesthetic. Art as the paradigm case of aesthetic experience is therefore useful in illuminating such experiences, one of which is sport. The results of this study are: Like art, sport idealises in its desire for perfection. Like art, sport is a second-order mimetic activity that is autonomous and reflects extra-aesthetic concerns. The implications of the postmodern language turn for art, namely detotalising and/or meaninglessness can be applied to sport. Drawing from Wittgenstein, art and sport are culturally embedded within institutional frameworks and quite simply are learnt ways of thinking and doing. Expressive theories of art were introduced which, it was found, has resonance with sport, as it can be similarly described as an expression of “aesthetic ideas”, to use Kant’s phrase. -
Like a Pendulum in Time, the History of the Human Conception of Justice Has
Rugeles: What is Justice? Rugeles 1 What is Justice? An Investigation of Leo Strauss’s Natural Right Proposition Laura Marino Rugeles, Vancouver Island University (Editor’s note: The Agora editorial committee has awarded Laura Marino Rugeles the Kendall North Award for the best essay in the 2010 issue Agora.) of the The main concern of this essay is Leo Strauss’s presentation of the idea of justice in Natural Right and History. Although Strauss’s project appears to have the character of a historical account rather than a straightforward argumentative work about justice, it is reasonable to presume that the form of his historical reconstruction contains an argument in itself. Stewart Umphrey has said that “Strauss does not say what justice is, nor does he preach justice or cry out for spiritual renewal” (32). Instead, Strauss’s suggested argument is a “carefully considered hypothesis couched in further questions-like Socrates’ hypothesis that virtue is knowledge-and hypotheses of this kind are doctrines in a sense; they tell us where to keep looking” (Umphrey 33). I believe this claim to be fundamentally correct. In fact, Strauss’s work leaves us with projects of investigation that are pivotal to the question of justice. These projects will reveal themselves after a critical examination of Strauss’ historical account. Justice is an idea that each person can understand but hardly all can agree on. In fact, “the disagreement regarding the principles of justice... seems to reveal genuine perplexity aroused by a divination or insufficient grasp of natural right” (Strauss 100). That is indeed one of the most stubborn problems in human history. -
An Introduction to Philosophy
An Introduction to Philosophy W. Russ Payne Bellevue College Copyright (cc by nc 4.0) 2015 W. Russ Payne Permission is granted to copy, distribute and/or modify this document with attribution under the terms of Creative Commons: Attribution Noncommercial 4.0 International or any later version of this license. A copy of the license is found at http://creativecommons.org/licenses/by-nc/4.0/ 1 Contents Introduction ………………………………………………. 3 Chapter 1: What Philosophy Is ………………………….. 5 Chapter 2: How to do Philosophy ………………….……. 11 Chapter 3: Ancient Philosophy ………………….………. 23 Chapter 4: Rationalism ………….………………….……. 38 Chapter 5: Empiricism …………………………………… 50 Chapter 6: Philosophy of Science ………………….…..… 58 Chapter 7: Philosophy of Mind …………………….……. 72 Chapter 8: Love and Happiness …………………….……. 79 Chapter 9: Meta Ethics …………………………………… 94 Chapter 10: Right Action ……………………...…………. 108 Chapter 11: Social Justice …………………………...…… 120 2 Introduction The goal of this text is to present philosophy to newcomers as a living discipline with historical roots. While a few early chapters are historically organized, my goal in the historical chapters is to trace a developmental progression of thought that introduces basic philosophical methods and frames issues that remain relevant today. Later chapters are topically organized. These include philosophy of science and philosophy of mind, areas where philosophy has shown dramatic recent progress. This text concludes with four chapters on ethics, broadly construed. I cover traditional theories of right action in the third of these. Students are first invited first to think about what is good for themselves and their relationships in a chapter of love and happiness. Next a few meta-ethical issues are considered; namely, whether they are moral truths and if so what makes them so. -
Overview the Varieties of Conventionalism
Cambridge University Press 0521826195 - Conventionalism Yemima Ben-Menahem Excerpt More information 1 Overview The Varieties of Conventionalism This book recounts the hitherto untold story of conventionalism. The profound impact conventionalism has had on seminal developments in both the science and the philosophy of the twentieth century is revealed through analysis of the writings of Poincar´e,Duhem, Carnap, Wittgen- stein, and Quine on the subject, and by examining the debate over con- ventionalism in the context of the theory of relativity and the foundations of mathematics. I trace the evolution of conventionalism from Poincar´e’s modest but precise initial conception through a number of extravagant extrapolations, all of which, I show, eventually collapsed under the weight of the problems they generated. My focus, however, is not history but anal- ysis. The literature is replete with ambiguity as to what the meaning of ‘convention’ is, misunderstandings about the aims of conventionalism, and conflation of conventionalism with other philosophical positions, such as instrumentalism and relativism. The most serious confusion per- tains to the notion of truth by convention typically associated with conven- tionalism. A central theme of this book is that conventionalism does not purport to base truth on convention, but rather, seeks to forestall the conflation of truth and convention. Much of twentieth-century philosophy was characterized by engage- ment in determining the limits of meaning and countering the tendency to ascribe meaning to meaningless expressions. Conventionalism, cor- rectly understood, is motivated by a desire to mitigate deceptive ascription of truth. To the conventionalist, the very idea of truth by convention is as incongruous as that of meaningful nonsense. -
Sporting Narratives and the Deliberation of Moral Questions
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 5-2005 Playing With Stories: Sporting Narratives and the Deliberation of Moral Questions Matthew A. Masucci University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the Education Commons Recommended Citation Masucci, Matthew A., "Playing With Stories: Sporting Narratives and the Deliberation of Moral Questions. " PhD diss., University of Tennessee, 2005. https://trace.tennessee.edu/utk_graddiss/2228 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Matthew A. Masucci entitled "Playing With Stories: Sporting Narratives and the Deliberation of Moral Questions." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in Education. Joy T. DeSensi, Major Professor We have read this dissertation and recommend its acceptance: Barbara Thayer-Bacon, Leslee Fisher, John Hardwig Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I am submitting herewith a dissertation written by Matthew A. Masucci entitled "Playing With Stories: Sporting Narratives and the Deliberation of Moral Questions." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Doctor of Philosophy, with a major in Education. -
The Ethics of Sport: a Reader
Eastern Illinois University The Keep Faculty Research and Creative Activity Kinesiology, Sport & Recreation October 2001 The Ethics of Sport: A Reader Chad R. Carlson Eastern Illinois University, [email protected] Follow this and additional works at: https://thekeep.eiu.edu/kss_fac Part of the Kinesiology Commons Recommended Citation Carlson, Chad R., "The Ethics of Sport: A Reader" (2001). Faculty Research and Creative Activity. 9. https://thekeep.eiu.edu/kss_fac/9 This Article is brought to you for free and open access by the Kinesiology, Sport & Recreation at The Keep. It has been accepted for inclusion in Faculty Research and Creative Activity by an authorized administrator of The Keep. For more information, please contact [email protected]. REVIEW ESSAYS Journal of the Philosophy of Sport, 2011, 38, 273-276 © 2011 Human Kinetics, Inc. The Ethics of Sport: A Reader Edited by Mike McNamee. Published in 2010 by Routledge Press, London and New York. (xiv + 515 pp., notes and bibliography at ends of articles, index) ISBN 10: 0-415-47860-X (hbk); 10:0-415-47861-8 (pbk). Reviewed by Chad Carlson, Assistant Professor of Kinesiology, Penn State University, Altoona, PA ([email protected]) By publishing Sports Ethics: A Reader, Mike McNamee follows a path of thought-provoking anthologies on the topic his title indicates. Sport philosophers such as Parry and McNamee ( 1998); Morgan, Meier, and Schneider (200 I); Boxill (2003); Malloy, Ross, and Zakus (2003); and Morgan (2007) have compiled similar ethics-related scholarship in their collections. However, McNamee builds on this strong tradition and even raises the standard with his new anthology. -
Poincare Conventions Relations
Conventions and Relations in Poincaré’s Philosophy of Science ∗∗∗ Stathis Psillos Dept of Philosophy and History of Science University of Athens, Greece & Rotman Institute of Philosophy & Dept of Philosophy, University of Western Ontario, Canada e-mail: [email protected] 1. Introduction Henri Poincare’s La Science et l’ Hypothése was translated into English in 1905. One of the first reviews—published already in 1905—was by Bertrand Russell. After praising Poincaré for his “power of co-ordinating the whole domain of mathematics and physics in a single system of ideas” (1905, 412), Russell—in this short by pointed review—put forward the two main interpretations of Poincaré’s thought that subsequently became standard. Poincaré was a conventionalist and a structuralist. According to Russell, Poincaré argued that geometry is wholly conventional and that the principles of mechanics are definitions. He rather quickly dismissed this view by taking the line that conventions are merely hypotheses which have been willingly withdrawn from empirical testing and claimed that they were not really necessary qua a different epistemic category. 1 Interestingly, he spent more time explaining that for Poincaré “science teaches us, not about things in themselves, but about their relations” (1905, 412). As Russell understood Poincaré’s main thesis, “if a really exists, a statement about a has no meaning unless it asserts a relation to a b which also really exists” (1905, 417). His prime disagreement with Poincaré was that he took that statements about qualities of real things are not devoid of meaning but simply unknowable. But apart from that, Russell endorsed this relationist reading of Poincaré and made two important points. -
External Marginalization of Sport Philosophy
The Pennsylvania State University The Graduate School College of Health and Human Development OVERCOMING MARGINALIZATION AND INSIGNIFICANCE: A PRAGMATIC CRITIQUE AND RECONSTRUCTION OF SPORT PHILOSOPHY A Thesis in Kinesiology by Timothy Laird Elcombe © 2005 Timothy L. Elcombe Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy August 2005 The thesis of Timothy L. Elcombe was reviewed and approved* by the following: R. Scott Kretchmar Professor of Exercise and Sport Science Thesis Advisor Chair of Committee Mark S. Dyreson Associate Professor of Kinesiology Douglas R. Hochstetler Assistant Professor of Kinesiology Douglas R. Anderson Associate Professor of Philosophy Vincent M. Colapietro Professor of Philosophy William J. Morgan Professor of Sport and Exercise Humanities/Cultural Studies The Ohio State University Special Member Philip E. Martin Professor of Kinesiology Head of the Department of Kinesiology *Signatures are on file in the Graduate School. iii ABSTRACT In the current cultural climate, philosophy is perceived by many as an irrelevant professional enterprise. Similarly, higher education’s twenty-first century economic mindset marginalizes the value of humanistic disciplines such as philosophy. Sport philosophers must deal with both of these social realities, as well as the fact that kinesiology departments increasingly devalue the study of sport. Sport philosophers are not merely victims, however. The field’s practitioners are also complicit in sport philosophy’s current marginalized and irrelevant status by employing limited critical methods, using impoverished tools for inquiry, and adopting misguided philosophical purposes. This project seeks to overcome the academic marginalization and lack of public voice that now plagues the field of sport philosophy. -
What Is Conventionalism About Moral Rights and Duties?
Katharina Nieswandt What Is Conventionalism about Moral Rights and Duties? Abstract A powerful objection against moral conventionalism says that it gives the wrong reasons for individual rights and duties. The reason why I must not break my promise to you, for example, should lie in the damage to you—rather than to the practice of promising or to all other participants in that practice. Common targets of this objection include the theories of Hobbes, Gauthier, Hooker, Binmore, and Rawls. I argue that: (1) The conventionalism of these theories is superfi- cial. (2) Genuinely conventionalist theories are not vulnerable to the ob- jection. (3) Genuine moral conventionalism is independently plausible. Key Words practice view • promises • rule-consequentialism • contractarianism • John Rawls • G.E.M. Anscombe Publication & Download Australasian Journal of Philosophy http://dx.doi.org/10.1080/00048402.2018.1425306 Acknowledgements I am deeply indebted to Ulf Hlobil for multiple readings of this paper in its various stages. I am furthermore grateful to editor Stephen Hetherington and three anonymous reviewers, whose feedback greatly improved the final version. For additional feedback, I'd like to thank participants at multiple work- shops; in particular Oded Na’aman, Jorah Dannenberg, Nico Cornell, and Michael Goodhart. Final Draft, January 2018 Nieswandt, What Is Conventionalism about Moral Rights and Duties? 1 Introduction ‘Conventionalist’ or ‘practice views’ of morality are a large and diverse group. Contractarians (Hobbes or Gauthier), rule-consequentialists (Hooker), Neo-Aristotelians (Anscombe or Foot), evolutionary ethicists (Binmore), and Rawls are commonly regarded as conventionalists; many treatments also include Hume (e.g. Kolodny and Wallace [2003: sec. -
A Guide to Kant's Psychologism Via Locke, Berkeley, Hume, And
5 From Hume to Kant via Wittgenstein Hume’s thesis that associative psychology is the cement of the universe so far as our consciousness of the natural and human worlds is concerned was a gauntlet thrown down before theorists of mind of his and subse- quent eras. It reduces all non-linguistic human conception, judgments, and inferences to processes fully as affect-driven and devoid of proposi- tional or other logical structure as presumably drive non-human animal intelligences and govern both human and animal passions. In so doing, it effectively cuts the ground from under all claims of human exception- alism since the universe represented by the human psyche becomes, in all fundamentals, no different from that of animal psyches generally. The challenge facing Hume’s opponents, then, was to show that associa- tive psychology suffices in neither regard, and so to identify what makes human intelligence psychologically unique—or at least more exceptional than Hume would have it. The Humean challenge is two-sided. The first is the claim considered in the previous chapter that the explanatory power of associative psychol- ogy has been grossly underestimated, being nothing less than the cement of every creature’s representational universe, humans included. The sec- ond, which I shall explore now, is his thesis that conscious mind by itself is incapable of supporting any other kind of representation. This relates particularly to propositional thought, its logic, and the languages that are its vehicle: any representation that depends on these is not a mental rep- resentation at all—a consciousness with dedicated neural correlates—but something else entirely. -
Democracy and Scientific Method in Thomas Hobbes
Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations 2014 The A rP iori Nature of the Political: Democracy and Scientific ethoM d in Thomas Hobbes Patrick Craig Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Craig, P. (2014). The A rP iori Nature of the Political: Democracy and Scientific eM thod in Thomas Hobbes (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/438 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. THE A PRIORI NATURE OF THE POLITICAL: DEMOCRACY AND SCIENTIFIC METHOD IN THOMAS HOBBES A Dissertation Submitted to the McAnulty College and Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Philosophy By Patrick Craig December 2014 Copyright by Patrick Craig 2014 THE A PRIORI NATURE OF THE POLITICAL: DEMOCRACY AND SCIENTIFIC METHOD IN THOMAS HOBBES By Patrick Craig Approved October 3, 2014 ________________________________ ________________________________ Daniel Selcer Fred Evans Associate Professor of Philosophy Professor of Philosophy (Committee Chair) (Committee Member) ________________________________ ________________________________ James Swindal Douglas Jesseph Professor of Philosophy Professor of Philosophy