On the Occasion of the 9Th Yahrzeit of Reizel Bas Reb Dov Z’’L Sponsored by Mr

Total Page:16

File Type:pdf, Size:1020Kb

On the Occasion of the 9Th Yahrzeit of Reizel Bas Reb Dov Z’’L Sponsored by Mr EMOR 5779 VOLUME 18, ISSUE 35 PARSHAH INSIGHTS purchase flour for the korban Mincha. however, if one owns flour, may he use his wheat and grind it? For the poor and the proselyte you shall leave them, I am Hashem The above question is dependent on the two reasons why fine flour your G-d. (23, 22) should be purchased from the market. Rashi (Menachos 76b) says because many people do not know how to grind flour finely. The Leave the stalks in front of them and they should collect it on their Ravad (Toras Kohanim 24, 5) says that purchasing cheaper wheat own; do not assist them. (Rashi) and grinding it is degrading to the stature of the Bais HaMikdash because it seems that the Bais HaMikdash is frugal. Why would the Torah prohibit assisting a poor person in collecting According to the Ravad, one who owns wheat and would have to his grain, as this would be an extra act of kindness for them? grind it would be permitted to use it for a korbon because only The Mayanei HaChayim answers that the Torah is revealing what purchasing it inexpensively is degrading, while a person who already may be an inner thought of a person who is leaving the leftover of owns wheat does not seem cheap. However, according to Rashi, since many people do not know how to grind wheat thinly obligates his harvest for the poor. The owner of the field may wish to help the a person to buy fine flour because he does not know how to grind it poor person collect his grain in order to show him that he is his properly. benefactor. TABLE TALK This is contrary to the Torah's beliefs. One is not supposed to believe that he is the one who is benefiting poor people. Hashem is the One PARSHA DILEMMA who sends grain to the poor, with the property owner merely a middleman. This is the reason that it is prohibited for an owner to be The son of an Israelite woman went out… (24, 10) involved in any way in the dispensation of the grain to a poor person. Where did he come from? Rebbi Berachya answered, “He left the The above question can be answered in another manner, based on previous Parsha that taught that the bread used for the Lechem the following Chazal. “One should not enjoy the honor that is HaPonim was a week-old bread (when it was divided between bestowed upon him due to his good deeds. In accordance with the the Kohanim). A king eats fresh bread every day; is it proper to benefit one receives on account of his good deeds, Hashem deduct divide cold bread that is a week old?” (Rashi) from his eternal reward in the World - to - Come. (Sefer HaChasidim 84) When Jews would come to the Bais HaMikdash on Yom Tov, the Kohanim would raise the table that had the Lechem HaPonim on In essence, Hashem is protecting the owner of the field, so that he it, showed it to and declared, “See how dear you are to Hashem.” should not lose his full reward in Olom Habo. Hashem prohibits the A great miracle occurred with the bread because it stayed hot owner from assisting the poor because their praise of him would and fresh for nine days - from when it was baked until it was minimize his reward in the World - to - Come. divided. (Chagiga 26b) [One could even see steam rising from the bread (Ritva).] You shall take fine flour and bake it into twelve loaves… (24, 5) How could the son of the Israelite woman claim that the Lechem HaPonim was old cold bread, when it was clearly noticeable that The Rabbis taught as follows. The posuk that says,“Bake fine flour” seems to imply that the flour for the Lechem HaPonim was it was fresh, as steam was rising from it? purchased in the form of fine flour. Since the posuk adds the word,“you shall take,” we learn that it may be bought as wheat WHO AM I ? and ground into fine flour in the Bais HaMikdash. This is only in regard to the Lechem HaPonim. However, all other korbonos 1. I can be extra mincha must be purchased as fine flour. (Menochos 76b) 2. I can be a lack 3. I am for animals If a person owns wheat, does the above halocho apply? Is he still 4. I am for some people obligated to purchase fine flour from the market? Does the halocho that one must purchase fine flour only apply to one who needs to Last week’s clues: I am heavyweight champ, Do not confuse me ON THE OCCASION OF THE 9TH YAHRZEIT OF REIZEL BAS REB DOV Z’’L SPONSORED BY MR. AND MRS. LARRY DANCZIGER with a fish, The firstborn prove, I am not a tea. bochurim waited anxiously for the Chasam Sofer. Finally the doors opened, the Chasam Sofer entered and began to speak, Answer: Honest weights “Yesterday I reacted improperly to Yitzchok Aaron and I WHO AM I? embarrassed him publicly.” The Chasam Sofer began to cry uncontrollably, “Chazal tell us that one who embarrasses his 1 I am not for ice cream friend publicly has no share in the World - to - Come. I do not 2 A fatherly tradition 3 I may redeem you see myself fit to continue teaching here. I beg of you, Yitzchok 4 Give me your bread Aaron, to forgive me and I beg Hashem for forgiveness, as well.” The students were shocked. Yitzchok Aaron told the Chasam Last week’s clues: Don’t confuse me with Shemoneh Esrei, I am Sofer that he forgave him wholeheartedly. After the Chasam for the old and wise, I am not for the full, I am not for a beard. Sofer was convinced that he had obtained the forgiveness of Yitzchok Aaron, he resumed teaching the shiur. Answer: The mitzvo of standing up for an old person, or a Talmid Chochom No one is permitted to embarrass his fellow man, nor is anyone beyond asking for forgiveness. Congratulations to: Yerachmiel Diamond KOLLEL EVENTS TORAH RIDDLE M A Z E L T O V For how many negative prohibitions in the Torah will a person Rabbi and Mrs. Yitzchok Blech on the Bar Mitzva of Mordy Mr. and Mrs. Morry Blech / Mr. and Mrs. Shimon Blech who transgresses them be punished with lashes? Rabbi and Mrs. Eliezer Cohen on the birth of a baby boy Last week’s riddle and answer: Who was Rav Yishmoel Kohen Godol’s sandek? Mr. and Mrs. Joey Edelstein on the marriage of Shifra Answer: Mattron Saar Hapinim Rabbi and Mrs. Naphtali Eiserman on the birth of a girl Please send “Who Am I” and “Torah Riddle” answers to Rabbi and Mrs. Moshe Jeremias on the birth of a girl [email protected] by next Wed. And be entered in a raffle for an amazing Rabbi and Mrs. Meshulum Klugmann on the birth of a boy POLAROID ZIP WIRELESS PHOTO PRINTER Rabbi and Mrs. M. A. Dowek Rabbi and Mrs. Yecheskal Munk for the months of Nisan/Iyar. The answers will IY”H appear in next week’s issue Rabbi and Mrs. Zvi Rokowsky on the birth of a girl A GLIMPSE OF GREATNESS Dr. and Mrs. Michoel Rom on the marriage of Yoni Rav Yisroel Yitzchok Aaron Landsberg zt’l was a poor boy when Rabbi and Mrs. Chaim Sturman on the Bar Mitzva of Mordechai he entered the yeshiva of the Chasam Sofer. Needing to earn some money, he agreed to write the shiur of the Chasam Sofer Rabbi and Mrs. Avi Yuspeh on the Bar Mitzva of Yehuda Aryeh exactly as it was presented, with some of the students willing to compensate him for his efforts. Pirchei Grade 1-2: 3:30-4:05 at the Kollel On the following day, when the Chasam Sofer entered the room where he delivered his shiur, he sensed that something was amiss. Avos u’Bonim Learning Upon checking with one of the students, he was told about the 5:00 Mincha at Yavneh (upstairs) followed by learning arrangement Yitzchok Aaron and the bochurim had made. 5:15 Mincha at Kahal Zichron Asher Zelig (4513 Churchill) Feeling that such conduct was improper, the Chasam Sofer left 5:30 at the Kollel followed by Mincha at 6:00 the shiur room. RECEIVE ‘ONEG SHABBOS’ BY EMAIL The Chasam Sofer relayed the following message the next day. If you would like to receive the Oneg Shabbos each week by email, “Everyone must attend the shiur today. Whoever doesn’t appear please subscribe online at www.beachwoodkollel.com, or email [email protected]. will not be allowed to remain in the yeshiva. Yitzchok Aaron must come even if he must be carried in.” \ If you wish to have an announcement or event posted on the Kollel Young Yitzchok Aaron was terrified of the rebuke he was Bulletin Board or to sponsor an issue, call 216-626-KYCM (5926) or expecting from the Rosh Yeshiva. Close to four hundred email [email protected]. BEACHWOOD-UNIVERSITY HEIGHTS KOLLEL: 2573 LARCHMONT ROAD, BEACHWOOD, OHIO 44122/216-626-KYCM (5926) DISTRIBUTION PROVIDED BY MICRO–OFFICE SYSTEMS, INC. .
Recommended publications
  • Moses Hayim Luzzatto's Quest for Providence
    City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 'Like Iron to a Magnet': Moses Hayim Luzzatto's Quest for Providence David Sclar Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/380 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence By David Sclar A Dissertation Submitted to the Graduate Faculty in History in Partial Fulfillment of the Requirement for the Degree of Doctor of Philosophy The City University of New York 2014 © 2014 David Sclar All Rights Reserved This Manuscript has been read and accepted by the Graduate Faculty in History in satisfaction of the Dissertation requirement for the degree of Doctor of Philosophy Prof. Jane S. Gerber _______________ ____________________________________ Date Chair of the Examining Committee Prof. Helena Rosenblatt _______________ ____________________________________ Date Executive Officer Prof. Francesca Bregoli _______________________________________ Prof. Elisheva Carlebach ________________________________________ Prof. Robert Seltzer ________________________________________ Prof. David Sorkin ________________________________________ Supervisory Committee iii Abstract “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence by David Sclar Advisor: Prof. Jane S. Gerber This dissertation is a biographical study of Moses Hayim Luzzatto (1707–1746 or 1747). It presents the social and religious context in which Luzzatto was variously celebrated as the leader of a kabbalistic-messianic confraternity in Padua, condemned as a deviant threat by rabbis in Venice and central and eastern Europe, and accepted by the Portuguese Jewish community after relocating to Amsterdam.
    [Show full text]
  • The Weekly Daf · World Wide Web: Our Address Is Is Available from · Fax and Mail in Israel and US-MAIL in America
    Week of 2-8 Tamuz 5757 / 7-13 July 1997 Rav Weinbach's insights, explanations and comments for the 7 pages of Talmud Tamid 26-32 studied in the course of the worldwide Daf Yomi cycle Races and Lotteries The first sacred service performed daily in the Beis Hamikdash was the ceremonial removal of some of the ashes from the altar by a single kohen. The first Mishnah in Mesechta Tamid, which deals with the regular system of service, informs us that any kohen who was interested in performing this service would purify himself by immersion in a mikveh before the arrival of the kohen in charge of delegating duties. When he arrived he would announce that anyone who had already immersed himself in anticipation of the privilege to perform this first service should come forward and participate in a lottery to choose the privileged one from amongst all who were candidates. Conflicting signals seem to emerge from this Mishnah. The initial indication is that no lottery was used to determine who would perform the service, because if a lottery would decide the matter why should an interested kohen bother with immersion before he even knew whether he would be chosen. The concluding words of the Mishnah, however, indicate that a lottery was definitely required. Two resolutions are proposed. The Sage Rava explains that even though each kohen who immersed himself realized he might lose out in the lottery, he did so in order to be immediately ready to perform the service if he indeed was privileged to be chosen.
    [Show full text]
  • The Role of Religion in American Jewish Satire
    Syracuse University SURFACE Dissertations - ALL SURFACE 1-1-2015 All Joking Aside: The Role of Religion in American Jewish Satire Jennifer Ann Caplan Syracuse University Follow this and additional works at: https://surface.syr.edu/etd Part of the Arts and Humanities Commons Recommended Citation Caplan, Jennifer Ann, "All Joking Aside: The Role of Religion in American Jewish Satire" (2015). Dissertations - ALL. 322. https://surface.syr.edu/etd/322 This Dissertation is brought to you for free and open access by the SURFACE at SURFACE. It has been accepted for inclusion in Dissertations - ALL by an authorized administrator of SURFACE. For more information, please contact [email protected]. ABSTRACT Jewish humor is a well-known, if ill-defined genre. The prevalence and success of Jewish comedians has been a point of pride for American Jews throughout the twentieth and twenty-first centuries. What I undertake in this dissertation is to isolate one particular form of humor—namely satire—and use it as a way to analyze the changing relationship of American Jews to traditional religious forms. I look at the trends over three generations, the third generation (who came of age in the 40s and 50s), the Baby Boom generation (who came of age in the 60s and 70s) and the contemporary generation (who came of age in the 80s and 90s). When the satire produced by each generation is analyzed with the depiction of Judaism and Jewish practices in mind a certain pattern emerges. By then reading that pattern through Bill Brown’s Thing Theory it becomes possible to talk about the motivations for and effects of the change over time in a new way.
    [Show full text]
  • KMS Sefer Minhagim
    KMS Sefer Minhagim Kemp Mill Synagogue Silver Spring, Maryland Version 1.60 February 2017 KMS Sefer Minhagim Version 1.60 Table of Contents 1. NOSACH ........................................................................................................................................................ 1 1.1 RITE FOR SERVICES ............................................................................................................................................ 1 1.2 RITE FOR SELICHOT ............................................................................................................................................ 1 1.3 NOSACH FOR KADDISH ....................................................................................................................................... 1 1.4 PRONUNCIATION ............................................................................................................................................... 1 1.5 LUACH ............................................................................................................................................................ 1 2. WHO MAY SERVE AS SH’LIACH TZIBUR .......................................................................................................... 2 2.1 SH’LIACH TZIBUR MUST BE APPOINTED .................................................................................................................. 2 2.2 QUALIFICATIONS TO SERVE AS SH’LIACH TZIBUR .....................................................................................................
    [Show full text]
  • Synagogue – Service on Shabbat
    Synagogue – service on Shabbat Communal prayers – time to come together with God. Shabbat based on Commandment: ‘remember the Sabbath’ Friday night Saturday morning/afternoon Shema Prayers – include Shema, Amidah, reading from the Torah, sermon from Rabbi, use SIDDUR Amidah (order of service) ‘Keep Sabbath holy..’ Commandment Siddur Orthodox – Reform – Service in Hebrew Use own language + Hebrew Unaccompanied songs No reference to Messiah/resurrection Men and women apart Use instruments/recorded music Men and women together AMIDAH .. Core prayer of every Jewish service, it means STANDING 18 blessings Prayer is thePraise bridge God between man and God Prayer daily part of life – Shema Praise/thanksgiving/requestsRequests from God Thanksgiving Recited silently + read by rabbi At the end take 3 steps back /forward (Reform don’t do). Symbolise Whole volume in TALMUD aboutwithdrawing prayer: from God’s presence... BERAKHOT 39 categories of not working – include no SHABBAT: Importantcooking = What happens? ONLY PIKUACH NEFESH = save a 1. Celebrates God’s Prepare home – clean/cook life work can be doneBegins 18 mins before creation (Gen OrthodoxIn don't drive, sunset (Fri) the beginning ..)live near synagogue – Mother lights two candles – Reform do drive have 2. Time of spiritual Shekinah car parks renewal – family Blessing over a loaf Best food served, time Kiddush prayer over wine best crockery, food (‘Blessed are you our God..’ pre-prepared. 3. It is one of the Attend synagogue (Sat) Ten Orthodox follow rules literally – electric Havdalah candle lit – ends CommandmentslightsIs this on timers out of date?Shabbat, holy and world are (keep it holy) Non-orthodox it’s not mixed.
    [Show full text]
  • Mez.Iz.Ah Be-Peh―Therapeutic Touch Or Hippocratic Vestige?1
    15 Meziẓ aḥ be-Peh―Therapeutic Touch or Hippocratic Vestige? 1 By: SHLOMO SPRECHER With the appearance of a news article in the mass-circulation New York Daily News2 implicating meziẓ aḥ be-peh3 in the death of a Brooklyn 1 The author wishes to emphasize that he subscribes fully to the principle that an individual’s halakhic practice should be determined solely by that individual’s posek. Articles of this nature should never be utilized as a basis for changing one’s minhag. This work is intended primarily to provide some historical background. It may also be used by those individuals whose poskim mandate use of a tube instead of direct oral contact for the performance of meziẓ aḥ , but are still seeking additional material to establish the halakhic bona fides of this ruling. Furthermore, the author affirms that the entire article is predicated only on “Da’at Ba’alei Battim.” 2 February 2, 2005, p. 7. 3 I am aware that purists of Hebrew will insist that the correct vocalization should be be-feh. However, since all spoken references I’ve heard, and all the published material I’ve read, use the form “be-peh,” I too will follow their lead. I believe that a credible explanation for this substitution is a desire to avoid the pejorative sense of the correct vocalization. Lest the reader think that Hebrew vocalization is never influenced by such aesthetic considerations, I can supply proof to the contrary. The Barukh she-’Amar prayer found in Tefillat Shahariṭ contains the phrase “be-feh ‘Amo.” Even a novice Hebraist can recognize that the correct formulation should be in the construct state―“be-fi ‘Amo.” Although many have questioned this apparent error, Rabbi Yitzchak Luria’s supposed endorsement of this nusah ̣ has successfully parried any attempts to bring it into conformity with the established rules of Hebrew grammar.
    [Show full text]
  • RITES of PASSAGE - MARRIAGE Starter: Recall Questions 1
    Thursday, January 28, 2021 RITES OF PASSAGE - MARRIAGE Starter: Recall Questions 1. What does a Sandek do in Judaism? 2. What is the literal translation of bar mitzvah? 3. A girl becomes a bat mitzvah at what age? 4. Under Jewish law, children become obligated to observe the what of Jewish law after their bar/bat mitzvah 5. What is the oral law? All: To examine marriage trends in the Learning 21st century. Intent Most: To analyse the most important customs and traditions in a Jewish marriage ceremony. Some: assess the difference in the approach on marriage in Jewish communities/ consider whether marriage is relevant in the 21 century. Key Terms for this topic 1. Adultery: Sexual intercourse between a married person and another person who is not their spouse. 2. Agunah: Women who are 'chained' metaphorically because their husbands have not applied for a 'get' or refused to give them one. 3. Ashkenazi Jew:A Jew who has descended from traditionally German-speaking countries in Central and Eastern Europe. 4. Chuppah: A canopy used during a Jewish wedding. It is representative of the couple’s home. 5. Cohabitation: Living together without being married. 6. Conservative: These are believers that prefer to keep to old ways and only reluctantly allow changes in traditional beliefs and practices. 7. Divorce: A legal separation of the marriage partners. 8. family purity: A system of rules observed by Jews whereby husband and wife do not engage in sexual relations or any physical contact from the onset of menstruation until 7 days after its end and the woman has purified herself at the mikvah.
    [Show full text]
  • Handbook on Judaica Provenance Research: Ceremonial Objects
    Looted Art and Jewish Cultural Property Initiative Salo Baron and members of the Synagogue Council of America depositing Torah scrolls in a grave at Beth El Cemetery, Paramus, New Jersey, 13 January 1952. Photograph by Fred Stein, collection of the American Jewish Historical Society, New York, USA. HANDBOOK ON JUDAICA PROVENANCE RESEARCH: CEREMONIAL OBJECTS By Julie-Marthe Cohen, Felicitas Heimann-Jelinek, and Ruth Jolanda Weinberger ©Conference on Jewish Material Claims Against Germany, 2018 Table of Contents Foreword, Wesley A. Fisher page 4 Disclaimer page 7 Preface page 8 PART 1 – Historical Overview 1.1 Pre-War Judaica and Jewish Museum Collections: An Overview page 12 1.2 Nazi Agencies Engaged in the Looting of Material Culture page 16 1.3 The Looting of Judaica: Museum Collections, Community Collections, page 28 and Private Collections - An Overview 1.4 The Dispersion of Jewish Ceremonial Objects in the West: Jewish Cultural Reconstruction page 43 1.5 The Dispersion of Jewish Ceremonial Objects in the East: The Soviet Trophy Brigades and Nationalizations in the East after World War II page 61 PART 2 – Judaica Objects 2.1 On the Definition of Judaica Objects page 77 2.2 Identification of Judaica Objects page 78 2.2.1 Inscriptions page 78 2.2.1.1 Names of Individuals page 78 2.2.1.2 Names of Communities and Towns page 79 2.2.1.3 Dates page 80 2.2.1.4 Crests page 80 2.2.2 Sizes page 81 2.2.3 Materials page 81 2.2.3.1 Textiles page 81 2.2.3.2 Metal page 82 2.2.3.3 Wood page 83 2.2.3.4 Paper page 83 2.2.3.5 Other page 83 2.2.4 Styles
    [Show full text]
  • F Ine J Udaica
    F INE J UDAICA . HEBREW PRINTED BOOKS, MANUSCRIPTS &CEREMONIAL ART K ESTENBAUM & COMPANY TUESDAY, JUNE 29TH, 2004 K ESTENBAUM & COMPANY . Auctioneers of Rare Books, Manuscripts and Fine Art Lot 340 Catalogue of F INE J UDAICA . HEBREW PRINTED BOOKS, MANUSCRIPTS &CEREMONIAL ART Including Judaic Ceremonial Art: From the Collection of Daniel M. Friedenberg, Greenwich, Conn. And a Collection of Holy Land Maps and Views To be Offered for Sale by Auction on Tuesday, 29th June, 2004 at 3:00 pm precisely ——— Viewing Beforehand on Sunday, 27th June: 10:00 am–5:30 pm Monday, 28th June: 10:00 am–6:00 pm Tuesday, 29th June: 10:00 am–2:30 pm Important Notice: The Exhibition and Sale will take place in our New Galleries located at 12 West 27th Street, 13th floor, New York City. This Sale may be referred to as “Sheldon” Sale Number Twenty Four. Illustrated Catalogues: $35 • $42 (Overseas) KESTENBAUM & COMPANY Auctioneers of Rare Books, Manuscripts and Fine Art . 12 West 27th Street, 13th Floor, New York, NY 10001 • Tel: 212 366-1197 • Fax: 212 366-1368 E-mail: [email protected] • World Wide Web Site: www.Kestenbaum.net K ESTENBAUM & COMPANY . Chairman: Daniel E. Kestenbaum Operations Manager & Client Accounts: Margaret M. Williams Press & Public Relations: Jackie Insel Printed Books: Rabbi Bezalel Naor Manuscripts & Autographed Letters: Rabbi Eliezer Katzman Ceremonial Art: Aviva J. Hoch (Consultant) Catalogue Photography: Anthony Leonardo Auctioneer: Harmer F. Johnson (NYCDCA License no. 0691878) ❧ ❧ ❧ For all inquiries relating to this sale please contact: Daniel E. Kestenbaum ❧ ❧ ❧ ORDER OF SALE Printed Books: Lots 1 – 224 Manuscripts: Lots 225 - 271 Holy Land Maps: Lots 272 - 285 Ceremonial Art:s Lots 300 - End of Sale Front Cover: Lot 242 Rear Cover: A Selection of Bindings List of prices realized will be posted on our Web site, www.kestenbaum.net, following the sale.
    [Show full text]
  • 2.3. Types of Objects
    2.3. Types of Objects 2.3.1 Synagogue and Communal Objects Torah Scroll Hebrew, literally „teaching“) refers - תּוֹרָ ה) The term Torah to the Five Books of Moses (also known as „Chumash“ in Hebrew). The Torah scroll or „Sefer Torah“ in Hebrew refers to a handwritten copy of the Five Books of Moses on parchment or vellum (figure 6). It is written entirely in Hebrew without vowels or punctuation by a quill dipped in ink and contains 304,805 letters, generally with forty-two lines of text per column (50 lines according to the Yemenite tradition). Decorative crowns, called tagin, on special letters are characteristic for first appearance. The pages of the parchment are sewn together by hair or sinew of a kosher animal. The Torah scroll is mounted on two wooden rollers, called Atzei Figure 6: Torah scroll Chayim (Hebrew „Tree of Life“), each of which has http://rosetta.nli.org.il/delivery/DeliveryManagerServlet?dp handles to scroll the text according to the portion which is s_pid=IE29169016 read. The Torah scroll is used on Shabbat and festivals in the synagogue service. Torah Ornaments Figure 7: Eastern European Etz chayim Figure 8: Silver etz chayim Tora scroll staves http://rosetta.nli.org.il/delivery/DeliveryM http://rosetta.nli.org.il/delivery/Delivery anagerServlet?dps_pid=IE42868076 ManagerServlet?dps_pid=IE25907855 are needed to mount the Torah scroll. In general they are turned (יעץ חיים) Atzei Etz Chayim wooden poles with discs on the upper and lower ends to keep the scroll in place (see figure 6). Especially in Eastern Europe they can be decorated with inlays of different types of wood or ivory (figure 7).
    [Show full text]
  • A Guide to Enjoying Your Wonderful Simcha Rabbi Anthony Gerson
    Mazaltov It’s a boy! A Guide to enjoying your wonderful Simcha Rabbi Anthony Gerson By Rabbi Anthony Gerson 1 Mazaltov on the arrival of your son. May you be blessed to enjoy much nachas and joy. Since the time of Avraham our forefather, boys have been welcomed into the covenant of Avraham through the fulfilment of the mitzvah of bris milah. The mitzvah of bris milah is an awesome spiritual experience charged with emotion and excitement. To help make this simcha a memorable one, I have compiled some notes as a guide to the salient aspects of the preparation leading up to the ceremony, as well as a guide to the ceremony. As you merit bringing your son into the Jewish nation, so too may you merit to give him a Jewish education, accompany him to the chuppah and witness him perform good deeds With Torah blessings Rabbi Anthony Gerson 2 Contents: A Wonderful Blessing 3 What’s in a Name? 3 Age old Customs 6 The Bris – An Eternal Covenant 7 Who to Honour … 9 The Day of the Bris– A Countdown to the Ceremony 12 After the Bris (Care, Questions and Problems ) 13 Frequently Asked Questions 15 Pidyon HaBen 19 3 A Wonderful Blessing Before a child is born, one blesses a pregnant woman by saying b’sha’ah tova u’mutzlachat (may the birth be at a good and auspicious time) Almost immediately a baby is born, he is blessed by his parents. (Shulchan Aruch 223:1). On the birth of a boy, they recite the bracha Baruch ata Ado-nai Elo-heinu melech ha’olam hatov v’hametiv On seeing his daughter for the first time after her birth, the father recites the bracha (Mishna Brura 223 Seif Katan 2).
    [Show full text]
  • Sotah 019.Pub
    ב' כסלו תשעו“ Shabbos, November 14 2015 סוטה י“ט OVERVIEW of the Daf Distinctive INSIGHT ? כלי שרת Repeating the sotah procedure (cont.) Who puts the barley offering into the (1 וכהן מניח ידו מתחתיה The Gemara concludes its analysis of the different opinions in the Baraisa whether a husband may make his notes that the Mishnah at this “(ד ה וכהן מניח) wife undergo the sotah procedure more than once. T osafos point has already been speaking about the actions of the -kohen as he officiates at the sotah procedure. It is there הדרן עלך היה מביא fore not necessary for the Mishnah to introduce the ko- 2) MISHNAH: The Mishnah describes the remaining part hen as the subject at this point. Nevertheless, the empha- of the Korban Mincha offering and presents a dispute re- sis of the Mishnah is in order to teach that the waving of lated to the correct order of the Korban Mincha and the must be done by the כלי שרת the barley offering in the drinking of the bitter waters. kohen. asks that this hardly seems to be an מנחת סוטה Clarifying the Mishnah Sefer (3 R’ Elazar and R’ Yoshiya discuss the source that the insightful point, because the verses themselves state that Minchas Sotah must be waved. the waving is done by the kohen (see Bamidbar 5:25). He The Gemara clarifies the language of the Mishnah that therefore adds that although we know that a kohen seemingly indicates that the Minchas Sotah is offered would wave the offering at this point, the lesson of the twice.
    [Show full text]