Antisemitism and Its Opponents in Modern Poland
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Anti-Semitism: a History
ANTI-SEMITISM: A HISTORY 1 www.counterextremism.com | @FightExtremism ANTI-SEMITISM: A HISTORY Key Points Historic anti-Semitism has primarily been a response to exaggerated fears of Jewish power and influence manipulating key events. Anti-Semitic passages and decrees in early Christianity and Islam informed centuries of Jewish persecution. Historic professional, societal, and political restrictions on Jews helped give rise to some of the most enduring conspiracies about Jewish influence. 2 Table of Contents Religion and Anti-Semitism .................................................................................................... 5 The Origins and Inspirations of Christian Anti-Semitism ................................................. 6 The Origins and Inspirations of Islamic Anti-Semitism .................................................. 11 Anti-Semitism Throughout History ...................................................................................... 17 First Century through Eleventh Century: Rome and the Rise of Christianity ................. 18 Sixth Century through Eighth Century: The Khazars and the Birth of an Enduring Conspiracy Theory AttacKing Jewish Identity ................................................................. 19 Tenth Century through Twelfth Century: Continued Conquests and the Crusades ...... 20 Twelfth Century: Proliferation of the Blood Libel, Increasing Restrictions, the Talmud on Trial .............................................................................................................................. -
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REVIEWS POLEMICS DOI: 10.48261/pjs200119 Tomasz Domański PhD1 Institute of National Remembrance Delegation in Kielce CORRECTING THE PICTURE? SOME REFLECTIONS ON THE USE OF SOURCES IN DALEJ JEST NOC. LOSY ŻYDÓW W WYBRANYCH POWIATACH OKUPOWANEJ POLSKI [NIGHT WITHOUT AN END. THE FATE OF JEWS IN SELECTED COUNTIES OF OCCUPIED POLAND], ED. B. ENGELKING, J. GRABOWSKI, STOWARZYSZENIE CENTRUM BADAŃ NAD ZAGŁADĄ ŻYDÓW [POLISH CENTER FOR HOLOCAUST RESEARCH], WARSAW 2018, VOL. 1, ISBN: 9788363444600, 868 PP., VOL. 2, ISBN: 9788363444631, 832 PP.2 lthough many books have been written on the fate of the Jews in German- -occupied Poland,3 the death of around three million Polish Jews still A motivates successive generations of Holocaust scholars and researchers studying the history of Poland’s Jewish community to take up the subject. After 1989, i.e. after Poland regained its independence and cast off the restrictions of Communist 1 I would like to kindly thank all those who have helped me prepare this review by sharing their comments and observations with me. I am especially grateful to Maciej Korkuć PhD from the Cracow Branch of the Polish Institute of National Remembrance. 2 This review refers to the entirety of the book (Night without an end. The fate of Jews in selected counties of occupied Poland, vol. 1–2, ed. Barbara Engelking, Jan Grabowski, Warsaw 2018) with a special focus on Łuków, Złoczów and Miechów counties (powiaty). The abbreviated titleNight without an end is used throughout this article. 3 I use the terms ‘Germans’ and ‘German’ instead of ‘Nazis’ and ‘Nazi’ because all the persons of German origin (by occupation-era standards) employed in the administrative apparatus of the occupied territories were in fact acting on behalf of the German state, i.e. -
A Humble Protest a Literary Generation's Quest for The
A HUMBLE PROTEST A LITERARY GENERATION’S QUEST FOR THE HEROIC SELF, 1917 – 1930 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Jason A. Powell, M.A. * * * * * The Ohio State University 2008 Dissertation Committee: Approved by Professor Steven Conn, Adviser Professor Paula Baker Professor David Steigerwald _____________________ Adviser Professor George Cotkin History Graduate Program Copyright by Jason Powell 2008 ABSTRACT Through the life and works of novelist John Dos Passos this project reexamines the inter-war cultural phenomenon that we call the Lost Generation. The Great War had destroyed traditional models of heroism for twenties intellectuals such as Ernest Hemingway, Edmund Wilson, Malcolm Cowley, E. E. Cummings, Hart Crane, F. Scott Fitzgerald, and John Dos Passos, compelling them to create a new understanding of what I call the “heroic self.” Through a modernist, experience based, epistemology these writers deemed that the relationship between the heroic individual and the world consisted of a dialectical tension between irony and romance. The ironic interpretation, the view that the world is an antagonistic force out to suppress individual vitality, drove these intellectuals to adopt the Freudian conception of heroism as a revolt against social oppression. The Lost Generation rebelled against these pernicious forces which they believed existed in the forms of militarism, patriotism, progressivism, and absolutism. The -
Tokarska-Bakir the Kraków Pogrom the Kraków Pogrom of 11 August
Tokarska-Bakir_The Kraków pogrom The Kraków Pogrom of 11 August 1945 against the Comparative Background 1. The aim of the conducted research/the research hypothesis The subject of the project is the analysis of the Kraków pogrom of August 1945 against the background of the preceding similar events in Poland (Rzeszów, June 1945) and abroad (Lviv, June 1945), as well as the Slovak and Hungarian pogroms at different times and places. The undertaking is a continuation of the research described in my book "Pod klątwą. Społeczny portret pogromu kieleckiego" (2018), in which I worked out a methodology of microhistorical analysis, allowing the composition of a pogrom crowd to be determined in a maximally objective manner. Thanks to the extensive biographical query it was possible to specify the composition of the forces of law and order of the Citizens' Militia (MO), the Internal Security Corps (KBW), and the Polish Army that were sent to suppress the Kielce pogrom, as well as to put forward hypotheses associated with the genesis of the event. The question which I will address in the presented project concerns the similarities and differences that exist between the pattern according to which the Kielce and Kraków pogroms developed. To what extent did the people who were within the structures of the forces of law and order, primarily communist militia, take part in it –those who murdered Jews during the war? Are the acts of anti-Semitic violence on the Polish, Ukrainian, and Slovak lands structurally similar or fundamentally different? What are the roles of the legend of blood (blood libel), the stereotype of Żydokomuna (Jewish communists), and demographical panic and panic connected with equal rights for Jews, which destabilised traditional social relations? In the framework of preparatory work I managed to initiate the studies on the Kraków pogrom in the IPN Archive (Institute of National Remembrance) and significantly advance the studies concerning the Ukrainian, Hungarian, and Slovak pogroms (the query was financed from the funds from the Marie Curie grant). -
The Migration of Lithuanian Jews to the United States, 1880 – 1918, and the Decisions Involved in the Process, Exemplified by Five Individual Migration Stories
Nathan T. Shapiro Hofstra University Department of Global Studies and Geography The Migration of Lithuanian Jews to the United States, 1880 – 1918, and the Decisions Involved in the Process, Exemplified by Five Individual Migration Stories Honors Thesis in Geography Advisor: Dr. Kari B. Jensen Shapiro 1 Table of Contents Introduction ......................................................................................................................... 2 Jews in Lita and Reasons for Their Emigration According to the Literature ..................... 5 Migration Theory .............................................................................................................. 11 Methodology ..................................................................................................................... 14 Case studies: Five Personal Migration Stories .................................................................. 16 Concluding Remarks ......................................................................................................... 35 Endnote ............................................................................................................................. 39 Bibliography ..................................................................................................................... 40 Appendix ........................................................................................................................... 43 Figure 1: Europe 1871 ...................................................................................................... -
Migration of Jews to Palestine in the 20Th Century
Name Date Migration of Jews to Palestine in the 20th Century Read the text below. The Jewish people historically defined themselves as the Jewish Diaspora, a group of people living in exile. Their traditional homeland was Palestine, a geographic region on the eastern coast of the Mediterranean Sea. Jewish leaders trace the source of the Jewish Diaspora to the Roman occupation of Palestine (then called Judea) in the 1st century CE. Fleeing the occupation, most Jews immigrated to Europe. Over the centuries, Jews began to slowly immigrate back to Palestine. Beginning in the 1200s, Jewish people were expelled from England, France, and central Europe. Most resettled in Russia and Eastern Europe, mainly Poland. A small population, however, immigrated to Palestine. In 1492, when King Ferdinand and Queen Isabella expelled all Jewish people living in Spain, some refugees settled in Palestine. At the turn of the 20th century, European Jews were migrating to Palestine in large numbers, fleeing religious persecution. In Russia, Jewish people were segregated into an area along the country’s western border, called the Pale of Settlement. In 1881, Russians began mass killings of Jews. The mass killings, called pogroms, caused many Jews to flee Russia and settle in Palestine. Prejudice against Jews, called anti-Semitism, was very strong in Germany, Austria-Hungary, and France. In 1894, a French army officer named Alfred Dreyfus was falsely accused of treason against the French government. Dreyfus, who was Jewish, was imprisoned for five years and tried again even after new information proved his innocence. The incident, called The Dreyfus Affair, exposed widespread anti-Semitism in Western Europe. -
The Resurgence of Antisemitic Discourse in Poland Rafał Pankowski
Israel Journal of Foreign Affairs, 2018 https://doi.org/10.1080/23739770.2018.1492781 The Resurgence of Antisemitic Discourse in Poland Rafał Pankowski Rafał Pankowski is an associate professor in sociology at Warsaw’s Collegium Civitas University and a co-founder of the Nigdy Wiecej̨ [Never Again] Association, which monitors and combats antisemitism and xenophobia. His books include The Populist Radical Right in Poland (2010) and the forthcoming Poland: Inventing the Nation. The surge of hostility to Jews and the Jewish State in the Polish media and politics in early 2018 took many observers by surprise. For some, it was shocking to witness a virtual tidal wave of antisemitism in the mainstream discourse of one of the largest member states of the European Union—on territory which, during the German occupation, was the epicenter of the Holocaust. It was also a great shock because for many years, bilateral relations between Poland and Israel had been especially cordial and fruitful. While the history of antisemitism in Poland is relatively well known and has been thoroughly researched, few observers adequately assessed its potential as a tool with which to whip up the masses in contemporary Polish society. As late as Feb- ruary 4, 2018, Jonny Daniels, a controversial Anglo-Israeli public relations specialist frequently quoted in the Polish media on Jewish issues, boldly declared, “There is no such thing as Polish antisemitism.”1 Daniels, who mysteriously sur- faced in Poland after the elections in 2015 that brought the radical, right-wing Prawo i Sprawiedliwosċ́(PiS) party to power, became the Orthodox Jewish poster boy of the Polish right. -
Dariusz Libionka Reply to Review by Tomasz Domański Correcting The
Dariusz Libionka Institute of Philosophy and Sociology of the Polish Academy of Sciences / Polish Center for Holocaust Research orcid.org/0000-0003-0180-6463 [email protected] Reply to review by Tomasz Domański Correcting the Picture? Some Reflections on the Use of Sources in Night without End: The Fate of Jews in Selected Counties of Occupied Poland, volumes 1-2(Korekta obrazu? Refleksje źródłoznawcze wokół książki „Dalej jest noc. Losy Żydów w wybranych powiatach okupowanej Polski”) vol. 1- 2, eds Barbara Engelking, Jan Grabowski, Warsaw 2018 (Polish-Jewish Studies, Institute of National Remembrance , Warsaw 2019) Before I move on to the charges formulated by Dr. Tomasz Domański in his review, I need to briefly characterize what I wrote in my text published in Dalej jest noc. (Night without End). My text is 196 pages long. It deals with the extermination of the Jews in Miechów county (Kreis Miechów), part of the Cracow District and one of the largest counties in the General Government. The sheer scale shows that the research required substantial effort. The introduction contains a discussion of the literature, a characterization of Jewish settlements in the area, including Polish-Jewish relations, as well as the general situation in the inter-war period. The part that deals with the occupation beings by characterizing the local German administration and police forces, followed by a description of the situation of the Jews, with particular emphasis on the occupier’s policy toward the Jewish population, its size in the individual centers, the deportations within and outside of the county, the attempts to create ghettos, and of forced labor. -
Media Technology and the Dissemination of Hate
Fordham University DigitalResearch@Fordham Faculty Publications Jewish Studies 2020 Media Technology and the Dissemination of Hate Fordham University Follow this and additional works at: https://fordham.bepress.com/jewish_facultypubs Part of the History Commons, and the Jewish Studies Commons Recommended Citation Fordham University, "Media Technology and the Dissemination of Hate" (2020). Faculty Publications. 2. https://fordham.bepress.com/jewish_facultypubs/2 This Article is brought to you for free and open access by the Jewish Studies at DigitalResearch@Fordham. It has been accepted for inclusion in Faculty Publications by an authorized administrator of DigitalResearch@Fordham. For more information, please contact [email protected], [email protected]. Media Technology & The Dissemination of Hate November 15th, 2019-May 31st 2020 O’Hare Special Collections Fordham University & Center for Jewish Studies Media Technology and the Dissemination of Hate Highlights from the Fordham Collection November 15th, 2019-May 31st, 2020 Curated by Sally Brander FCRH ‘20 Clare McCabe FCRH ‘20 Magda Teter, The Shvidler Chair in Judaic Studies with contributions from Students from the class HIST 4308 Antisemitism in the Fall of 2018 and 2019 O’Hare Special Collections Walsh Family Library, Fordham University Table of Contents Preface i Media Technology and the Dissemination of Hate 1 Christian (Mis)Interpretation and (Mis)Representation of Judaism 5 The Printing Press and The Cautionary Tale of One Image 13 New Technology and New Opportunities 22 -
Lelov: Cultural Memory and a Jewish Town in Poland. Investigating the Identity and History of an Ultra - Orthodox Society
Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Item Type Thesis Authors Morawska, Lucja Rights <a rel="license" href="http://creativecommons.org/licenses/ by-nc-nd/3.0/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by- nc-nd/3.0/88x31.png" /></a><br />The University of Bradford theses are licenced under a <a rel="license" href="http:// creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Licence</a>. Download date 03/10/2021 19:09:39 Link to Item http://hdl.handle.net/10454/7827 University of Bradford eThesis This thesis is hosted in Bradford Scholars – The University of Bradford Open Access repository. Visit the repository for full metadata or to contact the repository team © University of Bradford. This work is licenced for reuse under a Creative Commons Licence. Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Lucja MORAWSKA Submitted in accordance with the requirements for the degree of Doctor of Philosophy School of Social and International Studies University of Bradford 2012 i Lucja Morawska Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Key words: Chasidism, Jewish History in Eastern Europe, Biederman family, Chasidic pilgrimage, Poland, Lelov Abstract. Lelov, an otherwise quiet village about fifty miles south of Cracow (Poland), is where Rebbe Dovid (David) Biederman founder of the Lelov ultra-orthodox (Chasidic) Jewish group, - is buried. -
No Haven for the Oppressed
No Haven for the Oppressed NO HAVEN for the Oppressed United States Policy Toward Jewish Refugees, 1938-1945 by Saul S. Friedman YOUNGSTOWN STATE UNIVERSITY Wayne State University Press Detroit 1973 Copyright © 1973 by Wayne State University Press, Detroit, Michigan 48202. All material in this work, except as identified below, is licensed under a Creative Commons Attribution-NonCommercial 3.0 United States License. To view a copy of this license, visit https://creativecommons.org/licenses/by-nc/3.0/us/. Excerpts from Arthur Miller’s Incident at Vichy formerly copyrighted © 1964 to Penguin Publishing Group now copyrighted to Penguin Random House. All material not licensed under a Creative Commons license is all rights reserved. Permission must be obtained from the copyright owner to use this material. Published simultaneously in Canada by the Copp Clark Publishing Company 517 Wellington Street, West Toronto 2B, Canada. Library of Congress Cataloging in Publication Data Friedman, Saul S 1937– No haven for the oppressed. Originally presented as the author’s thesis, Ohio State University. Includes bibliographical references. 1. Refugees, Jewish. 2. Holocaust, Jewish (1939–1945) 3. United States— Emigration and immigration. 4. Jews in the United States—Political and social conditions. I. Title. D810.J4F75 1973 940.53’159 72-2271 ISBN 978-0-8143-4373-9 (paperback); 978-0-8143-4374-6 (ebook) Publication of this book was assisted by the American Council of Learned Societies under a grant from the Andrew W. Mellon Foundation. The publication of this volume in a freely accessible digital format has been made possible by a major grant from the National Endowment for the Humanities and the Mellon Foundation through their Humanities Open Book Program. -
Comprehending Antisemitism Through the Ages: Introduction
Kerstin Mayerhofer and Armin Lange Comprehending Antisemitism through the Ages: Introduction Robert Wistrich’sdefinition of antisemitism as the “longest hatred”¹ carries as much weight now as it did thirty years ago, when Wistrich published his land- mark study. Today, in our contemporary societies and culture, antisemitism is on the rise, and its manifestations are manifold. Antisemitic hate crimes have spiked in recent decades, and antisemitic stereotypes, sentiments, and hate speech have permeated all parts of the political spectrum. In order to effectively counteract the ever-growingJew-hatred of our times, it is important to recognise the traditions thathavefed antisemitism throughout history.Antisemitism is an age-old hatreddeeplyembeddedinsocieties around the globe. While the inter- net and modern media have contributed beyond measure to the increase of Jew- hatred in all parts of the world, the transformation processes thatantisemitism has been undergoing through the ages remain the same. Acorecondition of an- tisemitism is its versatile nature and adaptability,both of which can be traced through all periods of time. Current-day antisemitism is shaped and sustained not onlybypowerful precedents but also reflects common fears and anxieties that our societies are faced with in aworld that is ever changingand where the changes run even faster todaythaneverbefore. Historical awareness of the nature of antisemitism, therefore, is more important than ever.The present volume, thus, wantstohelp raise this awareness.Its articles tracethe history of antisemitismand the tradition of antisemitic stereotypes through the ages. It documents various manifestations of antisemitism over time and reflects on the varyingmotivations for antisemitism.Assuch, these contributions shed light on socio-culturaland socio-psychological processes that have led to the spike of antisemitism in various periods of time and in varyingintensity.In this way, they can help to establish methods and policies to not onlytocounter current antisemitic manifestations but also to combat them.