DOCSLIB.ORG

Imagining Human Flourishing? a Systematic Theological Exploration of Contemporary Soteriological Discourses

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Imagining Human Flourishing? a Systematic Theological Exploration of Contemporary Soteriological Discourses Imagining Human Flourishing? A Systematic Theological Exploration of Contemporary Soteriological Discourses by Nadia Marais Dissertation presented for the degree of Doctor of Philosophy in the Faculty of Theology at Stellenbosch University Supervisor: Prof Dirkie Smit December 2015 Stellenbosch University https://scholar.sun.ac.za Declaration By submitting this dissertation electronically, I declare that the entirety of the work contained therein is my own, original work, that I am the sole author thereof, that reproduction and publication thereof by Stellenbosch University will not infringe any third party rights and that I have not previously in its entirety or in part submitted it for obtaining any qualification. Date: December 2015 Copyright © 2015 Stellenbosch University All rights reserved Stellenbosch University https://scholar.sun.ac.za Opsomming van proefskrif (Afrikaans) Die vraag na die aard en vorme van menslike geluk is tans aan die orde in ‘n verskeidenheid van akademiese dissiplines. ‘n Opbloei in gelukstudies gaan gepaard met ‘n ondersoek na die retoriek van geluk. Teoloë benader hierdie ondersoek vanuit ‘n verskeidenheid van uitgangspunte, maar daar blyk ‘n doelbewuste skuif te wees vanaf die retoriek van geluk na die retoriek van menslike florering. Die intuïtiewe tuiste van so ‘n ondersoek is die soteriologie, met die verlossingsleer se fokus op die goeie nuus van die evangelie. Derhalwe benader hierdie studie ook die ondersoek na geluk vanuit die landskap van verlossing, by wyse van teologiese karteerwerk, en word drie kontemporêre diskoerse daarin geïdentifiseer. ‘n Eerste diskoers beeld verlossing as versoening uit, en het daarmee hoofsaaklik ‘n forensiese interpretasie voor oë. Johannes Calvyn, Friedrich Schleiermacher, en Willie Jonker word as drie invloedryke van hierdie diskoers voorgehou. ‘n Soteriologiese logika van geloof speel binne hierdie diskoers ‘n sentrale rol, ook uiteindelik in die uitbeelding van menslike florering as vroomheid, vreugde, en troos. ‘n Tweede diskoers beeld verlossing as bevryding uit, en het daarmee hoofsaaklik ‘n etiese interpretasie ingedagte. Gustavo Gutiérrez, Mercy Oduyoye, en Russel Botman word as drie invloedryke tipes van hierdie diskoers voorgehou. ‘n Eskatologiese logika van hoop funksioneer binne hierdie diskoers, ook uiteindelik in die uitbeelding van menslike florering as ‘n vervulde lewe, genesing, en waardigheid. ‘n Derde diskoers beeld verlossing as transformasie uit, en het daarmee hoofsaaklik ‘n estetiese interpretasie ingedagte. Serene Jones, Ellen Charry, en Denise Ackermann word as drie invloedryke tipes van hierdie diskoers voorgehou. ‘n Skeppingslogika van liefde is aan die orde binne hierdie diskoers, ook uiteindelik in die uitbeelding van menslike florering as genade, geluk, en seën. Sáám funksioneer hierdie drie logikas binne triadiese verband om op die vrae en uitdagings van die dag te reageer. Kontemporêre diskoerse oor verlossing het, ten slotte, in al drie die vorme wat in hierdie studie uiteengesit word te make met menslike florering – hetsy as vroomheid, vreugde, of troos; as ‘n vervulde lewe, genesing, of waardigheid; as genade, geluk, of seën. i Stellenbosch University https://scholar.sun.ac.za Abstract of dissertation (English) An inquiry into the nature and manifestations of human happiness is evidently today an important focus for many academic disciplines. The contemporary revival in happiness studies is accompanied by studies on the rhetoric of happiness. Theologians approach such inquiries from a variety of perspectives, but it would appear as if a deliberate shift from the rhetoric of happiness to the rhetoric of human flourishing is taking place. The intuitive location of such an inquiry is soteriology, because of the doctrine of salvation’s focus on the good news of the gospel. Therefore this study approaches the inquiry into happiness from the landscape of salvation, by way of theological cartography, wherein three contemporary discourses are identified. A first discourse portrays salvation as reconcilitation, wherein a forensic interpretation plays a pivotal role. John Calvin, Friedrich Schleiermacher, and Willie Jonker are examined as three influential types of this discourse. A soteriological logic of faith is identified as a central pattern within this discourse, also in portraying human flourishing as piety, joy, and comfort. A second discourse portrays salvation as liberation, wherein an ethical interpretation plays a central role. Gustavo Gutiérrez, Mercy Oduyoye, and Russel Botman are held up as three influential types of this discourse. An eschatological logic of hope is identified as an important pattern within this discourse, also in portraying human flourishing as a fulfilled life, healing, and dignity. A third discourse portrays salvation as transformation, wherein an aesthetical interpretation plays a core role. Serene Jones, Ellen Charry, and Denise Ackermann are employed as three influential types of this discourse. A creative logic of love is inextricably wound into this discourse, also in portraying human flourishing as grace, happiness, and blessing. Together, these three logics function within triadic form in order to respond to the questions and challenges of the day. In conclusion, contemporary discourses on salvation appear to have, in all three of the forms outlined in this study, to do with human flourishing – whether as piety, joy, or comfort; as a fulfilled life, healing, or dignity; as grace, happiness, or blessing. ii Stellenbosch University https://scholar.sun.ac.za Table of contents Opsomming van proefskrif (Afrikaans) i Abstract of dissertation (English) ii Acknowledgements viii Foreword x Chapter 1: Exploring Human Flourishing 1 1.1 Introduction 1 1.2 The revival of happiness studies 2 1.2.1 A revival accross disciplines 2 1.2.2 A revival within theology 7 1.3 The rhetoric of human flourishing 9 1.3.1 A shifting rhetoric: from happiness to flourishing 9 1.3.2 Flourishing as blossoming and thriving 13 1.3.3 Objections to the rhetoric of human flourishing 19 1.3.4 A soteriological approach to human flourishing 21 1.4 Inquiring after human flourishing 23 1.4.1 Interpreting human flourishing 23 1.4.2 A broader inquiry 26 1.4.3 A detailed inquiry 27 1.4.4 Systematic unsystematic theology 28 1.5 Imagination, interpretation, and inquiry 31 1.5.1 Why imagination? 31 1.5.2 Patterns of imagination 33 1.5.3 Forms of imagination 35 1.6 The art of theological cartography 36 1.6.1 Mapping and remapping 36 1.6.2 Three approaches, three coordinates 37 1.7 Conclusion 41 Chapter 2: Salvation as Reconciliation 44 2.1 Introduction 44 2.2 Piety? Salvation as union with Christ 45 (John Calvin) Stellenbosch University https://scholar.sun.ac.za 2.2.1 Introduction 46 2.2.2 Nature and function of Christian doctrine 47 2.2.3 Methodological strategies in interpreting doctrine 52 2.2.4 Salvation as union with Christ 54 2.2.5 Pious human beings? 61 2.2.6 Conclusion 69 2.3 Joy? Salvation as blessedness 70 (Friedrich Schleiermacher) 2.3.1 Introduction 70 2.3.2 Theology of consciousness 73 2.3.3 Nature and function of Christian doctrine 78 2.3.4 Methodological strategies in interpreting doctrine 85 2.3.5 Salvation as blessedness 89 2.3.6 Joyous human beings? 97 2.3.7 Conclusion 105 2.4 Comfort? Salvation as gift of God 107 (Willie Jonker) 2.4.1 Introduction 107 2.4.2 Theology as faith seeking understanding 108 2.4.3 Nature and function of Christian doctrine 111 2.4.4 Methodological strategies in interpreting doctrine 115 2.4.5 Salvation as gift of God 121 2.4.6 Comforted human beings? 131 2.4.7 Conclusion 135 2.5 Conclusion 136 Chapter 3: Salvation as Liberation 138 3.1 Introduction 138 3.2 Fully alive? Salvation as communion 139 (Gustavo Gutiérrez) 3.2.1 Introduction 139 3.2.2 Theology as critical reflection on praxis 142 3.2.3 Nature and function of Christian doctrine 146 3.2.4 Methodological strategies in interpreting doctrine 150 3.2.5 Salvation as communion 156 Stellenbosch University https://scholar.sun.ac.za 3.2.6 Fulfilled human beings? 166 3.2.7 Conclusion 170 3.3 Healing? Salvation as wholeness 171 (Mercy Oduyoye) 3.3.1 Introduction 171 3.3.2 African women’s theology 172 3.3.3 Nature and function of Christian doctrine 178 3.3.4 Methodological strategies in interpreting doctrine 182 3.3.5 Salvation as wholeness 185 3.3.6 Healed human beings? 191 3.3.7 Conclusion 194 3.4 Dignity? Salvation as reconciliation 195 (Russel Botman) 3.4.1 Introduction 195 3.4.2 A theology of transformation 197 3.4.3 Nature and function of Christian doctrine 202 3.4.4 Methodological strategies in interpreting doctrine 208 3.4.5 Salvation as reconciliation 211 3.4.6 Dignified human beings? 216 3.4.7 Conclusion 220 3.5 Conclusion 222 Chapter 4: Salvation as Transformation 224 4.1 Introduction 224 4.2 Grace? Salvation as God’s gift of grace 225 (Serene Jones) 4.2.1 Introduction 225 4.2.2 Nature and function of Christian doctrine 227 4.2.3 Methodological strategies in interpreting doctrine 230 4.2.4 Salvation as God’s gift of grace 234 4.2.5 Graced human beings? 240 4.2.6 Conclusion 243 4.3 Happiness? Salvation as living and being well 244 (Ellen Charry) 4.3.1 Introduction 244 Stellenbosch University https://scholar.sun.ac.za 4.3.2 Nature and function of Christian doctrine 247 4.3.3 Methodological strategies in interpreting doctrine 250 4.3.4 Salvation as living and being well 258 4.3.5 Happy human beings? 260 4.3.6 Conclusion 265 4.4 Blessing? Salvation as freedom and grace 266 (Denise Ackermann) 4.4.1 Introduction 266 4.4.2 Feminist liberation
Load more

Recommended publications
  • Messianic Jews and Chindan Theology
    MESSIANIC JEWS AND CHINDAN THEOLOGY Restoring an Historical Voice to the Contemporary Discussion David J. Rudolph Jesus-believing JewsJesus-believin g Jews were of great import to Paul but not to later catholic were of great import theologians. As a student of the New Testament and a Messianic Jew,1 to Paul but not to I have a natural interest in my field's inherited tendency to overlook later catholic Messianic Jews. Often I come across books and articles that assume the theologians. non-existence of Messianic Jews or reflect disregard for how a particu- DavidJ Rudolph, Cambridge University, Selzvyn College, Grange Road, Cambridge, CB39DQ, United Kingdom 1. Messianic Jews, by historical definition, are Jesus-believing Jews who embrace Jewish identity and Jewish communal life as a matter of covenant responsibility (see n. 113). The twentieth century Messianic movement arose out of a milieu in which "Hebrew Christians" viewed their Jewishness primarily as a matter of ethnicity. Pioneer "Messi­ anic Jews" (such as Joseph Rabinowitz, Mark Levy, and Paul Levertoff) rejected this orientation and maintained that their Jewishness was primarily a matter of covenant faithfulness. They argued that Messianic synagogues needed to be established so that Jesus-believing Jews could live out their covenant obligations in a Jewish community context. Recent socio-historical studies of Messianic Jews include: Dan Cohn-Sherbok, Messianic Judaism (New York: Cassell, 2000); Carol Harris-Shapiro, Messianic Judaism: A Rabbis Journey Through Religious Change in America (Boston: Beacon, 1999); Shoshanah Feher, Passing Over Easter: Constructing the Boundaries of Messianic Judaism (Walnut Creek, CA: AltaMira, 1998); Shoshanah Feher, "Managing Strain, Contradictions, and Fluidity: Messianic Judaism and the Negotiation of a Religio-Ethnic Identity," in Contemporary American Religion: An Ethnographic Reader (eds.
    [Show full text]
  • This Electronic Thesis Or Dissertation Has Been Downloaded from the King’S Research Portal At
    This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ The use and function of mystery within contemporary systematic theology with special reference to the doctrine of providence in Karl Barth and Maurice Wiles Griffin, Nicholas Philip Awarding institution: King's College London The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 28. Sep. 2021 The use and function of mystery within contemporary systematic theology with special reference to the doctrine of providence in Karl Barth and Maurice Wiles.
    [Show full text]
  • Byang Kato: a Theological Reappraisal 3
    Palm er Byang Kato: A Theological Reappraisal 3 Byang Kato: A Theological Reappraisal Timothy Palmer The late Byang Kato is a Nigerian theologian who died at a yoWlg age about 30 years ago. In the past two or three decades, he has been praised by some and castigated by others. This paper attempts a reappraisal of his theology. Often Kato is stereotyped as an extremist in terms of African theology. Prof. K wame Bediako is one who devoted much attention to Kato in his writings. In 1983 he submitted a useful Ph.D. dissertation which compares the thought of a few early North African theologians with a few 20th century African theologians. This thesis was published in 1992 Wlder the title of "Theology and Identity." There Bediako says: Byang Henry Kato came to embody the very antithesis of the basic positions emmciated by the African theologians we have studied so far. Virtually everything he wrote was intended as a reaction to, and a rebuttal of, much that went to constitute the 'African theology' of the last two decades. 1 Bediako calls Kato the "dissenting voice in modem African theology" because of his postulate of "radical discontinuity between African tradition and Christian faith." Thus Kato's legacy to African theological thought is "problematic. "2 In an article originally published in 1994, Bediako surveys a few representative African theologians and puts Kato "at the other extreme of the spectrum" because of the "radical discontinuity" which he "stoutly Rev Dr Timothy Palmer holds a BD from Calvin Seminary, an MTh from the Free University of Amsterdam, and a PhD from the University of Aberdeen.
    [Show full text]
  • Us Sanctions on South Africa
    i 584 .. ...-.. ... .... .. June 5, 1987 U.S. SANCTIONS ON SOUTH AFRICA.. THE RESULTS ARE IN I. INTRODUCIION The first results of Western economic and political sanctions against the government of South Africa are in: Apartheid's supporters have been strengthened while those seeking reforms have been weakened. "I'he evidence of this is abundant: ' . ++ In the whites-only election last month, the ruling National Party (NP)was returned with even greater control over the Parliament than before. ++ In the election, the racially moderate Progressive Federal Party (PW) was replaced as the official opposition party in the Parliament by the pro-apartheid Conservative Party (CP). This means that for the first time since the institutionalization of apartheid in 1948, the Pretoria government will be criticized in 'the Parliament not for moving too slowly to abolish apartheid, but for moving too quickly. ++ U.S. influence in Pretoria has been reduced, as the South African government has rejected what it views as unacceptable foreign interference in its internal affairs. ++ Economic sanctions have not damaged the South African economy severely. Most South African producers have found ' new markets for their products. Further, sanctions have caused a short-term stimulus, as the economy moves to create its own substitutes for former imports. ++ To the extent that the effects of sanctions have been felt in South Africa, they have been felt by blacks--precisely the people they were supposed to help. ++ Disinvestment by U.S. corporations doing business in South Africa also has set back the anti-apartheid campaign. U.S. corporatioh have sold their manufacturing plants and assets to South African businessmen at firesale prices.
    [Show full text]
  • An International Journal for Students of Theological and Religious Studies Volume 36 Issue 3 November 2011
    An International Journal for Students of Theological and Religious Studies Volume 36 Issue 3 November 2011 EDITORIAL: Spiritual Disciplines 377 D. A. Carson Jonathan Edwards: A Missionary? 380 Jonathan Gibson That All May Honour the Son: Holding Out for a 403 Deeper Christocentrism Andrew Moody An Evaluation of the 2011 Edition of the 415 New International Version Rodney J. Decker Pastoral PENSÉES: Friends: The One with Jesus, 457 Martha, and Mary; An Answer to Kierkegaard Melvin Tinker Book Reviews 468 DESCRIPTION Themelios is an international evangelical theological journal that expounds and defends the historic Christian faith. Its primary audience is theological students and pastors, though scholars read it as well. It was formerly a print journal operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The new editorial team seeks to preserve representation, in both essayists and reviewers, from both sides of the Atlantic. Themelios is published three times a year exclusively online at www.theGospelCoalition.org. It is presented in two formats: PDF (for citing pagination) and HTML (for greater accessibility, usability, and infiltration in search engines). Themelios is copyrighted by The Gospel Coalition. Readers are free to use it and circulate it in digital form without further permission (any print use requires further written permission), but they must acknowledge the source and, of course, not change the content. EDITORS BOOK ReVIEW EDITORS Systematic Theology and Bioethics Hans
    [Show full text]
  • Download (2MB)
    Middlesex University Research Repository An open access repository of Middlesex University research http://eprints.mdx.ac.uk Garde, Terence William (2020) Mining God’s way: towards mineral resource justice with artisanal gold miners in East Africa. PhD thesis, Middlesex University / Oxford Centre for Mission Studies. [Thesis] Final accepted version (with author’s formatting) This version is available at: https://eprints.mdx.ac.uk/32993/ Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this work are retained by the author and/or other copyright owners unless otherwise stated. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Works, including theses and research projects, may not be reproduced in any format or medium, or extensive quotations taken from them, or their content changed in any way, without first obtaining permission in writing from the copyright holder(s). They may not be sold or exploited commercially in any format or medium without the prior written permission of the copyright holder(s). Full bibliographic details must be given when referring to, or quoting from full items including the author’s name, the title of the work, publication details where relevant (place, publisher, date), pag- ination, and for theses or dissertations the awarding institution, the degree type awarded, and the date of the award. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Middlesex University via the following email address: [email protected] The item will be removed from the repository while any claim is being investigated.
    [Show full text]
  • Stanley Grenz's Relatedness and Relevancy to British
    Offprint from: SBET Scottish Bulletin of Evangelical Theology VOLUME 28 NUMBER 1 SPRING 2010 EDITORIAL 1–2 Exile, Diaspora, and Old Testament Theology 3–17 DAVID REIMER Imputation in Pauline Theology: 18–30 Christ’s Righteousness or a Justified Status? GLEN SHELLRUDE Robert Moffat and Human Equity 31–42 BRUCE RITCHIE Sanctification by Justification: The Forgotten Insight 43–61 of Bavinck and Berkouwer on Progressive Sanctification DANE C. ORTLUND Stanley Grenz’s Relatedness and Relevancy 62–79 to British Evangelicalism JASON S. SEXTON Cultural Discipleship in a Time of God’s Patience 80–91 RICHARD J. MOUW STANLEY GRENZ STANLEY GRENZ ’S RELATEDNESS AND RELEVANCY TO a quality that marked part of the relationship of Stan Grenz and British evangelicalism. Accounting for this connection is the central aim of this BRITISH E VANGELICALISM paper, which will be structured in three parts. e rst explores specic trinitarian developments within the UK that Grenz found both helpful JASON S. SEXTON and instructive for his own development. Next, phenomena re!ective in UK developments that later began to emerge within North American evangelicalism’s recent history are explored, which also include Grenz’s personal involvement in (and reception of) the theological happenings INTRODUCTION across the pond. e third part highlights ways that British evangelical- Stanley Grenz did not have a close, direct relationship with British evan- ism beneted from and can still learn from Grenz’s work. While a plea for gelicalism. Aer university and seminary education in the US, he took continued British-American conversation is not the primary purpose of doctoral work in Munich (1976-78) before returning to North America this paper, key components of Grenz’s program uniquely lend themselves for a short pastorate (1979-81) that allowed him to teach adjunct theol- to those who desire to engage and articulate serious theology that serves ogy courses in Winnipeg.
    [Show full text]
  • A Theological Account of the Life and Voice of Mercy Amba Oduyoye
    Word and Witness: A Theological Account of the Life and Voice of Mercy Amba Oduyoye by Oluwatomisin Oredein Duke Divinity School Duke University Date:_______________________ Approved: ___________________________ Willie Jennings, Supervisor ___________________________ Esther Acolatse ___________________________ J. Kameron Carter ___________________________ Eboni Marshall Turman Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Theology in the Divinity School of Duke University 2017 ABSTRACT Word and Witness: A Theological Account of the Life and Voice of Mercy Amba Oduyoye by Oluwatomisin Oredein Divinity School Duke University Date:_______________________ Approved: ___________________________ Willie Jennings, Supervisor ___________________________ Esther Acolatse ___________________________ J. Kameron Carter ___________________________ Eboni Marshall Turman An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Theology in the Divinity School of Duke University 2017 Copyright by Oluwatomisin Oredein 2017 Abstract Theology is dense and multifaceted. It is a dense foray into questions of faith and praxis; it merges multiple interpretations of spiritual wisdom with human expression and action. It holds the progression of relational life. These are a few of its gifts. Its shortcomings, however, are nocuous. Christian theology is the crucible in which practices of racism and sexism can be and have been maintained and spiritualized for the benefit of a few in positions of power. Theology, in this form, must be refuted; this resistance must come from the voices from within it. Most prominent have been and continue to be the voices that have struggled and forced their way in to theological conversation and relevance. The people and communities held within these voices would not be silenced.
    [Show full text]
  • AWTS: Beverly Wildung Harrison Papers, 1927-2013
    The Archives of Women in Theological Scholarship The Burke Library, Columbia University Libraries, at Union Theological Seminary Finding Aid for Beverly Wildung Harrison Papers, 1927 – 2013 Finding Aid revision and completion by Tracy Riggle Young, 2014 Processing by: Patricia E. LaRosa, 2007 Summary Information Creator: Beverly Wildung Harrison 1932 -2012 Title: Beverly Wildung Harrison Papers, 1927-2013 Inclusive dates: 1927-2013 Bulk dates: 1970-2000 Abstract: Beverly Harrison was the first Caroline Williams Beaird Professor of Christian Ethics at Union Theological Seminary. Contents include lectures, notes, course materials and correspondence related to teaching; research notes and manuscripts on the topics of feminism and womanism, sexual and economic ethics, liberalism and church and society. Included are materials from participation in the American Academy of Religion and Society of Christian Ethics; personal correspondence with former students, colleagues and family members; materials related to her retirement in Redbud Spring, North Carolina, photographs and memorabilia. Size: 80 boxes, 10 OS boxes, 9 Records Cartons, 54.5 linear feet Storage: Onsite storage Repository: The Burke Library 3041 Broadway New York, NY 10027 Email: [email protected] AWTS: Beverly Wildung Harrison Papers, 1951-2013 2 Administrative Information Provenance: Beverly Wildung Harrison donated her papers to the Archives of Women in Theological Scholarship in June 2001. Transfers of papers during her retirement and following her death in December 2012 were arranged by Carter Heyward and friends. In January 2014 a donation of papers was made by Harrison’s former student, Marvin Ellison, who earned his PhD from UTS in 1981. These papers have been added to this collection as a separate sequence.
    [Show full text]
  • Canada Du C~Mad~
    National Library Bibliothèque nationale of Canada du C~mad~ Acquisitions and Direction des acquisItions et Bibliographie Services Br~nch des services bibliogr~phiquc$ 395 Wellington Slrccl 395. nIt) WelhnQIl111 Oltawa.OnlJno Ollaw" (Ontario) K1AON4 K1AON4 \.'", ',,' \,.r,,· """"~" " NOTICE AVIS The quality of this microform is La qualité de cette microforme heavily dependent upon the dépend grandement de la qualité quality of the original thesis de la thèse soumise au submitted for microfilming. microfilmage. Nous avens tout Every effort has been made to fait pour assurer une qualité ensure the highest quality of supérieure de reproduction. reproduction possible. If pages are missing, contact the S'il manque des pages, veuillez university which granted the communiquer avec l'université degree. qui a conféré le grade. Some pages may have indistinct La qualité d'impression de print especially if the original certaines pages peut laisser à pages were typed with a poor désirer, surtout si les pages typewriter ribbon or if the originales ont été university sent us an inferior dactylographiées à l'aide d'un photocopy. ruban usé ou si l'université nous a fait parvenir une photocopie de qualité inférieure. Reproduction in full or in part of La reproduction, même partielle, this microform is governed by de cette microforme est soumise the Canadian Copyright Act, à la Loi canadienne sur le droit R.S.C. 1970, c. C-30, and d'auteur, SRC 1970, c. C-30, et subsequent amendments. ses amendements subséquents. Canada • AFRICAN TBEOLOGf AND SOCIAL CHANGE. AN ANTHROPOLOGICAL APPROACB by rail Ritchie. Faculty of Religious studies MCGill university, Montréal.
    [Show full text]
  • Gun Violence in America • Reflect, Unite, Act • March 14 Through 17
    gun violence in america march 14 through 17, 2013 reflect, unite, act gun violence prevention sabbath weekend washington national cathedral ep•i•dem•ic \e-pə-‘de-mik\ n (1799) 1: an outbreak of an infectious disease 2: an outbreak or product of sudden rapid spread, growth, or development; specif: a natural population suddenly and greatly enlarged americans whose deaths were caused by 33,000 gun-related violence in 2012 people killed by a firearm in the u.s. since the newtown, conn., tragedy on dec. 14, 2012 2,605 (as of press time) 289 people wounded each day by a firearm in america 87 people killed each day by a firearm in america children or teenagers are either 2 killed or injured by a gun every hour 251,131,232 people of faith in the united states of america Faith is part of the answer. The Gun Violence Prevention Sabbath Weekend brings together people of faith—clergy, public leaders, advocates, victims, mothers and fathers, brothers and sisters—to explore how our faith inspires action toward common sense solutions to help end the gun violence epidemic in America. This is just the start of a long path of work and ministry. Washington National Cathedral will continue to serve as a leading voice on this issue, and we need your help. Please sign up to be a partner with us in addressing gun violence. It will take prayer and perseverance from a diverse coalition of the faithful to inspire our nation on this issue and many more. Learn how you can help at www.nationalcathedral.org.
    [Show full text]
  • CURRICULUM VITAE Kathryn E. Tanner PERSONAL Address
    CURRICULUM VITAE Kathryn E. Tanner PERSONAL Address: Yale Divinity School, 409 Prospect St, New Haven, CT 06511 Birth Date: 1957 EDUCATION 1985 Ph.D., Yale University (Theology) 1983 M. Phil., Yale University 1982 M.A., Yale University 1979 B.A., Yale College (summa cum laude, with distinction in Philosophy) ACADEMIC AND PROFESSIONAL HONORS [Sprunt Lecturer, Union Theological Seminary in Virginia, 2011] Luce Fellowship in Constructive Theology, 2010-2011 Harvey Lecturer, Seminary of the Southwest, 2010 Lowrie-Johns Lecturer, Memphis Theological Seminary, 2009 Humbert Lecturer on Religion and Society, Eureka College, 2009 Warfield Lecturer, Princeton Theological Seminary, 2007 Otts-Maloney Lecturer, Davidson College, 2006 Firth Lecturer, University of Nottingham, UK, 2005 Rollie Busch Lecturer, Trinity Theological College, Brisbane and Rockhampton, Australia, 2005 Brooke Anderson Lecturer, Brown University, 2005 NOSTER Lecturer, Kampen, Nijmegen, Tilburg, Netherlands, 2004 Walgrave Lecturer, Katholieke Universiteit Leuven, Belgium, 2003 Pitt Lecturer, Yale Divinity School, 2003 Cole Lecturer, Vanderbilt Divinity School, 2003 Thomas White Currie Lecturer, Austin Theological Seminary, 2003 Horace De Y. Lentz Memorial Lecturer, Harvard Divinity School, 2002 Scottish Journal of Theology Lecturer, University of Aberdeen, 1999 Williams Lecturer, Methodist School of Theology in Ohio, 1997-8 The Politics of God chosen as one of three books for critical review in 1993 by the Society for Christian Ethics Gest Lecturer, Haverford College, 1993 2
    [Show full text]