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'The Muslims Are Coming' Show Featuring Muslim-American Comics Hopes to Foster Laughs and Understanding
'The Muslims Are Coming' Show featuring Muslim-American comics hopes to foster laughs and understanding. By Scott Bernarde July 31, 2011 When the producers of “The Muslims are Coming!” were looking for venues for their tour of free comedy performances, Gwinnett County, particularly Lilburn, caught their eye. The satirical standup comedy tour, which features several top Muslim-American comics, aims to dispel “myths associated with Islamaphobia” in shows scheduled in Georgia, Tennessee, Alabama and Florida, and later in Midwest states this fall. The tour comes to the Aurora Theatre in Lawrenceville on Aug. 9, beginning at 8 p.m. Reserve the free tickets here. Shows are scheduled in Gainesville, Fla., Aug. 5 and in Columbus, Ga., Aug. 6, before the Lawrenceville show, then in Birmingham, Nashville and Murfreesboro, Tenn., afterward. Muslim-American comedians Negin Farsad and Dean Obeidallah say the shows — and corresponding documentary by the same name — bring a message of understanding and open communication through laughter to the communities they visit. “It’s going to be funny for everyone. It’s not just for Muslims,” said Obeidallah in a phone interview last week. “Our hope is to use the stand-up comedy to bring people of all faiths and backgrounds to laugh and to foster understanding.” The Dar-E-Abbas mosque controversy in Lilburn caught their attention and prompted Farsad and Obeiballah to search for local venues to host the show. Obeidallah read about the controversy online — the city’s denial of a request by the mosque to expand its facilities on Highway 29 at Hood Road, the subsequent lawsuit filed by the mosque, and the Department of Justice investigation into the city’s decision. -
Performing Arabness in Arab American Stand-Up Comedy
77 Performing Arabness DOI: 10.1515/abcsj-2014-0028 Performing Arabness in Arab American Stand-up Comedy YASSER FOUAD SELIM Sohag University Abstract This article deals with the dramatic art of stand-up comedy. It locates Arab American stand-up comedy within a broader American humorous tradition and investigates the way Arab American performers use this art to negotiate and (re)construct their identity. The main question in this article is the way Arab American stand-up comedians define their relationship to the Arab and the western worlds in the process of establishing their Arab American identity. Three humor theories – the relief theory, the incongruity theory, and the superiority theory – are deployed in the study to examine the representation of Arabness in selected Arab American performances. The study argues that Arab American comics minstrelize their own diasporic origin through reinscribing a range of orientalizing practices in order to claim their Americanness. Keywords: Arab American, stand-up comedy, Maysoon Zayid, Ahmed Ahmed, Dean Obeidallah, Aron Kader, humor, identity The art of stand-up comedy is one of the most scholarly marginalized theatrical forms. There is very little academic and scholarly attention given to the study and analysis of stand-up comedy despite its old history and present popularity. Arab American stand-up comedy is the most marginalized in the tradition. This article is an attempt to fill a gap in the study of stand-up comedy in general and the criticism of Arab American artistic expression in particular. The article starts with defining stand-up comedy and tracing its historical connection to the negotiation and projection of ethnicity. -
Fear and Loathing in America After 9/11: Terrorism, Racism, and the Need for New Beginnings
ઞखഀ Fear and Loathing in America after 9/ 11: Terrorism, Racism, and the Need for New Beginnings Moustafa Bayoumi )Cspplmzo!Dpmmfhf!DVOZ* Every year after the terrorist attacks of 2001, New York City has commemorated its grievous losses from that terrible day with a kind of quiet dignity. Since September 2003, the city has lit the “Tribute in Light,” two powerful spotlight beams that soar into the night air where the World Trade Center once was1) (the “Tribute in Light” was first launched on March 11, 2002, for an initial period of one month).2) On the actual anniversary, New York has hosted a prayer service and public reading of the names of the dead. The simplicity of these gestures has endowed the day with feelings of mourning and loss, and these have been the dominant emotions in New York on 1) David W. Dunlap, “‘Tribute in Light’ Will Keep Shining, This Year and The Next,” Cityroom, The New York Times, September 10, 2001, http://cityroom.blogs. nytimes.com/2010/09/10/tribute-in-light-will-keep-shining-this-year-and-the-next/. 2) Terence Smith, “Tribute in Light,” Online News Hour, PBS.org, March 11, 2002, http://www.pbs.org/newshour/bb/terrorism/jan-june02/light_3-11.html. .PVTUBGB#BZPVNJ the anniversaries of the September 11 attacks, at least until 2010. On September 11, 2010, rage took to the streets in ways that stunned many observers. The New York Times described “heated demonstrations” that illustrated “political and religious tensions and an unmistakable sense that a once-unifying day was now replete with division,” further -
The Pratt Foundation Israel
THE PRATT FOUNDATION ISRAEL Annual Report 2005 - 2006 Act with kindness, justice, and equity in the world, for in these I delight.” (Jeremiah 9:23) Enrichment, Innovation, Empowerment. www.prattfoundation-israel.co.il 2 TABLE OF CONTENTS 1) Major Developments in 2005-2006……… 4 2) General Background Information………. 7 3) 2005 - 2006 Project Summaries…………… 8 4) 2005-2006 Allocations by Topic………..… 39 5) 2005-2006 Allocations by Location…..….. 44 6) 1998-2006 Allocations by Topic…………. 45 7) 1998-2006 Allocations by Location ……… 46 8) Letters of Appreciation………………….. 47 9) Media Coverage………………………….. 57 3 1) Major Developments in 2005-2006 Background The most significant event in Israel during 2006, regarding the Third Sector and the involvement of NGO's in welfare and educational activities, was the Second Lebanon War that broke out over the summer. The war highlighted as never before the dependence of Israeli society on foundations, businesses, and other funding organizations to meet the basic needs of the average Israeli citizen. Ten years ago this Third Sector would have focused on providing its resources in a way that supplemented the safety net and basic services provided by the national government. Increasing privatization, the outsourcing of more and more services, and continual budget cuts have created a void in the provision of basic services, and the Third Sector is now being forced to fill this void. This was never more evident that during the recent war, where it was the foundations together with the NGO's that responded immediately and effectively to the emergency needs of the population in the North, including both those who were evacuated from the area and those forced to live in bomb shelters for extended periods of time. -
Memory Trace Fazal Sheikh
MEMORY TRACE FAZAL SHEIKH 2 3 Front and back cover image: ‚ ‚ 31°50 41”N / 35°13 47”E Israeli side of the Separation Wall on the outskirts of Neve Yaakov and Beit Ḥanīna. Just beyond the wall lies the neighborhood of al-Ram, now severed from East Jerusalem. Inside front and inside back cover image: ‚ ‚ 31°49 10”N / 35°15 59”E Palestinian side of the Separation Wall on the outskirts of the Palestinian town of ʿAnata. The Israeli settlement of Pisgat Ze’ev lies beyond in East Jerusalem. This publication takes its point of departure from Fazal Sheikh’s Memory Trace, the first of his three-volume photographic proj- ect on the Israeli–Palestinian conflict. Published in the spring of 2015, The Erasure Trilogy is divided into three separate vol- umes—Memory Trace, Desert Bloom, and Independence/Nakba. The project seeks to explore the legacies of the Arab–Israeli War of 1948, which resulted in the dispossession and displacement of three quarters of the Palestinian population, in the establishment of the State of Israel, and in the reconfiguration of territorial borders across the region. Elements of these volumes have been exhibited at the Slought Foundation in Philadelphia, Storefront for Art and Architecture, the Brooklyn Museum of Art, and the Pace/MacGill Gallery in New York, and will now be presented at the Al-Ma’mal Foundation for Contemporary Art in East Jerusalem, and the Khalil Sakakini Cultural Center in Ramallah. In addition, historical documents and materials related to the history of Al-’Araqīb, a Bedouin village that has been destroyed and rebuilt more than one hundred times in the ongoing “battle over the Negev,” first presented at the Slought Foundation, will be shown at Al-Ma’mal. -
<I>The Axis of Evil Comedy Tour
Global Posts building CUNY Communities since 2009 http://tags.commons.gc.cuny.edu “Persian Like The Cat”: Crossing Borders with The Axis of Evil Comedy Tour Tamara L. Smith/ In the wake of the attacks of September 11, Americans of Middle Eastern heritage experienced a sudden and dramatic change in how their ethnicities were perceived. As comedian and activist Dean Obeidallah explained, “On September 10, I went to bed white, and woke up Arab.”[1] Once comfortable in their American identities, they now had to contend with new cultural forces that configured them as dangerous outsiders. In the months and years that followed, the supposed existence of a so-called “Axis of Evil” of dangerous, anti-American regimes became the justification for expanding military operations abroad, while domestically it fed into a growing Orientalist sentiment that continues to configure Americans of Middle Eastern descent as potentially dangerous outsiders. In 2005, a group of United States comedians of Middle Eastern heritage adopted the alarmist moniker as a tongue-in-cheek title for their stand-up comedy performances. Part commiseration and part public relations, the Axis of Evil Comedy Tour served both as an expression of solidarity between Middle Eastern-Americans and as an act of cultural diplomacy, recasting Middle Eastern ethnic identities as familiar, patriotic, and safe. In this article, I look back to a 2006 performance by the Axis of Evil Comedy Tour in Santa Ana, California, including sets by tour members Ahmed Ahmed, Maz Jobrani, and Aron Kader as well as their guest, New York Arab-American Comedy Festival founder Dean Obeidallah. -
Complaint with Jury Demand
Case: 2:17-cv-00720-EAS-EPD Doc #: 1 Filed: 08/16/17 Page: 1 of 38 PAGEID #: 1 IN THE UNITED STATES DISTRICT COURT SOUTHERN DISTRICT OF OHIO EASTERN DIVISION DEAN OBEIDALLAH, CASE NO. Plaintiff, JUDGE v. MAGISTRATE JUDGE ANDREW B. ANGLIN, DBA Daily Stormer, and MOONBASE HOLDINGS, LLC, DBA Andrew Anglin, and JOHN DOES NUMBERS 1–10, Individuals who also assisted in the publication or representation of false statements regarding Mr. Obeidallah, Defendants. COMPLAINT WITH JURY DEMAND — NATURE OF THE ACTION — This is an action that arises from the false and defamatory statements in a news article published by Defendants about Plaintiff Dean Obeidallah. Mr. Obeidallah is a comedian, commentator, and host of a national daily radio show. With malice and reckless disregard, Defendants published false statements asserting that Mr. Obeidallah is a terrorist and fabricated evidence to support those false accusations. As a result, Mr. Obeidallah has endured threats, suffered Page 1 of 38 Case: 2:17-cv-00720-EAS-EPD Doc #: 1 Filed: 08/16/17 Page: 2 of 38 PAGEID #: 2 emotional distress, and his reputation has been permanently damaged. He brings this case to force Defendants to answer for their malicious conduct. — INTRODUCTION — 1. On June 1, 2017, Defendants Andrew B. Anglin, Moonbase Holdings, LLC, and John Doe Defendants 1–10 (“John Doe Defendants”) published an article entitled “Dean Obeidallah, Mastermind Behind Manchester Bombing, Calls on Trump to Declare Whites the Real Terrorists” (the “Article”) on a popular Neo-Nazi and white supremacist website, the Daily Stormer.1 In the Article, Defendants falsely claim that Plaintiff Dean Obeidallah planned and executed the horrific terrorist attack that took place at an Ariana Grande concert in Manchester, United Kingdom a little over a week earlier (on May 22, 2017) (the “Manchester Bombing”). -
Greater Jerusalem” Has Jerusalem (Including the 1967 Rehavia Occupied and Annexed East Jerusalem) As Its Centre
4 B?63 B?466 ! np ! 4 B?43 m D"D" np Migron Beituniya B?457 Modi'in Bei!r Im'in Beit Sira IsraelRei'ut-proclaimed “GKharbrathae al Miasbah ter JerusaBeitl 'Uer al Famuqa ” D" Kochav Ya'akov West 'Ein as Sultan Mitzpe Danny Maccabim D" Kochav Ya'akov np Ma'ale Mikhmas A System of Settler-Colonialism and Apartheid Deir Quruntul Kochav Ya'akov East ! Kafr 'Aqab Kh. Bwerah Mikhmas ! Beit Horon Duyuk at Tahta B?443 'Ein ad D" Rafat Jericho 'Ajanjul ya At Tira np ya ! Beit Liq Qalandi Kochav Ya'akov South ! Lebanon Neve Erez ¥ ! Qalandiya Giv'at Ze'ev D" a i r Jaba' y 60 Beit Duqqu Al Judeira 60 B? a S Beit Nuba D" B? e Atarot Ind. Zone S Ar Ram Ma'ale Hagit Bir Nabala Geva Binyamin n Al Jib a Beit Nuba Beit 'Anan e ! Giv'on Hahadasha n a r Mevo Horon r Beit Ijza e t B?4 i 3 Dahiyat al Bareed np 6 Jaber d Aqbat e Neve Ya'akov 4 M Yalu B?2 Nitaf 4 !< ! ! Kharayib Umm al Lahim Qatanna Hizma Al Qubeiba ! An Nabi Samwil Ein Prat Biddu el Almon Har Shmu !< Beit Hanina al Balad Kfar Adummim ! Beit Hanina D" 436 Vered Jericho Nataf B? 20 B? gat Ze'ev D" Dayr! Ayyub Pis A 4 1 Tra Beit Surik B?37 !< in Beit Tuul dar ! Har A JLR Beit Iksa Mizpe Jericho !< kfar Adummim !< 21 Ma'ale HaHamisha B? 'Anata !< !< Jordan Shu'fat !< !< A1 Train Ramat Shlomo np Ramot Allon D" Shu'fat !< !< Neve Ilan E1 !< Egypt Abu Ghosh !< B?1 French Hill Mishor Adumim ! B?1 Beit Naqquba !< !< !< ! Beit Nekofa Mevaseret Zion Ramat Eshkol 1 Israeli Police HQ Mesilat Zion B? Al 'Isawiya Lifta a Qulunyia ! Ma'alot Dafna Sho'eva ! !< Motza Sheikh Jarrah !< Motza Illit Mishor Adummim Ind. -
Chadashot 3.30.12 Test
Sylvia Burian <[email protected]> Chadashot 3.30.12 test [email protected] <[email protected]> Fri, Mar 30, 2012 at 12:02 PM To: [email protected], [email protected] March 30, 2012 7 Nisan 5772 Parshat Tzav Candle Lighting: 7:02pm Shabbat HaGadol Havdallah: 8:05pm Click here for a pdf version of Chadashot Mazal Tov A Message from Rabbi Krauss To Morah Shari ( N3) and Uri Kanovsky on the birth of a son. Dear Parents: To Tamar (5th grade) and Yehudah Buchweitz on the birth of a It has been wonderful to watch our kids actively daughter. involved in preparing for Pesach: learning about the Matzah baking process in the ELC, third graders viewing the magnificent Haggadah collection of the grandfather of one of their classmates, Junior High students learning gemara sugyot related to Pesach, and so many other creative projects throughout the building. I hope that they will have a chance to share some of these things with you on this Shabbat Hagadol, and in the week leading up to Seder night. As with everything, the more we prepare for the Seder by focusing on the meaning of what we do, the more meaningful the Pesach on the meaning of what we do, the more meaningful the Pesach experience will be for all of us. Most importantly, as Pesach focuses on the theme of questions, I hope that we will continue encouraging our children to ask, and succeed in engaging them in the conversation that continues from generation to generation. Shabbat Shalom and Chag Kasher V'sameach. -
Accepted Version
Newcastle University ePrints Campbell E. The cultural politics of justice: Bakhtin, stand-up comedy and post-9/11 securitization. Theoretical Criminology 2011, 15(2), 159-177. Copyright: The definitive version of this article, published by SAGE, 2011, is available at: http://dx.doi.org/10.1177/1362480610387967 Always use the definitive version when citing. Further information on publisher website: http://tcr.sagepub.com/ Date deposited: 27th January 2014 Version of article: Author’s final accepted manuscript This work is licensed under a Creative Commons Attribution-NonCommercial 3.0 Unported License ePrints – Newcastle University ePrints http://eprint.ncl.ac.uk THE CULTURAL POLITICS OF JUSTICE: BAKHTIN, STAND-UP COMEDY AND POST 9-11 SECURITIZATION Paper published in: Theoretical Criminology (2011) Volume 15(2): 159-177 Author: Dr Elaine Campbell Reader in Criminology School of Geography, Politics and Sociology Claremont Bridge Building NEWCASTLE UNIVERSITY Newcastle Upon Tyne NE1 7RU United Kingdom Contact details: Tel: +44 (0)191 222 5030 Fax: +44 (0)191 222 5421 E-mail: [email protected] Biography: Elaine Campbell is a Reader in Criminology in the School of Geography, Politics and Sociology at Newcastle University. She teaches courses in cultural criminology, transgression, visual cultures and methodologies, and researches and publishes on the emotionality, aesthetics and ethics of crime and punishment, with a focus on how these are visually and discursively mobilised. THE CULTURAL POLITICS OF JUSTICE: BAKHTIN DOES STAND-UP1 ABSTRACT For Rabelais, `folk humour’ and its boundless forms are far from frivolous, inconsequential aspects of the human condition, but are central to modes of critique and the formation of discourses which seek radical cultural transformation by evading, exposing, resisting, scandalizing and mocking `official culture’. -
Israeli Settler-Colonialism and Apartheid Over Palestine
Metula Majdal Shams Abil al-Qamh ! Neve Ativ Misgav Am Yuval Nimrod ! Al-Sanbariyya Kfar Gil'adi ZZ Ma'ayan Baruch ! MM Ein Qiniyye ! Dan Sanir Israeli Settler-Colonialism and Apartheid over Palestine Al-Sanbariyya DD Al-Manshiyya ! Dafna ! Mas'ada ! Al-Khisas Khan Al-Duwayr ¥ Huneen Al-Zuq Al-tahtani ! ! ! HaGoshrim Al Mansoura Margaliot Kiryat !Shmona al-Madahel G GLazGzaGza!G G G ! Al Khalsa Buq'ata Ethnic Cleansing and Population Transfer (1948 – present) G GBeGit GHil!GlelG Gal-'A!bisiyya Menara G G G G G G G Odem Qaytiyya Kfar Szold In order to establish exclusive Jewish-Israeli control, Israel has carried out a policy of population transfer. By fostering Jewish G G G!G SG dGe NG ehemia G AGl-NGa'iGmaG G G immigration and settlements, and forcibly displacing indigenous Palestinians, Israel has changed the demographic composition of the ¥ G G G G G G G !Al-Dawwara El-Rom G G G G G GAmG ir country. Today, 70% of Palestinians are refugees and internally displaced persons and approximately one half of the people are in exile G G GKfGar GB!lGumG G G G G G G SGalihiya abroad. None of them are allowed to return. L e b a n o n Shamir U N D ii s e n g a g e m e n tt O b s e rr v a tt ii o n F o rr c e s Al Buwayziyya! NeoG t MG oGrdGecGhaGi G ! G G G!G G G G Al-Hamra G GAl-GZawG iyGa G G ! Khiyam Al Walid Forcible transfer of Palestinians continues until today, mainly in the Southern District (Beersheba Region), the historical, coastal G G G G GAl-GMuGftskhara ! G G G G G G G Lehavot HaBashan Palestinian towns ("mixed towns") and in the occupied West Bank, in particular in the Israeli-prolaimed “greater Jerusalem”, the Jordan G G G G G G G Merom Golan Yiftah G G G G G G G Valley and the southern Hebron District. -
An Impact Report of Muslim Contributions to New York City July
An Impact Report of Muslim Contributions MUSLIMS FOR AMERICAN PROGRESS to New York City July 2018 Muslims for American Progress is a project of the Institute for Social Policy and Understanding. Muslims for American Progress: An Impact Report of Muslim Contributions to New York City Research Team Dr. Elisabeth Becker, Safia Albaiti, Meral Kocak, Taylor Mattia, Principal Investigator & Research Assistant Research Assistant Research Assistant Author Nusrath Yusuf, Michael Lance, Dalia Mogahed, Sarrah Buageila, Research Assistant Data Analyst ISPU Director of Research ISPU Project Manager Communications Team Katherine Coplen, Katie Grimes, ISPU Senior ISPU Communication & Communications Manager Creative Media Specialist i Muslims for American Progress: An Impact Report of Muslim Contributions to New York City Advisory Team Dr. Debbie Almontaser – Community activist, advocate, entrepreneur, and educator who works across sectors in NYC. Among her numerous roles, Almontaser is the founding principal of the Khalil Gibran International Academy, the CEO of the Building Cultures Group Inc, founding board member of the Muslim Community Network and the Yemeni American Merchants Association, and is on the board of Micah Institute. Dr. Almontaser is an advisor on cultural and religious diversity issues for Public Advocate Tish James, Borough President Eric Adams, the Mayor’s Ofce of Immigrant Afairs, the NYC Commission for Human Rights, and New York City Council members. She is also a member of the NYC Department of Education Diversity Advisory Board. Gareth Bryant – Chaplain, mental health advocate, suicide awareness/prevention advocate, community activist, member of Muslims Giving Back, writer/poet, model. Mustafa Davis – Photographer, film producer, digital media consultant, and founder of Mustafa Davis Studios™.