Revista 40 Unida Ok
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
78Th Annual Comanche Rodeo Kicks Off June 7 and 8
www.thecomanchechief.com The Comanche Chief Thursday, June 6, 2019 Page 1C 778th8th AAnnualnnual CComancheomanche RRodeoodeo Comanche Rodeo in town this weekend Sponsored The 78th Annual Comanche Rodeo kicks off June 7 and 8. The rodeo is a UPRA and CPRA sanctioned event By and is being sponsored by TexasBank and the Comanche Roping Club Both nights the gates open at 6:00 p.m. with the mutton bustin’ for the youth beginning at 7:00 p.m. Tickets are $10 for adults and $5 for ages 6 to 12. Under 5 is free. Tickets may be purchased a online at PayPal.Me/ ComancheRopingClub, in the memo box specify your ticket purchase and they will check you at the gate. Tickets will be available at the gate as well. Friday and Saturday their will be a special performance at 8:00 p.m. by the Ladies Ranch Bronc Tour provided by the Texas Bronc Riders Association. After the rodeo on both nights a dance will be featured starting at 10:00 p.m. with live music. On Friday the Clint Allen Janisch Band will be performing and on Saturday the live music will be provided by Creed Fisher. On Saturday at 10:30 a.m. a rodeo parade will be held in downtown Comanche. After the parade stick around in downtown Comanche for ice cream, roping, stick horse races, vendor booths and food trucks. The parade and events following the parade are sponsored by the Comanche Chamber of Commerce. Look for the decorated windows and bunting around town. There is window decorating contest all over town that the businesses are participating in. -
Exit and Voice: the Paradox of Cross-Border Politics in Mexico
3 Micro-Politics of Substitutive and Synergetic Partnerships In 2007, a group of residents in Telepi, Zacatecas, mobilized swift opposition to the new mayor when he began paving over the cobblestone streets near the central plaza. “The pavement projects were ruining the provincial feel of our town, so we made him [the mayor] stop,” said Umberto, a local resident. Citizens circu- lated a petition throughout Telepi and collected the signatures of all those against the pavement project. A resident wrote a position piece in the local newspaper that called on the mayor to cease the project. And active members of the church group, Rotary club, and parent-teacher association organized a town hall meeting to voice opposition to the mayor’s administration. The political opposition was successful and the mayor ended the pavement project. Telepitense residents used the social connections and skills they had developed during coproduction activi- ties with previous municipal administrations to hold the mayor to account for his unpopular actions while in office. Residents mobilized collective action as a mechanism of social control and, for all those who opposed the pavement project, it made them feel politically empowered. Citizens had serious objections to the pavement project because they enjoyed the quaintness of the main courtyard and cobblestone streets where, on week- ends, sellers hawked their wares from market stalls and families strolled with their children, popsicles (paletas) in hand, while musicians played and friends chat- ted. Residents did not want their plaza any more “modernized” than it already was. Intense out-migration to the United States had brought back customs and American culture that many nonmigrant residents disliked. -
Charrería: the Artisanship of Mexican Equestrian Culture
Arte en la Charrería: The Artisanship of Mexican Equestrian Culture Educational Program by International Arts & Artists Table of Contents: I. What is Charrería? II. Events of the Charreada III. The origins of the Charreada IV. About the Exhibition V. Discussion Topics VI. Resource List VII. Glossary I. What is Charrería? Charrería is a Mexican cultural tradition that stems from the Spanish-inspired charreada. The charreada is a festive event that is similar to an American rodeo in its variety of competitive equestrian activities. Like the American “rodeo culture,” Charrería extends beyond horses and riders to include aspects such as costume, music, and food that bring a uniquely Latino culture to a sport that has its roots in Spain. The charreada began in Mexico in the 16th century when horses were introduced by the Spanish. As the Spanish tried to develop Central America for their own economic gain, they created an entire culture centered around agriculture and ranching in the haciendas they constructed. This is the culture that is reflected in Charrería. Although the main event is foreign-inspired, the culture reflected in the clothing, saddles, belts, hats, and spurs is largely inspired by traditional indigenous art. The Charrería has endured over five centuries because of the strength of the skills, sensibilities, and traditions that transcend regional and generational differences. Fearing the eventual loss of the Charrería culture, a group of charros, or the “cowboys,” who participate in the charreadas, united and formed various associations to preserve and promote this national culture. The Federación Mexicana de Charrería was founded in Mexico City in 1933 to govern the different charros associations that emerged. -
La Charreada in the Usa
LA CHARREADA IN THE USA Filmmaker and scholar Olga Nájera-Ramírez reflects on how and why the charreada in the United States differs from the charreada in Mexico. The charreada has been a part of Mexican culture since at least the colonial period when most of the southwestern United States still belonged to Mexico. At that time, cattle ranching —an industry requiring extensive lands for grazing— extended throughout the Greater Mexican region, especially its northern frontier (Arnade 1961, Brand 1969, Chevalier 1972, Le Compte 1986). Cattle ranching required workers skilled in riding and roping techniques to manage cattle over large tracts of land. Herraderos (branding events) and rodeos (roundups) were held periodically to sort, count and brand cattle (Bishko 1952:509; Myers 1969:26; Chevalier 1972:111). Featuring displays of equestrian skills and fancy roping, these two events anticipated the contemporary charreada. As a cultural practice that predates and transcends the US-Mexico border, the charreada symbolically links Mexicanos on both sides of the border as one people. Nonetheless, the charreada is positioned differently in each nation state. Heralded as a unique Mexican tradition, the charreada became formally institutionalized in Mexico during the post-revolutionary period of the late 1920s and 30s. Moreover, this prestigious state-sanctioned sport, the charreada has been dubbed "the Mexican polo," because it is largely, though not exclusively, practiced and controlled by the elite of Mexico. In the United States, the charreada does not enjoy the same privileged status and is supported by a predominantly subordinate working class population. In fact, the official charreada did not emerge until the early 1970s. -
Ian Tyson Ian Tyson
WINTER 2010 Ian Tyson The singer/songwriter shares his life and music in The Long Trail Mojave Desert Trail Ride Steve Thornton’s Winter Portfolio The Living Words of the Constitution Part 13 Display until March 15 www.paragonfoundation.org $5.95 US The Journal of the PARAGON Foundationion,, Inc.Inc. OUR MISSION The PARAGON Foundation provides for education, research and the exchange of ideas in an effort to promote and support Constitutional principles, individual freedoms, private property rights and the continuation of rural customs and culture – all with the intent of celebrating and continuing our Founding Fathers vision for America. The PARAGON Foundation, Inc. • To Educate and Empower We invit e you to join us. www.paragonfoundation.org photo by Steve Thornton IN THIS ISSUE 12 88 Of Note Charreria Current Events and Culture The Forerunner of from Out West American Rodeo By Guy de Galard 40 The Cowboy Way Profile 92 Don Edwards Riding the Mojave By Darrell Arnold An Out Back Adventure By Mark Bedor 45 R-CALF USA 96 Special Section Ranch Living Life on the Ranch with Thea Marx 53 American Agri-Women 101 Special Section Great White Western Shirts A Portfolio 55 Photography byWilliam Reynolds Big Doin’s in Cow Town The Legendary Fort Worth 109 Stock Show The Magnificent Seven at 50 By Mark Bedor A Remembrance By T.X. “Tex” Brown 59 FFA 114 Special Section Range Writing Cowboy Poetry from 66 All Over the West Your Rights By Daniel Martinez 116 Recommended Reading 70 Old and New Books The Living Words Worthy of Your Nightstand of the Constitution By Nicole Krebs 119 PARAGON Memorials 73 Winter in the West 120 A Steve Thornton Portfolio Out There 83 America: Where the Power Resides Cover photograph of Ian Tyson Best Overall Part One: Common Law Courtesy Ian Tyson and Mascioli Publication 2009 Entertainment photo photo by Steve Thornton By Marilyn Fisher WINTER 2010 VOLuME 6 NO. -
“Doc” Scurlock
ISSN 1076-9072 SOUTHERN NEW MEXICO HISTORICAL REVIEW Pasajero del Camino Real Doña Ana County Historical Society Volume VIII, No.1 Las Cruces, New Mexico January 2001 PUBLISHER Doña Ana County Historical Society EDITOR Robert L. Hart ASSOCIATE EDITOR Rick Hendricks PUBLICATION COMMITTEE Doris Gemoets, Martin Gemoets, Rhonda A. Jackson, Winifred Y, Jacobs, Julia Wilke TYPOGRAPHY, DESIGN, PRINTING lnsta-Copy Printing/Office Supply Las Cruces, New Mexico COVER DRAWING BY Jose Cisneros (Reproduced with permission of the artist) The Southern New Mexico Historical Review (ISSN-1076-9072) is published by the Doña Ana County Historical Society for its members and others interested in the history of the region. The opinions expressed in the articles are those of the authors and do not necessarily reflect those of the Doña Ana County Historical Society. Articles may be quoted with credit to the author and the Southern New Mexico Historical Review. The per-copy price of the Review is $6.00 ($5.00 to Members). If ordering by mail, please add $2.00 for postage and handling. Correspondence regarding articles for the Southern New Mexico Historical Review may be directed to the Editor at the Doña Ana County Historical Society (500 North Water Street, Las Cruces, NM 88001-1224). Inquiries for society membership also may be sent to this address. Click on Article to Go There Southern New Mexico Historical Review Volume VIII, No. 1 Las Cruces, New Mexico January 2001 ARTICLES The Fort Fillmore Cemetery Richard Wadsworth ............................................................................................................................... -
The Legal Status of Rodeo in New Zealand a Paper for the New Zealand Animal Law Association
THE LEGAL STATUS OF RODEO IN NEW ZEALAND A PAPER FOR THE NEW ZEALAND ANIMAL LAW ASSOCIATION MARCH 2018 CATRIONA MACLENNAN | BARRISTER NZALA.ORG All New Zealand photos in this report are used by permission of the photographers, who wish to remain unnamed. These photos should not be reproduced in any capacity without the express permission of the photographers, which may be requested by contacting NZALA. Credits for Canada photos (pages 3, 8, 9, 77, 78, 87, 90 & back cover): Jo-Anne McArthur / We Animals All other photos are stock images from rodeos internationally. COVER IMAGE: TAUPO RODEO, NZ, 2016 – ANIMAL WRESTLING. FOREWORD From a legal perspective, rodeo in New Zealand is somewhat of an anomaly. Like recreational hunting or animal racing, some rodeo practices cause animals to suffer pain or distress for human entertainment. Unlike hunting and racing, rodeo is not explicitly allowed by legislation and is thus susceptible to the legal definition of ill-treatment, along with its criminal ramifications. The legality of rodeo in New Zealand under existing legislation is hanging by the thread of public acceptability or, in legal terms, the ‘reasonable or necessary’ test. Growing criticism of rodeo in the public opinion provides good prospects our Judiciary may soon accept the view that the pain and distress inflicted on rodeo animals are unreasonable and unnecessary according to modern New Zealand community values. Since 2004, rodeo in New Zealand has been regulated within the confines of a Code of elfare.W The legality of the current Code and its compatibility with its primary legislation deserve serious consideration, especially in light of the 2015 amendments to the Animal Welfare Act 1999 and the growing body of scientific evidence about the pain and distress of animals in rodeos. -
La Charrería; El Deporte Oneroso Referente De Identidad Y Animación Sociocultural En México
ISSN 2340-5457 Volumen XII (2019) http://www.unex.es/eweb/monfragueresilente LA CHARRERÍA; EL DEPORTE ONEROSO REFERENTE DE IDENTIDAD Y ANIMACIÓN SOCIOCULTURAL EN MÉXICO THE CHARRERIA; ONEROUS SPORTS RELATING TO IDENTITY AND SOCIOCULTURAL ANIMATION IN MEXICO Lic José Alejandro López Sánchez 1 Dr Rafael Villanueva Sánchez2 Dr Juan Carlos Velázquez Torres3 Revista Científica Monfragüe Resiliente. http://www.unex.es/eweb/monfragueresilente Editada en Cáceres, Dpto. Arte y Ciencias del Territorio de la Universidad de Extremadura. Elaborada conjuntamente con las Universidades de Lisboa y la Autónoma de México Recibido: 2/02/2019 Aceptada versión definitiva: 3/05/2019 1Estudiante de la Licenciatura en Gestión y Desarrollo Turístico, Universidad Tecnológica de Bahía de Banderas. [email protected] 2 Doctor en Ciencias para el Desarrollo, la Sustentabilidad y el Turismo, Profesor investigador Titular “A”, Universidad Tecnológica de Bahía de Banderas. [email protected] 3 Doctor Ciencias para el Desarrollo Sustentable, Profesor investigador Titular “A”, Universidad Tecnológica de Bahía de Banderas. [email protected] ISSN 2340-5457 Volumen XII (2019) http://www.unex.es/eweb/monfragueresilente RESUMEN La Charrería; El deporte oneroso referente de identidad y animación sociocultural en México. La charrería se ha convertido en una de las mayores tradiciones que fomentan la mexicanidad en las competiciones y espectáculos a nivel mundial, una expresión que por su historia, cultura, belleza, vestuario y esencia es un referente de la verdadera unión social y familiar, pues no hay distinción de clase social, sino, la convivencia que se lleva a cabo en un evento dentro de un lienzo charro, donde se reúnen numerosas personas para disfrutar de sus hazañas y suertes. -
Traditions, Like Women in Mexico's Charreadas
ART AND CULTURE Cielo, María Tello, 150 x 120 cm (oil on canvas). Traditions, like women in Mexico’s charreadas; everyday objects changed by a visual artist; social phenomena like migration expressed through art; the cultural heritage of Mexicans in the United States and children’s testimony about crossing the border; a visit to the El Triunfo biosphere reserve: this is what this issue’s cultural sections bring our readers. All together, they are one more example of the splendor of Mexico. 41 42 Charrería’s Feminine Side Leslie Mazoch * he charro mounted high on a horse, shaded by a broad sombrero, and swinging a lasso, is a Mexican icon. TIt’s no surprise that Mexican rodeo riding, or charre- ría, is the country’s official sport, and for many the national pastime. But most people are taken by surprise when they hear about charrería’s flourishing feminine side: theescaramuza . Impossible to miss, the women riders wear colorful Rev- olution-era dresses over petticoats and wide sombreros with braids hanging past their shoulders. Balancing on sidesad- dles, they gallop their horses into the arena to wow the au- dience with a choreographed routine set to music bellowing over the sound system. “It’s like rain on a field that’s been dry. When theescara- muza comes, it refreshes,” reflected Guadalupe “Coco” Ca- ma cho Elorriaga, one of the riders from the firstescaramuza team, formed in 1953 in Mexico City. She was 10 years old then, and is now in her early 70s. Teams of eight women on horseback, each rider known as an “amazona,” maneuver their horses with precision. -
Hoof Hoof Wall Gets Too Long It Cracks If They’Re on Hard, Dry Will Bend, Then Crack,” Says Ground
GENE THERAPY FOR LAMINITIS? THE BEST WAY TO TREAT SAND COLIC THE HORSE OWNER’S RESOURCE MARCH 2017 ISSUE 474 NOT HORSE A practical approach to HOOF CRACKS STEP-BY-STEP SCRATCHES TREATMENT How orses Visit EQUUSmagazine.com Think *Only at participating retailers. ©2016 Cargill, Incorporated. All Rights Reserved. THE equus HORSE OWNER’S RESOURCE ISSUE 474 MARCH 2017 26 40 DEPARTMENTS FEATURES RESEARCH & MORE 8 LETTERS 26 A field guide to hoof cracks 10 MEDICAL FRONT 14 HANDS ON When a defect appears in the wall • Gene therapy for laminitis? • Slow to shed? of a horse’s hoof, it’s important to be • How horses ask for help • Head off hay shortages able to distinguish a cosmetic flaw • The best way to treat sand colic • Uses for ultrasound from a serious problem. • A question about anesthesia • Shedding tools precautions 24 TACK & GEAR 40 How not to buy a horse 18 FIRST RESPONSE Spring flings Even though I am an experienced Scratches: Pasterns often 67 EQUUS CONSULTANTS horse owner, I was taken in by become crusty and scabby when Riding an older horse a savvy seller. Here’s how I’ll “mud season” turns paddocks protect myself in the future---and 69 STOCK & TRADE into soupy messes. But left you can, too. 71 ADVERTISERS’ untreated, a simple case of PRODUCT GUIDE scratches can escalate into a 51 In search of the painful, chronic condition. 71 GLOSSARY Cuban Paso Fino Words followed by this After 20 years of chasing scant 20 CASE REPORT symbol 0 are defined here evidence, a determined woman A tale of two mandibles: Two 72 BACK PAGE fi nally gains access to one of Cuba’s incidents on the same farm Take a friend to the barn best-kept secrets. -
Exit and Voice: the Paradox of Cross-Border Politics in Mexico
POLITICS IN MEXICO POLITICS LAUREN DUQUETTE-RURY LAUREN THE PARADOX OF CROSS-BORDER OF CROSS-BORDER THE PARADOX EXIT AND VOICE DUQUETTE-RURY | EXIT AND VOICE THE PARADOX OF CROSS-BORDER POLITICS IN MEXICO Luminos is the Open Access monograph publishing program from UC Press. Luminos provides a framework for preserving and reinvigorating monograph publishing for the future and increases the reach and visibility of important scholarly work. Titles published in the UC Press Luminos model are published with the same high standards for selection, peer review, production, and marketing as those in our traditional program. www.luminosoa.org Exit and Voice Exit and Voice The Paradox of Cross-Border Politics in Mexico Lauren Duquette-Rury UNIVERSITY OF CALIFORNIA PRESS University of California Press Oakland, California © 2020 by Lauren Duquette-Rury This work is licensed under a Creative Commons CC-BY-NC-ND license. To view a copy of the license, visit http://creativecommons.org/licenses. Suggested citation: Duquette-Rury, L. Exit and Voice: The Paradox of Cross- Border Politics in Mexico. Oakland: University of California Press, 2020. DOI: https://doi.org/10.1525/luminos.84 Cataloging-in-Publication Data is on file at the Library of Congress. Library of Congress Cataloging-in-Publication Data Names: Duquette-Rury, Lauren, author. Title: Exit and voice : the paradox of cross-border politics in Mexico / Lauren Duquette-Rury. Description: Oakland, California : University of California Press, [2020] | Includes bibliographical references and index. Identifiers: LCCN 2019024344 (print) | LCCN 2019024345 (ebook) | ISBN 9780520321960 (paperback) | ISBN 9780520974203 (epub) Subjects: LCSH: Transnationalism—Political aspects—Mexico. | Mexican Americans—Political activity. -
Keeping Rural Tradition Alive: the Race, Class, and Gender
KEEPING RURAL TRADITION ALIVE: THE RACE, CLASS, AND GENDER DYNAMICS OF THE MODERN CHARRO COMMUNITY A Dissertation by BEATRIZ ALDANA MÁRQUEZ Submitted to the Office of Graduate and Professional Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Chair of Committee, Stjepan Mestrovic Committee Members, John M. Eason William A. McIntosh Kristan Poirot Head of Department, Denis O’Hearn August 2017 Major Subject: Sociology Copyright 2017 Beatriz Aldana Marquez ABSTRACT The Charro tradition is the national sport of Mexico. Yet, its national recognition is limited even though the Charro tradition has influenced other important Mexican and American cultural symbols such as the mariachis and even the American cowboy. I conducted an ethnographic study (2013-2015) in Mexico on the Charro community to assess their cultural adaptability in a changing Mexico. The figure of the Charro serves as the personification of centuries of culture and tradition as it is displayed through their body comportment and clothing, as well as the behaviors, mannerisms, and adherence to the norms that are unique to this subculture. Charros perform suertes or events as a team to gain points in front of judges during Charreadas or competitions to pay homage to early Charros. The judgment is strict and points can be deducted for incorrect techniques, clothing, or form which is indicative of the continuous standardization by the Federation of Mexican Charros. Charro women (Escaramuzas) perform a ten-minute routine of synchronized horse dancing to traditional Mexican song and are judged on their grace, elegance, and presentation.