Judaism- Ethnic Religion

Total Page:16

File Type:pdf, Size:1020Kb

Judaism- Ethnic Religion The Three Monotheistic Religions of the Middle East Judaism Islam Christianity Judaism- Ethnic Religion Began 1750 B.C.E Founders- Abraham Origin- Adam, Abraham, Isaac Number of members- 14,500,000, this number is declining Region practiced- Israel, U.S., Russia Judaism Religious leaders- Rabbi Holy Book-Torah (1st 5 books of the Old Testament) Language of Holy Book- Hebrew Holy Book- Torah ( the 1st 5 books of the old testament) Genesis - Creation, the Fall, the Flood, spread of the nations, Abraham, Isaac, Jacob, and Joseph. Enslavement in Egypt. Exodus - Enslavement, Moses, 10 plagues, Passover, Leave Egypt, Red Sea Crossing, Mt. Sinai and the 10 Commandments Leviticus - Instructions on sacrificial system and the priesthood. Instructions on moral purity. Numbers - Still at Mt. Sinai, people make false idol, punishment, 40 years wandering begins. Deuteronomy - Moses' discourses on God's Acts for Israel the Decalogue, the ceremonial, civil, and social Laws, and covenant ratification. Judaism House of Worship- Synagogue or Temple Judaism Branches- Orthodox, Reformed, Conservative, Hasidic Judaism Holy City- Jerusalem Symbol- Star of David and Menorah Judaism Dietary Law- no pork or shell fish Monotheistic- yes- Yahweh/ God Holy day of the week- Friday & Saturday sun down Judaism Rosh Hashanah- Hanukkah, the "Festival Jewish New Year of Lights," starts on the Yom Kippur- Day of 25th day of the Jewish Atonement, is the most calendar month of Kislev solemn and important and lasts for eight days and of the Jewish Holidays. nights. In 2008, Hanukkah Its central themes are begins at sundown on atonement and December 21. With repentance. blessings, games, and Passover- Passover festive foods, Hanukkah begins on the 15th day celebrates the triumphs-- of the month both religious and military--of ancient Jewish heroes. Islam Islam Began- 620 C.E. Founder- Muhammad Origin- Adam, Abraham, Ishmael/ Hagar Members- 1,226,000,000 Region- North Africa & Central Asia Islam Islam Religious Leaders- Imam Holy Book- Qur’an (Koran) Language of Holy Book: Arabic House of Worship- Mosque Islam Islam Branches- Sunni 83% and Shiite 16% Holy City- Jerusalem, Mecca (Kabba), Medina Symbol- Quarter Moon and Star Islam Holidays- Dietary Law- No Pork or th Ramadan- fast during the 9 Alcohol month of Lunar Calendar Bijram- Celebrating friend of Monotheistic- yes- Allah Muhammad’s fight for freedom. Holy day of the week- Friday Celebrated 4 times a year. 5 Pillars of faith: 1. Ramadan, 2. Hajj, 3. Give alms or Charity 4. Pray 5 times a day facing holy city (Mecca) 5. Profession of faith Christianity Began- 50 C.E. Founder- Peter & Paul found the church Origin- Adam, Abraham, Isaac Members- 2,039,000,000 Region- E/W Europe, North America, Latin and South America Christianity Religious leaders- Pope, Priest, Preacher, Father, Minister, Reverend, Cardinal, Bishop, etc. Holy book- Bible- Old and New Testament Language of Holy Book- Hebrew/ Greek Christianity Branches- Roman Catholic, Eastern Orthodox, Protestant Holy City- Jerusalem Symbol- cross, fish, infinity Christianity Dietary law- moderation Monotheistic- yes/ God Holy Day of the Week- Sunday Christianity Holidays Christmas Easter Good Friday- the Friday of Holy Week (commemorates the crucifixion and death of Jesus) Palm Sunday- last day of lent.
Recommended publications
  • A Reconstructed Indigenous Religious Tradition in Latvia
    religions Article A Reconstructed Indigenous Religious Tradition in Latvia Anita Stasulane Faculty of Humanities, Daugavpils University, Daugavpils LV-5401, Latvia; [email protected] Received: 31 January 2019; Accepted: 11 March 2019; Published: 14 March 2019 Abstract: In the early 20th century, Dievtur¯ıba, a reconstructed form of paganism, laid claim to the status of an indigenous religious tradition in Latvia. Having experienced various changes over the course of the century, Dievtur¯ıba has not disappeared from the Latvian cultural space and gained new manifestations with an increase in attempts to strengthen indigenous identity as a result of the pressures of globalization. This article provides a historical analytical overview about the conditions that have determined the reconstruction of the indigenous Latvian religious tradition in the early 20th century, how its form changed in the late 20th century and the types of new features it has acquired nowadays. The beginnings of the Dievturi movement show how dynamic the relationship has been between indigeneity and nationalism: indigenous, cultural and ethnic roots were put forward as the criteria of authenticity for reconstructed paganism, and they fitted in perfectly with nativist discourse, which is based on the conviction that a nation’s ethnic composition must correspond with the state’s titular nation. With the weakening of the Soviet regime, attempts emerged amongst folklore groups to revive ancient Latvian traditions, including religious rituals as well. Distancing itself from the folk tradition preservation movement, Dievtur¯ıba nowadays nonetheless strives to identify itself as a Latvian lifestyle movement and emphasizes that it represents an ethnic religion which is the people’s spiritual foundation and a part of intangible cultural heritage.
    [Show full text]
  • AP Human Geography Religion Geography of Religion
    AP Human Geography Religion Geography of Religion Most religious people pray for peace, but religious groups may not share the same vision of how peace will be achieved. Geographers see that the process by which one religion diffuses across the landscape may conflict with the distribution of others. Geographers also observe that religions are derived in part from elements of the physical environment, and that religions, in turn, modify the landscape. Religion The Key Issues Are: 1. Where are religions distributed? 2. Why do religions have different distributions? 3. Why do religions organize space in distinctive patterns? 4. Why do territorial conflicts arise among religious groups? Geographers and Religion Religion interests geographers because it is essential for understanding how humans occupy Earth. Geographers, though, are not theologians, so they stay focused on those elements of religions that are geographically significant. Geographers study spatial connections in religion: – the distinctive place of origin – the extent of diffusion – the processes by which religions diffused – practices and beliefs that lead some to have more widespread distributions. Globalization and Local Diversity of Religion Geographers find the tension in scale between globalization and local diversity especially acute in religion for a number of reasons. People care deeply about their religion – some religions are designed to appeal to people throughout the world, whereas other religions appeal primarily in geographically limited areas – religious values are important in how people identify themselves, (and) the ways they organize the landscape – adopting a global religion usually requires turning away from a traditional local religion – while migrants typically learn the language of the new location, they retain their religion.
    [Show full text]
  • Where Are Religions Distributed?
    , CASE STUDY / The Dalai Lama Versus the People s Republic of China The Dalai Lama, the spiritual leader of Tibetan Buddhists, is as tens of thousands and forced another 100,000, including important to that religion as the Pope is to Roman Catholics. the Dalai Lama, to emigrate. Buddhist temples were closed Traditionally, the Dalai Lama—which translates as “oceanic and demolished, and religious artifacts and scriptures were teacher”—was not only the spiritual leader of Tibetan Buddhism destroyed. but also the head of the government of Tibet. The photograph on Why did the Chinese try to dismantle the religious institu- page 204 shows the Dalai Lama’s former palace in Tibet’s capital tions of a poor, remote country? At issue was the fact that the Lhasa, situated in the Himalaya Mountains. presence of strong religious feelings among the Tibetan people China, which had ruled Tibet from 1720 until its inde- conflicted with the aims of the Chinese government. pendence in 1911, invaded the rugged, isolated country in The conflict between traditional Buddhism and the Chinese 1950, turned it into a province named Xizang in 1951, and government is one of many examples of the impact of religion. installed a Communist government in Tibet in 1953. After In the modern world of global economics and culture, local reli- crushing a rebellion in 1959, China executed or imprisoned gious belief continues to play a strong role in people’s lives. ■ Religion interests geographers because it is essential for under- and at the same time still speak the language of their local standing how humans occupy Earth.
    [Show full text]
  • Religion and Geography
    Park, C. (2004) Religion and geography. Chapter 17 in Hinnells, J. (ed) Routledge Companion to the Study of Religion. London: Routledge RELIGION AND GEOGRAPHY Chris Park Lancaster University INTRODUCTION At first sight religion and geography have little in common with one another. Most people interested in the study of religion have little interest in the study of geography, and vice versa. So why include this chapter? The main reason is that some of the many interesting questions about how religion develops, spreads and impacts on people's lives are rooted in geographical factors (what happens where), and they can be studied from a geographical perspective. That few geographers have seized this challenge is puzzling, but it should not detract us from exploring some of the important themes. The central focus of this chapter is on space, place and location - where things happen, and why they happen there. The choice of what material to include and what to leave out, given the space available, is not an easy one. It has been guided mainly by the decision to illustrate the types of studies geographers have engaged in, particularly those which look at spatial patterns and distributions of religion, and at how these change through time. The real value of most geographical studies of religion in is describing spatial patterns, partly because these are often interesting in their own right but also because patterns often suggest processes and causes. Definitions It is important, at the outset, to try and define the two main terms we are using - geography and religion. What do we mean by 'geography'? Many different definitions have been offered in the past, but it will suit our purpose here to simply define geography as "the study of space and place, and of movements between places".
    [Show full text]
  • Contemporary Mari Belief: the Formation of Ethnic Religion
    Journal of Ethnology and Folkloristics 12 (2): 79–114 DOI: 10.2478/jef-2018-0013 CONTEMPORARY MARI BELIEF: THE FORMATION OF ETHNIC RELIGION TATIANA ALYBINA PhD, Researcher Estonian National Museum Muuseumi tee 2, 60534 Tartu, Estonia e-mail: [email protected] ABSTRACT In this article* I describe the process of developing of Mari ethnic religion based on the tradition of animistic beliefs. I aim to consider two areas of contemporary Mari religion, the activities of the official religious organisation and the vernacular tra- dition as practiced by people in the countryside. The Mari vernacular belief system has been seen as one of the components of Mari ethnic identity. Since the collapse of the Soviet Union, Mari religious tradition has played a role in strengthening national identity, and so the religious organisation has been officially registered. Today there is an attempt to adapt Mari religious practices to the conditions of the religious market, in the face of which vernacular tradition seems to lose its con- nection with the ethnic worldview and rural way of life. My analysis of research material from fieldwork conducted shows the existence of belief rituals that are followed independently from the official Mari religious movement. Contemporary Mari religious tradition has two layers and can be described as a process of trans- formation from vernacular belief to ethnic religion with its religious institutions and group of experts. KEYWORDS: ethnic religion • animism • vernacular belief • Mari people • Finno- Ugric ethnology INTRODUCTION The European discourse of modern animistic religions includes the variety of New Reli- gious movements with environmentalism component and reconstructions of ‘pagan’ rituals (‘neo-paganism’).
    [Show full text]
  • Gender and Folk-Religion in Western China: a Case Study of the Tu of Qinghai
    religions Article Gender and Folk-Religion in Western China: A Case Study of the Tu of Qinghai Haiyan Xing * and Gerald Murray College of Philosophy, Law & Political Science, Shanghai Normal University, Shanghai 200234, China; murray@ufl.edu * Correspondence: [email protected] Received: 2 August 2019; Accepted: 10 September 2019; Published: 12 September 2019 Abstract: This paper deals with analysis of gender issues in an ethnic religious system in Western China, the religion of the Tu ethnic group. We focused on gender in Tu religion, which entailed documenting gender dynamics in three major ethnographic domains that have been present in religious systems around the world and through time: spirit beliefs, rituals, and specialists. Though examined gender dynamics as they occur among the Tu in all three of these niches, we found that in the Tu spirit world, there are major male and female spirits who are viewed as having equal status and equal power over the weather. However, in the domain of ritual specialists, the gender situation changes. As for gender-differentiation in rituals, we found practices that excluded women from entering temples and from participating in public emergency rituals associated with weather crises. In addition, we have attempted to identify the multiple causal factors that that may have affected the evolution of Tu. Keywords: gender; folk-religion; religious specialist; Chinese ethnic groups 1. Introduction 1.1. Purpose of the Article These pages will deal with analysis of the multiple causal factors that influence the evolution of gender issues in a religious system. We will do this via focused analysis of gender issues in an ethnic religious system in Western China, the religion of the Tu ethnic group.
    [Show full text]
  • 2019 Public Perception on Religious Freedom And
    2019 REPORT PUBLIC PERCEPTION ON RELIGIOUS FREEDOM AND TOLERANCE REPORT PUBLIC PERCEPTION ON RELIGIOUS FREEDOM AND TOLERANCE Writer and Editor William Shea Chief Editor Shafra D. Gayatri Research Implementer PT. Mars Indonesia Reviewer Shiva K. Dhungana Layout and Design Fitriana Valencia Bahrul Wijaksana Address Common Ground ID Indonesia Country Director CoHive Uptown commongroundid [email protected] Jl. Timor No. 16, Menteng. commongroundid [email protected] Jakarta, Indonesia 10350 Common Ground ID Table of Contents List of Figures .......................................................................................................................... 3 Glossary of Terms and Abbreviations ..................................................................................... 4 Executive Summary ................................................................................................................. 5 1. Introduction ................................................................................................................... 10 2. Context Analysis Overview ............................................................................................. 12 2.1. Research Objectives and Implementation ..................................................................... 12 2.2. Methodology ......................................................................................................................... 12 2.3. Scope and Limitations .......................................................................................................
    [Show full text]
  • Mytho-Historical Narratives and Identity-Discourse in Hungarian
    Social Constructions of the Native Faith: Mytho-historical Narratives and Identity-discourse in Hungarian Neo- paganism by Ádám Kolozsi Submitted to Central European University Nationalism Studies Program In partial fulfillment of the requirements for the degree of Master of Arts Advisor: Professor András Kovács CEU eTD Collection Budapest, Hungary 2012 Abstract This thesis provides a detailed examination of the historical roots and national ideologies of contemporary Hungarian native faith movements, focusing specifically on the narrative boundary-setting mechanisms. In my historical research, based on the analysis of primary resources, I am looking for the roots of neo-pagan concepts in Hungary. In the narrative analysis of contemporary neo-pagan discourses, I examine the ethnic myths, historical memories, national ideologies and symbolic boundary-setting mechanisms. The thesis shows that native-faith myths (re)define actual group boundaries and reinforce current group identifications. In this way, neo-pagan nationalism contributes to the reformulation of national ideologies, national sentiments and „groupist‟ ideas. I argue that the public success of native faith ideas is explicable by their fitting to broader group beliefs of contemporary ethno-nationalism. CEU eTD Collection 2 Acknowledgment I would like to thank Professor Vlad Naumescu and Professor Balázs Trencsényi for their help. I wish to thank for Mr. Scott Simpson from the Jagellonian University and Viola Teisenhoffer (‗from the Japanese Garden‘) for their suggestions and for the inspiring discussions about international neo-paganism. I would also like to thank my supervisor, Professor András Kovács for his help and for his direction with this project. CEU eTD Collection 3 Table of Contents I.
    [Show full text]
  • Religion Distinctiveness*
    RAI data Religion distinctiveness* Country profiles *This document provides data production information for the RAI- Rokkan dataset. Last edited on October 7, 2020 Compiled by Gary Marks with research assistance by Noah Dasanaike Liesbet Hooghe and Gary Marks (2016). Community, Scale and Regional Governance: A Postfunctionalist Theory of Governance, Vol. II. Oxford: OUP. Sarah Shair-Rosenfield, Arjan H. Schakel, Sara Niedzwiecki, Gary Marks, Liesbet Hooghe, Sandra Chapman-Osterkatz (2021). “Language difference and Regional Authority.” Regional and Federal Studies, Vol. 31. DOI: 10.1080/13597566.2020.1831476 Introduction ................................................................................................................... 5 Albania ........................................................................................................................... 6 Argentina ....................................................................................................................... 9 Australia ...................................................................................................................... 12 Austria .......................................................................................................................... 14 Bahamas ....................................................................................................................... 16 Bangladesh ................................................................................................................... 17 Barbados .....................................................................................................................
    [Show full text]
  • Economic Distress Stimulates Religious Fundamentalism
    Economic Distress Stimulates Religious Fundamentalism Daniel L. Chen⇤ January 8, 2020 Abstract When social conflict occurs along ethnic-religious lines instead of class lines is a subject of much debate. This paper exploits relative price shocks induced by the 1997 Indonesian financial crisis and variation in religious institutions across Indonesia before the crisis to identify the effect of economic distress on the relationship between religious institutions and social violence. Six results emerge. High religious intensity areas before the crisis have more social violence after the crisis. Stronger measures of religious intensity are more strongly associated with social violence. Social violence increases fastest where participation in Koran study also increases the fastest. Instrumenting for economic distress using relative price shocks suggests a causal relationship between economic distress and the relationship between religious intensity and social violence. Credit availability mitigates this effect. Economic distress alone did not stimulate social violence but stimulates it in the presence of religious institutions. I explain these findings in a model where high marginal utilities during economic distress increase incentives for group conflict where group conflict increases the budget of insurance groups. With volatility, religions with stronger sanctions or violence are more stable and successful. As volatility declines, benign groups and religions become relatively successful. Keywords: Religion, Club Goods, Conflict, Fundamentalism JEL codes: D71, D74, E21, G22, H41, O17, Z1, Z12 ⇤Toulouse Institute for Advanced Studies, [email protected]. I am extremely grateful to my principal advisor, Esther Duflo, for her guidance and intellectual generosity. I would also like to thank Joshua Angrist, David Autor, Abhijit Banerjee, Eli Berman, Ivan Fernandez-Val, Chris Hansen, Seema Jayachandran, Ben Olken, Vijayen- dra Rao, Zaki Wahhaj, Motohiro Yogo, and especially Jeremy Tobacman, for comments.
    [Show full text]
  • Anton Salmin Why Is the Term Folk Religion Unrecognized in Russia?
    ANTON SALMIN WHY IS THE TERM FOLK RELIGION UNRECOGNIZED IN RUSSIA? Anton Salmin Peter the Great Museum of Anthropology and Ethnography (Kunstkamera), Russian Academy of Sciences, Saint-Petersburg, Russia. Email: [email protected] Abstract: Both folk and world religions always focus on Homo religiosus. As long as a person takes part in ritual ceremonies, such a person is certainly religious. Thus, the rite precedes the concept of “belief”. However, the concept of belief came forward in religious acts during the development of the Reformation. For example, in Japan, the folk religion was denoted by the term minkan shinkō “folk beliefs”. Therefore we can state that, in ancient times, folk religion brought people and communities together much better than the world religions separated from each other. Moreover, ancient religions played a consolidating role to a larger extent than ethnic languages. The reason is the syncretism of folk religion. The need for this publication is dictated by irreparable problems arising in Russian Ethnography. The author believes that no further progress in ethnology (socio-cultural anthropology) is possible unless the problem mentioned in the headline is removed from the agenda. Without bringing light to the problem or finding an appropriate solution, we will come to a standstill or pretend that the problem does not exist at all. The author of these lines does not incline to obtrude his own opinion. The goal of the publication is to provide a critical analysis of existing and a priori established opinions. Let us observe the bunch of views presented in Western sources (in which the problem seems to be much less severe, at least – much less vague), and then compare with the ones existing in Russia.
    [Show full text]
  • Paganism and Its Discontents
    Paganism and Its Discontents Paganism and Its Discontents: Enduring Problems of Racialized Identity Edited by Holli S. Emore and Jonathan M. Leader Paganism and Its Discontents: Enduring Problems of Racialized Identity Edited by Holli S. Emore and Jonathan M. Leader This book first published 2020 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2020 by Holli S. Emore, Jonathan M. Leader and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-5770-7 ISBN (13): 978-1-5275-5770-3 TABLE OF CONTENTS List of Illustrations ................................................................................................. vii Preface .................................................................................................................... viii Helen A. Berger, Ph.D. Introduction .......................................................................................................... xiv Holli S. Emore and Jonathan M. Leader Chapter 1 ................................................................................................................... 1 Arguing with the Ancestors: Making the Case for a Paganism without Racism Keynote
    [Show full text]