The Significance and Inheritance of Huang Di Culture
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Kūnqǔ in Practice: a Case Study
KŪNQǓ IN PRACTICE: A CASE STUDY A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THEATRE OCTOBER 2019 By Ju-Hua Wei Dissertation Committee: Elizabeth A. Wichmann-Walczak, Chairperson Lurana Donnels O’Malley Kirstin A. Pauka Cathryn H. Clayton Shana J. Brown Keywords: kunqu, kunju, opera, performance, text, music, creation, practice, Wei Liangfu © 2019, Ju-Hua Wei ii ACKNOWLEDGEMENTS I wish to express my gratitude to the individuals who helped me in completion of my dissertation and on my journey of exploring the world of theatre and music: Shén Fúqìng 沈福庆 (1933-2013), for being a thoughtful teacher and a father figure. He taught me the spirit of jīngjù and demonstrated the ultimate fine art of jīngjù music and singing. He was an inspiration to all of us who learned from him. And to his spouse, Zhāng Qìnglán 张庆兰, for her motherly love during my jīngjù research in Nánjīng 南京. Sūn Jiàn’ān 孙建安, for being a great mentor to me, bringing me along on all occasions, introducing me to the production team which initiated the project for my dissertation, attending the kūnqǔ performances in which he was involved, meeting his kūnqǔ expert friends, listening to his music lessons, and more; anything which he thought might benefit my understanding of all aspects of kūnqǔ. I am grateful for all his support and his profound knowledge of kūnqǔ music composition. Wichmann-Walczak, Elizabeth, for her years of endeavor producing jīngjù productions in the US. -
Victor Chow 周 Lock Lee 李 Sun Johnson 孫 Dr on Lee 李 Phillip
Victor Chow 周 Gilbert Yet Ting Quoy 丁 Ben Hing 卿 Lock Lee 李 Yip Ho Nung 葉 Chang Gar Lock 鄭 Sun Johnson 孫 Jimmy Young 楊 Ye Bing Nan 葉 Dr On Lee 李 George Soo Hoo Ten 司徒 Ye Tong Gui 葉 Phillip Lee Chun 李 Chen Ah Teak 陳 Liang Chuang 梁 Mei Quong Tart 梅 Chung Gon, Joseph 鐘 Li Chun 李 W.R.G. Lee 李 Tse Tsan Tai 謝 Xian Jun Hao 冼 Yu Rong 余 Ping Nam 平 Henry Fine-Chong 鄭 Louie Hoon 雷 Bing Guin Lee 李 Ng Hung-pui 伍 Joe Wah Gow 周 James See 時 Wu E Lou 伍 George Gay 蓋 Ah Toy 蔡 Mei Dong Xing 梅 Way Kee 魏 Chang, Victor Peter 鐘 Wong On 王 Lok Kwok 郭 Leon, Lester 梁 Huang Zhu 黃 Chuen Kwon 關 Yong Yew 雍 Ma Ying Biao 馬 Yat Kwan (Ken Wong) 王 Zeng Pinging Chang Woo Gow Thomas Pan Kee 潘 (Percival Chong) 鐘 (Zhan Shichai) 詹 Chee Dock Nomchong 莊 Zeng Yinan Li Bu 李 Shoon Foon Nomchong 莊 (Frederick Chong) 鐘 Yu Xing 余 Ah’ Yung 翁 Thomas Yee Hing 劉 Wan Chang 鄭 Mak Sai Ying Laun Chong 鐘 Zhu Bing Hing 朱 (John Shying) 麥 Lo King Nam 康 Wu Chao Quan 吳 Harry Chinn Kow You Man 寇 Simpson Lee 李 (Tung Chow) 陳 Robert Lee Young 楊 Ouyang Nan 歐陽 Nam You 尤 Hong On Jang 康 Lee Hwa 李 Fong Bing 方 Jas Wong Quong 王 Sun Kum Loong 孫 Liu Guangfu 劉 William Robert George Lee Chen Gong 陳 Kwong Sue Duk 鄺 (Lee Yihui/Yikfai) 李 William Young 楊 John Samuel Yu 余 Dr George On Lee 李 Lee Yuan Xin 李 Olive Mabel James Ung Quoy Huang Lai Wang Clarice Wong 王 (Jang Quoy) 郭 (Samuel Wong) 黃 Wong Ah Sat 王 Gwok Ah Poo 郭 Charlie Hoy 許 Yeesang Loong 龍 Guo Shun 郭 Ah Chuney 秦 William Chiu 邱 Tin Lee 田 Onyik Lee 李 Kwok Bew 郭 Charlie Leanfore Ahchong Wong 王 William Joseph Lumb Liu 劉 (Chan Lean Fore) 詹 Ah Fung 馮 John Young Wai 周 John Juansing zhang 張 Choy Yuen Gum 蔡 陈秋林: 百家姓 Chen Qiulin: One Hundred Names January 16 - February 27, 2016 Artist Bio Insofar as the French Revolution is the Event of modern history, In the following year, whilst undertaking research in Chengdu, the break after which ‘nothing was the same’, one should raise here Sichuan Province experienced one of the most destructive Chen Qiulin (b. -
Downloaded from Brill.Com09/28/2021 09:41:18AM Via Free Access 102 M
Asian Medicine 7 (2012) 101–127 brill.com/asme Palpable Access to the Divine: Daoist Medieval Massage, Visualisation and Internal Sensation1 Michael Stanley-Baker Abstract This paper examines convergent discourses of cure, health and transcendence in fourth century Daoist scriptures. The therapeutic massages, inner awareness and visualisation practices described here are from a collection of revelations which became the founding documents for Shangqing (Upper Clarity) Daoism, one of the most influential sects of its time. Although formal theories organised these practices so that salvation superseded curing, in practice they were used together. This blending was achieved through a series of textual features and synæsthesic practices intended to address existential and bodily crises simultaneously. This paper shows how therapeutic inter- ests were fundamental to soteriology, and how salvation informed therapy, thus drawing atten- tion to the entanglements of religion and medicine in early medieval China. Keywords Massage, synæsthesia, visualisation, Daoism, body gods, soteriology The primary sources for this paper are the scriptures of the Shangqing 上清 (Upper Clarity), an early Daoist school which rose to prominence as the fam- ily religion of the imperial family. The soteriological goal was to join an elite class of divine being in the Shangqing heaven, the Perfected (zhen 真), who were superior to Transcendents (xianren 仙). Their teachings emerged at a watershed point in the development of Daoism, the indigenous religion of 1 I am grateful for the insightful criticisms and comments on draughts of this paper from Robert Campany, Jennifer Cash, Charles Chase, Terry Kleeman, Vivienne Lo, Johnathan Pettit, Pierce Salguero, and Nathan Sivin. -
SSA1208 / GES1005 – Everyday Life of Chinese Singaporeans: Past and Present
SSA1208 / GES1005 – Everyday Life of Chinese Singaporeans: Past and Present Group Essay Ho Lim Keng Temple Prepared By: Tutorial [D5] Chew Si Hui (A0130382R) Kwek Yee Ying (A0130679Y) Lye Pei Xuan (A0146673X) Soh Rolynn (A0130650W) Submission Date: 31th March 2017 1 Content Page 1. Introduction to Ho Lim Keng Temple 3 2. Exterior & Courtyard 3 3. Second Level 3 4. Interior & Main Hall 4 5. Main Gods 4 6. Secondary Gods 5 7. Our Views 6 8. Experiences Encountered during our Temple Visit 7 9. References 8 10. Appendix 8 2 1. Introduction to Ho Lim Keng Temple Ho Lim Keng Temple is a Taoist temple and is managed by common surname association, Xu (许) Clan. Chinese clan associations are benevolent organizations of popular origin found among overseas Chinese communities for individuals with the same surname. This social practice arose several centuries ago in China. As its old location was acquisited by the government for redevelopment plans, they had moved to a new location on Outram Hill. Under the leadership of 许木泰宗长 and other leaders, along with the clan's enthusiastic response, the clan managed to raise a total of more than $124,000, and attained their fundraising goal for the reconstruction of the temple. Reconstruction works commenced in 1973 and was completed in 1975. Ho Lim Keng Temple was advocated by the Xu Clan in 1961, with a board of directors to manage internal affairs. In 1966, Ho Lim Keng Temple applied to the Registrar of Societies and was approved on February 28, 1967 and then was published in the Government Gazette on March 3. -
Religion in China BKGA 85 Religion Inchina and Bernhard Scheid Edited by Max Deeg Major Concepts and Minority Positions MAX DEEG, BERNHARD SCHEID (EDS.)
Religions of foreign origin have shaped Chinese cultural history much stronger than generally assumed and continue to have impact on Chinese society in varying regional degrees. The essays collected in the present volume put a special emphasis on these “foreign” and less familiar aspects of Chinese religion. Apart from an introductory article on Daoism (the BKGA 85 BKGA Religion in China prototypical autochthonous religion of China), the volume reflects China’s encounter with religions of the so-called Western Regions, starting from the adoption of Indian Buddhism to early settlements of religious minorities from the Near East (Islam, Christianity, and Judaism) and the early modern debates between Confucians and Christian missionaries. Contemporary Major Concepts and religious minorities, their specific social problems, and their regional diversities are discussed in the cases of Abrahamitic traditions in China. The volume therefore contributes to our understanding of most recent and Minority Positions potentially violent religio-political phenomena such as, for instance, Islamist movements in the People’s Republic of China. Religion in China Religion ∙ Max DEEG is Professor of Buddhist Studies at the University of Cardiff. His research interests include in particular Buddhist narratives and their roles for the construction of identity in premodern Buddhist communities. Bernhard SCHEID is a senior research fellow at the Austrian Academy of Sciences. His research focuses on the history of Japanese religions and the interaction of Buddhism with local religions, in particular with Japanese Shintō. Max Deeg, Bernhard Scheid (eds.) Deeg, Max Bernhard ISBN 978-3-7001-7759-3 Edited by Max Deeg and Bernhard Scheid Printed and bound in the EU SBph 862 MAX DEEG, BERNHARD SCHEID (EDS.) RELIGION IN CHINA: MAJOR CONCEPTS AND MINORITY POSITIONS ÖSTERREICHISCHE AKADEMIE DER WISSENSCHAFTEN PHILOSOPHISCH-HISTORISCHE KLASSE SITZUNGSBERICHTE, 862. -
Suppression of DNA-Damage Checkpoint Signaling by Rsk-Mediated Phosphorylation of Mre11
Suppression of DNA-damage checkpoint signaling by Rsk-mediated phosphorylation of Mre11 Chen Chen, Liguo Zhang, Nai-Jia Huang, Bofu Huang, and Sally Kornbluth1 Department of Pharmacology and Cancer Biology, Duke University School of Medicine, Durham, NC 27710 Edited by Tony Hunter, The Salk Institute for Biological Studies, La Jolla, CA, and approved November 12, 2013 (received for review April 9, 2013) Ataxia telangiectasia mutant (ATM) is an S/T-Q–directed kinase A hallmark of cancer cells is their ability to override cell-cycle that is critical for the cellular response to double-stranded breaks checkpoints, including the DSB checkpoint, which arrests the cell (DSBs) in DNA. Following DNA damage, ATM is activated and cycle to allow adequate time for damage repair. Previous studies recruited by the MRN protein complex [meiotic recombination 11 have implicated the MAPK pathway in inhibition of DNA-dam- (Mre11)/DNA repair protein Rad50/Nijmegen breakage syndrome age signaling: PKC suppresses DSB-induced G2/M checkpoint 1 proteins] to sites of DNA damage where ATM phosphorylates signaling following ionizing radiation via activation of ERK1/2 multiple substrates to trigger cell-cycle arrest. In cancer cells, this (22); activation of RAF kinase, leading to activation of MEK/ regulation may be faulty, and cell division may proceed even in ERK/Rsk, also can suppress G2/M checkpoint signaling (23). the presence of damaged DNA. We show here that the ribosomal Given its prominent role in multiple cancers, the MAPK s6 kinase (Rsk), often elevated in cancers, can suppress DSB-induced pathway is an attractive therapeutic target. Indeed, treatment of melanoma using the RAF inhibitor vemurafenib has shown some ATM activation in both Xenopus egg extracts and human tumor cell clinical success, as has treatment of nonsmall cell lung carcinoma lines. -
Gateless Gate Has Become Common in English, Some Have Criticized This Translation As Unfaithful to the Original
Wú Mén Guān The Barrier That Has No Gate Original Collection in Chinese by Chán Master Wúmén Huìkāi (1183-1260) Questions and Additional Comments by Sŏn Master Sǔngan Compiled and Edited by Paul Dōch’ŏng Lynch, JDPSN Page ii Frontspiece “Wú Mén Guān” Facsimile of the Original Cover Page iii Page iv Wú Mén Guān The Barrier That Has No Gate Chán Master Wúmén Huìkāi (1183-1260) Questions and Additional Comments by Sŏn Master Sǔngan Compiled and Edited by Paul Dōch’ŏng Lynch, JDPSN Sixth Edition Before Thought Publications Huntington Beach, CA 2010 Page v BEFORE THOUGHT PUBLICATIONS HUNTINGTON BEACH, CA 92648 ALL RIGHTS RESERVED. COPYRIGHT © 2010 ENGLISH VERSION BY PAUL LYNCH, JDPSN NO PART OF THIS BOOK MAY BE REPRODUCED OR TRANSMITTED IN ANY FORM OR BY ANY MEANS, GRAPHIC, ELECTRONIC, OR MECHANICAL, INCLUDING PHOTOCOPYING, RECORDING, TAPING OR BY ANY INFORMATION STORAGE OR RETRIEVAL SYSTEM, WITHOUT THE PERMISSION IN WRITING FROM THE PUBLISHER. PRINTED IN THE UNITED STATES OF AMERICA BY LULU INCORPORATION, MORRISVILLE, NC, USA COVER PRINTED ON LAMINATED 100# ULTRA GLOSS COVER STOCK, DIGITAL COLOR SILK - C2S, 90 BRIGHT BOOK CONTENT PRINTED ON 24/60# CREAM TEXT, 90 GSM PAPER, USING 12 PT. GARAMOND FONT Page vi Dedication What are we in this cosmos? This ineffable question has haunted us since Buddha sat under the Bodhi Tree. I would like to gracefully thank the author, Chán Master Wúmén, for his grace and kindness by leaving us these wonderful teachings. I would also like to thank Chán Master Dàhuì for his ineptness in destroying all copies of this book; thankfully, Master Dàhuì missed a few so that now we can explore the teachings of his teacher. -
Appeal No. 2100138 DOB V. Chen Xue Huang March 17, 2021
Appeal No. 2100138 DOB v. Chen Xue Huang March 17, 2021 APPEAL DECISION The appeal of Respondent, premises owner, is denied. Respondent appeals from a recommended decision by Hearing Officer J. Handlin (Bklyn.), dated December 3, 2020, sustaining a Class 1 charge of § 28-207.2.2 of the Administrative Code of the City of New York (Code), for continuing work while on notice of a stop work order. Having fully reviewed the record, the Board finds that the hearing officer’s decision is supported by the law and a preponderance of the evidence. Therefore, the Board finds as follows: Summons Law Charged Hearing Determination Appeal Determination Penalty 35488852J Code § 28-207.2.2 In Violation Affirmed – In Violation $5,000 In the summons, the issuing officer (IO) affirmed observing on July 20, 2020, at 32-14 106th Street, Queens: [T]wo workers at cellar level working on boiler while on notice of stop work order #052318C0303JW.” At the telephonic hearing, held on December 1, 2020, the attorney for Petitioner, Department of Buildings (DOB), relied on the IO’s affirmed statement in the summons and also the Complaint Overview for the premises, which documented Petitioner’s issuance of a full SWO on June 28, 2019, still in effect on the date of inspection. Respondent’s representative stated as follows. Respondent knew about the full SWO; however, Petitioner issued it in conjunction with a job that Respondent withdrew. Respondent then filed a new job that superseded the previous application and for which DOB issued a work permit. In the decision sustaining the charge, the hearing officer found that because Respondent offered no evidence that he ever applied to Petitioner to rescind the SWO, the work observed by the IO resulted in the cited violation. -
Originally, the Descendants of Hua Xia Were Not the Descendants of Yan Huang
E-Leader Brno 2019 Originally, the Descendants of Hua Xia were not the Descendants of Yan Huang Soleilmavis Liu, Activist Peacepink, Yantai, Shandong, China Many Chinese people claimed that they are descendants of Yan Huang, while claiming that they are descendants of Hua Xia. (Yan refers to Yan Di, Huang refers to Huang Di and Xia refers to the Xia Dynasty). Are these true or false? We will find out from Shanhaijing ’s records and modern archaeological discoveries. Abstract Shanhaijing (Classic of Mountains and Seas ) records many ancient groups of people in Neolithic China. The five biggest were: Yan Di, Huang Di, Zhuan Xu, Di Jun and Shao Hao. These were not only the names of groups, but also the names of individuals, who were regarded by many groups as common male ancestors. These groups first lived in the Pamirs Plateau, soon gathered in the north of the Tibetan Plateau and west of the Qinghai Lake and learned from each other advanced sciences and technologies, later spread out to other places of China and built their unique ancient cultures during the Neolithic Age. The Yan Di’s offspring spread out to the west of the Taklamakan Desert;The Huang Di’s offspring spread out to the north of the Chishui River, Tianshan Mountains and further northern and northeastern areas;The Di Jun’s and Shao Hao’s offspring spread out to the middle and lower reaches of the Yellow River, where the Di Jun’s offspring lived in the west of the Shao Hao’s territories, which were near the sea or in the Shandong Peninsula.Modern archaeological discoveries have revealed the authenticity of Shanhaijing ’s records. -
The Heritage of Non-Theistic Belief in China
The Heritage of Non-theistic Belief in China Joseph A. Adler Kenyon College Presented to the international conference, "Toward a Reasonable World: The Heritage of Western Humanism, Skepticism, and Freethought" (San Diego, September 2011) Naturalism and humanism have long histories in China, side-by-side with a long history of theistic belief. In this paper I will first sketch the early naturalistic and humanistic traditions in Chinese thought. I will then focus on the synthesis of these perspectives in Neo-Confucian religious thought. I will argue that these forms of non-theistic belief should be considered aspects of Chinese religion, not a separate realm of philosophy. Confucianism, in other words, is a fully religious humanism, not a "secular humanism." The religion of China has traditionally been characterized as having three major strands, the "three religions" (literally "three teachings" or san jiao) of Confucianism, Daoism, and Buddhism. Buddhism, of course, originated in India in the 5th century BCE and first began to take root in China in the 1st century CE, so in terms of early Chinese thought it is something of a latecomer. Confucianism and Daoism began to take shape between the 5th and 3rd centuries BCE. But these traditions developed in the context of Chinese "popular religion" (also called folk religion or local religion), which may be considered a fourth strand of Chinese religion. And until the early 20th century there was yet a fifth: state religion, or the "state cult," which had close relations very early with both Daoism and Confucianism, but after the 2nd century BCE became associated primarily (but loosely) with Confucianism. -
The Romance of the Three Kingdoms Podcast. This Is Episode 3. Before
Welcome to the Romance of the Three Kingdoms Podcast. This is episode 3. Before we pick up where we left off, I have a quick programming note for those of you who haven’t seen it on the website yet. I have decided to scale back the length of the episodes. Each of the first two episodes came in at nearly 40 minutes, and it felt long when I was writing them, recording them, editing them, and listening to them. When I am talking from a script for a long time, I have a tendency to fall back into reading rather than talking, and I want to avoid that. So I am going to try to keep future episodes to between 25 and 30 minutes. I think that will make the episodes easier for me to produce and result in a better product for you. It does mean that it will take longer to get through the whole novel, but hey, when your project starts out being at least a three-year commitment, what’s a few more months? So anyway, back to the story. At the end of the last episode, we were knee-deep in palace intrigue as a power struggle had broken out at the very top of the empire. Emperor Ling had just died. He had two sons, and both them were just kids at this point. The eunuchs were planning to make one son, prince Liu Xie (2), the heir, but the regent marshall, He Jin, the brother of the empress, beat them to the punch and declared her son, prince Liu Bian (4), the new emperor. -
Year 10 Inter-Dynasty Swim Heat Results
Year 10 Inter-Dynasty Swim Heat Results Year 10 Boys 100M Breaststroke Place Dynasty Surname First Name Time 1 MING WONG Ernest 01:25.00 2 HAN HA Matthew 01:32.00 3 MING LIANG Brendan 01:33.00 4 TANG HO Yin Ting 01:54.00 5 SONG CHENG Jeremy 02:01.00 6 QING MANN Daniel 02:02.00 7 YUAN ISMAIL Amaan 02:14.00 Year 10 Boys 100M Freestyle Place Dynasty Surname First Name Time 1 MING WONG Ernest 01:02.00 2 TANG GRANTHAM Ethan 01:04.00 3 YUAN SIMONE Tommaso 01:06.00 4 QING DALE Rafferty 01:06.72 5 HAN XU Bruce 01:27.00 6 HAN LING Hiu Hong Felix 01:55.35 7 SONG BUDDLE Elliot 01:57.09 Year 10 Boys 50M Backstroke Place Dynasty Surname First Name Time 1 MING WONG Ernest 00:36.97 2 TANG TAM Sau Ching 00:37.31 3 HAN LI Edward 00:38.37 4 MING WONG Matthew 00:40.13 5 TANG SAXENA Shaurya 00:43.37 6 SONG LACY Robert 00:49.05 7 QING GUPTA Shrey 01:27.04 Year 10 Boys 50M Butterfly Place Dynasty Surname First Name Time 1 MING WONG Ernest 00:32.21 2 TANG GRANTHAM Ethan 00:32.47 3 HAN LI Edward 00:34.85 4 YUAN SIMONE Tommaso 00:35.22 5 HAN DONEUX Adrien 00:36.50 6 QING KU Christopher 00:55.00 7 SONG GURNANI Vinay 01:00.95 Year 10 Boys 50M Freestyle Place Dynasty Surname First Name Time 1 TANG GRANTHAM Ethan 00:29.56 2 YUAN MIYAGAWA Tatsu 00:30.15 3 HAN LI Edward 00:30.28 Year 10 Inter-Dynasty Swim Heat Results 4 TANG TAM Sau Ching 00:30.75 5 QING DALE Rafferty 00:31.19 6 TANG SAXENA Shaurya 00:32.29 7 HAN DONEUX Adrien 00:32.53 8 MING WONG Matthew 00:33.12 9 MING WONG Ernest 00:33.34 10 MING LIANG Brendan 00:33.75 11 YUAN RUDICO Francis 00:34.62 12 QING DONALD