Service of Tenebrae
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Circuit Rider
WEST END CIRCUIT RIDER There are several opportunities during this Lenten season for you to worship at West End. ñ The Lenten Worship Services via our Free Conference Call will continue on Sunday evenings beginning at 4:00 PM. The dates for these are March 4, 11, & 18. See following article for more information. ñ On Palm Sunday, March 25, our Chancel Choir will present 1800 RODMAN AVENUE their Easter Cantata at the 11:00 AM worship service. PORTSMOUTH, VA 23707-4326 ñ On Maundy Thursday, March 29, we will have a special 757-397-7815 Worship Service at 7:00 PM. ñ On Easter Sunday, April 1, there will be two worship services: Rev. Lynda D. Moore/Pastor ~ An Easter Sunrise Service at 6:30 AM Gail Sasser/Administrative Assistant ~ The Easter Worship Service at 11:00 AM It is hoped you and your family will make plans to attend each www.weumc-pva.org of these special observances in the life of our church. [email protected] www.facebook.com/WestEndUnitedMethodistChurchPortsmouth The Church Council of West End United Lenten Worship Services Methodist Church publishes the West End Circuit Rider. Continue by Telephone Editor: Susan Cohen [[email protected]] Pastor Lynda is leading Lenten Worship Services by telephone this year. The call in series continues to happen on Sundays – March 4, 11, & 18 beginning at 4:00 PM. To be a part of this series, call the FREE Conference Call number 563-999- 1087 and upon request put in the code 312193#. You will then be asked to state your name. -
The Order for the Compline and Tenebrae in Holy Week
LINCOLN CATHEDRAL THE ORDER FOR THE COMPLINE AND TENEBRAE IN HOLY WEEK Compline on the Monday and Tuesday of Holy Week at 7 30pm on Monday 29th and Tuesday 30th March 2021 Tenebrae of Maundy Thursday at 7 30pm on Wednesday 31st March 2021 1 The Cathedral Church of the Blessed Virgin Mary of Lincoln Services for the week beginning 28th March 2021 28th March 7 45am Litany (BCP) St Hugh’s Shrine PALM SUNDAY 8am Holy Communion (BCP) St Hugh’s Shrine 10 30am SUNG EUCHARIST with Blessing of Palms (Cantors) Nave and online Hosanna to the Son of David Makinson Psalm 31.9-16 In residence: Missa In Feriis Quadragesimae Plainsong Hymn 86 The Precentor 3 45pm SUNG EVENSONG (Lay Vicars) Online only Monday From today the cathedral will be open for private prayer from 10am to 3pm, daily 29th March 8am Morning Prayer St Hugh’s Shrine 12 30pm Eucharist St Hugh’s Shrine In residence: 5 30pm Evening Prayer St Hugh’s Shrine and online The Dean 7 30pm ADDRESS and COMPLINE (Cantors) St Hugh’s Shrine Tuesday 8am Morning Prayer St Hugh’s Shrine 30th March 8 30am Holy Communion St Hugh’s Shrine 11am EUCHARIST with Blessing of Oils (Cantor) Nave 5 30pm EVENSONG (Lay Vicars) Online only Plainsong responses Psalm 55.13-24 Magnificat ‘quinti toni’ Viadana Nunc dimittis ‘primi toni’ de Zachariis The Lamentations of Jeremiah (Part II) Tallis Hymns 78 and 94 7 30pm ADDRESS and COMPLINE (Cantors) St Hugh’s Shrine Wednesday 8am Morning Prayer St Hugh’s Shrine 31st March 12 30pm Eucharist St Hugh’s Shrine 5 30pm Evening Prayer St Hugh’s Shrine and online 7 30pm TENEBRAE: -
Easter Sunrise Service 6:30 Am
Easter Sunrise Service 6:30 am EASTER SUNRISE SERVICE APRIL 16, 2017 6:30 A.M. PRELUDE Colton Martin Improvisation on Easter Hymn Colton Martin OPENING SENTENCES Stuart Spencer Alleluia! Christ the Lord is risen! He is risen indeed. Alleluia! This is the good news—the grave is empty; Jesus is alive forevermore. He is risen indeed. Alleluia! This is the good news—the light shines in the darkness, and the darkness can never put it out. He is risen indeed. Alleluia! This is the good news—once we were no people; now we are God’s people. He is risen indeed. Alleluia! Christ is our peace, the indescribable peace we now share with one another. He is risen indeed. Alleluia! Let us worship God! *HYMN OF PRAISE NO. 232 EASTER HYMN Jesus Christ Is Risen Today PRAYERS OF PRAISE Jean Wilkinson O Christ, you took upon yourself our humanity, and you were raised for us: we worship your glorious and powerful name. Glory to you, oh Lord. Allow us to live by your life and to walk as children of light in the joy of Easter. Hear us, Lord of glory. Increase our faith and the faith of your church; may we faithfully and fearlessly bear witness to your empty tomb. Strengthen us, Lord of glory. Comfort all who are burdened and engrave on their hearts your words of eternal life. Come near us, Lord of glory. Strengthen those who are weak in faith or those we love who have no faith, and reveal yourself to doubting hearts. Help us see you, Lord of glory. -
The Morning Office During the Paschal Triduum
The Morning Office During The Paschal Triduum ne of the challenges of the post Vatican II liturgical method of combining the Office of Readings with Morning reform is the implementation of the Liturgy of the Prayer. OHours on the parochial scene. It is lamentable that If the Office of Readings is said immediately before another fifteen years after the publication of the revised Office, Hour of the Office, then the appropriate hymn for that Hour Moming Prayer and Evening Prayer are so infrequently may be sung at the beginning of the Office of Readings. At found on the schedules of parish liturgical services. The the end of the Office of Readings the prayer and conclusion success of the effort at implementation is probably are omitted, and in the Hour following the introductory verse with the Glory to the Father is omitted. proportionate 0 the determination and enthusiasm of pastoral rni . ters. - Generallntruction of the Liturgy of the Hours, #99. The success of the celebration of the Liturgy of the Hours, e 1988 Circular Letter of the Congregation for Divine to great extent, depends upon the quality of the music orship on the preparation and celebration of the Easter ministry available. Ordinarily, for morning or evening Feasts repeats the challenge. This certainly may be prayer a cantor, and perhaps an instrumentalist (e.g. viewed as an indication of it's seriousness. organist), is necessary. During the Paschal Triduum, It is recommended that there be a communal celebration of however, accompaniment is eliminated, and so a good the Office of Readings and Morning Prayer on Good Friday cantor or leader of song is essential. -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
Divine Worship Newsletter
ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter The Presentation - Pugin’s Windows, Bolton Priory ISSUE 5 - FEBRUARY 2018 Introduction Welcome to the fifth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are interested in the Sacred Liturgy. This Newsletter will be eventually available as an iBook through iTunes but for now it will be available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected] just put DWNL in the subject field and we will add you to the mailing list. In this issue we continue a new regular feature which will be an article from the Office of Liturgical Celebrations of His Holiness. Under the guidance of Msgr. Guido Marini, the Holy Father’s Master of Ceremonies, this office has commissioned certain studies of interest to Liturgists and Clergy. Each month we will publish an article or an extract which will be of interest to our readers. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and treat topics that interest you and perhaps others who are concerned with Sacred Liturgy in the Archdiocese. -
Season of Eastertide Saint Paul's and Christ Memorial Episcopal Churches
Season of Eastertide Saint Paul’s and Christ Memorial Episcopal Churches Morning Prayer Rite II April/May 2021 1 Morning Prayer Rite II Spring 2021 OPENING MUSIC OPENING SENTENCE Alleluia! Christ is risen. The Lord is risen indeed. Alleluia! On this day the Lord has acted; we will rejoice and be glad in it. Psalm 118:24 INVITATORY - all stand Lord Open Our Lips And our mouths shall proclaim your praise. Glory to the Father, and to The Son, and to The Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Alleluia. The Lord is risen indeed: Come let us adore him. Alleluia. CHRIST OUR PASSOVER: (1 Corinthians 5:7-8; Romans 6:9-11; 1 Corinthians 15:20-22) Alleluia. Christ our Passover has been sacrificed for us; therefore let us keep the feast, Not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth. Alleluia. Christ being raised from the dead will never die again; death no longer 2 has The death that he died, he died to sin, once for all; but the life he lives, he lives to God. So also consider yourselves dead to sin, and alive to God in Jesus Christ our Lord. Alleluia. Christ has been raised from the dead, the first fruits of those who have fallen asleep. For since by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so in Christ shall all be made alive. -
Vesper PASSIONTIDE 03 06 16 Website
SUNDAY VESPERS Passiontide This booklet was prepared for parish use (March 2016 rev). Text and English translation are from The Divinum Officium Project (http://divinumofficium.com). Music for Vespers is from the Benedictines of Solesmes (eds.) The Liber Usualis with Introduction and Rubrics in English. (Desclee Company, 1961) and music for Benediction is from the Parish Book of Chant (Church Music Association of America, 2012). SUNDAY VESPERS - PASSIONTIDE All stand for the beginning of Vespers. SUNDAY AT VESPERS. PateINVITATORYr n6ster. Ave Maria. Festal Tone. 6- -=-SUNDA+ Hi 1 YI • A•T VESPERS. +9 Make the Sign ofSUNDA theSUNDA Cross Y(Y ✠ A) AwithTT theVESPERSVESPERS Officiant as.. he intones: E-usSUNDA in adjuto-ri-uPateYr n6ster AmT. Av m^-urVESPERSe Marian .inte"nde. 1^7. D o m i n e FestaDl Tone. Pater n6ster. Ave Maria. Pater n6ster. Ave Maria. Officiant:Festal Tone . Pate r n6ster . Av e Maria . All: mFesta l Tone. • Festal Tone6- .-=-+ Hi 1 I • • +9 O God, come to my -=--=-++ HHi i 11 I I • • •• assistance. ✠ Glory be to the 66---=-+SUNDAHi 1 I Y• •AT VESPERS. ++99 6adjuvandu- m festina. G16-ri- +9 Father, and to the Son, and to Dad E-us in adjuto-ri-ume m m^-ur n inte"ndea Patri. 1^7, e. Dt oFi-li m i n-eo, E-us in adjuto-ri-uPater n6sterm. Av m^-ure Marian inte"nde. 1^7. D o m i n e the Holy Spirit. As is was in 1 E-us in adjuto-ri-um m^-urn inte"nde. 1^7. -
The Attractiveness of the Tridentine Mass by Alfons Cardinal Stickler
The Attractiveness of the Tridentine Mass by Alfons Cardinal Stickler Cardinal Alfons Stickler, retired prefect of the Vatican Archives and Library, is normally reticent. Not so during his trip to the New York area in May [1995]. Speaking at a conference co-sponsored by Fr. John Perricon's ChistiFideles and Howard Walsh's Keep the Faith, the Cardinal scored Catholics within the fold who have undermined the Church—and in the final third of his speech made clear his view that the "Mass of the post-Conciliar liturgical commission" was a betrayal of the Council fathers. The robust 84-year-old Austrian scholar, a Salesian who served as peritus to four Vatican II commissions (including Liturgy), will celebrate his 60th anniversary as a priest in 1997. Among his many achievements: The Case for Clerical Celibacy (Ignatius Press), which documents that the celibate priesthood was mandated from the earliest days of the Church. Cardinal Stickler lives at the Vatican. The Tridentine Mass means the rite of the Mass which was fixed by Pope Pius V at the request of the Council of Trent and promulgated on December 5, 1570. This Missal contains the old Roman rite, from which various additions and alterations were removed. When it was promulgated, other rites were retained that had existed for at least 200 years. Therefore, is more correct to call this Missal the liturgy of Pope Pius V. Faith and Liturgy From the very beginning of the Church, faith and liturgy have been intimately connected. A clear proof of this can be found in the Council of Trent itself. -
Lenten Brochure UNITED CHURCH of CHRIST EAST GOSHEN – MARCH/APRIL 2020
Lenten Brochure UNITED CHURCH OF CHRIST EAST GOSHEN – MARCH/APRIL 2020 In this issue: Pastor’s Message P. 1 Lent Activities P. 2 – 3 Holy Week P. 3 Choir, R&R, Look Ahead P. 4 New staff & Questionaire P. 5 Easter Fun P. 6 Showers for Growth, Planning Feb. 26 - Ash Wednesday I learned the saying as a child in grade school. journey as important as the final arrival at the 7:00 pm Service of Communion Hope“April showers bring May Flowers,” and today empty tomb with Mary telling us the good news & Distribution of Ashes after a night and now day of showers, the “he is not here he has been raised.” crocus, hyacinths and daffodils have green stems Now is the time to plan the journey stops along the Wednesdays During Lent popping up on the side of our church building, th way to Easter. Can you try something new? Will 6-7 pm Lenten Soup & Table Talk (and no, it is not May, it is February 13 !) Climate change and environmental exposure to you go on a detour and discover a new way to 7:15 pm Choir Rehearsal toxin and chemicals in the air, ground and arrive at the empty tomb? Will you add a prayer buddy to your journey? Will you read a new April 4 - Saturday atmosphere, have taken the seasons, mixed them all up, and spit them out into something devotional? Will you attend Saturday worship and 1-2:30 pm Egg Decorating & unrecognizable. It is a source of deep sadness the series called “I AM” which is being offered? Cookie Decorating for many of us. -
Holy W Eek: Good Friday Tenebrae
shepherd of the hills LUTHERAN CHURCH 7691 S. University Blvd. Centennial CO 80122 | 303-798-0711 ShepherdHillsChurch.org THE ORDER OF TENEBRAE The Service of Tenebrae is an ancient Holy Week devotion. The name Tenebrae means shadows or darkness, and the service has taken its name from the ceremony of extinguishing the candles and lights in the worship space, thus gradually casting the church into complete darkness. This marks the end of the Good Friday celebration. To impress on the minds and hearts of believers the awful consequences of their sin and the magnitude of the Savior’s sacrifice, the ancient church held a Tenebrae service most nights in Holy Week and/or early in the morning at the Offices of Matins and Lauds on all three days of The Triduum (Maundy Thursday, Good Friday, 7:00 PM 7:00 Easter Vigil). The service, conducted in solemn dignity, went from light to darkness, representing the darkness on the earth while Jesus hung on the cross and reminding us of the darkness of sin and eternal death. When the Christ Candle is removed, we are reminded of Christ’s death and His three days in the tomb. Its | return to the chancel points us to Jesus’ glorious resurrection on Easter and to Christ as the Light of the World. As the service begins, the Bible is open to Isaiah 53, the most magnificent Old Testament prophecy of our Lord’s Work of Redemption. The loud closing of the Bible during the service symbolizes the completion of the Old Testament era of anticipation of Jesus’ great Work of Salvation: His death in full payment for our sins. -
Passiontide Begins| March 21, 2021
THE FIFTH SUNDAY OF LENT | PASSIONTIDE BEGINS| MARCH 21, 2021 CATHEDRAL OF SAINT PAUL NATIONAL SHRINE OF THE APOSTLE PAUL 239 Selby Avenue, Saint Paul, Minnesota 55102 651.228.1766 | www.cathedralsaintpaul.org Rev. John L. Ubel, Rector Priests In Residence: Rev. Mark Pavlak & Rev. Joseph Bambenek Deacons Phil Stewart, Ron Schmitz & Nao Kao Yang ARCHDIOCESE OF SAINT PAUL AND MINNEAPOLIS Most Rev. Bernard A. Hebda, Archbishop Most Rev. Andrew H. Cozzens, Auxiliary Bishop LITURGY GUIDE FOR THE FIFTH SUNDAY OF LENT — BEGINNING OF PASSIONTIDE Congregational singing is suspended per COVID protocol. and your Holy Spirit take not from me. Give me back the joy of your salvation, INTROIT Sung by Cantor/Schola alone and a willing spirit sustain in me. Iudica me Deus Gregorian Missal, Mode IV Iúdica me Deus, et discérne causam meam de gente non sancta: ab hómine I will teach transgressors your ways, iníquo et dolóso éripe me: quia tu es Deus meus, et fortitúdo mea. and sinners shall return to you. Ps. Emítte lucem tuam, et veritátem tuam: ipsa me deduxérunt, et ad- SECOND READING Hebrews 5:7-9 duxérunt in montem sanctum tuum, et in tabernácula tua. n the days when Christ Jesus was in the flesh, Vindicate me, O God, and defend my cause against an ungodly nation; from he offered prayers and supplications with loud cries and wicked and deceitful men deliver me, for you are my God and my strength. tears to the one who was able to save him from death, ℣. Send forth your light and your truth; these have led me and brought me to your holy mountain and to your dwelling place.