Cultural Metaphors in China: a Visual Experience of Hierarchy and Status Symbols
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How Was Kango (Sino-Japanese Words) Treated in the Early Days of Broadcasting
How was Kango (Sino-Japanese Words) Treated in the Early Days of Broadcasting: − Exploring the Records of NHK Broadcasting Language Committee − Takehiro SHIODA (Summary) This report discusses how kango, or Sino-Japanese words, was used in broadcasting mainly during the period from the commencement of broadcasting in Japan to the start of the Pacific War, focusing on “issues on usage” and “issues on reading.” (1) Earlier days prior to the launch of the Broadcasting Language Committee Radio broadcast started in 1925, and the Broadcasting Language Committee was established nine years later. However, a movement advocating the use of easy-to-understanding words in broadcasting existed before the launch of the Committee. (2) 1934 to 1936 The Committee worked on the standardization of the use of homonyms (words identical in sound and words similar in sound) as much as possible. The Committee also tried to standardize the pronunciation of each kango which had multiple reading variants. (3) 1937 In the wake of the Marco Polo Bridge Incident in July 1937, a large number of personal and place names of China became mentioned in broadcasts. Among them there were some names which listeners could not easily associate with corresponding kanji (Chinese characters) only by phonetic information. Besides, as one kanji usually has multiple pronunciations in the Japanese language, Chinese personal and place names as well as Buddhist terms were often read in different ways. The Committee started organizing the pronunciations of such terms. (4) 1938 Priorities in dealing with kango idioms with different pronunciations had been rather “commonly- used-pronunciation-oriented,” but a sign of “dictionary-pronunciation-oriented” moves loomed around that time. -
9. Princeton in Beijing (Pib)
9. Princeton in Beijing (PiB) a. Matthew Walak, Summer 2019 Final Report I originally planned to keep a blog, but I quickly discovered PiB left me with neither the time nor the energy to maintain a weekly blog. As a result, here’s my final report: A lot happens at Princeton in Beijing in a very short amount of time. I could not fully process my experience until I returned home and had time to think about it for a few days. From the perspective of a second-year Chinese student, my entire summer was essentially a non-stop Chinese class from the moment my plane touched down in Beijing to the moment I returned to Boston. In terms of workload, the weekdays were tough. Channeling my inner STEM major, here are some fun numbers: Daily class time: 4 hours 10 minutes (4 x 50 min classes + 1 x 50 min one-on-one class) Daily homework average: 3 hours 36 minutes (Monday through Friday) Total class time, homework, tests, and test preparation: 291 hours 8 minutes Total working days in China: 39 days Percentage of awake time on working days spent studying or in class: 46.7% (Assuming 8 hours of sleep, which was not always the case) Essentially, Monday through Friday, almost half of the time I was awake was spent studying or in class. We had a few weekend cultural excursions to see tourist attractions such as the Great Wall, the 2019 Beijing horticulture exhibition, and the Marco Polo Bridge. We also had the opportunity to see a Chinese opera (Which ended up being in French), and Chinese acrobatics. -
Christian Women and the Making of a Modern Chinese Family: an Exploration of Nü Duo 女鐸, 1912–1951
Christian Women and the Making of a Modern Chinese Family: an Exploration of Nü duo 女鐸, 1912–1951 Zhou Yun A thesis submitted for the degree of Doctor of Philosophy of The Australian National University February 2019 © Copyright by Zhou Yun 2019 All Rights Reserved Except where otherwise acknowledged, this thesis is my own original work. Acknowledgements I would like to express my deep gratitude to my supervisor Dr. Benjamin Penny for his valuable suggestions and constant patience throughout my five years at The Australian National University (ANU). His invitation to study for a Doctorate at Australian Centre on China in the World (CIW) not only made this project possible but also kindled my academic pursuit of the history of Christianity. Coming from a research background of contemporary Christian movements among diaspora Chinese, I realise that an appreciation of the present cannot be fully achieved without a thorough study of the past. I was very grateful to be given the opportunity to research the Republican era and in particular the development of Christianity among Chinese women. I wish to thank my two co-advisers—Dr. Wei Shuge and Dr. Zhu Yujie—for their time and guidance. Shuge’s advice has been especially helpful in the development of my thesis. Her honest critiques and insightful suggestions demonstrated how to conduct conscientious scholarship. I would also like to extend my thanks to friends and colleagues who helped me with my research in various ways. Special thanks to Dr. Caroline Stevenson for her great proof reading skills and Dr. Paul Farrelly for his time in checking the revised parts of my thesis. -
Special Issue on the Middle East North Africa Region Personal
InsightsVol. 13, No. 2, 2013 International Business in the Middle East North Africa Featured Commentary: Replicating and Extending Special Issue Cross-National Value on the Middle East Studies: Rewards and North Africa Region Pitfalls-An Example Melodena Stephens Balakrishnan from Middle East Studies p3 Geert Hofstede p5 Personal Experiences of Oppression of Women Building Political Stereotypes in the Middle East: Risk Management Both East and West are Guilty Skills in the Middle East Dina M. Abdelzaher & Amanda Bullough Tim J. Rogmans p8 p12 Editor’s Commentary GIVEN THE RECENT DEVELOPMENTS in the Middle East and North Africa (MENA), arguably set off in 2010 by an ongoing wave of demonstrations and protests across the region, AIB Insights is publishing a special issue on MENA. The region has experienced tremendous political, institutional, and cultural changes with significant implications for international business research, teaching, and practice. The articles in this issue address some of these implications. Geert Hofstede’s article Romie Frederick Littrell, Editor continues the discussion of methodology issues in cross-cultural research from issue 4 Auckland University of of 2012. He specifically addresses the failure to employ matched samples in comparative, Technology, New Zealand cross-cultural studies, based on a Middle Eastern context, and so illustrates how to properly examine cultural differences in the region. Next, Dina Abdelzaher and Amanda Bullough present personal reflections on perceptions of gender issues in the MENA region. In the third article, Tim Rogmans provides valuable advice on risk management in the region. The editors’ comments are short to provide space for a commentary on the relevance and importance of this special issue by Melodena Stephens Balakrishnan of the University of Wollongong in Dubai, UAE, the president and founder of the AIB MENA Chapter. -
Religion in China BKGA 85 Religion Inchina and Bernhard Scheid Edited by Max Deeg Major Concepts and Minority Positions MAX DEEG, BERNHARD SCHEID (EDS.)
Religions of foreign origin have shaped Chinese cultural history much stronger than generally assumed and continue to have impact on Chinese society in varying regional degrees. The essays collected in the present volume put a special emphasis on these “foreign” and less familiar aspects of Chinese religion. Apart from an introductory article on Daoism (the BKGA 85 BKGA Religion in China prototypical autochthonous religion of China), the volume reflects China’s encounter with religions of the so-called Western Regions, starting from the adoption of Indian Buddhism to early settlements of religious minorities from the Near East (Islam, Christianity, and Judaism) and the early modern debates between Confucians and Christian missionaries. Contemporary Major Concepts and religious minorities, their specific social problems, and their regional diversities are discussed in the cases of Abrahamitic traditions in China. The volume therefore contributes to our understanding of most recent and Minority Positions potentially violent religio-political phenomena such as, for instance, Islamist movements in the People’s Republic of China. Religion in China Religion ∙ Max DEEG is Professor of Buddhist Studies at the University of Cardiff. His research interests include in particular Buddhist narratives and their roles for the construction of identity in premodern Buddhist communities. Bernhard SCHEID is a senior research fellow at the Austrian Academy of Sciences. His research focuses on the history of Japanese religions and the interaction of Buddhism with local religions, in particular with Japanese Shintō. Max Deeg, Bernhard Scheid (eds.) Deeg, Max Bernhard ISBN 978-3-7001-7759-3 Edited by Max Deeg and Bernhard Scheid Printed and bound in the EU SBph 862 MAX DEEG, BERNHARD SCHEID (EDS.) RELIGION IN CHINA: MAJOR CONCEPTS AND MINORITY POSITIONS ÖSTERREICHISCHE AKADEMIE DER WISSENSCHAFTEN PHILOSOPHISCH-HISTORISCHE KLASSE SITZUNGSBERICHTE, 862. -
Examination of Influences of Cultural Dimensions on Three Components of Career Commitment in Dutch and Chinese Cultures
Examination of Influences of Cultural Dimensions on Three Components of Career Commitment in Dutch and Chinese Cultures By Yu Ning 0098086 Graduation Committee: First supervisor: Dr. N. Torka Second supervisor: Pro. Dr. J. C. Looise Master Thesis, Business Administration HRM University of Twente October, 2006 1 Table of Contents Chapter One: Introduction................................................................................................................3 1.1. Theoretical Relevant Base .................................................................................................3 1.2. Practical Relevant Base......................................................................................................4 1.3. Research Question .............................................................................................................5 1.4. Arrangement of the Paper ..................................................................................................5 Chapter Two: Literatures and Theories.............................................................................................6 2.1. The Definition of Commitment..........................................................................................6 2.2. Objectives of Commitment ................................................................................................6 2.3. Definitions and Antecedents of Three Components of Commitment ................................7 2.3.1. Definitions of Three Components of Commitment ..................................................8 -
The Globalization of Chinese Food ANTHROPOLOGY of ASIA SERIES Series Editor: Grant Evans, University Ofhong Kong
The Globalization of Chinese Food ANTHROPOLOGY OF ASIA SERIES Series Editor: Grant Evans, University ofHong Kong Asia today is one ofthe most dynamic regions ofthe world. The previously predominant image of 'timeless peasants' has given way to the image of fast-paced business people, mass consumerism and high-rise urban conglomerations. Yet much discourse remains entrenched in the polarities of 'East vs. West', 'Tradition vs. Change'. This series hopes to provide a forum for anthropological studies which break with such polarities. It will publish titles dealing with cosmopolitanism, cultural identity, representa tions, arts and performance. The complexities of urban Asia, its elites, its political rituals, and its families will also be explored. Dangerous Blood, Refined Souls Death Rituals among the Chinese in Singapore Tong Chee Kiong Folk Art Potters ofJapan Beyond an Anthropology of Aesthetics Brian Moeran Hong Kong The Anthropology of a Chinese Metropolis Edited by Grant Evans and Maria Tam Anthropology and Colonialism in Asia and Oceania Jan van Bremen and Akitoshi Shimizu Japanese Bosses, Chinese Workers Power and Control in a Hong Kong Megastore WOng Heung wah The Legend ofthe Golden Boat Regulation, Trade and Traders in the Borderlands of Laos, Thailand, China and Burma Andrew walker Cultural Crisis and Social Memory Politics of the Past in the Thai World Edited by Shigeharu Tanabe and Charles R Keyes The Globalization of Chinese Food Edited by David Y. H. Wu and Sidney C. H. Cheung The Globalization of Chinese Food Edited by David Y. H. Wu and Sidney C. H. Cheung UNIVERSITY OF HAWAI'I PRESS HONOLULU Editorial Matter © 2002 David Y. -
Applying Geert Hofstede's Cultural Dimensions to Management in Germany and China Brock Foster
Eastern Michigan University DigitalCommons@EMU Senior Honors Theses Honors College 2015 How Culture Makes a Difference in Management: Applying Geert Hofstede's Cultural Dimensions to Management in Germany and China Brock Foster Follow this and additional works at: http://commons.emich.edu/honors Part of the International Business Commons Recommended Citation Foster, Brock, "How Culture Makes a Difference in Management: Applying Geert Hofstede's Cultural Dimensions to Management in Germany and China" (2015). Senior Honors Theses. 448. http://commons.emich.edu/honors/448 This Open Access Senior Honors Thesis is brought to you for free and open access by the Honors College at DigitalCommons@EMU. It has been accepted for inclusion in Senior Honors Theses by an authorized administrator of DigitalCommons@EMU. For more information, please contact lib- [email protected]. How Culture Makes a Difference in Management: Applying Geert Hofstede's Cultural Dimensions to Management in Germany and China Abstract Culture has been defined by many different individuals in a variety of fields with wide ranging definitions. The following paper will define culture and give the reader a framework at how to look at differences in cultures abroad. It will elaborate upon some cultural concepts of German and Chinese individuals and then go on to use Geert Hofstede's Cultural Dimensions Theory to diagnose some of the issues that may arise when working with individuals identifying as German or Chinese. For the purpose of this paper, the individuals being referred to are the citizens in both the German and Chinese mainland. The ap per will conclude with an analysis of each country comparing their cultural identity to their quantitative values for the Cultural Dimensions that Hofstede has laid out. -
Confucianism, "Cultural Tradition" and Official Discourses in China at the Start of the New Century
China Perspectives 2007/3 | 2007 Creating a Harmonious Society Confucianism, "cultural tradition" and official discourses in China at the start of the new century Sébastien Billioud Édition électronique URL : http://journals.openedition.org/chinaperspectives/2033 DOI : 10.4000/chinaperspectives.2033 ISSN : 1996-4617 Éditeur Centre d'étude français sur la Chine contemporaine Édition imprimée Date de publication : 15 septembre 2007 ISSN : 2070-3449 Référence électronique Sébastien Billioud, « Confucianism, "cultural tradition" and official discourses in China at the start of the new century », China Perspectives [En ligne], 2007/3 | 2007, mis en ligne le 01 septembre 2010, consulté le 14 novembre 2019. URL : http://journals.openedition.org/chinaperspectives/2033 ; DOI : 10.4000/chinaperspectives.2033 © All rights reserved Special feature s e v Confucianism, “Cultural i a t c n i e Tradition,” and Official h p s c r Discourse in China at the e p Start of the New Century SÉBASTIEN BILLIOUD This article explores the reference to traditional culture and Confucianism in official discourses at the start of the new century. It shows the complexity and the ambiguity of the phenomenon and attempts to analyze it within the broader framework of society’s evolving relation to culture. armony (hexie 和谐 ), the rule of virtue ( yi into allusions made in official discourse, we are interested de zhi guo 以德治国 ): for the last few years in another general and imprecise category: cultural tradi - Hthe consonance suggested by slogans and tion ( wenhua chuantong ) or traditional cul - 文化传统 themes mobilised by China’s leadership has led to spec - ture ( chuantong wenhua 传统文化 ). ((1) However, we ulation concerning their relationship to Confucianism or, are excluding from the domain of this study the entire as - more generally, to China’s classical cultural tradition. -
The Later Han Empire (25-220CE) & Its Northwestern Frontier
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2012 Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier Wai Kit Wicky Tse University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, Asian Studies Commons, and the Military History Commons Recommended Citation Tse, Wai Kit Wicky, "Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier" (2012). Publicly Accessible Penn Dissertations. 589. https://repository.upenn.edu/edissertations/589 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/589 For more information, please contact [email protected]. Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier Abstract As a frontier region of the Qin-Han (221BCE-220CE) empire, the northwest was a new territory to the Chinese realm. Until the Later Han (25-220CE) times, some portions of the northwestern region had only been part of imperial soil for one hundred years. Its coalescence into the Chinese empire was a product of long-term expansion and conquest, which arguably defined the egionr 's military nature. Furthermore, in the harsh natural environment of the region, only tough people could survive, and unsurprisingly, the region fostered vigorous warriors. Mixed culture and multi-ethnicity featured prominently in this highly militarized frontier society, which contrasted sharply with the imperial center that promoted unified cultural values and stood in the way of a greater degree of transregional integration. As this project shows, it was the northwesterners who went through a process of political peripheralization during the Later Han times played a harbinger role of the disintegration of the empire and eventually led to the breakdown of the early imperial system in Chinese history. -
China 2019: Chinese Culture and Child Development June 6 – 23, 2019
China 2019: Chinese Culture and Child Development June 6 – 23, 2019 The goal of this summer study abroad trip is to present students with an educational opportunity that combines a cross-cultural immersion covering three areas of China – Beijing, Henan Province, and Shanghai – with an intensive service experience in the rural village of Qingyundian Township, located in the Daxing District of Beijing, China. Planned activities will provide students firsthand knowledge of living conditions, cultural norms, and needs of people in a small disadvantaged village, and its contrast to the large, urban environments of Beijing and Shanghai, as well as university student life in a small city (Xinzheng) and rural life in the Henan Province. The trip will offer students the opportunity to experience Chinese culture and customs, exploring sites from ancient and imperial China to the rapidly-changing, 21st century China. Earn service credit hours Open to students from any major Cost: $5,875 - Includes 7 credit hours tuition plus airfare, Chinese visa, lodging, 3 meals per day in China, ground transportation and all excursions. Courses Included: • PSYC480/ASIA480: Child Development Issues in China and the U.S. (3) • ANTH/ASIA 337: Contemporary Chinese Culture & Society (3) • GNST 251: Cross-Cultural Experience (1) The psychology course will acquaint the student with the issues and challenges related to child development in the U.S. and China, especially in resource-poor environments, in regard to the care of orphaned children with special medical needs or disabilities, and in the educational system. The anthropology course will focus on changes in contemporary Chinese culture and society, including history and memories of revolutions, market forces and work, family and marriage, family planning and child rearing, public and private life, migration and ethnicity, religions and rituals, gender and sexuality, as well as environmental politics and globalization. -
The Interaction Between Ethnic Relations and State Power: a Structural Impediment to the Industrialization of China, 1850-1911
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Georgia State University Georgia State University ScholarWorks @ Georgia State University Sociology Dissertations Department of Sociology 5-27-2008 The nI teraction between Ethnic Relations and State Power: A Structural Impediment to the Industrialization of China, 1850-1911 Wei Li Follow this and additional works at: https://scholarworks.gsu.edu/sociology_diss Part of the Sociology Commons Recommended Citation Li, Wei, "The nI teraction between Ethnic Relations and State Power: A Structural Impediment to the Industrialization of China, 1850-1911." Dissertation, Georgia State University, 2008. https://scholarworks.gsu.edu/sociology_diss/33 This Dissertation is brought to you for free and open access by the Department of Sociology at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Sociology Dissertations by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. THE INTERACTION BETWEEN ETHNIC RELATIONS AND STATE POWER: A STRUCTURAL IMPEDIMENT TO THE INDUSTRIALIZATION OF CHINA, 1850-1911 by WEI LI Under the Direction of Toshi Kii ABSTRACT The case of late Qing China is of great importance to theories of economic development. This study examines the question of why China’s industrialization was slow between 1865 and 1895 as compared to contemporary Japan’s. Industrialization is measured on four dimensions: sea transport, railway, communications, and the cotton textile industry. I trace the difference between China’s and Japan’s industrialization to government leadership, which includes three aspects: direct governmental investment, government policies at the macro-level, and specific measures and actions to assist selected companies and industries.