Wisdom and Strategy an Example for Zhang Liang and Liu Bang
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William T. Rowe
Bao Shichen: An Early Nineteenth-Century Chinese Agrarian Reformer William T. Rowe Johns Hopkins University Prefatory note to the Agrarian Studies Program: I was greatly flattered to receive an invitation from Jim Scott to present to this exalted group, and could not refuse. I’m also a bit embarrassed, however, because I’m not working on anything these days that falls significantly within your arena of interest. I am studying in general a reformist scholar of the early nineteenth century, named Bao Shichen. The contexts in which I have tended to view him (and around which I organized panels for the Association for Asian Studies Annual Meetings in 2007 and 2009) have been (1) the broader reformist currents of his era, spawned by a deepening sense of dynastic crisis after ca. 1800, and (2) an enduring Qing political “counter discourse” beginning in the mid-seventeenth century and continuing down to, and likely through, the Republican Revolution of 1911. Neither of these rubrics are directly concerned with “agrarian studies.” Bao did, however, have quite a bit to say in passing about agriculture, village life, and especially local rural governance. In this paper I have tried to draw together some of this material, but I fear it is as yet none too neat. In my defense, I would add that previously in my career I have done a fair amount of work on what legitimately is agrarian history, and indeed have taught courses on that subject (students are less interested in such offerings now than they used to be, in my observation). -
International Naming Conventions NAFSA TX State Mtg
1 2 3 4 1. Transcription is a more phonetic interpretation, while transliteration represents the letters exactly 2. Why transcription instead of transliteration? • Some English vowel sounds don’t exist in the other language and vice‐versa • Some English consonant sounds don’t exist in the other language and vice‐versa • Some languages are not written with letters 3. What issues are related to transcription and transliteration? • Lack of consistent rules from some languages or varying sets of rules • Country variation in choice of rules • Country/regional variations in pronunciation • Same name may be transcribed differently even within the same family • More confusing when common or religious names cross over several countries with different scripts (i.e., Mohammad et al) 5 Dark green countries represent those countries where Arabic is the official language. Lighter green represents those countries in which Arabic is either one of several official languages or is a language of everyday usage. Middle East and Central Asia: • Kurdish and Turkmen in Iraq • Farsi (Persian) and Baluchi in Iran • Dari, Pashto and Uzbek in Afghanistan • Uyghur, Kazakh and Kyrgyz in northwest China South Asia: • Urdu, Punjabi, Sindhi, Kashmiri, and Baluchi in Pakistan • Urdu and Kashmiri in India Southeast Asia: • Malay in Burma • Used for religious purposes in Malaysia, Indonesia, southern Thailand, Singapore, and the Philippines Africa: • Bedawi or Beja in Sudan • Hausa in Nigeria • Tamazight and other Berber languages 6 The name Mohamed is an excellent example. The name is literally written as M‐H‐M‐D. However, vowels and pronunciation depend on the region. D and T are interchangeable depending on the region, and the middle “M” is sometimes repeated when transcribed. -
Chronology of Chinese History
Chronology of Chinese History I. Prehistory Neolithic Period ca. 8000-2000 BCE Xia (Hsia)? Trad. 2200-1766 BCE II. The Classical Age (Ancient China) Shang Dynasty ca. 1600-1045 BCE (Trad. 1766-1122 BCE) Zhou (Chou) Dynasty ca. 1045-256 BCE (Trad. 1122-256 BCE) Western Zhou (Chou) ca. 1045-771 BCE Eastern Zhou (Chou) 770-256 BCE Spring and Autumn Period 722-468 BCE (770-404 BCE) Warring States Period 403-221 BCE III. The Imperial Era (Imperial China) Qin (Ch’in) Dynasty 221-207 BCE Han Dynasty 202 BCE-220 CE Western (or Former) Han Dynasty 202 BCE-9 CE Xin (Hsin) Dynasty 9-23 Eastern (or Later) Han Dynasty 25-220 1st Period of Division 220-589 The Three Kingdoms 220-265 Shu 221-263 Wei 220-265 Wu 222-280 Jin (Chin) Dynasty 265-420 Western Jin (Chin) 265-317 Eastern Jin (Chin) 317-420 Southern Dynasties 420-589 Former (or Liu) Song (Sung) 420-479 Southern Qi (Ch’i) 479-502 Southern Liang 502-557 Southern Chen (Ch’en) 557-589 Northern Dynasties 317-589 Sixteen Kingdoms 317-386 NW Dynasties Former Liang 314-376, Chinese/Gansu Later Liang 386-403, Di/Gansu S. Liang 397-414, Xianbei/Gansu W. Liang 400-422, Chinese/Gansu N. Liang 398-439, Xiongnu?/Gansu North Central Dynasties Chang Han 304-347, Di/Hebei Former Zhao (Chao) 304-329, Xiongnu/Shanxi Later Zhao (Chao) 319-351, Jie/Hebei W. Qin (Ch’in) 365-431, Xianbei/Gansu & Shaanxi Former Qin (Ch’in) 349-394, Di/Shaanxi Later Qin (Ch’in) 384-417, Qiang/Shaanxi Xia (Hsia) 407-431, Xiongnu/Shaanxi Northeast Dynasties Former Yan (Yen) 333-370, Xianbei/Hebei Later Yan (Yen) 384-409, Xianbei/Hebei S. -
Is Shuma the Chinese Analog of Soma/Haoma? a Study of Early Contacts Between Indo-Iranians and Chinese
SINO-PLATONIC PAPERS Number 216 October, 2011 Is Shuma the Chinese Analog of Soma/Haoma? A Study of Early Contacts between Indo-Iranians and Chinese by ZHANG He Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino- Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out to be refereed, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form. -
Yue Liang Department of Human Development and Family Studies the University of North Carolina at Greensboro Greensboro, NC, 27403 (336) 500-9596 Y [email protected]
Yue Liang Department of Human Development and Family Studies The University of North Carolina at Greensboro Greensboro, NC, 27403 (336) 500-9596 [email protected] EDUCATION 2012-2014 Beijing Normal University, Beijing, China School of Psychology M.S. Developmental Psychology, June 2014 Major Field: Developmental Psychology Minor Fields: Cognitive Neuroscience Thesis: Dual processing in creative thinking: The role of working memory 2008-2012 China University of Political Science and Law, Beijing, China Department of Psychology B.S. June 2012 Thesis: Research on relationship between family cohesion and implicit aggression of adolescents with externalizing behaviors AREAS OF SCIENTIFIC INTEREST Social development of child and adolescent, moral development, parenting behaviors PUBLICATIONS Cao, H., Zhou, N., Mills-Koonce, W. R., Liang, Y., Li, J., & Fine, A. M. (Under review). Minority Stress and Relationship Outcomes among Same-sex Couples: A Meta-Analysis. Journal of Family Theory and Review. Kiang, L., Mendonça, S. E, Liang, Y., Payir, A., , Freitas, L. B. L., O’Brien, L., & Tudge, J. R. H. (Under review). If Children Won Lotteries: Materialism, Gratitude, and Spending in an Imaginary Windfall. Social Development. Tudge, J. R. H., Payir, A., Merçon-Vargas, E., Cao, H., Liang, Y., & Li, J. (Under review). Still misused after all these years? A re-evaluation of the uses of Bronfenbrenner’s bioecological theory of human development. Journal of Family Theory and Review. MANUSCRIPTS IN PROGRESS Liang, Y., Zhou, N. & Cao, H. (In progress). Maternal provision of learning opportunities in early childhood and externalizing behaviors in early adolescence: The mediation role of executive functioning. Mokrova, I., Liang, Y., & Tudge, J. -
The Old Master
INTRODUCTION Four main characteristics distinguish this book from other translations of Laozi. First, the base of my translation is the oldest existing edition of Laozi. It was excavated in 1973 from a tomb located in Mawangdui, the city of Changsha, Hunan Province of China, and is usually referred to as Text A of the Mawangdui Laozi because it is the older of the two texts of Laozi unearthed from it.1 Two facts prove that the text was written before 202 bce, when the first emperor of the Han dynasty began to rule over the entire China: it does not follow the naming taboo of the Han dynasty;2 its handwriting style is close to the seal script that was prevalent in the Qin dynasty (221–206 bce). Second, I have incorporated the recent archaeological discovery of Laozi-related documents, disentombed in 1993 in Jishan District’s tomb complex in the village of Guodian, near the city of Jingmen, Hubei Province of China. These documents include three bundles of bamboo slips written in the Chu script and contain passages related to the extant Laozi.3 Third, I have made extensive use of old commentaries on Laozi to provide the most comprehensive interpretations possible of each passage. Finally, I have examined myriad Chinese classic texts that are closely associated with the formation of Laozi, such as Zhuangzi, Lüshi Chunqiu (Spring and Autumn Annals of Mr. Lü), Han Feizi, and Huainanzi, to understand the intellectual and historical context of Laozi’s ideas. In addition to these characteristics, this book introduces several new interpretations of Laozi. -
Silk Road Fashion, China. the City and a Gate, the Pass and a Road – Four Components That Make Luoyang the Capital of the Silk Roads Between 1St and 7Th Century AD
https://publications.dainst.org iDAI.publications ELEKTRONISCHE PUBLIKATIONEN DES DEUTSCHEN ARCHÄOLOGISCHEN INSTITUTS Dies ist ein digitaler Sonderdruck des Beitrags / This is a digital offprint of the article Patrick Wertmann Silk Road Fashion, China. The City and a Gate, the Pass and a Road – Four components that make Luoyang the capital of the Silk Roads between 1st and 7th century AD. The year 2018 aus / from e-Forschungsberichte Ausgabe / Issue Seite / Page 19–37 https://publications.dainst.org/journals/efb/2178/6591 • urn:nbn:de:0048-dai-edai-f.2019-0-2178 Verantwortliche Redaktion / Publishing editor Redaktion e-Jahresberichte und e-Forschungsberichte | Deutsches Archäologisches Institut Weitere Informationen unter / For further information see https://publications.dainst.org/journals/efb ISSN der Online-Ausgabe / ISSN of the online edition ISSN der gedruckten Ausgabe / ISSN of the printed edition Redaktion und Satz / Annika Busching ([email protected]) Gestalterisches Konzept: Hawemann & Mosch Länderkarten: © 2017 www.mapbox.com ©2019 Deutsches Archäologisches Institut Deutsches Archäologisches Institut, Zentrale, Podbielskiallee 69–71, 14195 Berlin, Tel: +49 30 187711-0 Email: [email protected] / Web: dainst.org Nutzungsbedingungen: Die e-Forschungsberichte 2019-0 des Deutschen Archäologischen Instituts stehen unter der Creative-Commons-Lizenz Namensnennung – Nicht kommerziell – Keine Bearbeitungen 4.0 International. Um eine Kopie dieser Lizenz zu sehen, besuchen Sie bitte http://creativecommons.org/licenses/by-nc-nd/4.0/ -
Cha Zhang, Chang−Shui Zhang, Chengcui Zhang, Dengsheng Zhang, Dong Zhang, Dongming Zhang, Hong−Jiang Zhang, Jiang Zhang, Jianning Zhang, Keqi Zhang, Lei Zhang, Li
Z Zeng, Wenjun Zeng, Zhihong Zhai, Yun Zhang, Benyu Zhang, Cha Zhang, Chang−Shui Zhang, Chengcui Zhang, Dengsheng Zhang, Dong Zhang, Dongming Zhang, Hong−Jiang Zhang, Jiang Zhang, Jianning Zhang, Keqi Zhang, Lei Zhang, Li Menu Next Z Zhang, Like Zhang, Meng Zhang, Mingju Zhang, Rong Zhang, Ruofei Zhang, Weigang Zhang, Yongdong Zhang, Yun−Gang Zhang, Zhengyou Zhang, Zhenping Zhang, Zhenqiu Zhang, Zhishou Zhang, Zhongfei (Mark) Zhao, Frank Zhao, Li Zhao, Na Prev Menu Next Z Zheng, Changxi Zheng, Yizhan Zhi, Yang Zhong, Yuzhuo Zhou, Jin Zhu, Jiajun Zhu, Xiaoqing Zhu, Yongwei Zhuang, Yueting Zimmerman, John Zoric, Goranka Zou, Dekun Prev Menu Wenjun Zeng Organization : University of Missouri−Columbia, United States of America Paper(s) : ON THE RATE−DISTORTION PERFORMANCE OF DYNAMIC BITSTREAM SWITCHING MECHANISMS (Abstract) Letter−Z Menu Zhihong Zeng Organization : University of Illinois at Urbana−Champaign, United States of America Paper(s) : AUDIO−VISUAL AFFECT RECOGNITION IN ACTIVATION−EVALUATION SPACE (Abstract) Letter−Z Menu Yun Zhai Organization : University of Central Florida, United States of America Paper(s) : AUTOMATIC SEGMENTATION OF HOME VIDEOS (Abstract) Letter−Z Menu Benyu Zhang Organization : Microsoft Research Asia, China Paper(s) : SUPERVISED SEMI−DEFINITE EMBEDING FOR IMAGE MANIFOLDS (Abstract) Letter−Z Menu Cha Zhang Organization : Microsoft Research, United States of America Paper(s) : HYBRID SPEAKER TRACKING IN AN AUTOMATED LECTURE ROOM (Abstract) Letter−Z Menu Chang−Shui Zhang Organization : Tsinghua University, China -
7070 the E-Pang Palace
7070 The E-pang Palace E-pang Palace was built in Qin dynasty by Emperor Qin Shihuang in Xianyang, Shanxi Province. It was the largest palace ever built by human. It was so large and so magnificent that after many years of construction, it still was not completed. Building the great wall, E-pang Palace and Qin Shihuang’s tomb cost so much labor and human lives that people rose to fight against Qin Shihuang’s regime. Xiang Yu and Liu Bang were two rebel leaders at that time. Liu Bang captured Xianyang — the capital of Qin. Xiang Yu was very angry about this, and he commanded his army to march to Xianyang. Xiang Yu was the bravest and the strongest warrior at that time, and his army was much more than Liu Bang’s. So Liu Bang was frighten and retreated from Xianyang, leaving all treasures in the grand E-pang Palace untouched. When Xiang Yu took Xianyang, he burned E-pang Palce. The fire lasted for more than three months, renouncing the end of Qin dynasty. Several years later, Liu Bang defeated Xiangyu and became the first emperor of Han dynasty. He went back to E-pang Palace but saw only some pillars left. Zhang Liang and Xiao He were Liu Bang’s two most important ministers, so Liu Bang wanted to give them some awards. Liu Bang told them: “You guys can make two rectangular fences in E-pang Palace, then the land inside the fences will belongs to you. But the corners of the rectangles must be the pillars left on the ground, and two fences can’t cross or touch each other.” To simplify the problem, E-pang Palace can be consider as a plane, and pillars can be considered as points on the plane. -
In China: Why Young Rural Women Climb the Ladder by Moving Into China’S Cities
“Making It” In China: Why Young Rural Women Climb the Ladder by Moving into China’s Cities By Lai Sze Tso A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Women’s Studies and Sociology) in the University of Michigan 2013 Doctoral Committee: Professor Mary E. Corcoran, Co-Chair Professor Fatima Muge Gocek, Co-Chair Professor Pamela J. Smock Associate Professor Zheng Wang © Lai Sze Tso 2013 DEDICATION I dedicate this dissertation to Mom, Danny, Jeannie, and Dad. I could not have accomplished this without your unwavering love and support. During the toughest times, I drew strength from your understanding and resilience. ii ACKNOWLEDGEMENTS I would like to recognize the invaluable guidance of my dissertation committee, Pam Smock, Muge Gocek, Wang Zheng, and Mary Corcoran. I also learned a great deal about China as a member of James Lee's research team. Thank you James and Cameron Campbell for teaching me the ropes in Chinese academe, and Zhang hao for helping me adjust to fieldwork in North River. I am also indebted to Xiao Xing for digitizing complex hukou files, and Wang Laoshi and Yan Xianghua for helping me navigate the administrative culture at Peking University, Weiran Chen, her family, and Gao Zuren will always have a special place in my heart for the help and hospitality shown me while during the first phase of my research endeavors. Preliminary field work in North River and early drafts of dissertation chapters benefitted immensely from keen insight provided by fellow research team members Danching Ruan, Wang Linlan, Li Lan, Shuang Chen, Li Ji, Liang Chen, Byung-Ho Lee and Ka Yi Fung. -
Mirror, Death, and Rhetoric: Reading Later Han Chinese Bronze Artifacts Author(S): Eugene Yuejin Wang Source: the Art Bulletin, Vol
Mirror, Death, and Rhetoric: Reading Later Han Chinese Bronze Artifacts Author(s): Eugene Yuejin Wang Source: The Art Bulletin, Vol. 76, No. 3, (Sep., 1994), pp. 511-534 Published by: College Art Association Stable URL: http://www.jstor.org/stable/3046042 Accessed: 17/04/2008 11:17 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=caa. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We enable the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. http://www.jstor.org Mirror, Death, and Rhetoric: Reading Later Han Chinese Bronze Artifacts Eugene Yuejin Wang a 1 Jian (looking/mirror), stages of development of ancient ideograph (adapted from Zhongwendazzdian [Encyclopedic dictionary of the Chinese language], Taipei, 1982, vi, 9853) History as Mirror: Trope and Artifact people. -
The Later Han Empire (25-220CE) & Its Northwestern Frontier
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2012 Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier Wai Kit Wicky Tse University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, Asian Studies Commons, and the Military History Commons Recommended Citation Tse, Wai Kit Wicky, "Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier" (2012). Publicly Accessible Penn Dissertations. 589. https://repository.upenn.edu/edissertations/589 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/589 For more information, please contact [email protected]. Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier Abstract As a frontier region of the Qin-Han (221BCE-220CE) empire, the northwest was a new territory to the Chinese realm. Until the Later Han (25-220CE) times, some portions of the northwestern region had only been part of imperial soil for one hundred years. Its coalescence into the Chinese empire was a product of long-term expansion and conquest, which arguably defined the egionr 's military nature. Furthermore, in the harsh natural environment of the region, only tough people could survive, and unsurprisingly, the region fostered vigorous warriors. Mixed culture and multi-ethnicity featured prominently in this highly militarized frontier society, which contrasted sharply with the imperial center that promoted unified cultural values and stood in the way of a greater degree of transregional integration. As this project shows, it was the northwesterners who went through a process of political peripheralization during the Later Han times played a harbinger role of the disintegration of the empire and eventually led to the breakdown of the early imperial system in Chinese history.