Y-Chromosome Diversity in Native Mexicans
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(Huichol) of Tateikita, Jalisco, Mexico
ETHNO-NATIONALIST POLITICS AND CULTURAL PRESERVATION: EDUCATION AND BORDERED IDENTITIES AMONG THE WIXARITARI (HUICHOL) OF TATEIKITA, JALISCO, MEXICO By BRAD MORRIS BIGLOW A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2001 Copyright 2001 by Brad Morris Biglow Dedicated to the Wixaritari of Tateikita and the Centro Educativo Tatutsi Maxa Kwaxi (CETMK): For teaching me the true meaning of what it is to follow in the footsteps of Tatutsi, and for allowing this teiwari to experience what you call tame tep+xeinuiwari. My heart will forever remain with you. ACKNOWLEDGMENTS I would like to thank my committee members–Dr. John Moore for being ever- supportive of my work with native peoples; Dr. Allan Burns for instilling in me the interest and drive to engage in Latin American anthropology, and helping me to discover the Huichol; Dr. Gerald Murray for our shared interests in language, culture, and education; Dr. Paul Magnarella for guidance and support in human rights activism, law, and intellectual property; and Dr. Robert Sherman for our mutual love of educational philosophy. Without you, this dissertation would be a mere dream. My life in the Sierra has been filled with countless names and memories. I would like to thank all of my “friends and family” at the CETMK, especially Carlos and Ciela, Marina and Ángel, Agustín, Pablo, Feliciano, Everardo, Amalia, Rodolfo, and Armando, for opening your families and lives to me. In addition, I thank my former students, including los chavos (Benjamín, Salvador, Miguel, and Catarino), las chicas (Sofía, Miguelina, Viviana, and Angélica), and los músicos (Guadalupe and Magdaleno). -
The Reorganization of the Huichol Ceremonial Precinct (Tukipa) of Guadalupe Ocotán, Nayarit, México Translation of the Spanish by Eduardo Williams
FAMSI © 2007: Víctor Manuel Téllez Lozano The Reorganization of the Huichol Ceremonial Precinct (Tukipa) of Guadalupe Ocotán, Nayarit, México Translation of the Spanish by Eduardo Williams Research Year : 2005 Culture : Huichol Chronology : Modern Location : Nayarit, México Site : Guadalupe Ocotán Table of Contents Abstract Resumen Linguistic Note Introduction Architectural Influences The Tukipa District of Xatsitsarie The Revolutionary Period and the Reorganization of the Community The Fragmentation of the Community The Tukipa Precinct of Xatsitsarie Conclusions Acknowledgements Appendix: Ceremonial precincts derived from Xatsitsarie’s Tuki List of Figures Sources Cited Abstract This report summarizes the results of research undertaken in Guadalupe Ocotán, a dependency and agrarian community located in the municipality of La Yesca, Nayarit. This study explores in greater depth the political and ceremonial relations that existed between the ceremonial district of Xatsitsarie and San Andrés Cohamiata , one of three Wixaritari (Huichol) communities in the area of the Chapalagana River, in the northern area of the state of Jalisco ( Figure 1 , shown below). Moreover, it analyzes how the destruction of the Temple ( Tuki ) of Guadalupe Ocotán, together with the modification of the community's territory, determined the collapse of these ceremonial links in the second half of the 20th century. The ceremonial reorganization of this district is analyzed using a diachronic perspective, in which the ethnographic record, which begins with Lumholtz' work in the late 19th century, is contrasted with reports by missionaries and oral history. Similarly, on the basis of ethnographic data and information provided by archaeological studies, this study offers a reinterpretation of certain ethnohistorical sources related to the antecedents of these ceremonial centers. -
Oasis America, Mesoamerica Y Aridoamerica
OASISAMERICA, MESOAMERICA Y ARIDOAMERICA En el transcurso de los siglos, las prácticas culturales y las condiciones del medio ambiente propiciaron en algunas zonas el desarrollo de la agricultura como fuente principal de subsistencia y con ello, se definieron alrededor de 2500 a.C. dos grandes áreas o superáreas culturales: Aridoamérica y Mesoamérica. En el primer espacio la fuente principal de vida siguió siendo la caza y recolección, mientras que en Mesoamérica la vida se hizo sedentaria con base en la agricultura. Con el paso del tiempo, alrededor de 500 a.C., por la mejora de las técnicas de cultivo y de riego y el intercambio cultural parte de Aridoamérica (Suroeste de los E.U. y el Noroeste de México) fue ocupada por pueblos sedentarios. Esta región con cultura mixta se le conoce como Oasisamérica. Fue el antropólogo Paul Kirchhoff quien conceptualizó en 1943 estas tres grandes áreas geográficas-culturales: Aridoamérica, Oasisamérica y Mesoamérica. Queremos destacar que se trata de conceptos y que estas áreas no eran inmutables, sino en constante transformación de acuerdo con el desarrollo de las sociedades. Oasisamérica En algunas regiones semiáridas, haciendo uso de algunos ríos como el Gila y el Asunción en Arizona, los pobladores no quedaron en el nivel del nomadismo gracias a la adopción de nuevas técnicas e instrumentos de trabajo y el intercambio con las culturas mesoamericanas. Así, dentro de Aridoamérica se empezó a distinguir, alrededor de 500 a.C., un área cultural que se conoce como Oasisamérica. Se ubica en parte de los territorios actuales de Arizona, Nuevo México y California en los E.U. -
Afro-Mexicans and the Struggle for Recognition Kimberly Medina
University of South Carolina Scholar Commons Senior Theses Honors College 5-2017 Afro-Mexicans and the Struggle for Recognition Kimberly Medina Follow this and additional works at: https://scholarcommons.sc.edu/senior_theses Part of the Ethnic Studies Commons, and the Political Science Commons Recommended Citation Medina, Kimberly, "Afro-Mexicans and the Struggle for Recognition" (2017). Senior Theses. 212. https://scholarcommons.sc.edu/senior_theses/212 This Thesis is brought to you by the Honors College at Scholar Commons. It has been accepted for inclusion in Senior Theses by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. AFRO-MEXICANS AND THE STRUGGLE FOR RECOGNITION By Kimberly Medina Submitted in Partial Fulfillment of the Requirements for Graduation with Honors from the South Carolina Honors College May 2017 Approved: Kimberly Simmons Director of Thesis Terrance Weik Second Reader Steve Lynn, Dean For South Carolina Honors College Table of Contents Summary........................................................................................................................................................3 Introduction..................................................................................................................................................5 Afro-MeXicans..............................................................................................................................................7 Who are Afro-MeXicans? ................................................................................................................7 -
Huichol, Uto-Aztecan (1, P.1)
1. Description 1.1 Name of society, language, and language family: Wizarika “the healers”, Huichol, Uto-Aztecan (1, p.1) 1.2 ISO code (3 letter code from ethnologue.com): hch (1, p.1) 1.3 Location (latitude/longitude): 21°30’ to 22°35’ N and 104°00’ to 104°30’ W. The Huichol live in the Sierra Madre Occidental of Mexico, in the states of Jalisco, Nayarit, Zacatecas and Durango (3, p. 1). The area in which they live is some of the most rugged terrain in Mexico (2, p. 1). It is typified by mesas, cliffs and river valleys, and is covered mostly by scrub and thorns (2, p. 1). 1.4 Brief history: Little is known about the origins of the Huichol. Regardless of their origins, it is likely the Huichol culture consisted of four or five tribes, each with distinct regional traditions. Due to the rugged terrain of the sierra and the physical resistance of the Indians, the Huichol held out against direct Spanish domination until the 1720s. By this time their territory and population had been drastically reduced. The Franciscans established centers that served as missions and frontier posts in the area. Some of the first Franciscan missionaries established communities which eventually assimilated with the mestizo population. In the most remote of these centers the Huichol maintained more of their native beliefs and practices. Since the Huichol area was located along the fringe of Spanish-controlled lands, the centers became outposts to protect the region from Indian attacks. The Huichol had a more privileged status and were allowed to have their own tribal government and were exempt from paying tribute. -
I Reunión Interparlamentaria México-Uruguay
I REUNIÓN INTERPARLAMENTARIA MÉXICO-URUGUAY Montevideo, Uruguay 15 y 16 de marzo de 2018 Serie: América N° 21 2 I REUNIÓN INTERPARLAMENTARIA MÉXICO-URUGUAY 15 y 16 de marzo de 2018, Montevideo, Uruguay ÍNDICE I. Información General. 5 II. Delegación del Congreso Mexicano. 9 III. Perfiles. 15 Senadora Lucía Topolansky, Vicepresidenta de Uruguay, Presidenta de la 17 Asamblea General y de la Cámara de Senadores. Representante Jorge Gandini, Presidente de la Cámara de Representantes 18 de Uruguay. Senadora Constanza Moreira, Presidenta de la Comisión de Asuntos 19 Internacionales de la Cámara de Senadores de Uruguay. Representante Jaime Mario Trobo, Presidente de la Comisión de Asuntos 20 Internacionales de la Cámara de Representantes de Uruguay. IV. Ficha Técnica de Uruguay. 21 Situación Económica. 25 Política Interior. 28 Política Exterior. 33 V. Relaciones México-Uruguay. 39 Relaciones Parlamentarias México-Uruguay. 41 Relaciones Bilaterales México-Uruguay 44 Relaciones Comerciales México-Uruguay. 47 Indicadores Económicos y Sociales México–Uruguay. 48 Tratados Bilaterales México-Uruguay. 49 Notas sobre Ceremonial y Protocolo. 50 VI. Documentos de Apoyo. 53 Nota Informativa. I Reunión Interparlamentaria México – Uruguay. Centro de 55 Estudios Internacionales Gilberto Bosques del Senado mexicano. Nota Informativa. Cooperación económica: Las oportunidades para 57 incrementar las relaciones comerciales y los procesos de integración regional. Centro de Estudios Internacionales Gilberto Bosques del Senado mexicano. Nota Informativa. Cooperación política: La revitalización de la Asociación 62 Estratégica México – Uruguay. Centro de Estudios Internacionales Gilberto Bosques del Senado mexicano. Nota Informativa. Debate sobre la política de drogas en México y Uruguay: 77 experiencias legislativas. Centro de Estudios Internacionales Gilberto Bosques del Senado mexicano. -
Semiarid Ethnoagroforestry Management: Tajos in the Sierra Gorda, Guanajuato, Mexico Vincent M
Hoogesteger van Dijk et al. Journal of Ethnobiology and Ethnomedicine (2017) 13:34 DOI 10.1186/s13002-017-0162-y RESEARCH Open Access Semiarid ethnoagroforestry management: Tajos in the Sierra Gorda, Guanajuato, Mexico Vincent M. Hoogesteger van Dijk1, Alejandro Casas1 and Ana Isabel Moreno-Calles2* Abstract Background: The semi-arid environments harbor nearly 40% of biodiversity, and half of indigenous cultures of Mexico. Thousands of communities settled in these areas depend on agriculture and using wild biodiversity for their subsistence. Water, soil, and biodiversity management strategies are therefore crucial for people’s life. The tajos, from Sierra Gorda, are important, poorly studied, biocultural systems established in narrow, arid alluvial valleys. The systems are constructed with stone-walls for capturing sediments, gradually creating fertile soils in terraces suitable for agriculture in places where it would not be possible. We analyzed biocultural, ecological, economic and technological relevance of the artificial oasis-like tajos, hypothesizing their high capacity for maintaining agricultural and wild biodiversity while providing resources to people. Methods: We conducted our research in three sections of the Mezquital-Xichú River, in three communities of Guanajuato, Mexico. Agroforestry management practices were documented through semi-structured and in-depth qualitative interviews. Vegetation composition of local forests and that maintained in tajos was sampled and compared. Results: Tajos harbor high agrobiodiversity, including native varieties of maize and beans, seven secondary crops, 47 native and 25 introduced perennial plant species. Perennial plants cover on average 26.8% of the total surface of plots. Tajos provide nearly 70% of the products required by households’ subsistence and are part of their cultural identity. -
History and Geography of Human Y-Chromosome in Europe: a SNP Perspective
JASs Invited Reviews Journal of Anthropological Sciences Vol. 86 (2008), pp. 59-89 History and geography of human Y-chromosome in Europe: a SNP perspective Paolo Francalacci & Daria Sanna Dipartimento di Zoologia e Genetica Evoluzionistica, Università di Sassari, via Muroni 25 – 07100 Sassari, Italy e-mail: [email protected] Summary - e genetic variation observed in the modern European populations can be used to reconstruct the history of the human peopling of the continent. In recent times, a great importance has been given to uniparental markers such as the Y-chromosome. is chromosome, which is passed from father to son, does not have a counterpart subject to recombination and the only possible source of variation is mutation. e nucleotide changes accumulate over time in the molecule, with no rearrangement among lineages. Lately, the D-HPLC technique, which allows the eff ective detection of single nucleotide polymorphisms (SNPs), was used to boost the number of available polymorphisms on the Y-chromosome. Since the year 2000, a number of studies were aimed both at the reconstruction of Y-chromosome phylogeny and the geographic distribution of Y-chromosome variation in Europe. e distribution of distinctive Y-chromosome lineages can also display a correspondence with geography, thus providing patterns of affi nity and clues concerning past human movements. It is therefore possible to recognize the eff ect of the colonization of Europe following the Last Glacial Maximum, both from the western Iberian and the eastern Balkan refuges. Other lineages show a migratory wave from the Near East, consistent with the demic diff usion model of agriculture. -
Admixture and Population Structure in Mexican-Mestizos Based on Paternal Lineages
Journal of Human Genetics (2012) 57, 568–574 & 2012 The Japan Society of Human Genetics All rights reserved 1434-5161/12 $32.00 www.nature.com/jhg ORIGINAL ARTICLE Admixture and population structure in Mexican-Mestizos based on paternal lineages Gabriela Martı´nez-Corte´s1,5, Joel Salazar-Flores1, Laura Gabriela Ferna´ndez-Rodrı´guez1, Rodrigo Rubi-Castellanos1, Carmen Rodrı´guez-Loya1, Jesu´s Salvador Velarde-Fe´lix2, Jose´ Franciso Mun˜oz-Valle3, Isela Parra-Rojas4 and He´ctor Rangel-Villalobos1,5 In the nonrecombining region of the Y-chromosome, there are single-nucleotide polymorphisms (Y-SNPs) that establish haplogroups with particular geographical origins (European, African, Native American, etc.). The complex process of admixture that gave rise to the majority of the current Mexican population (B93%), known as Mestizos, can be examined with Y-SNPs to establish their paternal ancestry and population structure. We analyzed 18 Y-SNPs in 659 individuals from 10 Mexican-Mestizo populations from different regions of the country. In the total population sample, paternal ancestry was predominately European (64.9%), followed by Native American (30.8%) and African (4.2%). However, the European ancestry was prevalent in the north and west (66.7–95%) and, conversely, Native American ancestry increased in the center and southeast (37–50%), whereas the African ancestry was low and relatively homogeneous (0–8.8%). Although this paternal landscape concurs with previous studies based on genome-wide SNPs and autosomal short tandem repeats (STRs), this pattern contrasts with the maternal ancestry, mainly of Native American origin, based on maternal lineages haplogroups. In agreement with historical records, these results confirm a strong gender-biased admixture history between European males and Native American females that gave rise to Mexican-Mestizos. -
©2018 Travis Jeffres ALL RIGHTS RESERVED
©2018 Travis Jeffres ALL RIGHTS RESERVED “WE MEXICAS WENT EVERYWHERE IN THAT LAND”: THE MEXICAN INDIAN DIASPORA IN THE GREATER SOUTHWEST, 1540-1680 By TRAVIS JEFFRES A dissertation submitted to the School of Graduate Studies Rutgers, The State University of New Jersey In partial fulfillment of the requirements For the degree of Doctor of Philosophy Graduate Program in History Written under the direction of Camilla ToWnsend And approVed by _____________________________________ _____________________________________ _____________________________________ _____________________________________ New Brunswick, New Jersey October, 2018 ABSTRACT OF THE DISSERTATION “We Mexicas Went Everywhere in That Land:” The Mexican Indian Diaspora in the Greater Southwest, 1540-1680 by TRAVIS JEFFRES Dissertation Director: Camilla ToWnsend Beginning With Hernando Cortés’s capture of Aztec Tenochtitlan in 1521, legions of “Indian conquistadors” from Mexico joined Spanish military campaigns throughout Mesoamerica in the sixteenth century. Scholarship appearing in the last decade has revealed the aWesome scope of this participation—involving hundreds of thousands of Indian allies—and cast critical light on their motiVations and experiences. NeVertheless this Work has remained restricted to central Mexico and areas south, while the region known as the Greater SouthWest, encompassing northern Mexico and the U.S. Southwest, has been largely ignored. This dissertation traces the moVements of Indians from central Mexico, especially Nahuas, into this region during the sixteenth and seventeenth centuries and charts their experiences as diasporic peoples under colonialism using sources they Wrote in their oWn language (Nahuatl). Their activities as laborers, soldiers, settlers, and agents of acculturation largely enabled colonial expansion in the region. However their exploits are too frequently cast as contributions to an overarching Spanish colonial project. -
UNIVERSITY of CALIFORNIA Los Angeles Black Mexico's Sites of Struggles Across Borders
UNIVERSITY OF CALIFORNIA Los Angeles Black Mexico’s Sites of Struggles across Borders: The Problem of the Color Line A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Hispanic Languages and Literatures by Christian Yanaí Bermúdez-Castro 2018 © Copyright by Christian Yanaí Bermúdez-Castro 2018 ABSTRACT OF THE DISSERTATION Black Mexico’s Sites of Struggles across Borders: The Problem of The Color Line by Christian Yanaí Bermúdez-Castro Doctor of Philosophy in Hispanic Languages and Literatures University of California, Los Angeles, 2018 Professor Héctor V. Calderón, Chair This dissertation studies the socio-cultural connections of the United States and Mexico’s Pan-African selected twentieth- and twenty-first century sites of struggle through literature, film, and music. Novels and movies such as La negra Angustias (1948/1950), Imitation of Life (1933/1959), Angelitos negros (1948/1970), Como agua para chocolate saga (1989, 2016, 2017), and film (1992), as well as music of racial activism by Mexican and Afro-Latino artists such as Negro José and Afro-Chicano band Third Root, are all key elements of my project to study the formation and understanding what of Mexico’s Tercera Raíz entails historically, politically, and culturally. I focus my study on the development of black racial consciousness in twentieth-century Mexican cultural life, and I consequently explore the manner in which Mexican writers, filmmakers and artists have managed the relationship between Afro-Mexicans and majority ii populations of white and mestizo Mexicans, as well as the racial bridge existent between the United States’ black history, and Mexico’s Third Root. -
Reconstructing the History of Mesoamerican Populations Through the Study of the Mitochondrial DNA Control Region
Reconstructing the History of Mesoamerican Populations through the Study of the Mitochondrial DNA Control Region Amaya Gorostiza1,2,Vı´ctor Acunha-Alonzo3,Lucı´a Regalado-Liu1, Sergio Tirado1, Julio Granados4, David Sa´mano5,He´ctor Rangel-Villalobos6, Antonio Gonza´ lez-Martı´n1* 1 Department of Zoology and Physical Anthropology, Faculty of Biology, Complutense University of Madrid, Madrid, Spain, 2 Laboratorio de Identificacio´n Gene´tica, GENOMICA S.A.U. Grupo Zeltia, Madrid, Spain, 3 Laboratorio de Gene´tica Molecular, Escuela Nacional de Antropologı´a e Historia, Mexico City, Mexico, 4 Divisio´nde Immunogene´tica, Departamento de Trasplantes, Instituto Nacional de Ciencias Me´dicas y Nutricio´n Salvador Zubiran, Mexico City, Mexico, 5 Academia de Cultura Cientı´fica – Humanı´stica, Universidad Auto´noma del Estado de Me´xico, Mexico City, Mexico, 6 Instituto de Investigacio´n en Gene´tica Molecular, Centro Universitario de la Cie´naga, Universidad de Guadalajara, Ocotlan, Mexico Abstract The study of genetic information can reveal a reconstruction of human population’s history. We sequenced the entire mtDNA control region (positions 16.024 to 576 following Cambridge Reference Sequence, CRS) of 605 individuals from seven Mesoamerican indigenous groups and one Aridoamerican from the Greater Southwest previously defined, all of them in present Mexico. Samples were collected directly from the indigenous populations, the application of an individual survey made it possible to remove related or with other origins samples. Diversity indices and demographic estimates were calculated. Also AMOVAs were calculated according to different criteria. An MDS plot, based on FST distances, was also built. We carried out the construction of individual networks for the four Amerindian haplogroups detected.