Cosmopolitan Democracy and Its Critics: a Review
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Evaluating the Sociology of First Amendment Silence Mae Kuykendall
Hastings Constitutional Law Quarterly Volume 42 Article 3 Number 4 Summer 2015 1-1-2015 Evaluating the Sociology of First Amendment Silence Mae Kuykendall Follow this and additional works at: https://repository.uchastings.edu/ hastings_constitutional_law_quaterly Part of the Constitutional Law Commons Recommended Citation Mae Kuykendall, Evaluating the Sociology of First Amendment Silence, 42 Hastings Const. L.Q. 695 (2015). Available at: https://repository.uchastings.edu/hastings_constitutional_law_quaterly/vol42/iss4/3 This Article is brought to you for free and open access by the Law Journals at UC Hastings Scholarship Repository. It has been accepted for inclusion in Hastings Constitutional Law Quarterly by an authorized editor of UC Hastings Scholarship Repository. For more information, please contact [email protected]. Evaluating the Sociology of First Amendment Silence by MAE KUYKENDALL* Introduction Silence is that curious answer to the riddle, "What is golden and disappears when you speak its name?" In the context of First Amendment jurisprudence, Silence is just as puzzling as a riddle. Silence may be used as a verb, as in, to cause a speaker to cease speaking or as a noun, as in, the absence of speaking or sound. In either form, Silence has long been recognized as a rhetorical vehicle for expression. As it is wont to do, Silence often sits quietly in the interstices of First Amendment doctrine. But when she speaks, she roars. When Silence becomes speech, and that speech becomes law, Silence can get a thumping for its unseemly intrusion. The thumping of silence as legal doctrine, such as it has been, was a product of the Court's rescue of the Boy Scouts in Boy Scouts of America v. -
People's Power
#2 May 2011 Special Issue PersPectives Political analysis and commentary from the Middle East PeoPle’s Power the arab world in revolt Published by the Heinrich Böll stiftung 2011 This work is licensed under the conditions of a Creative Commons license: http://creativecommons.org/licenses/by-nc-nd/3.0/. You can download an electronic version online. You are free to copy, distribute and transmit the work under the following conditions: Attribution - you must attribute the work in the manner specified by the author or licensor (but not in any way that suggests that they endorse you or your use of the work); Noncommercial - you may not use this work for commercial purposes; No Derivative Works - you may not alter, transform, or build upon this work. editor-in-chief: Layla Al-Zubaidi editors: Doreen Khoury, Anbara Abu-Ayyash, Joachim Paul Layout: Catherine Coetzer, c2designs, Cédric Hofstetter translators: Mona Abu-Rayyan, Joumana Seikaly, Word Gym Ltd. cover photograph: Gwenael Piaser Printed by: www.coloursps.com Additional editing, print edition: Sonya Knox Opinions expressed in articles are those of their authors, and not HBS. heinrich böll Foundation – Middle east The Heinrich Böll Foundation, associated with the German Green Party, is a legally autonomous and intellectually open political foundation. Our foremost task is civic education in Germany and abroad with the aim of promoting informed democratic opinion, socio-political commitment and mutual understanding. In addition, the Heinrich Böll Foundation supports artistic, cultural and scholarly projects, as well as cooperation in the development field. The political values of ecology, democracy, gender democracy, solidarity and non-violence are our chief points of reference. -
Citizen Orientations Toward Democracy Across These Same Nations
CSD Center for the Study of Democracy An Organized Research Unit University of California, Irvine www.democ.uci.edu Democratic Aspirations and Democratic Ideals 1 Russell J. Dalton Center for the Study of Democracy University of California, Irvine Doh Chull Shin Department of Political Science University of Missouri February 2004 1 Paper presented for presentation at the conference on "Citizens, Democracy and Markets around the Pacific Rim," East West Center, Honolulu, March 2004. Portions of this chapter are drawn from a paper presented at the Hawaii International Conference on the Social Sciences, Honolulu, Hawaii, June 11-15, 2002. Our thanks to Ronald Inglehart and Hans-Dieter Klingemann for supporting our participation in the 2000-02 World Values Survey; Pham Minh Hac and Pham Thanh Nghi for collaborating on the Vietnamese WVS; and Nhu-Ngoc Ong, Dorothy Solinger, and William Zimmerman for their advice on this research. We also gratefully acknowledge the research support of the POSCO Fellowship Program at the East-West Center in Hawaii, and especially Dr. Choong Nam Kim. Democratic Aspirations and Democratic Ideals Democratization has transformed the world in the last half of the 20th century. Where once democracy seemed like a small island in a sea of authoritarian states, with an uncertain future, it now is proclaimed as the inevitable endpoint of human political evolution (Fukuyama 1992). Data from the Freedom House illustrate this development. In 1950, only 14.3% of the countries (and colonial units) in the world were democracies, which included 31% of the world’s population. In 1990, the Freedom House considered 46.1% of the nations in the world as democracies. -
Conservation and the Myth of Consensus
Essays Conservation and the Myth of Consensus M. NILS PETERSON,∗ MARKUS J. PETERSON,† AND TARLA RAI PETERSON‡ ∗Department of Fisheries and Wildlife, Michigan State University, 13 Natural Resources Building, East Lansing, MI 48824-1222, U.S.A., email [email protected] †Department of Wildlife and Fisheries Sciences, Texas A&M University, College Station, TX 77843-2258, U.S.A. ‡Department of Communication, University of Utah, Salt Lake City, UT 84112-0491, U.S.A. Abstract: Environmental policy makers are embracing consensus-based approaches to environmental de- cision making in an attempt to enhance public participation in conservation and facilitate the potentially incompatible goals of environmental protection and economic growth. Although such approaches may pro- duce positive results in immediate spatial and temporal contexts and under some forms of governance, their overuse has potentially dangerous implications for conservation within many democratic societies. We suggest that environmental decision making rooted in consensus theory leads to the dilution of socially powerful con- servation metaphors and legitimizes current power relationships rooted in unsustainable social constructions of reality. We also suggest an argumentative model of environmental decision making rooted in ecology will facilitate progressive environmental policy by placing the environmental agenda on firmer epistemological ground and legitimizing challenges to current power hegemonies that dictate unsustainable practices. Key Words: democracy, environmental conflict, -
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ARISTOTLE AND DEMOCRACY A PhD Thesis submitted by Charalambos Ioannou Papageorgiou k k k k University College University of London LONDON 1991 ** ProQuest Number: 10609803 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10609803 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2 ABSTRACT The thesis undertakes a reconstruction and critical assessment of Aristotle's theory of democracy. The process of reconstruction requires at first the collection and organisation of the relevant material, since Aristotle's references to democracy, although numerous, are scattered throughout his political and ethical writings. A chapter is devoted to this task. This chapter also seeks to describe the historical and intellectual context in which Aristotle developed his ideas on democracy. The thesis then attempts to identify the fundamental principles which underlie Aristotle's conception of democracy. These are examined both in their relation to one another and also in their relation to the fundamental principles of Aristotle's political philosophy in general. Aristotle's teleological conception of the state and his theory of distributive justice based on proportionate equality are singled out as the salient principles which shape his conception, classification and criticism of democracy. -
The Opposition to Israel's Withdrawal from the Gaza Strip: Legi
1 ENGL 114 Professor Andrew Ehrgood The Opposition to Israel's Withdrawal from the Gaza Strip: Legitimizing Civil Disobedience from Both Sides of the Political Map by Aya Shoshan The Left Faces an Unexpected Dilemma As an Israeli leftist, I shared the left’s excitement when, in February 2004, Prime Minister Sharon announced his plan to withdraw from the Gaza strip. Even though this wasn't the peace agreement that the left craved for, no one could ignore the historical importance of this decision. The dominant view among the left was that after 38 years of occupation of Palestinian territories, Israel was finally acknowledging that the occupation was destructive. The withdrawal was also a precedent for evacuating other Israeli settlements. If the plan proved feasible, it would make way for other evacuations in the future. Finally, that the decision to withdraw had been made by a right-wing government meant that the understanding of the need to withdraw had crossed political boundaries and become a consensus. In the midst of this enthusiasm, disturbing voices of resistance appeared from the far right. Aside from expected protests against the withdrawal, some right-wing leaders and activists called for more severe steps, such as refusing to serve in the military and physically resisting the evacuation of settlements. These statements outraged the left. How dare the settlers, who have been nurtured by the state for years, who have taken pride in being patriotic and loyal to the state, who have dragged Israel into countless unnecessary confrontations with the Palestinians, how dare they turn their back on the law and the government now? There was an immense urge among the left to denounce the right resistance, and many left-wing activists and thinkers joined forces to do so. -
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The United Nations Research Institute for Social Development (UNRISD) is an autonomous agency engaging in multi-disciplinary research on the social dimensions of contemporary problems affecting development. Its work is guided by the conviction that, for effective development policies to be formulated, an understanding of the social and political context is crucial. The Institute attempts to provide governments, development agencies, grassroots organizations and scholars with a better understanding of how development policies and processes of economic, social and environmental change affect different social groups. Working through an extensive network of national research centres, UNRISD aims to promote original research and strengthen research capacity in developing countries. Current research programmes include: Business Responsibility for Sustainable Development; Emerging Mass Tourism in the South; Gender, Poverty and Well-Being; Globalization and Citizenship; Grassroots Initiatives and Knowledge Networks for Land Reform in Developing Countries; New Information and Communication Technologies; Public Sector Reform and Crisis-Ridden States; Technical Co-operation and Women’s Lives: Integrating Gender into Development Policy; and Volunteer Action and Local Democracy: A Partnership for a Better Urban Future. Recent research programmes have included: Crisis, Adjustment and Social Change; Culture and Development; Environment, Sustainable Development and Social Change; Ethnic Conflict and Development; Participation and Changes in Property -
Hegel's Philosopy of Right
Democracy Out of Joint? The Financial Crisis in Light of Hegel’s Philosophy of Right Karin de Boer I. Introduction The financial crisis that currently besets Europe not only disturbs the life of many citizens, but also affects our economic, political and philosophical theories. Clearly, many of the contributing causes, such as the wide availability of cheap credit after the introduction of the euro, are contingent. Analyses that aim to move beyond such contingent factors tend to highlight the disruptive effects of the neoliberal conception of the market that has become increasingly dominant over the last few decades. Yet while the financial sector has received most of the blame, and rightly so, few commentators seem willing to take into account the role played by representative democracy in its current form.1 Even if it is granted that actual democratic policies fall short of what they ought to achieve, contemporary representative democracy itself is seldom regarded as part of the tangle it was supposed to resolve. David Merill touches upon this issue when he notes, in the preceding issue of this Bulletin, that ‘the economic dilemmas faced today may be ultimately the consequences of state failure’.2 The state that has failed to regulate the markets is described as ‘weak’ and ‘subject to external blows, blind to its ends, merely one actor among many in the events of the day’ (Merill 2012: 28). Yet Merill does not seem to consider this weakness to be an inherent feature of the constellation of which contemporary democracy is a part. There are, of course, excellent reasons not to take this path. -
IS Democracy Possible?
IS democracy poSSIble? Bruce Gilley Bruce Gilley is assistant professor of political science at Portland State University in Oregon and a member of the Journal of Democracy editorial board. His latest book is The Right to Rule: How States Win and Lose Legitimacy (2009). The global spread of democracy over the last generation or so has been accompanied by the global spread of criticisms of democracy. In a sense, this is unsurprising: Popular ideas tend to generate their own opposition. Democracy’s current popularity—almost universally valued, institution- alized in more than three-fifths of the world’s states, and demanded by large movements in many among the remaining two-fifths—makes it an ideal target for critique. As a result, in recent years, a slowly accelerating wave of skeptical and at times even hostile thought has arisen to chal- lenge democracy’s claim to be the best form of government. This wave is distinct from the inchoate illiberal ideologies that autocrats in China, Russia, Iran, or Cuba like to promote. Unlike those ideologies, it is a care- fully argued, social-scientific, and respectable critique of democracy that has been developed largely by Western scholars. Almost unbeknownst to the legions of democracy-builders or to the nearly four billion democratic citizens worldwide, the belief in democracy has begun to crumble inside some of the world’s finest minds and institutions. Some of this dissent is healthy. Assuming a feasible democratic ideal, criticism of democracy as practiced in the world’s 121 electoral democra- cies (the vast majority of which do not belong to the traditional “West”) directs attention to shortcomings and can spur corrective action. -
Virality : Contagion Theory in the Age of Networks / Tony D
VIRALITY This page intentionally left blank VIRALITY TONY D. SAMPSON UNIVERSITY OF MINNESOTA PRESS Minneapolis London Portions of chapters 1 and 3 were previously published as “Error-Contagion: Network Hypnosis and Collective Culpability,” in Error: Glitch, Noise, and Jam in New Media Cultures, ed. Mark Nunes (New York: Continuum, 2011). Portions of chapters 4 and 5 were previously published as “Contagion Theory beyond the Microbe,” in C Theory: Journal of Theory, Technology, and Culture (January 2011), http://www.ctheory.net/articles.aspx?id=675. Copyright 2012 by the Regents of the University of Minnesota All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of the publisher. Published by the University of Minnesota Press 111 Third Avenue South, Suite 290 Minneapolis, MN 55401-2520 http://www.upress.umn.edu Library of Congress Cataloging-in-Publication Data Sampson, Tony D. Virality : contagion theory in the age of networks / Tony D. Sampson. Includes bibliographical references and index. ISBN 978-0-8166-7004-8 (hc : alk. paper) ISBN 978-0-8166-7005-5 (pb : alk. paper) 1. Imitation. 2. Social interaction. 3. Crowds. 4. Tarde, Gabriel, 1843–1904. I. Title. BF357.S26 2012 302'.41—dc23 2012008201 Printed in the United States of America on acid-free paper The University of Minnesota is an equal-opportunity educator and employer. 20 19 18 17 16 15 14 13 12 10 9 8 7 6 5 4 3 2 1 Dedicated to John Stanley Sampson (1960–1984) This page intentionally left blank Contents Introduction 1 1. -
Crisis & Critique Democracy and Revolution Volume I
C R I S I S & C R CRISISI & T I Q U E # CRISIS & CRITIQUE1 CRITIQUE CRISIS & CRITIQUE DEMOCRACY AND REVOLUTION VOLUME I / ISSUE I, 2014 Dialectical Materialism Collective 1 The Impasses of Today’s Radical Politics C R I S I S & C R CRISISI & T I Q U E # CRISIS & CRITIQUE1 CRITIQUECRISIS & CRITIQUE Editorial Board: DEMOCRACY AND REVOLUTION Henrik Jøker Bjerre VOLUME I / ISSUE I, 2014 Aaron Schuster Adrian Johnston Joan Copjec Editor-in-Chief Robert Pfaller Agon Hamza Frank Ruda Gabriel Tupinambá Sead Zimeri Fabio Vighi 2 Slavoj Žižek Benjamin Noys Roland Boer Editorial note, 238 C H.J.Bjerre & A.Hamza Communism is Wrong, R by Jana Tsoneva I 8 S The Impasses of Today’s Radical 264 I Politics, by Slavoj Žižek The Jews and the Zionists; The Story ofS a Reversal, by Sina Badiei 46 & Socialist Democracy with Chinese 280 Characteristics, by Roland Boer Review articles: C R CRISIS &66 H.J.Bjerre: Prolegomena to Any FutureI The Indignant of the Earth, Materialism, by Adrian Johnston T by Frank Ruda I C.Crockett: From Myth to Symptom: theQ 90 case of Kosovo, by S. Žižek & A.HamzaU Democracy and revolution on the Inter- E net, by Katarina Peović Vuković D.Tutt: Enjoying What We Don’t Have: The Political Project of Psychoanalysis,# 116 by Todd McGowan 1 Alain Badiou and the aporia of democracy within generic communism, A.Ryder: Badiou and the Philosophers, by Panagiotis Sotiris ed.T.Tho & G.Bianco CRITIQUE136 308 Climate Crisis, Ideology, and Collective Notes on Contributers Action, by Ted Stolze 154 Lacan and Rational Choice, by Yuan Yao 166 Redemptive -
Cosmopolitan Democracy: Paths and Agents Daniele Archibugi and David Held
1 Cosmopolitan Democracy: Paths and Agents Daniele Archibugi and David Held Twenty years after When at the end of the Cold War and at the beginning of a new wave of democratization we suggested the idea of a cosmopolitan democracy (Archibugi and Held, 1995; Held, 1995), we were aware that we were pouring old wine into new bottles. The attempt to make world politics more transparent, more accountable, more participatory and more respectful of the rule of law had pioneers spanning from Immanuel Kant to Richard Falk. Still, the idea that ‘democracy’ as a concept and a practice could and should be applied beyond nation states was some- how innovative. If we read the international relations textbooks prior to 1989, we may be surprised to note that many of them do not even contain the word ‘democracy’. When the word appears, it is generally in reference to the internal political system of states and certainly not in relation to the possibility of subjugating world politics to democratic rules. Even international organizations (IOs) were mostly seen as purely inter- governmental bodies and the prospect of making them more democratic was not contemplated. The European Union, the first IO composed exclusively by democratic regimes and with some germs of democratic norms in its modus operandi, was mostly discussed in relation to the lim- its it imposed on its member countries rather than in terms of its ability to deal publicly with transnational issues. The state of the art was not very different in the realm of democratic theory. Most of the textbooks dedicated to democracy, including the first edition of the work of one of us (Held, 1987), did not contain any reference to the problem of democ- racy beyond borders.