DOCSLIB.ORG

YICC YIZKOR BOOK of REMEMBERANCE - FORM Your Name:______

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
YICC YIZKOR BOOK of REMEMBERANCE - FORM Your Name:______ July 20, 2019 • 17th of Tammuz 5779 Volume 33 • Issue 81 This Week At YICC Balak Kiddush sponsored by Hana & Joe Kornwasser In Memory of Hana’s Father, Samuel Shmaye, Z”L And In Honor of the Birth of their Great-Granddaughter Sara Lea Levinson SHABBAT SCHEDULE Candle Lighting ........................................................... 6:36-7:46 pm HALAKHIC CORNER Mincha (Schlesinger Sanctuary) .............................. 6:25 & 7:55 pm Parashat Balak – Laws of the Three Weeks Hashkama Minyan (Schlesinger Sanctuary) ....................... 7:15 am Sal Lowi Z”L Hashkama Kiddush sponsored by: Q: Is one allowed to purchase an item that would require a • Rabbi Yitzchak & Stefanie Etshalom - in memory of Rabbi Etshalom's Shehechiyanu during the “Three Weeks”? father HaRav Asher Aharon ben Avraham Binyamin Z"L • Aaron Sokol & Claudine Sokol - in memory of their mother Elka Bat A: Rav Yosef Karo in Shulchan Aruch (551/17) rules that one Aharon Z"L should not recite the blessing of Shehechiyanu, the bracha one • Kenneth & Dr. Miriam Staub in memory of Ken's father, Avraham recites after purchasing a precious object or upon eating a new Shmuel ben Betzalel Moshe Z"L • The entire Hashkama Minyan to wish Tzeitchem L’Shalom to our friend, fruit, between the 17th of Tammuz and the 9th of Av. Rav Allen Ishakis Avraham Gombiner, in Magen Avraham points out that while Main Minyan (Schlesinger Sanctuary) ................................ 9:00 am most of our customs during these three weeks parallel the Young Community Minyan (Mintz Beit Midrash) ................. 9:15 am customs of the mourner, this Halacha is different. Namely, a YCM Kiddush Sponsored By Dr. Talya Miller & Seth Nayowitz mourner is permitted to recite the blessing of Shehechiyanu Library Minyan (Library) ...................................................... 9:30 am during the mourning period. We are nonetheless instructed to Youth Program (Teichman Youth Wing) ................... 9:30-11:30 am refrain from reciting this blessing because this is a time period Jewish Ethics Lecture: Rabbi Elazar Muskin. marked by difficulties and tragedies, and as such, the blessing Topic: "Ethics - Without Ulterior Motives" of Shehechiyanu, which is fundamentally a blessing of joy, is (Schlesinger Sanctuary) .................................................... 6:25 pm not in the spirit of the three weeks. Despite the ruling of the Mincha (Schlesinger Sanctuary) ......................................... 7:25 pm Shulchan Aruch, Rav Yisrael Meir Kagan in Mishnah Berurah quotes from the Vilna Gaon who disagreed and ruled that Seudah Shlishit & Shiur with Rabbi Dr. Zev Wiener (Mintz S.H.) prohibiting the blessing of Shehechiyanu is an unnecessary Sponsored by: • Eva Tashman Kaplan & Abe Kaplan - in memory of Eva’s late husband, stringency. As a compromise, the Mishnah Berurah advises Paul Tashman - Pinchas Ben Abraham Z"L, and in memory of Abe’s that one may certainly recite the blessing during the Shabbatot father, HaRav Moshe Refael Ben Reb Avrahom Yitzchak HaKohen Z"L leading up to Rosh Chodesh Av. It should also be noted that Maariv ................................................................................. 8:38 pm the Rama, Rav Moshe Isserles, allows one to make a Havdalah ............................................................................ 8:48 pm Shehechiyanu on a fruit that if not consumed during the three weeks will rot and one will lose the opportunity to recite the FAST of 17 TAMMUZ: Sunday, July 21 blessing of Shehechiyanu afterward. Fast Begins ..................................................... 4:30 am Shacharit ........................................ 6:45/8:00/*9:00 am (*9:00 am Minyan will meet in the Mintz Beit Midrash) Important Halakhic Times: July 20-26 Mincha ............................................................ 7:40 pm Alot HaShachar ............................................. 4:33 a.m. Fast Ends ...................................................... 8:39 p.m. Earliest Talit & Tefillin ................................... 5:03 a.m. Last Time for Shema .................................... 9:30 a.m. Sof Zman Tefilah ........................................ 10:40 a.m. TEFILAH SCHEDULE: July 21 - 26 Earliest time for Mincha ................................ 1:35 p.m. Shacharit Sunday (Fast of Tammuz) ...................... 6:45/8:00/9:00 am LOCATIONS FOR DAILY MINYANIM & DAF YOMI (Our 9:00 am Minyan will meet in the Mintz Beit Midrash) 6:00 Shacharit ..........................................Nagel Library Wing Monday & Thursday ................. 6:00/6:10/7:00/7:45/9:00 am Tuesday, Wednesday & Friday 6:00/6:15/7:00/7:45/9:00 am 6:10/6:15/7:45/9:00 Shacharit....................Mintz Beit Midrash 7:00 Shacharit .................................... Schlesinger Sanctuary Mi ncha Daf Yomi Shiur .........................................Mintz Beit Midrash Sunday, Fast of Tammuz ......................................... 7:40 pm Mond ay-Thursday .................................................... 7:55 pm Ne xt Shabbat- Friday, July 19 YICC Women's Tehilim Group - Mondays @ 7:30pm Candles ............................................................ 6:35/7:46 pm for Cholim, Shiduchim and Israel Mincha & Kabbalat Shabbat ............................ 6:25/7:55 pm July location: 1727 Canfield Avenue Young Israel of Century City • Office address: 9317 W. Pico Blvd., Los Angeles, CA 90035 • 310-273-6954 • www.yicc.org MAZAL TOV DAF YOMI SPONSORSHIPS • Ruby Weissman on her 68th Birthday July 18. Ad Meah We offer our members the opportunity to sponsor a week of Daf V'Esrim! Yomi learning for $225 - a wonderful way to commemorate a • Steven and Helena Usdan on the birth of their Yahrzeit, celebrate a Simcha, or support Torah learning in our granddaughter , Sara Lea, born to Becky and Reuven Shul. To sponsor please call or email the Shul office. Levinson in Toronto. Mazal Tov to great-grandparents, Joe This week is sponsored by: • Hana & Joe Kornwasser and Hana Kornwasser. in memory of Hana’s father, Samuel Shmaye, Z”L • Eva Tashman Kaplan & Abe Kaplan TZEITCH EM L’SHALOM in memory of Eva’s late husband, Pinchas ben Avraham, Z”L • Our dear friend and member, Allen Ishakis, who is moving to and Abe’s father, HaRav Moshe Rafael Boca Raton, Florida. You will be missed! ben Rav Avraham Yitzchak HaCohen, Z”L MESSAGE OF THANKS TO OUR 6:00 AM MINYAN KIDDUSH CO-SPONSORSHIP PROGRAM Thank you to the regular attendees of the 6am week-day Kiddush co-sponsorships at $200 each help our Shul minyan and to those who made sure there always was a cover the expense of those Shabbatot without a main minyan so that I could say kaddish for my father. Your sponsor and are a nice way to commemorate or celebrate presence gave me the opportunity to give honor to my father’s an occasion. We encourage you to consider this option. memory without concern of missing a morning kaddish. A This week our program is supported by: contribution has been made to the YICC Gmach fund in your • Dr. Ari and Ilana Berenson honor. May we share in smachot. in memory of Ari's mother, Frieda Berenson, Neal Shapiro Simcha bat Toba, a"h, on her 12th yahrtzeit UNVEILING An unveiling for the father of Neal Shapiro, will take place Aug 11 YAHRZEITS: June 30- July 6 / Tammuz 17 – 23 (Tisha B’Av), 3:30 PM, at Eden Memorial Park Mortuary, 11500 Sat, Jul 20 Dr. Ernie Katz’s father, Matityahu ben Shmuel Sepulveda Blvd, Mission Hills. Minyan needed please. Zanul HaCohen, Z”L Sun, Jul 21 Ken Staub’s father, Avraham Shmuel ben Betzalel Moshe, Z”L Fraida Gutovich’s father, Eliyahu ben Yeshayahu, Please include the following names in your prayers, Z”L and may each be granted a Refuah Shleimah Tue, Jul 23 Eva Tashman Kaplan’s late husband & Eitan Tashman’s father, Pinchas ben Avraham, Z”L • Aerin bat Chaya Davida • Refael David ben Ella Aaron Sokol mother, Elka bat Aharon, Z”L • Akiva ben Miriam Devorah • Reuven Betzalel HaCohen Rina Isenberg’s mother, Yael Galah bat Moshe • Baruch Shmuel Halevi ben Penina ben Fayga • Bat Ami bat Beth • Rochel bat Esther Chai, Z”L Wed, Jul 24 Roslyn Linderman & Harriet Katz’s father, Yehuda • Bayla Bracha bat Malka Hinda • Schmuel Zev ben Gitel • Bella bas Luba • Shmuel ben Rachel Meier ben Shalom Mendel, Z”L • Berel ben Ida • Sima bat Liba Devorah Rabbi Etshalom’s father, HaRav Asher Aharon ben • Binyamin Yehudah ben Lieba • Sorah Gitel bat Chava Raitzl Avraham Benjamin, Z”L • Chaim Menachem b/ Hena Raizel • Tuvia ben Ellie Dr. Ari Berenson’s mother, Simcha bat Yehuda • Chana bat Johanna • Tzipora Rachel b/ Sasha Leib, Z”L • Chana Devorah bat Baila Raizel Rivka Abe Kaplan’s father, Moshe Rafael ben Avraham • Devora Abigayil bat Pesha Mindel • Tzvi ben Masha • Dov Elyakim Ben Meira Tzipporah • Yaakov ben Maasha Yitzchak HaCohen, Z”L • Eliezer ben Chaya Sarah • Yaakov Meir ben Rosa Thu, Jul 25 Marcie Meier’s father, HaRav Yosef ben Moshe • Eliezer ben Reshelshen • Yehoshua Dov Ben Sara Yitzchak HaCohen, Z”L • Eliezer ben Gittel Esther Hana Kornwasser’s father, Avraham Shmuel ben • Gitta Rivka bat Chaya Risa • Yehoshua Yaakov ben Orna Yehuda Shalom, Z”L • Gittel Zelda bat Malka • Yehuda Yitzchak ben Gitel Harriet Katz & Roslyn Linderman’s mother, Batshel • Leah bat Mattel Shifra • Liba bat Chana • Yisrael Yehudah ben Miriam bat Mordechai, Z”L Bernard Ginsberg’s grandfather, Berel ben HaRav • Milka Yehudit bat Simcha • Yisssacher Dov ben Frayda • Moshe Mordechai ben Rachel • Yitzchok Isaac ben Blima Moshe HaCohen, Z”L • Necha bat Riva Leah Chana Miriam Cherner’s husband, Chaim ben Aryeh • Nechama
Load more

Recommended publications
  • Tehillat Hashem and Other Verses Before Birkat Ha-Mazon
    301 Tehillat Hashem and Other Verses Before Birkat Ha-Mazon By: ZVI RON In this article we investigate the origin and development of saying vari- ous Psalms and selected verses from Psalms before Birkat Ha-Mazon. In particular, we will attempt to explain the practice of some Ashkenazic Jews to add Psalms 145:21, 115:18, 118:1 and 106:2 after Ps. 126 (Shir Ha-Ma‘alot) and before Birkat Ha-Mazon. Psalms 137 and 126 Before Birkat Ha-Mazon The earliest source for reciting Ps. 137 (Al Naharot Bavel) before Birkat Ha-Mazon is found in the list of practices of the Tzfat kabbalist R. Moshe Cordovero (1522–1570). There are different versions of this list, but all versions include the practice of saying Al Naharot Bavel.1 Some versions specifically note that this is to recall the destruction of the Temple,2 some versions state that the Psalm is supposed to be said at the meal, though not specifically right before Birkat Ha-Mazon,3 and some versions state that the Psalm is only said on weekdays, though no alternative Psalm is offered for Shabbat and holidays.4 Although the ex- act provenance of this list is not clear, the parts of it referring to the recitation of Ps. 137 were already popularized by 1577.5 The mystical work Seder Ha-Yom by the 16th century Tzfat kabbalist R. Moshe ben Machir was first published in 1599. He also mentions say- ing Al Naharot Bavel at a meal in order to recall the destruction of the 1 Moshe Hallamish, Kabbalah in Liturgy, Halakhah and Customs (Ramat Gan: Bar Ilan University Press, 2000), pp.
    [Show full text]
  • Monatsschrift Für Geschichte Und Wissenschaft Des Judenthums
    '^i^fiti 100 =00 iOO =o IS ico M^i^ Digitized by the Internet Archive in 2010 with funding from University of Toronto littp://www.archive.org/details/monatsschriftf59gese Monatsschrift FÜR GESCHICHTE UND WISSENSCHAFT DES JUDENTUMS BEGRÜNDET VON Z. FRANKEL. Organ der Gesellschaft zur Förderung der Wissenschaft des Judentums Herausgegeben von Prof. Dr. M. BRANN. Neunundfünfzigster Jahrgang. NEUE FOLGE, DREIUNDZWANZIGSTEB JAHRGANG. BRESLAU. KOEBNER'SCHE VERLAGSBUCHHANDLUNG. (BARASCH UND RIESENFELD.) 1915. Der jetzige Weltkrieg und die Bibel. Vortrag gehalten in der Wiener »Urania« am g. Januar 1915 von M. Güdemann. I. Nichts wird in der Bibel als so erstrebenswert hingestellt, kein Gut wird mit so warmen, eindringlichen Worten als der Güter höchstes gepriesen, wie der Friede. Der Priestersegen, der in allen Gotteshäusern, welcher Konfession sie dienen mögen, in verehrungsvoller Übung steht, lautet in seiner Kürze und Einfach- heit: »Der Herr segne dich und behüte dich. Der Herr lasse dir sein Antlitz leuchten und sei dir gnädig. Der Herr wende dir sein Antlitz zu und gebe dir Frieden.« Der ganze Satz ist bild- haft, nur ein Gut wird ausdrücklich namhaft gemacht und er- beten: das ist nicht Reichtum, nicht Ehre, Herrschaft, Macht und Größe, sondern dasjenige Gut, um das der Mächtigste, der es nicht besitzt, den Ärmsten beneidet, der es besitzt — der Friede. Wir werden diese hohe Veranschlagung des Friedens heute mehr als je begreifen, weil wir uns in einem Weltkriege, in einem Welt- brande befinden. Denn was heute alle im tiefsten Innern bewegt, was alle Herzen ausfüllt, alle Gemüter beseelt, das läßt sich unter Anwendung und entsprechender Umänderung eines be- kannten Goetheschen Satzes in die Worte zusammenfassen: »Nach Frieden drängt, am Frieden hängt doch alles«.
    [Show full text]
  • Minyan Vs. Medicine ... משנה שלוחי מצוה פטורין מן הסוכה ... " רט לעוסק במצוה פ
    Minyan vs. Medicine R' Mordechai Torczyner – [email protected] A core principle: One who is involved in a mitzvah is exempt from further mitzvot 1. Talmud, Succah 25a-b משנה שלוחי מצוה פטורין מן הסוכה... גמרא מנא הני מילי דתנו רבנן "'בשבתך בביתך' פרט לעוסק במצוה"... והעוסק במצוה פטור מן המצוה מהכא נפקא? מהתם נפקא דתניא "'ויהי אנשים אשר היו טמאים לנפש אדם וכו'' אותם אנשים מי היו? נושאי ארונו של יוסף היו, דברי רבי יוסי הגלילי. רבי עקיבא אומר מישאל ואלצפן היו שהיו עוסקין בנדב ואביהוא. רבי יצחק אומר אם נושאי ארונו של יוסף היו כבר היו יכולין ליטהר, אם מישאל ואלצפן היו יכולין היו ליטהר! אלא עוסקין במת מצוה היו..."! צריכא, דאי אשמעינן התם משום דלא מטא זמן חיובא דפסח, אבל הכא דמטא זמן קריאת שמע אימא לא, צריכא. ואי אשמעינן הכא משום דליכא כרת, אבל התם דאיכא כרת אימא לא, צריכא... תניא "אמר רבי חנניא בן עקביא כותבי ספרים תפילין ומזוזות הן ותגריהן ותגרי תגריהן וכל העוסקין במלאכת שמים לאתויי מוכרי תכלת פטורין מקריאת שמע ומן התפילה ומן התפילין ומכל מצות האמורות בתורה, לקיים דברי רבי יוסי הגלילי שהיה רבי יוסי הגלילי אומר העוסק במצוה פטור מן המצוה." תנו רבנן "הולכי דרכים ביום פטורין מן הסוכה ביום וחייבין בלילה. הולכי דרכים בלילה פטורין מן הסוכה בלילה וחייבין ביום. הולכי דרכים ביום ובלילה פטורין מן הסוכה בין ביום ובין בלילה. הולכין לדבר מצוה פטורין בין ביום ובין בלילה." Mishnah: Those who are on a mitzvah mission are exempt from Succah. Gemara: How do we know this? The sages taught, "'When you lie down in your house' excludes one who is involved in a mitzvah"… But do we learn [this lesson] from this source? It is deduced from that: "'And there were men who were impure from contact with the dead' – Who were those men? The bearers of Joseph's casket, per R' Yosi haGlili.
    [Show full text]
  • Davening with a Minyan
    T December 25- January 1, 2020 • Tevet 10-17, 5781 This Week at YICC VAYIGASH m SHABBAT MINYANIM IN SHUL @ YICC HALAKHIC CORNER You MUST be pre-registered and on our security list to Q: Do any of the laws change when the fast of Asarah B'Tevet falls be allowed entry into our Minyanim. out on Friday? ALL Minyanim meet in our Shul’s Backyard A: From time to time, the fast of the 10th of Tevet falls out on Friday as it does this year. While we generally treat a Friday fast Erev Shabbat, Fri, Dec 25th (Fast-Tenth of Tevet) the same as we would treat a fast during the week, it is Fast Begins ..................................................... 5:37 am interesting to note that some Rabbis called for substantial Shacharit ......................................... 6:00/7:00/8:00 am changes as they relate to the Mincha prayers. Rav Yosef Karo, Mincha & Kabbalat Shabbat ........................... 4:25 pm in Beit Yosef (O”C 550), quotes the Shibolei HaLeket (Rabbi Fast Ends With Kiddush .......................... after 5:27 pm Tzidkeya ben Abraham Anaw, 1210 – 1280) who posits that when a fast occurs on Friday, the special Torah reading for a Shabbat Day: fast day is not read at Mincha in order to give people adequate time to properly prepare for Shabbat. Rabbi Avraham Gombiner Shacharit ........................................... 7:00 & 8:30 am in the Magen Avraham notes that the Mishna in Ta’anit teaches Shabbat Afternoon: the same law in a slightly different context. The Mishna records Mincha .......................................................... 4:30 pm that when special convoys of Israelite men would ascend the Shiur by Rabbi Dr.
    [Show full text]
  • Tzfat & Kabbalah
    Tzfat & Kabbalah www.tzfat-kabbalah.org/he *this document is for personal use only, for any other use, ask for promising in writing from the Tzfat Kabbalah Center: [email protected] Articles: Introduction Page 2 ’Gemstones’ - A story from Page 2 Tzfat The Kabbalists of Tzfat Page 4 Tzfats’ energy Page 4 Kabbalah Stories from Tzfat Page 7 "Encompassing" Light and Page 8 "Inner" Light The Holy Ari Page 9 Rabbi Shlomo Alkabetz Page 11 The Month of Elul and Tzfat Page 12 Kabbalah Tzfat & Kabbalah: introduction Tzfat (Safed) - The birthplace of Kabbalah The city of Tzfat in Israel's Upper Galilee, has always been known as the "Capital of Kabbalah", and for many long historical periods was the home of Judaism's greatest mystics and masters of Kabbalah. Rabbi Shimon Bar Yohai, the author of the "Zohar" lived, studied and worked in the the 2nd Century, C.E., studying the deepest Kabbalistic secrets with his disciples in a cave near Tzfat called "Me'arat Ha'idra". It was there that they experienced the lofty spiritual and Heavenly revelations described in the Zohar. The entire Tzfat area is dotted with many graves of ancient Jewish sages and mystics, dating from the First Temple Era through the Middle Ages. These holy sites bear witness to the work and activities of Prophets and early Talmudic sages, who were also well-known mystics in their own right. They were attracted by the region's special energy and atmosphere, and saw it as the ideal location for connecting with the inspiration and insights of Kabbalah.
    [Show full text]
  • Rabbi Shmuel Chaim Katz Zt”L: the Daily Song of Miracles
    • NITZACHONניצחון Adas Torah Journal of Torah Ideas Dedicated in memory of Saeed Manoucheri יצחק בן אברהם זצ"ל VOLUMEVOLUME 5:2 5:2 • SPRING-SUMMER• SPRING-SUMMER 5778 5778 • •LOS LOS ANGELES ANGELES Nitzachon Adas Torah Journal of Torah Ideas Volume 5:2 Spring-Summer 5778 Adas Torah 9040 West Pico Boulevard Los Angeles, CA 90035 www.adastorah.org [email protected] (310) 228-0963 Rabbi Dovid Revah, Rav and Mara D’Asra Alan Rich, President Nitzachon Editorial Team Michael Kleinman, General Editor Yaakov Siegel, General Editor Yaakov Rich, General Editor Rob Shur, Design and Layout www.rbscreative.com VOLUME 5:2 • SPRING-SUMMER 5778 ראש וראשון Rabbi Dovid Revah: Why Shavuos is All About You ..................................................................................... p. 15 Rabbi Jason Weiner: Guest Contributor Is One Permitted to Daven in the Chapel at Cedars-Sinai? ..................................................................................... p. 19 שפתי ישנים Rabbi Shmuel Chaim Katz zt”l: The Daily Song Of Miracles ..................................................................................... p. 29 PESACH Rabbi Yaakov Siegel: Does the Ramban Really Believe There’s No Such Thing As Nature? ..................................................................................... p. 33 Michael Felsenthal: Sh’foch Chamascha: To Say, Or Not to Say? ..................................................................................... p. 49 Dr. Izzy Korobkin: Hallel: A Shira Of Sorts ....................................................................................
    [Show full text]
  • A Brief History of Tikkun Leil Shavuot Rabbi Dr
    A Brief History of Tikkun Leil Shavuot Rabbi Dr. Andrew Schein Senior lecturer, Netanya Academic College • ’88 RIETS One of the popular customs on Shavuot is to stay awake all night learning Torah. This custom is not mentioned in the Mishnah, the Gemara, by the Gaonim, the Rambam, the Tur, in the Shulchan Arukh (though see below) and by the Rama. What is the basis for this custom and how did it develop? The oldest source for this custom is from Philo who mentions that the Essenes (1st century) used to stay awake the night of Shavuot praying.57 However, it is unlikely that their practice had any influence on our present custom since the Essenes were not part of mainstream Judaism, and this source is never referred to again. The next mention of this custom is in the Zohar (on Vayikra 23), which records that a select group of people, Hasidim, used to stay awake the night of Shavuot learning Torah in order that the bride (the Shekhinah? the Jewish people?) would be adorned appropriately to meet the King (G-d) in the morning. In Spain, in the 14th and 15th centuries it is possible that there were some individuals who stayed awake all night on Shavuot, but it was definitely not a common practice.58 R. David Abudraham (Spain, late 13th, early 14th century) in his book on prayers and customs, makes no mention of the custom even though he records in detail the prayers and customs of Shavuot. In the 16th century there was a new stage in the development of the custom.
    [Show full text]
  • Minyan Vs. Medicine ... משנה שלוחי מצוה פטורין מן הסוכה ... " פרט לעוסק במצוה
    Minyan vs. Medicine R' Mordechai Torczyner – [email protected] A core principle: One who is involved in a mitzvah is exempt from further mitzvot 1. Talmud, Succah 25a-b משנה שלוחי מצוה פטורין מן הסוכה... גמרא מנא הני מילי דתנו רבנן "'בשבתך בביתך' פרט לעוסק במצוה"... והעוסק במצוה פטור מן המצוה מהכא נפקא? מהתם נפקא דתניא "'ויהי אנשים אשר היו טמאים לנפש אדם וכו'' אותם אנשים מי היו? נושאי ארונו של יוסף היו, דברי רבי יוסי הגלילי. רבי עקיבא אומר מישאל ואלצפן היו שהיו עוסקין בנדב ואביהוא. רבי יצחק אומר אם נושאי ארונו של יוסף היו כבר היו יכולין ליטהר, אם מישאל ואלצפן היו יכולין היו ליטהר! אלא עוסקין במת מצוה היו..."! צריכא... תניא "אמר רבי חנניא בן עקביא כותבי ספרים תפילין ומזוזות הן ותגריהן ותגרי תגריהן וכל העוסקין במלאכת שמים לאתויי מוכרי תכלת פטורין מקריאת שמע ומן התפילה ומן התפילין ומכל מצות האמורות בתורה, לקיים דברי רבי יוסי הגלילי שהיה רבי יוסי הגלילי אומר העוסק במצוה פטור מן המצוה." תנו רבנן "הולכי דרכים ביום פטורין מן הסוכה ביום וחייבין בלילה. הולכי דרכים בלילה פטורין מן הסוכה בלילה וחייבין ביום. הולכי דרכים ביום ובלילה פטורין מן הסוכה בין ביום ובין בלילה. הולכין לדבר מצוה פטורין בין ביום ובין בלילה." Mishnah: Those who are on a mitzvah mission are exempt from Succah. Gemara: How do we know this? The sages taught, "'When you lie down in your house' excludes one who is involved in a mitzvah"… But do we learn [this lesson] from this source? It is deduced from that: "'And there were men who were impure from contact with the dead' – Who were those men? The bearers of Joseph's casket, per R' Yosi haGlili.
    [Show full text]
  • Why Have Mitzvos
    From Bulls to Books: The Origins of Jewish Prayer, Week 3 R’ Mordechai Torczyner – [email protected] For Aviv ben Paula 1. Rabbi Dr. Haym Soloveitchik, Rupture and Reconstruction (Tradition 1994, www.lookstein.org/links/orthodoxy.htm) In the multi-ethnic, corporate states of central and Eastern Europe, nationalities lived for hundreds of years side by side, each with its own language, its own religion, its way of dress and diet. Living together, these groups had much in common, yet at the same time they remained distinctly apart. Each had its own way of life, its own code of conduct, which was transmitted formally in the school, informally in the home and street—these are the acculturating agencies—each complementing and reinforcing one another… The old ways came, in the closing years of the nineteenth century and the early ones of the twentieth, under the successive ideological assaults of the Socialist and Communist movements and that of Zionism. In the cities there was the added struggle with secularism, all the more acute as the ground there had been eroded over the previous half century by a growing movement of Enlightenment. The defections, especially in urban areas, were massive; traditional life was severely shaken, though not shattered… What was left of traditional Jewry regrouped in two camps: those who partially acculturated to the society that enveloped them, and those who decisively turned their back on it, whom we, for lack of a better term, have called haredim. They, of course, would define themselves simply as Jews- resolutely upholding the ways of their fathers.
    [Show full text]
  • A Jewish Law Perspective Steven H
    Notre Dame Journal of Law, Ethics & Public Policy Volume 14 Article 12 Issue 1 Symposium on Ethics February 2014 The Attorney-Client Relationship: A Jewish Law Perspective Steven H. Resnicoff Follow this and additional works at: http://scholarship.law.nd.edu/ndjlepp Recommended Citation Steven H. Resnicoff, The Attorney-Client Relationship: A Jewish Law Perspective, 14 Notre Dame J.L. Ethics & Pub. Pol'y 349 (2000). Available at: http://scholarship.law.nd.edu/ndjlepp/vol14/iss1/12 This Article is brought to you for free and open access by the Notre Dame Journal of Law, Ethics & Public Policy at NDLScholarship. It has been accepted for inclusion in Notre Dame Journal of Law, Ethics & Public Policy by an authorized administrator of NDLScholarship. For more information, please contact [email protected]. THE ATTORNEY-CLIENT RELATIONSHIP: A JEWISH LAW PERSPECTIVE STEVEN H. RESNICOFF* Professors Thomas L. Shaffer and Robert F. Cochran, Jr., describe four models for approaching moral choices in the attor- ney-client context.1 These paradigms portray the practitioner as (1) godfather, (2) hired gun, (3) guru, or (4) friend. They prin- cipally differ as to the extent to which the attorney, rather than the client, controls the relationship and the degree to which the interests of persons other than the 2 client are considered important. As godfather, the lawyer perceives the client's narrowly defined interests as paramount and does "whatever it takes," irre- spective of the impact on others, to promote such interests. The godfather attorney pursues this path without even consulting the client concerning ethical qualms. The hired gun approach simi- larly accepts the client's interests as the sole barometer of suc- cess.
    [Show full text]
  • Welcome from Dayan Binstock
    WELCOME FROM DAYAN BINSTOCK Dear Friends Welcome to our Rosh Hashanah and Yom Kippur services at St Johns Wood Shul. Whether you are one of our regular attendees at our services on weekday or Shabbat; whether you are an occasional visitor; or whether you simply turn up for a bit on Rosh Hashanah and Yom Kippur, may I take this opportunity to wish you and your family a happy, healthy and peaceful New Year. The service on Rosh Hashanah is, of course, longer that the average Shabbat. Nevertheless, we intend to finish by about 1.15pm. This book has been prepared to assist you in the Synagogue. It contains essays and explanations on different aspects of the service which we hope will pique your interest. We are grateful to Rabbi Ari Shainfeld and David Burr for all the effort they have made in compiling this book. This year, we are again running a special Explanatory Services which will take place in the David Weisz Hall (the ‘Succah’). On the first day of Rosh Hashanah the service will start at 11.15am and On Kol Nidre the service will follow Dayan Binstock’s sermon. Following from last year’s success, on Yom Kippur at 11.15am, there will once again be The Big Debate, the topic in question this year is “Does one need to be practicing to be a good Jew?” The debate will start at 11.45 am followed at 12.45pm by an explanatory service. The services will be conducted by Rabbi Ari Shainfeld and davening led by Rabbi Yossi Binstock.
    [Show full text]
  • 1 Parashat Bamidbar We Read in Parashat Bamidbar of the Special
    Parashat Bamidbar We read in Parashat Bamidbar of the special status of the tribe of Levi among Benei Yisrael , particularly their special role in attending to the Mishkan . At one point in this parasha the Torah refers to the Levites as shomerei mishmeret ha-kodesh – "guards of the watch of the sacred [domain]" (Bamidbar 3:38). Maimonides cites this verse in the Hilkhot Beit Ha-bechira section of Mishneh Torah (8:3) as the source for the Levi'im 's designation for the role of guarding the Temple. The Torah requires that members of this tribe stand as guards around the Temple, as Maimonides writes (ibid. 8:1), "for a palace with guards is not the same as a palace without guards." Meaning, the guards were not actually necessary for the protection of the holy site, but they were nevertheless required as a demonstration of honor towards the Beit Ha-mikdash . Maimonides informs us that kohanim would stand guard inside the Temple, whereas Levi'im would guard the area outside. Later in this chapter (8:6), Maimonides describes how the kohanim standing guard inside would sleep in the Temple during the night. (Several commentators explain that there was a rotation among the guards that allowed each guard to sleep for some portion of the night.) He writes, "The kohanim who guarded would not sleep in the priestly garments; rather, they would fold them and place them near their heads, wear their personal clothing, and sleep on the floor – like all guards of royal courtyards, who do not sleep on beds." Maimonides' ruling that the watchmen would sleep specifically on the floor, and not on beds, has given rise to some discussion concerning the halakhic propriety of bringing a bed into a synagogue.
    [Show full text]