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Student Affairs and Activities
Yeshiva University Undergraduate Catalog for Men 2014-2016 Student Affairs and Student Life The Offices of Student Affairs and Student Life are dedicated to making each university student’s undergraduate experience as positive and productive as possible. The office is located in Rubin Hall, ground floor, and can be reached by phone at 212-960-5411. Student Affairs professionals are available to meet with students on a drop-in basis as well as by appointment. Each student’s present well-being and plans for the future are primary concerns of the Student Affairs staff at Yeshiva University. Counseling and advisement services are designed to assist students in exploring personal concerns, fulfilling their potential, and achieving a close relationship with members of the university family. Orientation programs help incoming students acclimate to college life and develop skills needed for maximum achievement. THE OFFICE OF UNIVERSITY HOUSING AND RESIDENCE LIFE Residential life is an essential component of the YU experience. Friendships forged in the residence halls lend a richness to the college experience that transcends classroom learning. University Housing & Residence Life encompasses residential life programming, counseling, and the selections, training and supervision of the resident advisors (RAs). Staff members help create a community within the university for students by offering educational and social programming. Each residence floor and building constitutes a unique community. Staff members are available to help you navigate college life and dormitory living and are accessible to meet with students individually as needed. The students’ growth and development are important to staff members of the Office of University Housing & Residence Life. -
Online Edition
WILSHIRE BOULEVARD TEMPLE BULLETIN Volume 98, Number 2 • February 1, 2011 What’s a Jew to Do? “ oses are Red, Violets are Bluish, St. Valentine’s Day know oppose recognizing Valentine’s Day because it is named Ris Christian and I am Jewish.” That’s what my friend after a Saint and is the custom of Gentiles. Many other rabbis Neal Karlin wrote on the top of his Valentine’s Day box in school embrace a “don’t ask, don’t tell” policy. Others believe there is when we were kids. It was Neal’s way of expressing the cultural nothing wrong with it. The most relevant rabbinic opinion is tensions for Jews on holidays like Halloween and Valentine’s from the Rama (Rabbi Moshe Isserlis, Poland, 1520-1572) who Day. There are numerous myths about the roots of Valentine’s lists four criteria that must be met in order to permit Jewish Day. NoneValentine’s can be proved. The legends are so suspect that the celebration of rituals initiatedDay by Gentiles. Catholic Church removed Valentine’s Day from its calendar in • Does the debated activity have a secular origin or value? 1969. On the other hand, we do know it is a day named after a • Can one rationally explain the behavior or ritual apart Saint and there was at least one documented case of Jews being from the gentile holiday or event? massacred on February 14th. In the mid-fourteenth century, it • If there are idolatrous origins, have they disappeared? was rumored that Jews created the Plague that was killing tens of • Are the activities actually consistent with Jewish millions of Christians in Europe. -
The Genius and Limitations of Rabbi Joseph B. Soloveitchik Z"L
The Genius and Limitations of Rabbi Joseph B. Soloveitchik z"l Byline: Rabbi Dr. Nathan Lopes Cardozo is Dean of the David Cardozo Academy in Jerusalem. Thoughts to Ponder 529 The Genius and Limitations of Rabbi Joseph Ber Soloveitchik z”l * Nathan Lopes Cardozo Based on an introduction to a discussion between Professor William Kolbrener and Professor Elliott Malamet (1) Honoring the publication of Professor William Kolbrener’s new book “The Last Rabbi” (2) Yad Harav Nissim, Jerusalem, on Feb. 1, 2017 Dear Friends, I never had the privilege of meeting Rav Soloveitchik z”l or learning under him. But I believe I have read all of his books on Jewish philosophy and Halacha, and even some of his Talmudic novellae and halachic decisions. I have also spoken with many of his students. Here are my impressions. No doubt Rav Soloveitchik was a Gadol Ha-dor (a great sage of his generation). He was a supreme Talmudist and certainly one of the greatest religious thinkers of our time. His literary output is incredible. Still, I believe that he was not a mechadesh – a man whose novel ideas really moved the Jewish tradition forward, especially regarding Halacha. He did not solve major halachic problems. This may sound strange, because almost no one has written as many novel ideas about Halacha as Rav Soloveitchik (3). His masterpiece, Halakhic Man, is perhaps the prime example. Before Rav Soloveitchik appeared on the scene, nobody – surely not in mainstream Orthodoxy – had seriously dealt with the ideology and philosophy of Halacha (4). Page 1 In fact, the reverse is true. -
Yeshiva University • Yom Ha'atzmaut To-Go • Iyar 5770
1 YESHIVA UNIVERSITY • YOM HA’ATZMAUT TO-GO • IYAR 5770 Iyar 5770 Dear Friends, may serve to enhance your ספר It is my sincere hope that the Torah found in this virtual .(study) לימוד holiday) and your) יום טוב We have designed this project not only for the individual, studying alone, but perhaps even a pair studying together) that wish to work through the study matter) חברותא more for a together, or a group engaged in facilitated study. להגדיל תורה ,With this material, we invite you to join our Beit Midrash, wherever you may be to enjoy the splendor of Torah) and to engage in discussing issues that touch on a) ולהאדירה most contemporary matter, and are rooted in the timeless arguments of our great sages from throughout the generations. Bivracha, Rabbi Kenneth Brander Dean, Yeshiva University Center for the Jewish Future RICHARD M JOEL, President, Yeshiva University RABBI KENNETH BRANDER, David Mitzner Dean, Center for the Jewish Future RABBI ROBERT SHUR, General Editor RABBI MICHAEL DUBITSKY, Editor Copyright © 2010 All rights reserved by Yeshiva University Yeshiva University Center for the Jewish Future 500 West 185th Street, Suite 413, New York, NY 10033 [email protected] • 212.960.5400 x 5313 2 YESHIVA UNIVERSITY • YOM HA’ATZMAUT TO-GO • IYAR 5770 Table of Contents Yom Haatzmaut 2010/5770 Our Dependence Upon Israel's Independence Rabbi Norman Lamm. Page 4 The Religious Significance of Israel Rabbi Yosef Blau . Page 9 Maintaining a Connection to the Land of Israel from the Diaspora Rabbi Joshua Flug . Page 12 Establishing Yom Haatzmaut as a Yom Tov Rabbi Eli Ozarowski . -
Sukkos, 5781 Dear Talmidim, the Recent Uptick in Covid-19 Prompts
1 Sukkos, 5781 Dear Talmidim, The recent uptick in Covid-19 prompts this letter. The Torah requires that we avoid dangerous activity. The protection afforded to Mitzvah performance does not apply when danger is prevalent (Pesachim 8b). In all gatherings, masks covering everyone's mouth and nose must be worn. In addition, appropriate social distance between attendees (except for members of the same household) must be maintained. Hands must be washed with soap and water or with proper hand sanitizer. On Shabbos and Yom Tov liquid soap or sanitizer may and must be used. On Simchas Torah, the usual hakafos and dancing are prohibited. At the discretion of every local rav, hakafos may be limited or eliminated. Any dancing must be done while wearing masks and socially distanced. Upon advice from medical experts, we recommend that the sefer Torah not be passed from one person to another. Preferably, one person should circle the bima 7 times. After each hakafa the tzibur should join in an appropriate nigun and "dance" in place. The practice of everyone getting an aliya is a minhag, not a din, and may be adjusted or eliminated at the discretion of the local rav (see links here and here for similar horaos}. Similarly, at weddings the usual dancing is prohibited. Any dancing must be done while wearing masks and socially distanced. Chasanim and their families are urged to limit the size of weddings and to insist upon and enforce masking and appropriate distancing by all their guests. Adherence to all the above is required by the halacha which demands great caution to protect life and good health. -
Dafh Ak Ashrus
ww VOL. s f / NO. 10 ELUL 5776 -TISHREI 5777/SEPT.-OCT. 2016 YOMIM NORAIM ISSUE THEDaf a K ashrus A MONTHLYH NEWS LETTER FOR THE OU RABBINIC FIELD REPRESENTATIVE JEWISH LIFE RETURNS TO POLAND ASK OU is Ready BAYLA SHEVA BRENNER STANDING on the site of the Warsaw Ghetto, it’s hard to believe that this very place where Jews fought to their deaths to preserve Jewish life, has now become the epicenter of a Jewish renaissance in Poland. But what is now even more astonishing is that some of its very leaders were often ignorant of their Jewish roots until later in life and sometimes were even raised as Catholics. Walk into Warsaw’s Nozyk Synagogue in Interior of Nozyk Synagogue - Warsaw, Poland Warsaw, the only shul that survived the Nazi ravages, and you’ll see that the shul is packed. ‘Jewish Poles’ are Jewish cemetery.’ His mother had been in the Warsaw Ghetto. Her coming for Torah classes, prayer services and Yom Tov celebrations – entire family was murdered. She never spoke about being Jewish until searching, desperately, for the heritage nearly lost to them. she was in her seventies. The last sentence of his eulogy: ‘Mother, Their ancestors were among the few thousand concentration camp now you are resting in the Jewish cemetery; you don’t have to be survivors who chose to remain in Poland after the war. Unfortunately, afraid anymore.’” their Jewish identities didn’t. For decades, they hid the truth, from In 1939, 3.3 million Jews lived in Poland. Today there are an esti- their Gentile spouses, their children, their grandchildren. -
Gazeta Spring 2019 Roman Vishniac (1897-1990) Albert Einstein in His Office, Princeton University, New Jersey, 1942
Volume 26, No. 1 Gazeta Spring 2019 Roman Vishniac (1897-1990) Albert Einstein in his office, Princeton University, New Jersey, 1942. Gelatin Silver print. The Magnes Collection of Jewish Art and Life, University of California, Berkeley, gift of Mara Vishniac Kohn, 2016.6.10. A quarterly publication of the American Association for Polish-Jewish Studies and Taube Foundation for Jewish Life & Culture Editorial & Design: Tressa Berman, Fay Bussgang, Julian Bussgang, Shana Penn, Antony Polonsky, Adam Schorin, Maayan Stanton, Agnieszka Ilwicka, William Zeisel, LaserCom Design. CONTENTS Message from Irene Pipes ............................................................................................... 2 Message from Tad Taube and Shana Penn ................................................................... 3 FEATURES The Road to September 1939 Jehuda Reinharz and Yaacov Shavit ........................................................................................ 4 Honoring the Memory of Paweł Adamowicz Antony Polonsky .................................................................................................................... 8 Roman Vishniac Archive Gifted to Magnes Collection of Jewish Art and Life Francesco Spagnolo ............................................................................................................ 11 Keeping Jewish Memory Alive in Poland Leora Tec ............................................................................................................................ 15 The Untorn Life of Yaakov -
Facing History's Poland Study Tour Confirmed Speakers and Tour Guides
Facing History’s Poland Study Tour Confirmed Speakers and Tour Guides Speakers Jolanta Ambrosewicz-Jacobs, Director Center for Holocaust Studies at the Jagiellonian University Dr. Jolanta Ambrosewicz-Jacobs is the Director of the Center for Holocaust Studies at the Jagiellonian University in Krakow. She received her Ph.D. in Humanities from Jagiellonian University. Dr. Ambrosewicz-Jacobs was a fellow at several institutions. She was a Pew Fellow at the Center for the Study of Human Rights at Columbia University, a visiting fellow at Oxford University and at Cambridge University, and a DAAD fellow at the Memorial and Educational Site House of the Wannsee Conference. She is also the author of Me – Us – Them. Ethnic Prejudices and Alternative Methods of Education: The Case of Poland and has published more than 50 articles on anti-Semitism in Poland, memory of the Holocaust, and education about the Holocaust. Anna Bando, President Association of Polish Righteous Among Nations The Association of Polish Righteous Among Nations was founded in 1985. Its members are Polish citizens who have been honored with the title and medal of Righteous Among the Nations. The goals of the society are to disseminate information about the occupation, the Holocaust and the actions of the Righteous, and to fight against anti-Semitism and xenophobia. Anna Bando, nee Stupnicka, together with her mother, Janina Stupnicka, were honored in 1984 as Righteous Among the Nations for their rescue of Liliana Alter, an eleven year old Jewish girl, from the Warsaw ghetto. The two smuggled her out of the ghetto as well as provided her false papers and sheltered her until the end of the war. -
Poland's Jewish Community Today: Looking Back, Moving Forward
H-Poland EVENT: Poland’s Jewish Community Today: Looking Back, Moving Forward Discussion published by Aleksandra Jakubczak on Friday, September 3, 2021 Crossposted from H-Judaic As the Jewish New Year begins, The Taube Center for Jewish Life & Learning is pleased to invite you to a special edition of #TJHTalks hosted in partnership with the Michael Traison Fund for Poland: Poland’s Jewish Community Today: Looking Back, Moving Forward with Konstanty Gebert, author and journalist Monika Krajewska, artist and educator Dr. Stanisław Krajewski, philosopher and writer Helise Lieberman, Director, Taube Center Michael Schudrich, Chief Rabbi of Poland Moderated by Michael H. Traison, Esq. Today’s Jewish community in Poland is the result of the dedicated efforts of many people over the eight decades since the end of World War II. This story is perhaps less well known than other periods of Poland’s Jewish history. This discussion will be a rare opportunity to hear from some of those who contributed to building contemporary Jewish life in Poland as they share their experiences and stories from the 1960s through the 1990s. Join us on Tuesday, September 14, 2021 PDT: 11:00 a.m. CDT: 1:00 p.m. EDT: 2:00 p.m. UK: 7:00 p.m. CET: 8:00 p.m. Israel: 9:00 p.m. The webinar will include a 75-minute discussion followed by a 15-minute Q&A, when you can ask questions submitted before or during the broadcast. Citation: Aleksandra Jakubczak. EVENT: Poland’s Jewish Community Today: Looking Back, Moving Forward. H-Poland. 09-03-2021. -
Poland Reconnects to Jewish Past with Museum - Nytimes.Com 8/30/13 10:35 AM
Poland Reconnects to Jewish Past With Museum - NYTimes.com 8/30/13 10:35 AM HOME PAGE TODAY'S PAPER VIDEO MOST POPULAR U.S. Edition Subscribe: Digital / Home Delivery Log In Register Now Help Search All NYTimes.com Europe WORLD U.S. N.Y. / REGION BUSINESS TECHNOLOGY SCIENCE HEALTH SPORTS OPINION ARTS STYLE TRAVEL JOBS REAL ESTATE AUTOS AFRICA AMERICAS ASIA PACIFIC EUROPE MIDDLE EAST WARSAW JOURNAL Log in to see what your friends are sharing Log In With Facebook Polish Museum Repairs a Tie to a Jewish Past on nytimes.com. Privacy Policy | What’s This? What’s Popular Now Gay Marriages Obama Set for Get Recognition Limited Strike on From the I.R.S. Syria as British Vote No Piotr Malecki for The New York Times Wladyslaw Bartoszewski, an Auschwitz survivor, right, at the new Jewish museum in Warsaw. By NICHOLAS KULISH Published: April 18, 2013 WARSAW — In the entryway of the new Jewish museum here this FACEBOOK MOST E-MAILED MOST VIEWED week, Poland’s chief rabbi unveiled an unusual sculpture: an old, TWITTER STATE OF THE ART hollowed-out brick engraved with a single Hebrew letter. 1. GOOGLE+ A Better Way to Bring Your Desktop to Your iPad The brick, an imaginative adaptation SAVE Related in Opinion 2. Gay Marriages Get Recognition From the of the traditional mezuza case that E-MAIL I.R.S. Op-Ed Contributor: The Jewish Jews put on their doorways as a sign Hero History Forgot (April 19, SHARE of their faith, came from a demolished 2013) 3. POGUE'S POSTS tenement building on Nalewki Street, PRINT Use the Airline's App, and Other Tips for Flying Efficiency Connect With once a vital part of Jewish Warsaw, REPRINTS Us on Twitter and it serves as an apt symbol of the 4. -
S for Emanu-El
S Emanu-El F CHRONICLE VOLUME CLXXXII, NO. 34 | JANUARY 2021 17 TEVET – 18 SH’VAT 5781 WHAT’S FOR EMANU-EL JANUARY— JANUARY JANUARY MARCH 15-17 27-28 Resiliency Series MLK Online Pulpit Tu B’Shevat Exchange The Emanu-El Next Campaign inety-five years ago, our San Franciscan foreparents built our magnificent domed structure to create Na sustainable home for Jewish San Franciscans. Because of their generosity, we have always had a place to educate our children, to celebrate our simchas, to mourn, and to gather as a community to mark those moments that have such deep meaning in each of our lives. We have relied and depended upon this great gift for generations. As our structure has aged during the last 100 years, it is now our responsibility to renovate so that Temple Emanu-El will serve the next 100 years of congregants. The 300 families who built our sanctuary in the 1920s thought not just of themselves, but of the future generations that would gather, building a sanctuary that could accommodate close to 2,000 congregants. In staying true to their forward-thinking spirit, we have launched the Emanu-El Next campaign, a community effort to modernize our synagogue to better meet our needs moving forward. We will make our synagogue safe, secure and sustainable by seismically improving the courtyard, enhancing security, and improving technology. The building will be more warm, welcoming and accessible for all community members by providing new intimate visiting spaces to deepen community members’ connections. We will create a beautiful and multi-purpose event space for community gatherings, weddings, B’nei Mitzvot celebrations and new state of the art classrooms to facilitate the needs of learners of all ages. -
Purim Celebration
S Emanu-El F CHRONICLE VOLUME CLXXXIII, NO. 35 | FEBRUARY 2021 19 SHEVAT — 16 ADAR 5781 Purim Celebration Resiliency Series B’Bayit Spring A Taste of Groups Israeli Wines FEBRUARY 18 SPOTLIGHT Resiliency Series Save the Dates MARCH 3: Navigating Bereavement and Loss Our Resiliency Series continues in February as (led by Rabbi Sarah Joselow Parris) Congregation Emanu-El invites you to join us for virtual sessions that will explore and uncover tools to help build MARCH 10: Caring for Sick or Aging Relatives resiliency in thought and practice — both as individuals (led by Julie Mayer, Emanu-El’s Pastoral Care Provider) and as a community — in this time of COVID-19. Led by MARCH 17: Confronting Uncertainty clergy and expert facilitators, we’ll explore Jewish texts (led by Rabbi Jason Rodich) and history to illuminate the topic of resilience as we MARCH 24: Creating a Roadmap and Developing Tools deepen sacred and (led by Cantor Marsha Attie / co-facilitated by communal connections Nina Kaufman, Coach) and spark our own light during this dark season. This month, we’re hosting two programs Program Leaders geared toward parents who have taken on the immense role of teacher and caregiver. These sessions are meant for parents and grandparents alike! You can create your own path by signing up for individual courses or multiple courses (free for members; $10/class for Cantor Marsha Attie Rabbi Ryan Bauer Dana Blum non-members). You’re welcome to enjoy your dinner or a snack while participating in the class. Please register for the series at emanuelsf.org/resiliency Program Dates & Information All sessions are from 7:00-8:30 pm.