Report on the Situation of the Syriacs in Turkey 2013
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Migrants & City-Making
MIGRANTS & CITY-MAKING This page intentionally left blank MIGRANTS & CITY-MAKING Dispossession, Displacement, and Urban Regeneration Ayşe Çağlar and Nina Glick Schiller Duke University Press • Durham and London • 2018 © 2018 Duke University Press All rights reserved Printed in the United States of America on acid-free paper ∞ Typeset in Minion and Trade Gothic type by BW&A Books, Inc. Library of Congress Cataloging-in-Publication Data Names: Çaglar, Ayse, author. | Schiller, Nina Glick, author. Title: Migrants and city-making : multiscalar perspectives on dispossession / Ayse Çaglar and Nina Glick Schiller. Description: Durham : Duke University Press, 2018. | Includes bibliographical references and index. Identifiers: lccn 2018004045 (print) | lccn 2018008084 (ebook) | isbn 9780822372011 (ebook) | isbn 9780822370444 (hardcover : alk. paper) | isbn 9780822370567 (pbk. : alk. paper) Subjects: lcsh : Emigration and immigration—Social aspects. | Immigrants—Turkey—Mardin. | Immigrants— New Hampshire—Manchester. | Immigrants—Germany— Halle an der Saale. | City planning—Turkey—Mardin. | City planning—New Hampshire—Manchester. | City planning—Germany—Halle an der Saale. Classification: lcc jv6225 (ebook) | lcc jv6225 .S564 2018 (print) | ddc 305.9/06912091732—dc23 lc record available at https://lccn.loc.gov/2018004045 Cover art: Multimedia Center, Halle Saale. Photo: Alexander Schieberle, www.alexschieberle.de To our mothers and fathers, Sitare and Adnan Şimşek and Evelyn and Morris Barnett, who understood the importance of having daughters who -
Cultural Educational Social
CULTURAL EDUCATIONAL SOCIAL Established 1964 Publication of the Assyrian Foundation of America Volume 43, Number 4, 2019 Books Contents 4 The Lazarists and Daughters of 21 A Son’s Loving Tribute... ComprendreComprendre le M leoyen- Moyen-OrientOrient ClaireClaire Weibel Weibel Yacoub Yacoub La France et les CollectionCollection dirigée dirigée par J.-P. par ChagnollaudJ.-P. Chagnollaud Jonathon Malek QUELLEQUELLE CITOYENNETÉ CITOYENNETÉ LA LAFRANCE FRANCE ET ETLES LES ASSYRO-CHALDÉENS ASSYRO-CHALDÉENS Charity among the Assyro-Chaldeans DANSDANS LES LESCAMPS CAMPS DE RÉFUGIÉSDE RÉFUGIÉS ? ? Qu’enQu’en dit ditla pressela presse ? ? ParmiParmi les Chrétiens les Chrétiens d’Orient, d’Orient, les Arméniens les Arméniens sont sontdevenus devenus familiers familiers Abdulmesih BarAbraham, MSc. Assyro-Chaldéens Les palestiniensLes palestiniens au Liban au Liban aux médiasaux médias et à l’opinionet à l’opinion publique publique française. française. Mais Mais qu’en qu’en est-il est-il des des LALA FRANCEFRANCE Assyro-ChaldéensAssyro-Chaldéens ? Les ?connaît-on Les connaît-on vraiment vraiment ? Sont-ils ? Sont-ils les oubliés les oubliés de de Claire Yacoub Weibel la grandela grande histoire histoire ? ? Claire Yacoub Weibel ETET LES LES ASSYRO-CHALDÉENS ASSYRO-CHALDÉENS Il est unIl est fait un que fait la que presse la presse française, française, toutes toutes tendances tendances confondues, confondues, a parléa parlédes Assyro-Chaldéens,des Assyro-Chaldéens, ces Syro-Mésopotamiens,ces Syro-Mésopotamiens, chrétiens chrétiens 22 Letter from the Assyrian depuisdepuis deux deuxmille milleans. ans. e e Qu’en dit la presse ? Qu’en dit la presse? Dès leDès xix le xixsiècle, siècle, elle répercuteelle répercute abondamment abondamment les récitsles récits des des Qu’en dit la presse ? explorateursexplorateurs et les et événements,les événements, souvent souvent tragiques, tragiques, qui quitouchent touchent les Assyro-Chaldéensles Assyro-Chaldéens aux confinsaux confins des empiresdes empires ottoman ottoman et persan.et persan. -
The Syrian Orthodox Church and Its Ancient Aramaic Heritage, I-Iii (Rome, 2001)
Hugoye: Journal of Syriac Studies 5:1, 63-112 © 2002 by Beth Mardutho: The Syriac Institute SOME BASIC ANNOTATION TO THE HIDDEN PEARL: THE SYRIAN ORTHODOX CHURCH AND ITS ANCIENT ARAMAIC HERITAGE, I-III (ROME, 2001) SEBASTIAN P. BROCK UNIVERSITY OF OXFORD [1] The three volumes, entitled The Hidden Pearl. The Syrian Orthodox Church and its Ancient Aramaic Heritage, published by TransWorld Film Italia in 2001, were commisioned to accompany three documentaries. The connecting thread throughout the three millennia that are covered is the Aramaic language with its various dialects, though the emphasis is always on the users of the language, rather than the language itself. Since the documentaries were commissioned by the Syrian Orthodox community, part of the third volume focuses on developments specific to them, but elsewhere the aim has been to be inclusive, not only of the other Syriac Churches, but also of other communities using Aramaic, both in the past and, to some extent at least, in the present. [2] The volumes were written with a non-specialist audience in mind and so there are no footnotes; since, however, some of the inscriptions and manuscripts etc. which are referred to may not always be readily identifiable to scholars, the opportunity has been taken to benefit from the hospitality of Hugoye in order to provide some basic annotation, in addition to the section “For Further Reading” at the end of each volume. Needless to say, in providing this annotation no attempt has been made to provide a proper 63 64 Sebastian P. Brock bibliography to all the different topics covered; rather, the aim is simply to provide specific references for some of the more obscure items. -
Marketing Fragment 6 X 10.Long.T65
Cambridge University Press 0521667380 - An Introduction to the Christian Orthodox Churches John Binns Index More information Index Abgar the Black, king of Edessa, 98, 144 Anba Bishoy, monastery, 112 Abraham of Kashkar, 117, 149 Andrassy, Julius, 182 abu ’Ali Mansur al-Hakim, 174 Andreah, Patriarch of Antioch, 219 abu Ja’far al-Mansur, 174 Andrew of Crete, 51, 117 Acacius, Patriarch of Constantinople, 205 Andrew, St, Biblical Theology Institute, Aedesius, of Ethiopia, 145–6 Moscow, 248 Afanas’ev, Nikolai, 42 Andronicus I, Byzantine emperor, 165 Ahmed ibn Ibrahim el-Ghazi or Granj, 34 Anna Comnena, Byzantine empress, 74 Aimilianos, of Simonopetra, 243 Anselm of Canterbury, 206, 209 Akoimetoi, monastery of, 117 Anthimus, Patriarch of Constantinople, 5 Aksentejevi´c,Pavle, 105 Antioch, 1–3, 9, 14–15, 40, 43–4, 143, Alaska, 152, 154–6 148, 203, 207, 220 Albania, Church in, 17, 157, 159 Antonii Khrapovitskii, 25 Alexander, prince of Bulgaria, 183 Antony of Egypt, 108–10, 114, 119 Alexander II, Tsar of Russia, 154 Antony Bloom, Metropolitan of Sourozh, Alexander Paulus, Metropolitan of 234 Estonia, 187 Aphrahat, ‘Persian sage’, 49 Alexandria, 14, 43, 63, 71–2, 115, 144, Aquinas, Thomas, 91 146–7, 158, 169 Arabs, 4, 5, 6, 11, 12, 28, 33, 66, 70, 169, Alexis II, Patriarch of Moscow, 105, 238 173, 176, 190, 204; Arab Christianity, Alexius I Comnenus, Byzantine emperor, 15, 55, 79, 146–7, 172 206–7 Armenia, Church in, 30–1, 145, 190, Alexius IV, Byzantine emperor, 207 192, 219 Alexius V, Byzantine emperor, 207 Arseniev, N., 225 al-Harith, 147 Arsenius, -
Events of 2013
Europe Katalin Halász and Nurçan Kaya Europe Paul Iganski AZERBAIJAN AZER. ARMENIA GEORGIA RUSSIA SEA TURKEY K CYPRUS ICELAND AC BL UKRAINE VA MOLDO BELARUS ATL ANTIC FINLAND BULGARIA TVIA ROMANIA ANEAN SEA LA FINLAND OCEAN ESTONIA NORWAY GREECE LITHUANIA ovo SWEDEN MACEDONIA SERBIA MONTENEGRO AKIA RUSSIA Kos OV POLAND ESTONIA SL ALBANIA Kaliningrad (Rus.) HUNGARY BOSNIA AND HERZE. LATVIA MEDITERR SWEDEN IRELAND DENMARK CROATIA UNITED ITALY CZECH REP. LITHUANIA KINGDOM AUSTRIA AY KaliningradSLOVENIA (Rus.) NORW BELARUS LIECH. NETHERLANDS SAN MARINO GERMANY DENMARK GERMANY POLAND BELGIUM LUXEMBOURG LUXEMBOURG MONACO UKRAINE CZECH REP.SWITZERLAND BELGIUM SLOVAKIA NETHERLANDS LIECH. MOLDOVA FRANCE SWITZERLAND AUSTRIA HUNGARY FRANCE SLOVENIA ANDORRA UNITED ROMANIA KINGDOM CROATIA BOSNIA GEORGIA ANDORRA SAN MARINO SERBIA PORTUGAL AND HERZE. BLACK SEA MONACO MONTENEGRO AZERBAIJAN ICELAND IRELAND Kosovo SPAIN BULGARIA ARMENIA MACEDONIASPAIN ANTIC AZER. ITALY ALBANIA L TURKEY OCEAN GREECE AT PORTUGAL CYPRUS MEDITERRANEAN SEA n November 2013, in her opening speech considerable anti-migrant and generalized anti- at the European Union Fundamental ‘foreigner’ sentiment across the region. I Rights Agency (FRA) conference on The internet and social media have provided Combating Hate Crime in the EU, Cecilia new opportunities for venting such sentiment. Malmström, the Commissioner of the European Individuals from minority communities who step Commission in charge of Home Affairs, into the public eye in politics, media and sport, expressed concern about the ‘mounting wave have provided new targets for hate through social of harassment and violence targeting asylum media. Between 2012 and 2014 the Council of seekers, immigrants, ethnic minorities and Europe is engaged in a major initiative against sexual minorities in many European countries’. -
Syriac Chant and the Limits of Modality Sarah Bakker Kellogg San Francisco State University
Yale Journal of Music & Religion Volume 4 | Number 2 Article 8 2018 Syriac Chant and the Limits of Modality Sarah Bakker Kellogg San Francisco State University Follow this and additional works at: https://elischolar.library.yale.edu/yjmr Part of the Comparative Methodologies and Theories Commons, Ethnomusicology Commons, History of Christianity Commons, Liturgy and Worship Commons, Near Eastern Languages and Societies Commons, and the Social and Cultural Anthropology Commons Recommended Citation Bakker Kellogg, Sarah (2018) "Syriac Chant and the Limits of Modality," Yale Journal of Music & Religion: Vol. 4: No. 2, Article 8. DOI: https://doi.org/10.17132/2377-231X.1124 This Review is brought to you for free and open access by EliScholar – A Digital Platform for Scholarly Publishing at Yale. It has been accepted for inclusion in Yale Journal of Music & Religion by an authorized editor of EliScholar – A Digital Platform for Scholarly Publishing at Yale. For more information, please contact [email protected]. Sense and Sadness: Syriac Chant in Aleppo, by Tala undertaking as hers requires not only a Jarjour. Oxford: Oxford University Press, reattunement of scholarly intuitions about 2018. 250 pp. ISBN: 978-0-190-63525-1. what counts as music and what counts as religion, but also a gritty resourcefulness and In the northern Iraqi town of Bartella, just tenacity as a fieldworker. Sense and Sadness outside of Mosul, a Syriac Orthodox Christian documents the incongruities of sound and priest returns to his church after Iraqi forces incongruities of theory that shape the have retaken the town from the Islamic State. tradition of Syriac chant as it was practiced at As he sifts through the wreckage, salvaging St. -
Copie De ESU Newsletter No 23:Layout
Volume VI - Issue 23 January 2012 Chairman’s Message Chaldean-Syriac-Assyrian people in Dear readers, Iraq Before a month we The situation of Christian Chaldean- Chaldean-Syriac-Assyrian people turned out the year of Syriac-Assyrian people continue to do not want the construction of a 2011 that was a year deteriorate in Iraq as a whole. mosque in the city and they are sure with great changes, that this will bring the wave of developments and risks. The manifes- As it is well-known CSA people are Muslim population to the city. Even tations and falling regimes with Arab indigenous and autochthon people the governor of the city is against awakening, economic crisis and the of Iraq and during the history they this project but he can not act and natural disasters were among the pri- played important role with the civi- speak openly because he belongs to orities. We are witnessing very lization process of the region. The Sunni denomination. important periods in century that we presence of Chaldean-Syriac- will see and observe their effects and Assyrians is nothing new in the Another important point is related influences in the future. The world region and have to be protected and to the latest attacks came down face a new era. maintain adequate conditions to against Christians in Zakho. After flourish this ancient culture. these attacks authorities of regional ESU from first day until now, with government declared that they will great attention and confidence Nowadays CSA people of Bartella find responsible and give them to observe the new dynamics and offer- (Baritle) encounter strange problems justice and retired them from their ing new policies and activities to be with the Muslim population. -
Mardin from Tales to Legends 2
1 MARDİN FROM TALES TO LEGENDS 2 künye 3 MARDİN FROM TALES TO LEGENDS 4 Introduction Mesopotamia is among those few names in the world that almost everyone is familiar with. Think of a region that is the birthplace of many tools, philosophies, systems and religions. Think of a region that so much that it pioneered has been adopted throughout the world and has played such an important role in shaping everyday lives. Imagine a place which witnessed so much for the first time: first writing system, first state, first city, first water irrigation sysems, first law and many more. Mardin situated right at the centre of this incredibly rich region can therefore be seen as a fortunate city, blessed in history. It has Anatolia on one side and Mesopotamia on the other, an ancient region which transported so many innovations that had originated in the Middle East to the western world. Despite the common assumption, the word Mesopotamia is not of Middle Eastern origin. It comes from the ancient Greek root words mesos (middle) and potamia (rivers) literally meaning “(land) between rivers.” It is curious that although writing was introduced in the region almost 3000 years earlier than in Greece, the region’s name is of Greek origin rather than a Middle Eastern language. In Syriac, Mesopotamia is called Beth Nahrin. Composed of the words beth (house, land) and nahrin (two rivers), it literally means “the land of/between two rivers.” Based on this, it can be deduced that the region was named not by the Greek civilizations of the west but by the people of the region themselves. -
Religious Minorities in Syria: Caught in the Middle
JOINT SUBCOMMITTEE HEARING COMMITTEE ON FOREIGN AFFAIRS U.S. HOUSE OF REPRESENTATIVES Subcommittee on Africa, Global Health, Global Human Rights, and International Organizations Subcommittee on the Middle East and North Africa TESTIMONY OF NINA SHEA, DIRECTOR HUDSON INSTITUTE’S CENTER FOR RELIGIOUS FREEDOM June 25, 2013 Religious Minorities in Syria: Caught in the Middle I commend the two Subcommittees for holding this critically important and timely hearing today. The question of the treatment of religious minorities concerns America’s core values as a nation, but, in recent foreign policy, it is one that the United States has too often failed to address, with tragic results. It represents a grave human rights crisis and undermines our national security interests. I am honored to have been invited to testify for the Hudson Institute’s Center for Religious Freedom. In my testimony, I will focus on the situation of the various Christian groups in Syria, and the threat they face to their continued existence in their ancient homeland. This threat, which undoubtedly applies equally to Syria’s other defenseless and even smaller minorities – such as the Yizidis (80,000) and Jews (under 100) -- about whom there is scant information, is not recognized or understood in US foreign policy. We are grateful to the Subcommittees two chairs, Rep. Christopher H. Smith and Rep. Ileana Ros-Lehtinen, for giving attention to this issue. In the Middle and Targeted with Ethno-Religious Cleansing In Syria’s conflict, now characterized as overtly sectarian, every religious and ethnic group* has experienced catastrophic loss and pain. Reportedly over the past two years of war, 93,000 combatants and civilians, of diverse religious identities, have been killed, 1.5 million have become refugees, and 4.5 million more have been internally displaced. -
Rima TÜZÜN We Are Running out of Time. Distinguished Members of the European Parliament, Honourable Chair, Dear Guests, On
Rima TÜZÜN We are running out of time. Distinguished Members of the European Parliament, honourable Chair, dear guests, on behalf of the European Syriac Union, I would like to thank the EPP for this invitation, for the possibility to make a short speech. First of all, I would like to introduce us very shortly: Syriac people: who are we? Syriacs are known as the Christians from Iraq, from Turkey, from Iran, from Syria. We are only known as the Christians from the Middle East but we are the people who first recognised Christianity, and we are the people who spread Christianity to the world. We are the people speaking the language of Jesus Christ, Aramaic. Before Jesus Christ, our people were known as the Assyrian, the Chaldean, the Aramaic, the Babylonian people. This is very short and is meant to give you an idea of who we are speaking about. I would like to speak about Christianity in the Middle East, not only about the threat we are facing today from ISIS, but really to make the connection between the threat of ISIS, which we are facing now in the Middle East, and the threat it represents for Europe and the whole world. When our people recognised Christianity, they recognised it under every form of oppression. They have been killed, but again they were able to spread Christianity in the world. The more Christianity was spread in the Middle East, the more it was spread worldwide and brought solutions, but the weaker Christianity became in the Middle East, the more the numbers of Christians declined worldwide, and conflicts have not been solved. -
Jezydzi. W Piątą Rocznicę Ludobójstwa
Jezydzi. W piątą rocznicę ludobójstwa Paweł Ziółkowski 3 sierpnia 2019 Jezydzi. Tajemnicza grupa etniczno-religijna wywodząca się z Iraku, która pięć lat te- mu stała się obiektem ludobójstwa popełnionego przez Daesh (obraźliwa nazwa Państwa Islamskiego vel ISIS powszechnie stosowana na Bliskim Wschodzie). W zeszłym roku Jezyd- ka Nadia Murad została laureatkąPokojowej Nagrody Nobla. Nadia, była niewolnica Daesh walczy na arenie międzynarodowej o prawa ofiar. Jezydzi, czasem zapisywani w Polsce jako Jazydzi to wciąż ludzie o których stosunkowo mało wiadomo. Wyznają religię znaną jako jezydyzm, ale niekoniecznie są tylko mniej- szością religijną. Wielu członków ich społeczności samookreśla się jako Jezydzi także w sensie etnicznym (dlatego zdecydowałem się tutaj na pisanie „Jezydzi” z dużej litery). Ja- ko ciekawostkęmożna podać, że w Gruzji, gdzie żyje jezydzka diaspora (pozostałe ośrodki emigracyjne to między innymi Armenia i Niemcy), podczas spisu powszechnego w 2014 roku, 12,2 tys. osób zadeklarowało jezydzką narodowość, ale już tylko 8,6 tys. jezydyzm jako wyznawaną religię1. Oczywiście daleki jestem do przekładania sytuacji społeczności emigracyjnej, żyjącej od kilku pokoleń w innych warunkach na realia Bliskiego Wschodu. Podajęten przykład tylko dla zobrazowania niejednoznaczności zagadnienia. Alternatywne podejście uznaje Jezydów za Kurdów. Faktem jest, że ich kolebka leży na pograniczu kurdyjsko-arabskim, a oni sami używają języka kurdyjskiego. Co ciekawe jest to dialekt kurmandżi (kurmanji) używany głównie w Bakur (północny, „turecki” -
NEWSLETTER Nr. 38
NEWSLETTER Nr. 38 Dear friends, Democratic Autonomous Administration is an eyesore for Turkey. It feels threatened by this democratic peoples’ In these difficult times of pandemic, preventive measures, model and hence Turkey and its militant factions, some and partial lockdowns we ask for strength, health, and pa- espousing Islamist ideologies, have invaded North and tience to all. We as European Syriac Union co-chairs had East Syria in front of the world’s eyes. Turkey with its hoped that the world would come to reflection, under- dream of re-establishing Ottoman glory, again threatens standing, and cooperation in fighting this virus. Unfortu- nately, we see hostilities and wars continuing. Enmity en- co-existence of indigenous components and puts them dures and we see authoritarian regimes trying to benefit into jeopardy. from the situation. This is inexcusable. Critical voices of Turkey’s domestic crackdown on politi- In the Middle East, we see that the U.S.-led International cal opponents and restricting freedom of expression are Coalition against ISIS has brought back hope for indige- systematically put in jail. Today, Turkey is one of the big- nous components like Syriacs and Yazidis who suffered gest jailers of journalist. Political opponents are threat- genocide by terrorist ISIS. Slow reconstruction work and ened, slandered, removed from democratically elected insufficient peacebuilding efforts in the ISIS aftermath, positions, and stripped from diplomatic immunity. Chang- however, are threatening the existence in Iraq of these ing churches into mosques for internal propaganda and indigenous components. Syriacs and Yazidis are still populism creates animosity between the countries’ civil- forced to flee their Mesopotamian homelands.