Bernini's Baldachin: Considering a Reconsideration
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The Ieonography of Sanctuary Doors from Patmos and Its Place in The
The Ieonography of Sanctuary Doors from Patmos and its Place in the Iconographie program of the Byzantine Ieonostasis By Georgios Kellaris A thesls sutmitted to the Facu1ty of Graduate Studies { and Research in partial fulfi1lment of the requirernents for the degree of Master of Arts Department of Art history McGill University March, 1991 © Georgios Kellaris 1991 Montréal, Québec, canada ---------~~- - ---- il The lconostasis is the most characteristic feature of the Orthodox Church. The metaphyslcal conception of the space of the church prQnpted its emergence, and the ~tical Interpretation of the Liturgy deter~ned its evolution. These aspects were reflected in the iconographie program of the iconostasis. The sanctuary dOOIS are the only part of tt.e Patmlan iconostases bearing figurative decoIatlon. The study of the themes on the doors reveals an iconographie program with strong lituIglcal character. Furthermore, this program encompasses the entire range of the ~tical syrrbol1sm pertaining to the iconostasis. The anal}JSis indicates that the doors are instrumental in the function of the iconostasis as a liturgical device aim1ng at a greater unitY between the earthly and the divine realms. ill 1 L t iconostase est un élément Indispe... .Able de l'Église OrthodoAe. La raison de sa naissance se trouve dans la conception métaphysique de l'éspace ecclésiastique et sa évolution a été determlné par l'interprétë.\tion mystique de la 11 turgie. Ces aspects sont reflétés par le progranme iconographique de l'iconostase. Dctns les iconostases de PatIOOs la porte est la seule section où se trouve des décorations figuratives. L'étude de thémes trouvé sur ces portes révéle un programne iconographique de caractère liturgique. -
Church and Liturgical Objects and Terms
Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there. -
St. Peter's Basilica
UF “ROME PROJECT” LESSON 1 Reading and comprehension COLOSSEUM The Colosseum, or the Coliseum, originally the Flavian Amphitheatre (Anfiteatro Flavio or Colosseo), is an amphitheatre in the centre of the city of Rome. It’s the largest amphitheatre ever built in the Roman Empire. It is elliptical in plan and it’s 188 metres long. Inside the Colosseum there were about 50,000 seats for the spectators. The height of the outer wall is 48 meters. The Colosseum was used for gladiatorial contests and public spectacles such as mock sea battles, animal hunts, executions and dramas based on Classical mythology. The Colosseum is one of the symbols of Imperial Rome. ST. PETER’S BASILICA The Papal Basilica of Saint Peter is commonly known as Saint Peter's Basilica and it is a Late Renaissance church located within the Vatican City. In Roman Catholic tradition, the basilica is the burial site of its namesake Saint Peter, who was one of the twelve apostles of Jesus. The basilica is within a forecourt in two sections, both surrounded by tall colonnades. The basilica is cruciform in shape, with an elongated nave in the Latin cross form. The basilica contains a large number of tombs of popes considered outstanding artworks. There are also a number of sculptures in niches and chapels, including Michelangelo’s “Pieta”. The central feature is a baldachin over the Papal Altar designed by Lorenzo Bernini. The Basilica of St. Peter is one of four papal basilicas (Major Basilicas) of Rome: the other basilicas are The Basilica of St. John Lateran, Santa Maria Maggiore and St. -
(Thalamus) in Images of the Annunciation of the 14Th-15Th Centuries in the Light of Latin Patristics
International Journal of History and Cultural Studies (IJHCS) Volume 5, Issue 4, 2019, PP 49-70 ISSN 2454-7646 (Print) & ISSN 2454-7654 (Online) DOI: http://dx.doi.org/10.20431/2454-7654.0504005 www.arcjournals.org The Symbol of Bed (Thalamus) in Images of the Annunciation of the 14th-15th Centuries in the Light of Latin Patristics José María Salvador-González* Professor of Art History, Faculty of Geography and History, Complutense University of Madrid, Spain *Corresponding Author: José María Salvador-González, Professor of Art History, Faculty of Geography and History, Complutense University of Madrid, Spain Abstract: This article attempts to interpret the doctrinal meanings hidden under the bed symbol in some images of the Annunciation of the 14th and 15th centuries. For this purpose, thirteen Annunciations of this period which include that piece of furniture are analyzed, and in passing some inadequate interpretations that have been given about any of these pictorial images are evidenced. To justify our interpretations, we rely on an abundant corpus of texts through which many Fathers and theologians of the Latin Church consider the thalamus concept as an eloquent metaphor for the incarnation of the Son of God as a man in the Virgin Mary’s womb, as well as for her virginal divine maternity. Keywords: Christian Iconography – Medieval Art – Annunciation – Christ’s Incarnation. The increasingly complex and detailed images of the Annunciation of the 14th and 15th centuries include almost always some narrative details –such as a stem of lilies,1 a book of prayers, a house in the form of a temple,2 the divine ray of light descending, with the dove of the Holy Spirit, towards the Mary‘s ear,3 or the submissive and demure attitude of the Virgin Mary4—, whose respective symbolism has been highlighted, with greater or lesser success, by numerous experts. -
The Historia Ekklesiastike Kai Mystike
WL. Y~YI I cn UUI lU.l>l>/OZ-LUl5-UULL - tlL LUI>; IUUILJ: I>>--IIU K. Vasileios Marinis I i The Historia Ekklesiastike kai Mystike I Theoria: a symbolic understanding of the I 1 Byzantine church building 1 Abstract: This paper offers a close reading of the passages in the Historia Ekkle- I siastike kai Mystike Theona, a liturgical commentary attributed to Germanos I, patriarch of Constantinople (d. 730), that pertain to the church building. The His- -'- -.,-a toria's interpretation is highly symbolic, steeped in scripture and dependent on 1 earlier and contemporary theological thought. On occasion, the text sheds light I'on actual architectural developments, as in the case of the skeuophylakion. On I the whole, however, the discussion of architecture is rather vague. I argue that I the Histona is part of a long exegetical tradition on the liturgy that disregards the functional aspects of church buildings, a disconnect enabled by the adapt- I ability of Byzantine liturgical rites. i - Adresse: Prof. Dr. Vasileios Marinis. The Institute of Sacred Music & Divinity School, Yale University, 409 Prospect street. New Haven. CT 06511, USA; [email protected] ";.?a For Alice-Mary Talbot The Historia Ekklesiastike kai Mystike Theoria, a liturgical cornrnentaly attributed to Germanos I, patriarch of Constantinople (d. 730), interprets the Divine Liturgy and its material context, the church building, at the beginning of the eighth cen- tury.' However, the Historia's interpretation proved popular throughout the By- - I am grateful to Joel Kalvesmaki, Linda Safran. Albrecht Berger, Robert G. Ousterhout, and the two anonymous reviewers for their many useful comments. -
Designated EM Directions Before Mass Unlock the Tabernacle And
Designated EM Directions Before Mass Unlock the tabernacle and leave the key in it. Check the ciborium to see how many hosts are left from the previous Mass. A full ciborium is about 250 hosts. We want about 200-250 leftover in the tabernacle. The new larger hosts have caused us to over-judge the actual amount in the tabernacle and this leaves us critically short after mass. • HOSTS: Be sure to use the new larger communion hosts in the square plastic containers (not the sleeved ones). Estimate the appropriate amount of hosts for that mass plus the desired 200-250 leftover amount. Place the largest diameter host on top of the communion hosts in the large ciborium. NOTE: At some of the masses when more than 500 unconsecrated hosts are needed you will need to use an additional ciborium and place it along with the large ciborium at the gifts table. The large ciborium cannot safely hold more than 500 without the danger of spillage. • WINE: Pre-pour the appropriate amount wine into the appropriate number of cups. DO NOT OVER FILL WINE CUPS ( trays in cabinet above sink ) Use a small cruet for the priest’s wine (about 1.5 to 2 ounces) • Take the large ciborium and the small wine cruet to the gifts table in rear of chapel. • Take the empty ciboria (one for each Host server less the number of ciboria in the Tabernacle) to the left side of the left credence shelf. For example, if it is a 4Host/4Cup setup you would have 3 empty ciborias plus the one in the Tabernacle. -
Pope Innocent XI (1611-1689) [1]
Published on The Embryo Project Encyclopedia (https://embryo.asu.edu) Pope Innocent XI (1611-1689) [1] By: Brind'Amour, Katherine Garcia, Benjamin Keywords: Catholicism [2] Popes [3] Abortion [4] Fetus [5] Pope Innocent XI [6], born Benedetto Odescalchi, made considerable contributions to the Roman Catholic approach to embryology [7] by condemning several propositions on liberal moral theology in 1679, including two related to abortion [8] and ensoulment [9]. His rejection of these principles strengthened the Church’s stance against abortion [8] and for the idea of “hominization,” meaning the presence of human qualities before birth. He was born 19 May in 1611 in Como, Italy, and began his studies under the Jesuits at Como before studying jurisprudence at both Naples and Rome. Pope Urban VIII named him prothonotary, president of the Apostolic Camera, commissary at Ancona, administrator of Macerata, and governor of Picena in succession. Shortly thereafter he was appointed cardinal-deacon of Santi Cosma e Damiano in 1645 before being named cardinal-priest of Sant’ Onofrio by Pope Innocent X. During his time as cardinal, Odescalchi was beloved by his people for his love, charity, and devotion to his position. He spent the majority of his time and effort trying to preserve the purity of faith and the morals that governed this purity. This effort to maintain traditionalism and wholesomeness resulted in regulating the dress of Roman women, suppressing the gambling houses, and encouraging receiving daily Communion. Odescalchi was actually introduced to the famine-stricken people of Ferrara as “Mittimus patrem pauperum,” meaning “father of the poor” because of his characteristic attention to their needs. -
From Pope Urban VIII to Bishop Étienne Tempier: the Strange History of the “Doctrine of Double Truth”
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by AIR Universita degli studi di Milano LUCA BIANCHI From Pope Urban VIII to Bishop Étienne Tempier: the Strange History of the “Doctrine of Double Truth” 1. “TWO CONTRADICTING TRUTHS, EXISTING SIDE BY SIDE – ONE RELIGIOUS, THE OTHER SCIENTIFIC” In 1947, when Bertold Brecht was finishing the so-called ‘American’ version of his Life of Galileo, the distinguished American scriptwriter Barrie Stavies also produced in New York a play on Galileo, titled Lamp at Midnight. Des- tined to an extraordinary success, translated in about thirty languages, produced in different countries and even adapted for the small screen in the 1960s, this work is not a masterpiece. It presents – like Brecht’s play – a one-sided and rather anachronistic picture of Galileo’s conflict with his contemporaries. Galileo is described as the champion of freedom of thought and the advocate of scientific knowledge, opposed by a legion of enemies (Aristotelian philosophers, Scholastically-trained theologians and Church authorities), who are all shown as dogmatic defenders of the tradi- tional worldview. This is not to say that Stavies did not rely on a systema- tic, though hasty, reading of seventeenth-century sources: he even used some minor works such as the Dianoia astronomica, optica, physica publi- shed in 1611 by Francesco Sizzi, which is probably the silliest work ever written against Galileo’s astronomic discoveries. Nonetheless, the charac- ter of Cardinal Maffeo Barberini (the -
The Choir Books of Santa Maria in Aracoeli and Patronage Strategies of Pope Alexander VI
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School January 2013 The hoirC Books of Santa Maria in Aracoeli and Patronage Strategies of Pope Alexander VI Maureen Elizabeth Cox University of South Florida, [email protected] Follow this and additional works at: http://scholarcommons.usf.edu/etd Part of the History of Art, Architecture, and Archaeology Commons, and the History of Religion Commons Scholar Commons Citation Cox, Maureen Elizabeth, "The hoC ir Books of Santa Maria in Aracoeli and Patronage Strategies of Pope Alexander VI" (2013). Graduate Theses and Dissertations. http://scholarcommons.usf.edu/etd/4657 This Thesis is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. The Choir Books of Santa Maria in Aracoeli and Patronage Strategies of Pope Alexander VI by Maureen Cox-Brown A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts School of Art and Art History College of The Arts University of South Florida Major Professor: Helena K. Szépe Ph.D. Elisabeth Fraser Ph.D. Mary Fournier Ph.D. Date of Approval: June 28, 2013 Keywords: Humanism, Antonio da Monza, illuminated manuscripts, numismatics, Aesculapius, Pinturicchio, Borgia Copyright © 2013, Maureen Cox-Brown DEDICATION This is lovingly dedicated to the memory of my mother and her parents. Et benedictio Dei omnipotentis, Patris et Filii et Spiritus Sancti descendat super vos et maneat semper ACKNOWLEDGMENTS I would like to thank Dr. -
PP342 Spring 2020 CS6.Indd
Women Leaders at the Table in Early Churches A K e purpose of this article is to examine the oldest surviving record that iconographic artifacts are so important in iconographic artifacts that depict early Christians in real reconstructing the early liturgy. churches at the Eucharist table. ese provide the oldest visual In a study of the architectural layout of early churches in the evidence of early Christian traditions of leadership as it was city of Rome, omas F. Matthews acknowledged the di culty of actually practiced in churches. e reason for doing this is to ll reconstructing the performance of the liturgy solely from fragments in the cultural gaps about what we know regarding the sex of of prayers and later manuscripts, and he used archeological leaders who performed the ritual, or liturgy. evidence to help answer the question of how the liturgy was ree key elements are present in each of the ancient performed prior to the eighth century. e archeological remains illustrated artifacts under consideration. First, there is a that Matthews considered were of churches in Rome from the Eucharist table, also called the mensa or altar table. Second, the seventh century or earlier, with a couple dated as early as the h. artist depicted real people—not e material remains indicated biblical gures—with the table. that all of them had two stone And third, the architecture in the walls that formed a corridor down scene portrayed the interior of a the middle of the nave to the altar real church; that is, the artist was area—a corridor that essentially not imagining a heavenly or ctive divided the nave into two halves. -
Rome in Bernini's Footsteps
Rome in Bernini’s Footsteps – La Voce di New York 11/25/17, 10:19 AM Roma bike tours - Choose the best guided tour Enjoy with us the squares, the monuments, and the streets of the genuine Rome. leadingroma.com Sections Close DONATE VNY PROUD Arts Commenta per primoShared: 6!"#$%& Rome in Bernini’s Footsteps Afer seeing ”Bernini” at the Villa Borghese, follow this itinerary to visit this exceptional artist's other masterpieces around Rome by Lucy Gordan Elephant and Obelisk by Bernini Nov 20 2017 At the Villa Borghese in Rome several of Bernini's sculptures are on permanent exhibit, but his heritage is to be found in more sites in Rome. An easier but not chronological route, which takes about 2 hours on foot (or by hopping on and off the no. 62 bus) not including visiting time, starts at the church of Santa Maria della Vittoria with his Ecstasy of St. Teresa and ends in St. Peter’s Square. Utilizziamo i cookie per offrirti servizi e informazioni in linea con le tue preferenze. Continuando a scorrere e a navigare ne consenti l'uso. OK Maggiori informazioni http://www.lavocedinewyork.com/en/arts/2017/11/20/rome-in-the-berninis-footsteps/ Page 1 of 10 Rome in Bernini’s Footsteps – La Voce di New York 11/25/17, 10:19 AM Gianlorenzo Bernini Gian Lorenzo Bernini, the most famous and important sculptor in 17th century Europe, but also a recognized architect, painter, events organizer, poet and playwright, was born in Naples on December 7, 1598 to a Mannerist sculptor, Pietro Bernini, originally from near Florence, and Angelica Galante, a Neapolitan, the sixth of their thirteen children. -
Papal Annual Medals, 1605–1700
religions Article Pressing Metal, Pressing Politics: Papal Annual Medals, 1605–1700 Matthew Knox Averett Department of Fine and Performing Arts, Creighton University, 2500 California Plaza, Omaha, NE 68178, USA; [email protected]; Tel.: +1-402-280-1455; Fax: +1-402-280-2320 Academic Editor: Ted G. Jelen Received: 18 February 2016; Accepted: 11 May 2016; Published: 20 May 2016 Abstract: This article surveys images depicted on the reverses of papal annual medals in the seventeenth century, beginning in 1605 under Paul V (r. 1605–21) with the first confirmed annual medal, and ending in 1700 at the conclusion of the papacy of Innocent XII (r. 1691–1700), a reign that marked a distinct change in papal politics in advance of the eighteenth century. The article mines a wealth of numismatics images and places it within a narrative of seventeenth-century papal politics. In the ninety-six years under consideration, ten popes issued ninety-four annual medals (sede vacante produced generic annual medals in 1667 and 1691). Annual medals are a unique iteration of papal commemorative medals and they celebrate an important papal achievement from the preceding year. The production of annual medals was an exercise in identity creation, undertaken to advance the image of the pope as an aristocratic prince in three specific roles: as builder, warrior, and impresario. The timeliness of the medals makes them valuable sources to gauge the perceived success of the papacy on an annual basis and to chart the political course plotted by popes through the seventeenth century. Keywords: Rome; papacy; annual medals; numismatics 1.