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Charity and Error-Theoretic Nominalism Hemsideversion
Published in Ratio 28 (3), pp. 256-270, DOI: 10.1111/rati.12070 CHARITY AND ERROR-THEORETIC NOMINALISM Arvid Båve Abstract I here investigate whether there is any version of the principle of charity both strong enough to conflict with an error-theoretic version of nominalism about abstract objects (EN), and supported by the considerations adduced in favour of interpretive charity in the literature. I argue that in order to be strong enough, the principle, which I call “(Charity)”, would have to read, “For all expressions e, an acceptable interpretation must make true a sufficiently high ratio of accepted sentences containing e”. I next consider arguments based on (i) Davidson’s intuitive cases for interpretive charity, (ii) the reliability of perceptual beliefs, and (iii) the reliability of “non-abstractive inference modes”, and conclude that none support (Charity). I then propose a diagnosis of the view that there must be some universal principle of charity ruling out (EN). Finally, I present a reason to think (Charity) is false, namely, that it seems to exclude the possibility of such disagreements as that between nominalists and realists. Nominalists about abstract objects have given remarkably disparate answers to the question: how, if there are no abstract objects, should we view statements that seem to involve purported reference to or quantification over such objects?1 According to the 1 I define nominalism as the view not merely that there are no abstract objects, but also that nothing is an abstract object, contra certain “noneists” like Graham Priest (2005), who accept the Arvid Båve error-theoretic variant of nominalism (EN), these statements should be taken at face value, both semantically and pragmatically, i.e., taken both as literally entailing that there are abstract objects, and also as used and interpreted literally by ordinary speakers. -
A Companion to Analytic Philosophy
A Companion to Analytic Philosophy Blackwell Companions to Philosophy This outstanding student reference series offers a comprehensive and authoritative survey of philosophy as a whole. Written by today’s leading philosophers, each volume provides lucid and engaging coverage of the key figures, terms, topics, and problems of the field. Taken together, the volumes provide the ideal basis for course use, represent- ing an unparalleled work of reference for students and specialists alike. Already published in the series 15. A Companion to Bioethics Edited by Helga Kuhse and Peter Singer 1. The Blackwell Companion to Philosophy Edited by Nicholas Bunnin and Eric 16. A Companion to the Philosophers Tsui-James Edited by Robert L. Arrington 2. A Companion to Ethics Edited by Peter Singer 17. A Companion to Business Ethics Edited by Robert E. Frederick 3. A Companion to Aesthetics Edited by David Cooper 18. A Companion to the Philosophy of 4. A Companion to Epistemology Science Edited by Jonathan Dancy and Ernest Sosa Edited by W. H. Newton-Smith 5. A Companion to Contemporary Political 19. A Companion to Environmental Philosophy Philosophy Edited by Robert E. Goodin and Philip Pettit Edited by Dale Jamieson 6. A Companion to Philosophy of Mind 20. A Companion to Analytic Philosophy Edited by Samuel Guttenplan Edited by A. P. Martinich and David Sosa 7. A Companion to Metaphysics Edited by Jaegwon Kim and Ernest Sosa Forthcoming 8. A Companion to Philosophy of Law and A Companion to Genethics Legal Theory Edited by John Harris and Justine Burley Edited by Dennis Patterson 9. A Companion to Philosophy of Religion A Companion to African-American Edited by Philip L. -
Metaphysics. by Peter Van Inwagen Review By: Timothy O'connor the Philosophical Review, Vol
Philosophical Review Metaphysics. by Peter van Inwagen Review by: Timothy O'Connor The Philosophical Review, Vol. 104, No. 2 (Apr., 1995), pp. 314-317 Published by: Duke University Press on behalf of Philosophical Review Stable URL: http://www.jstor.org/stable/2185999 . Accessed: 25/06/2014 03:49 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Duke University Press and Philosophical Review are collaborating with JSTOR to digitize, preserve and extend access to The Philosophical Review. http://www.jstor.org This content downloaded from 185.44.77.146 on Wed, 25 Jun 2014 03:49:57 AM All use subject to JSTOR Terms and Conditions BOOK REVIEWS such issues as the completeness of quantum mechanics and whetherit is a local theory.Part of the problem has been in figuringout what is meant by 'completeness' and 'locality'.A lot of hard work has also been done in designing and performingexperiments to test quantum mechanics and compare it to rival theories. Shimony has made importantcontributions to all aspects of this endeavor-for example, his proof that quantum mechanical nonlocality,what he refersto as passion-at-a-distance,cannot be exploited for the purposes of sending signals at velocitiesgreater than the velocityof light (2:134-36). -
Transworld Heir Lines 89
Transworld Heir Lines 89 It is desirable that symposia be limited to nine; 4 and, It is believable that nine is prime illustrate such contexts. These occurrences ofthe word "nine" are neither Transworld Heir Lines . so vulgar as that in Nine is larger than five DA VID KAPLAN nor so accidental as that in University of California, Los Angeles Canines are larger than felines. Presumably there are no logical or semantical problems concerned with vulgar or accidental occurrences. Vulgar occurrences of "nine" denote a certain number, are open to substitution and generalization, and contribute to the meaning of the containing sentence. Accidental occurrences are A certain kind of linguistic context has come in for increasing attention ! irrelevant to all such concerns. But analysis of the intermediate contexts over the past several years. The occurrences of the word "nine" in produced by "provable," "possible," "permissible," "probable," "be lievable, " and "desirable" is neither trivial nor pointless. It is provable in arithmetic that nine is the square of three; Gottlob Frege, who tried to assimilate such intermediate occurrences to It is possible that the number of planets is nine; the vulgar ones by means of a doctrine about ambiguity and indirect deno It is permissible that the number of occupants exceed nine; .tation, called such contexts "oblique" or "indirect." W. V. O. Quine, It is probable that the number of enrolled students will be less than who often seems to want to assimilate the intermediate occurrences to nine; accidental ones by means of a doctrine of indissolubility, calls such con texts opaque. Copyright © 1978 by David Kaplan. -
First-Order Logic
INF5390 – Kunstig intelligens First-Order Logic Roar Fjellheim Outline Logical commitments First-order logic First-order inference Resolution rule Reasoning systems Summary Extracts from AIMA Chapter 8: First-Order Logic Chapter 9: Inference in First-Order Logic INF5390-AI-05 First-Order Logic 2 From propositonal to first-order logic Features of propositional logic: + Declarative + Compositional + ”Possible-world” semantics - Lacks expressiveness First-order logic: Extends propositional logic Keeps good features Adds expressiveness INF5390-AI-05 First-Order Logic 3 First-order logic First-order logic is based on “common sense” or linguistic concepts: Objects: people, houses, numbers, .. Properties: tall, red, .. Relations: brother, bigger than, .. Functions: father of, roof of, .. Variables: x, y, .. (takes objects as values) First-order logic is the most important and best understood logic in philosophy, mathematics, and AI INF5390-AI-05 First-Order Logic 4 Logic “commitments” Ontological commitment Ontology - in philosophy, the study of “what is” What are the underlying assumptions of the logic with respect to the nature of reality Epistemological commitment Epistemology - in philosophy, the study of “what can be known” What are the underlying assumptions of the logic with respect to the nature of what the agent can know INF5390-AI-05 First-Order Logic 5 Commitments of some logic languages Language Ontological Epistemological Commitment Commitment Propositional logic Facts True/false/unknown First-order logic -
Quantified Modality and Essentialism
Quantified Modality and Essentialism Saul A. Kripke This is the accepted version of the following article: Kripke, S. A. (2017), Quantified Modality and Essentialism. Noûs, 51: 221-234. doi: 10.1111/nous.12126, Which has been published in final form at https://doi.org/10.1111/nous.12126. 1 Quantified Modality and Essentialism1 Saul A. Kripke It is well know that the most thoroughgoing critique of modal logic has been that of W.V. Quine. Quine’s position, though uniformly critical of quantified modal systems, has nevertheless varied through the years from extreme and flat rejection of modality to a more nearly moderate critique. At times Quine urged that, for purely logico-semantical reasons based on the problem of interpreting quantified modalities, a quantified modal logic is impossible; or, alternatively, that it is possible only on the basis of a queer ontology which repudiates the individuals of the concrete world in favor of their ethereal intensions. Quine has also urged that even if these objections have been answered, modal logic would clearly commit itself to the metaphysical jungle of Aristotelian essentialism; and this essentialism is held to be a notion far more obscure than the notion of analyticity upon which modal logic was originally to be based. 1 There is a long story behind this paper. It was written for a seminar given by Quine himself in the academic year 1961/2, and discussed in class over a period of several weeks. Some years later, I was surprised to hear from Héctor-Neri Castañeda that it had received wider circulation among philosophers. -
Department of Philosophy the University of Notre Dame Notre Dame, Indiana 46556-4619 Russell's China Teapot Peter Van Inwagen
Department of Philosophy The University of Notre Dame Notre Dame, Indiana 46556-4619 [email protected] Russell’s China Teapot Peter van Inwagen St Thomas Aquinas has presented five well-known arguments for the existence of God, but he has also presented—although not, of course, endorsed—two arguments that might be described as “arguments to the contrary” or as “objections to belief in God.” Summa Theologiae, I, q.2, a.3 (the “Five Ways” article, the article whose topic is indicated by the heading “Whether God exists”) opens with those two arguments. The first, Objection 1, is a version of the argument from evil—the argument that since the existence of evil is incompatible with the existence of God, God does not exist. The second Objection is as follows: Objection 2. It is, moreover, superfluous to suppose that what can be accounted for by a few principles has been produced by many. But it seems that everything we see in the world can be accounted for by other principles, without supposing God to exist. For all natural things can be accounted for by one principle, which is nature; and all voluntary things can be accounted for by one principle, which is human reason or will. Hence, there is no need to suppose that God exists. Here is a formulation of the essential point of this argument in language the modern mind may find more congenial than Thomas’s talk of “principles”: 2 The only reason we could have for believing in God would be that it was necessary to postulate his existence to account for some observed fact or facts. -
European Journal for Philosophy of Religion
EUROPEAN JOURNAL FOR PHILOSOPHY OF RELIGION VOLUME 4 NUMBER 4 WINTER 2012 ARTICLES David S. ODERBERG Survivalism, Corruptionism, and Mereology 1 Dale JACQUETTE Anselm’s Metaphysics of Nonbeing 27 Erik J. WIELENBERG An Inconsistency in Craig’s Defence of the Moral Argument 49 Andrei A. BUCKAREFF Omniscience, the Incarnation, and Knowledge de se 59 T. Ryan BYERLY Infallible Divine Foreknowledge Cannot Uniquely Threaten Human Freedom, But Its Mechanics Might 73 T. J. MAWSON On Determining How Important It Is Whether or Not There Is a God 95 Jerome GELLMAN A Theistic, Universe-Based, Theodicy of Human Suffering and Immoral Behaviour 107 Anders KRAAL Hedenius’ Soteriological Argument from Evil 123 Peter JONKERS Redefining Religious Truth as a Challenge for Philosophy of Religion 139 Louis CARUANA Science, Religion and Common Sense 161 DISCUSSIONS AND REPLIES John BISHOP In Quest of Authentic Divinity: Critical Notice of Mark Johnston’s ‘Saving God: Religion after Idolatry’ 175 BOOK REVIEWS AND NOTICES Timothy O’Connor. Theism and Ultimate Explanation: The Necessary Shape of Contingency Reviewed by Sho Yamaguchi 193 Georg Gasser (ed.). Personal Identity and Resurrection: How Do We Survive Our Death? Reviewed by Joshua Farris 196 Timothy Yoder. Hume on God: Irony, Deism and Genuine Theism Reviewed by Dan O’Brien 201 Earl Stanley B. Fronda. Wittgenstein’s (Misunderstood) Religious Thought Reviewed by Klaus von Stosch 206 Neil Spurway (ed.). Theology, Evolution and the Mind Reviewed by Aku Visala 208 SURVIVALISM, CORRUPTIONISM, AND MEREOLOGY DAVID S. ODERBERG University of Reading Abstract. Corruptionism is the view that following physical death, the human being ceases to exist (until Resurrection) but their soul persists in the afterlife. -
Ontological Commitment of Natural Language Semantics
Ontological Commitment of Natural Language Semantics MSc Thesis (Afstudeerscriptie) written by Viktoriia Denisova (born July, 23d 1986 in Kustanay, Kazakhstan) under the supervision of Prof. Dr. Martin Stokhof, and submitted to the Board of Examiners in partial fulfillment of the requirements for the degree of MSc in Logic at the Universiteit van Amsterdam. Date of the public defense: Members of the Thesis Committee: March, 23d 2012 Prof. Dr. Martin Stokhof Prof. Dr. Frank Veltman Dr. Paul Dekker Contents Acknowledgments v Abstract vi Introduction 1 1 Quine's Ontological Criterion 5 1.1 Why do we need to define the criterion of ontological commitment? 5 1.2 Why do we operate on the semantic level when talking about on- tology? . 13 1.3 What does Quine's ontological criterion bring to semantics? . 15 1.4 What is the role of logic in determination of the ontological com- mitment? . 17 1.5 Concluding remarks . 19 2 Critique of the Ontological Criterion 21 2.1 Hodges on the philosophical importance of ontological commitment 21 2.2 Evaluation of Hodges's exposition . 25 2.3 Beyond the semantics of standard first-order logic . 27 2.3.1 The difficulties concerning first-order regimentation . 27 2.3.2 Regimentation of the sentences that contain plurals . 30 2.3.3 Regimentation of modals . 31 2.4 Evaluation of Rayo's exposition . 33 3 Ontological commitment within possible worlds semantics 35 3.1 The reasons to consider ontological commitment in intensional lan- guage . 35 3.2 Ontological commitment for proper names . 37 3.3 Natural kind terms . -
Existence As a Real Property
Francesco Berto Existence as a Real Property The Ontology of Meinongianism For Graham Priest, Long-distance teacher Prologue: Much Ado About Nothing Some philosophers think that something’s having intuitive content is very inconclusive evidence in favor of it. I think it is very heavy evidence in favor of anything, myself. I really don’t know, in a way, what more conclusive evidence one can have about anything, ultimately speaking. –Saul Kripke, Naming and Necessity 1 In an episode of The Today Show of some years ago, Gene Shalit – NBC’s film and book critic, famous for his wits – reviews several books sharing the feature of bearing entertaining titles. The highpoint of the monologue comes with Nonexistent Objects, by the UCLA philosopher Terence Parsons. Shalit wonders how one could write a whole book on things that do not exist!1 This whole book, too, is about things that do not exist. But if one stops to think, one may find that, in a sense, there is nothing special about this. There are, in fact, thousands of books speaking about unreal things. You have probably read quite a few of them: Sir Arthur Conan Doyle’s stories portrait the adventures of the detective Sherlock Holmes; The Lord of the Rings speaks at length of Gandalf the wizard. Doyle represents Sherlock Holmes as a detective living in London, Baker Street (precisely, at number 221b), describes his remarkable observational and deductive abilities, makes of him the arch-enemy of the criminal mastermind Moriarty. J.R.R. Tolkien characterizes Gandalf as a wizard with a pointy hat and a grey robe (a white one, from a certain point of the story onwards), a heavy pipe-herb 1 The anecdote is reported by Roy Sorensen [2003], p. -
Wholes, Parts, and Numbers Author(S): Nathan Salmon Source: Noûs, Vol
Wholes, Parts, and Numbers Author(s): Nathan Salmon Source: Noûs, Vol. 31, Supplement: Philosophical Perspectives, 11, Mind, Causation, and World (1997), pp. 1-15 Published by: Blackwell Publishing Stable URL: http://www.jstor.org/stable/2216122 Accessed: 05/03/2009 14:22 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=black. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We work with the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. Blackwell Publishing is collaborating with JSTOR to digitize, preserve and extend access to Noûs. http://www.jstor.org Philosophical Perspectives, 11, Mind, Causation, and World,1997 WHOLES, PARTS, AND NUMBERS The Fifth Philosophical Perspectives Lecture Nathan Salmon University of California, Santa Barbara If it'snot one thing, it's two. -
Pp. 555-595. Understanding Belief Reports David Braun in This Paper, I
Appeared in Philosophical Review 105 (1998), pp. 555-595. Understanding Belief Reports David Braun In this paper, I defend a well-known theory of belief reports from an important objection. The theory is Russellianism, sometimes also called `neo-Russellianism', `Millianism', `the direct reference theory', `the "Fido"-Fido theory', or `the naive theory'. The objection concerns substitution of co-referring names in belief sentences. Russellianism implies that any two belief sentences, that differ only in containing distinct co-referring names, express the same proposition (in any given context). Since `Hesperus' and `Phosphorus' both refer to the planet Venus, this view implies that all utterances of (1) and (2) express the same proposition and have the same truth value.1 (1) Hammurabi believes that Hesperus is visible in the evening. (2) Hammurabi believes that Phosphorus is visible in the evening. The Substitution Objection is basically this: utterances of (1) and (2) can differ in truth value. More cautiously: a competent speaker could rationally think that they differ in truth value, and that is very strong evidence that they can. Two of the best-known proponents of Russellianism, Nathan Salmon and Scott Soames, have formulated a (by now familiar) reply to the Substitution Objection.2 They say that speakers who think that utterances of (1) and (2) differ in truth value are failing to distinguish correctly between what the utterances semantically express and what they pragmatically convey. Utterances of these sentences can pragmatically convey propositions that differ in truth value, 1 and so speakers who do not correctly distinguish between what they pragmatically convey and what they semantically express may wrongly judge that the utterances themselves differ in truth value.