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First Sunday Inlent SAINT BARNABAS CHURCH A ROMAN CATHOLIC PARISH OF THE ORDINARIATE OF THE CHAIR OF SAINT PETER OMAHA, NEBRASKA First Sunday in Lent FIRST OF MARCH, ad 2020 Welcome to Saint Barnabas Church Founded in 1869, Saint Barnabas is a Roman Catholic parish of the Ordinariate of the Chair of Saint Peter. The Ordinariate was established in 2012 by Pope Benedict XVI in order to preserve elements of the Anglican tradition within the Catholic Church. The parish entered the Catholic Church in 2013. Mass is celebrated using Divine Worship, the Vatican- promulgated Missal also known as the Ordinariate or Anglican Use liturgy. All Catholics may fulfill their Mass obligation on Sundays and holydays at Saint Barnabas. Catholics in full communion with the Holy See of Rome may receive Holy Communion at our Masses. Confessions are heard beginning 25 minutes before Mass at the rear of the church. KALENDAR Sunday, March 1 FIRST SUNDAY IN LENT 8:30 pro populo 10:30 pro populo Monday, March 2 Lenten Feria Intentions of the faculty Tuesday, March 3 Lenten Feria Domestic missionaries Wednesday, March 4 Saint Casimir The people of Poland Thursday, March 5 Lenten Feria All deceased members of Saint Barnabas Church Friday, March 6 Lenten Feria All penitents Saturday, March 7 Saints Perpetua & Felicitas, Martyrs Christians in North Africa Sunday, March 8 SECOND SUNDAY IN LENT 8:30 pro populo 10:30 pro populo INTERCESSIONS THE SICK AND OTHERS IN FAITHFUL DEPARTED NEED OF PRAYER Patricia Svagera Helmuth Dahlke, Jane Dahlke, Heather De John, James and Kathryn Drake, Ronald THE CHURCH & THE WORLD Erikson, Kelly Leisure, Fran Nich, Julie Nich, Pope Francis and Pope emeritus Benedict XVI Jen Schellen, Barb Scofield, Paul Scofield, Joe Bishop Steven Lopes [Ordinariate] Stankus, Marty Stankus, Mark Stoll, C. J. Archbishop George Lucas [Omaha] Svagera, Robert Templin, David and Carolyn President Donald Trump Wipfler Governor John Peter Ricketts BIRTHDAY Mayor Jean Stothert Amy Gohr March 4 HIGH MASS Asperges me sprinkling with holy water plainsong, Mode vij priest all O Lord, show thy mercy upon us. And grant us thy salvation. O Lord, hear my prayer. And let my cry come unto thee. Lord be with you. And with thy spirit. LORD, holy Father, Almighty, everlasting to guard and cherish, protect and visit, and O God, we beseech thee to hear us; and evermore defend all who are assembled in this vouchsafe to send thy holy Angel from heaven, place; through Christ our Lord. Amen. Hymn 59 “Lord, who throughout these forty days” Saint Flavian MASS of the CATECHUMENS Introit Invocabit me Psalm xcj. Gregorian chant E shall call upon me, and I will hearken the defence of the Most High: shall abide H unto him; I will deliver him, and bring under the shadow of the Almighty. Glory be. him to honour: with length of days will I He shall call. satisfy him. Psalm xcj. Whoso dwelleth under In the Name of the Father, and of the Son, and of the Holy Ghost. Amen. Collect for Purity LMIGHTY God, unto whom all hearts be that we may perfectly love thee, and worthily Aopen, all desires known, and from whom magnify thy holy Name; through Christ our no secrets are hid: Cleanse the thoughts of our Lord. Amen. hearts by the inspiration of thy Holy Spirit, Summary of the Law EAR what our Lord Jesus Christ saith: commandment. And the second is like unto it: H Thou shalt love the Lord thy God with Thou shalt love thy neighbour as thyself. On all thy heart, and with all thy soul, and with these two commandments hang all the Law all thy mind. This is the first and great and the Prophets. Kyrie eleison stand Booke of Common Praier Noted (1550) John Merbecke (c.1510-c.1585) Collect The Lord be with you. And with thy spirit. LORD, who for our sake didst fast forty holiness, to thy honour and glory; who livest O days and forty nights: give us grace to and reignest with the Father, in the unity of use such abstinence, that, our flesh being the Holy Spirit, ever one God, world without subdued to the Spirit, we may ever obey thy end. Amen. godly motions in righteousness and true Lesson Genesis ij. 7-9, iij. 1-7 HE Lord God formed man of dust from nostrils the breath of life; and man became a T the ground, and breathed into his living soul. And the Lord God planted a garden in Eden, in the east; and there he put garden, neither shall you touch it, lest you die. the man whom he had formed. And out of But the serpent said to the woman, You will the ground the Lord God made to grow every not die. For God knows that when you eat of tree that is pleasant to the sight and good for it your eyes will be opened, and you will be food, the tree of life also in the midst of the like God, knowing good and evil. So when garden, and the tree of the knowledge of good the woman saw that the tree was good for and evil. Now the serpent was more subtle food, and that it was a delight to the eyes, and than any other wild creature that the Lord that the tree was to be desired to make one God had made. He said to the woman, Did wise, she took of its fruit and ate; and she also God say, You shall not eat of any tree of the gave some to her husband, and he ate. Then garden? And the woman said to the serpent, the eyes of both were opened, and they knew We may eat of the fruit of the trees of the that they were naked; and they sewed fig garden; but God said, You shall not eat of the leaves together and made themselves aprons. fruit of the tree which is in the midst of the Gradual Angelis suis Psalm xcj. Gregorian chant E shall give his Angels charge over thee: shall bear thee in their hands: that thou hurt H to keep thee in all thy ways. They not thy foot against a stone. Epistle Romans v. 12-19 RETHREN: as sin came into the world the judgment following one trespass brought B through one man and death through sin, condemnation, but the free gift following and so death spread to all men because all many trespasses brings justification. If, because men sinned -- sin indeed was in the world of one man’s trespass, death reigned through before the law was given, but sin is not that one man, much more will those who counted where there is no law. Yet death receive the abundance of grace and the free reigned from Adam to Moses, even over those gift of righteousness reign in life through the whose sins were not like the transgression of one man Jesus Christ. Then as one man’s Adam, who was a type of the one who was to trespass led to condemnation for all men, so come. But the free gift is not like the trespass. one man’s act of righteousness leads to For if many died through one man’s trespass, acquittal and life for all men. For as by one much more have the grace of God and the man's disobedience many were made sinners, free gift in the grace of that one man Jesus so by one man’s obedience many will be made Christ abounded for many. And the free gift righteous. is not like the effect of that one man’s sin. For Tract Qui habitat Psalm xcj. Gregorian chant HOSO dwelleth under the defence of beside thee, and ten thousand at thy right W the Most High: shall abide under the hand: but it shall not come nigh thee. For shadow of the Almighty. I will say unto he shall give his Angels charge over thee: to the Lord, Thou art my hope and my keep thee in all thy ways. They shall bear stronghold: my God, in him will I trust. thee in their hands: that thou hurt not thy For he shall deliver thee from the snare of the foot against a stone. Thou shalt go upon hunter: and from the noisome pestilence. the lion and adder: the young lion and the He shall defend thee under his wings: and dragon shalt thou tread under thy feet. thou shalt be safe under his feathers. His Because he hath set his love upon me, faithfulness and truth shall be thy shield and therefore will I deliver him: I will set him up, buckler: thou shalt not be afraid for any terror because he hath known my Name. He by night. Nor for the arrow that flieth by shall call upon me, and I will hear him: yea, I day; for the pestilence that walketh in am with him in trouble. I will deliver him, darkness: nor for the sickness that destroyeth and bring him to honour: with long life will I in the noon-day. A thousand shall fall satisfy him, and show him my salvation. Gospel Saint Matthew iv. 1-11 The continuation of the Holy Gospel according to Matthew. Glory be to thee, O Lord. T THAT TIME: Jesus was led up by the and On their hands they will bear you up, lest A Spirit into the wilderness to be tempted you strike your foot against a stone. Jesus said by the devil. And he fasted forty days and to him, Again it is written, You shall not forty nights, and afterward he was hungry.
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