Order of Procession
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
CH 527 COURSE SYLLABUS the MEDIEVAL CHURCH and the REFORMATION from the Rise of Charlemagne to the Council of Trent Fall, 2020
CH 527 COURSE SYLLABUS THE MEDIEVAL CHURCH and THE REFORMATION From the Rise of Charlemagne to The Council of Trent Fall, 2020. Instructor: Fr. Luke Dysinger, OSB. Email: [email protected]. Phone: 805 482-2755: office ext 1045; room ext. 1068. Office Hours (St. Katharine 318) by arrangement, COURSE WEBSITE: through Sonis, or http://ldysinger.stjohnsem.edu DESCRIPTION: This course will introduce the history, theology, and spirituality of the Christian Church from the rise of Charlemagne (c. 800) to the Council of Trent (1563). This course will provide an overview of both the theological and spiritual traditions of the Medieval Church through the time of the Catholic Reformation, culminating in the Council of Trent. The rich ethnic and cultural diversity of Christian thought during this period will be highlighted through study of primary sources from the Jewish, Roman, Greek, Celtic, Anglo- European, Slavic, Middle-Eastern (Syriac), and Egyptian (Coptic) traditions. In order to profit from the cultural and ethnic diversity of the student body, students are encouraged to bring to classroom discussion the early and medieval origins of their cultural traditions: including, for example, the theological, liturgical, and spiritual emphases that distinguish Western Catholicism from Eastern traditions such as the Maronite, Chaldean, Melchite, Malabar, and Ruthenian churches. During each class selected primary and secondary texts will be studied and discussed. A large proportion of the primary texts will be taken from the Office of Readings. In this way students’ ongoing prayerful study of these texts in the liturgy will provide a deepening re-acquaintance with patristic and early medieval sources of Christian spirituality and doctrine. -
St. Bede's Catholic College Specialist Science and Sports College Issue 252 2Nd March 2018
St. Bede's Catholic College Specialist Science and Sports College Issue 252 2nd March 2018 T: 0117 377 2200 E: [email protected] W: www.stbedescc.org Tw: @STB_Bristol REFLECTION —1st March Feast of St David, Patron Saint of Wales St David was a Welsh bishop during the 6th Century and is the only Welsh saint to be canonised in the Western Church. He founded around 10 monasteries and was known for his simple way of life and asceticism; he taught his followers to refrain from eating meat and drinking anything but water. The miracle most commonly associated with St David is said to have taken place whilst he was preaching to a large crowd at the Synod of Brefi. It is said that the ground on which he was stood rose up to form a small hill, in order for everyone to see him. Dydd Gŵyl Dewi Hapus! Prayer: God, on this day, we remember Saint David, your servant. Grant that we may learn from him and respond to the words that are thought to be his last: ‘Be steadfast, and do the little things’. Amen. Reflection: "Brothers and sisters, be joyful, and keep your faith and your creed, and do the little things that you have seen me do and heard about." DUKE OF EDINBURGH Mr Maher met HRH The Earl of Wessex last week as part of a campaign to generate support for The Duke of Edinburgh’s Award (DofE) Charity. St. Bede’s currently have over 150 students undertake a Duke of Edinburgh’s Award programme. -
7Th Sunday of Easter 1St Jun 2019
C A R D I F F C A T H E D R A L - 01 / 06 / 2019. The Metropolitan Cathedral Church of Saint David. Eglwys Gadeiriol Fetropolitan Dewi Sant. Cathedral Clergy House, 38 Charles Street, Cardiff CF10 2SF. Cathedral Telephone. 029 20231407. Cathedral E.Mail. [email protected] Cathedral Website. www.cardiffcathedral.org.uk Cathedral Choir Website. www.cardiffcathedralchoir.org Churches Together Website. www.cardiffcytuncityandbay.com *** Archbishop of Cardiff: The Most Reverend George Stack. *** Cathedral Dean: The Reverend Canon Peter Gwilym Collins. *** St.Cuthbert’s Catholic Primary School. Letton Road, The Bay, Cardiff CF10 4AB. *** St.John’s College – Cathedral Choir School. College Green, William Nicholls Drive, Old St.Mellons, Cardiff CF3 5YX. *** Religious Houses and Chaplaincies within the Cathedral Parish. * The Oratory of St.Philip Neri in Formation. @ 62 Park Place. Rev.Fr.Sebastian Jones (Moderator). Rev.Fr.Alexander Gee. Brother Ambrose. Brother Illtyd. * Convent of the Sisters of Nazareth. @ Nazareth House, Colum Road CF10 3UN. Sister Teresa Fallon (Superior), Sister Nora Corry, Sister Therese Docherty, Sister Barbara Harris, Sister Aquinas MacDonald, Sister Rita O’Shea. Chaplain: Rev.Fr.Sebastian Jones. * Cardiff University Catholic Chaplaincy. @ Newman Hall, Colum Road CF10 3EF. Chaplain: Rev.Fr.Sebastian Jones. *** Parish Safeguarding Representative. Mr.John Fellows. Tel. 029 20231407. *** Contact details for Hospital Chaplaincy. Tel.02920743230 / E.Mail [email protected] Catholic Chaplain: E.Mail [email protected] Catholic Chaplain: E.Mail [email protected] SUNDAY MISSAL: Page 10 & 451. Sunday: Cycle C. Weekday: Year I. Eucharistic Prayer I. WORLD COMMUNICATIONS DAY. “God is not Solitude, but Communion; He is Love, and therefore communication.” Pope Francis invites us to reflect on our ‘being-in-relation’, and to rediscover, in the current communication context, the very human desire not to be left isolated or lonely. -
University Microfilms International T U T T L E , V Ir G in Ia G R a C E
INFORMATION TO USERS This was produced from a copy of a document sent to us for microfilming. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the material subm itted. The following explanation of techniques is provided to help you understand markings or notations which may appear on this reproduction. 1. The sign or “target” for pages apparently lacking from the document photographed is “Missing Page(s)”. If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting through an image and duplicating adjacent pages to assure you of complete continuity. 2. When an image on the film is obliterated with a round black mark it is an indication that the film inspector noticed either blurred copy because of movement during exposure, or duplicate copy. Unless we meant to delete copyrighted materials that should not have been filmed, you will find a good image of the page in the adjacent frame. 3. When a map, drawing or chart, etc., is part of the material being photo graphed the photographer has followed a definite method in “sectioning” the material. It is customary to begin filming at the upper left hand corner of a large sheet and to continue from left to right in equal sections with small overlaps. If necessary, sectioning is continued again-beginning below the first row and continuing on until complete. 4. For any illustrations that cannot be reproduced satisfactorily by xerography, photographic prints can be purchased at additional cost and tipped into your xerographic copy. -
Doctrinal Controversies of the Carolingian Renaissance: Gottschalk of Orbais’ Teachings on Predestination*
ROCZNIKI FILOZOFICZNE Tom LXV, numer 3 – 2017 DOI: http://dx.doi.org/10.18290/rf.2017.65.3-3 ANDRZEJ P. STEFAŃCZYK * DOCTRINAL CONTROVERSIES OF THE CAROLINGIAN RENAISSANCE: GOTTSCHALK OF ORBAIS’ TEACHINGS ON PREDESTINATION* This paper is intended to outline the main areas of controversy in the dispute over predestination in the 9th century, which shook up or electrified the whole world of contemporary Western Christianity and was the most se- rious doctrinal crisis since Christian antiquity. In the first part I will sketch out the consequences of the writings of St. Augustine and the revival of sci- entific life and theological and philosophical reflection, which resulted in the emergence of new solutions and aporias in Christian doctrine—the dispute over the Eucharist and the controversy about trina deitas. In the second part, which constitutes the main body of the article, I will focus on the presenta- tion of four sources of controversies in the dispute over predestination, whose inventor and proponent was Gottschalk of Orbais, namely: (i) the concept of God, (ii) the meaning of grace, nature and free will, (iii) the rela- tion of foreknowledge to predestination, and (iv) the doctrine of redemption, i.e., in particular, the relation of justice to mercy. The article is mainly an attempt at an interpretation of the texts of the epoch, mainly by Gottschalk of Orbais1 and his adversary, Hincmar of Reims.2 I will point out the dif- Dr ANDRZEJ P. STEFAŃCZYK — Katedra Historii Filozofii Starożytnej i Średniowiecznej, Wy- dział Filozofii Katolickiego Uniwersytetu Lubelskiego Jana Pawła II; adres do korespondencji: Al. -
Irish Narratives: Liverpool in the 1930S
Irish narratives: Liverpool in the 1930s John Davies By the 1930s there had been a substantial Irish community in Liverpool for over a hundred years. Irish immigration into Liverpool grew steadily from the 1 790s and expanded rapidly with the onset of famine in Ireland in the 1840s. In the late 1920s and early 1930s, years of economic depression, there was a renewed wave of Irish migration to Britain in general, and to Liverpool in particular, as migration into the United States was choked off. Relations between the Irish community, largely Catholic and poor and unskilled, and the majority community had been notoriously difficult in the nineteenth and early twentieth centuries when the history of the city was scarred by incidents of sectarian violence.1 The increase in migration in the 1930s was accompanied by growing tension between the majority and the Irish community. This article seeks to explore how the majority community in Liverpool viewed the Irish, how these views were articulated and what ‘stories’ were commonly told about the Irish. In recent years sociologists and cultural historians, referring to such ‘stories’ as ‘discourses’ and ‘narratives’, have seen them as ‘providing models of social experi ence’ as well as attempts to shape and control opinions.2 1 F. Neal, Sectarian violence: The Liverpool experience 18 19 -19 14 (Manchester, 1988); P. J. Waller, Democracy and sectarianism: A political and social history of Liverpool 1868-1939 (Liverpool, 1981); J. Belchem, Merseypride: Essays in Liverpool exceptionalism (Liverpool, 2000). 2 Christopher Sauer, ‘Newspaper style and Nazi propaganda’ in W. Van Peer ed., The taming of the text: Explanations in language, literature and culture (London, 1988), p. -
Commentary of Rabanus Maurus on the Book of Esther
Draft version 1.1. (c) 2015 The Herzl Institute, Jerusalem All rights reserved Commentary of Rabanus Maurus On the Book of Esther Published 836 Translated from Latin by Peter Wyetzner FOREWORD TO THE EMPRESS JUDITH The Book of Esther, which the Hebrews count among the Writings, contains in the form of mysteries many of the hidden truths of Christ and of the Church—that is, Esther herself, in a prefiguration of the Church, frees the people from danger; and after Haman—whose name is interpreted as wickedness—is killed, she assigns future generations a part in the feast and the festival day. In fact, the translator of the biblical narrative claims that he has copied this book from the documents of the Hebrews, and rendered it straightforwardly and word for word; and yet he did not omit entirely what he found in the Vulgate edition, rather after translating with complete fidelity the Hebrew original he added as an appendix to the end of the book the rest of the passages he found outside it. We have, moreover, explained in an allegorical fashion the material that has been drawn from the Hebrew source; while we have chosen to not to comment upon all the other passages that have been added to it in accordance with the language and the literature of the Greeks, and marked by an obel. But any serious reader can understand well enough the sense of these passages once he has carefully scrutinized the previous ones. And since you, noblest of queens, perceive so well the divine mysteries contained in the interpreted passages, you will no doubt arrive at a proper 1 understanding of the others. -
The First Bishop of Liverpool Churchman 69/4 1955
The First Bishop of Liverpool Churchman 69/4 1955 Revd O. R. Clarke Church people of Liverpool have been celebrating the seventy-fifth anniversary of the formation of the Diocese. It is seventy-five years since Liverpool became an independent see, with a Bishop of its own. Hitherto it had been part of the Diocese of Chester, which then included South-West Lancashire. But Liverpool was a great and growing city with a crowded, vigorous life. It was a leading centre of shipping with its miles of docks, and its lively cosmopolitan life. The link with Chester, for all but officials, could clearly be only a slight and tenuous one, and Episcopal government from so distant a centre meant little. A separate Diocese was needed. Action was taken, the needed funds raised, the legal obstacles surmounted, and the See safely launched, free and independent. To think of the founding of the Diocese is to think of the first Bishop, John Charles Ryle. “A man of granite with the heart of a child, a man whose name is better known through that part of Christendom where the English language is spoken than that of any other save Charles Spurgeon”—such was the generous tribute paid to him by his successor, Bishop Chavasse. Ryle was the first Bishop of the new Diocese, and rightly proud of the fact. His critics—and no man is without critics—declared that he would not allow the fact that he was the first to be forgotten. Yet such pride in his Diocese was natural and proper. -
Hrabanus Maurus’ Post-Patristic Renovation of 1 Maccabees 1:1–8
Open Theology 2021; 7: 271–288 Research Article Christian Thrue Djurslev* Hrabanus Maurus’ Post-Patristic Renovation of 1 Maccabees 1:1–8 https://doi.org/10.1515/opth-2020-0160 received April 26, 2021; accepted June 01, 2021 Abstract: In this article, I examine Hrabanus Maurus’ exegesis of the opening verses of 1 Maccabees, which preserves a concise account of Alexander the Great’s career. My main goal is to demonstrate how Hrabanus reinterpreted the representation of the Macedonian king from 1 Maccabees. To this end, I employ transfor- mation theory, which enables me to analyze the ways in which Hrabanus updated the meaning of the biblical text. I argue that Hrabanus turned the negative Maccabean narrative of Alexander into a positive representation that was attractive to contemporary readers. I support this argument by focusing on Hrabanus’ recourse to Latin sources, primarily the late antique authors Jerome, Orosius, and Justin, an epitomist of Roman history. I find that Hrabanus challenged Jerome’s interpretations, neutralized much of Orosius’ negative appraisal of Alexander, and amplified the laudatory passages of Justin, which generated a new image of the ancient king. The present article thus contributes to three fields: medieval exegesis of biblical texts, Carolingian reinterpretation of the patristic heritage, and the reception of Alexander the Great. Keywords: Alexander the Great, biblical scholarship, medieval exegesis, “Carolingian Renaissance”, historio- graphy, historical text reuse, transformation theory 1 Prelude: What is the point of reception? Miriam De Cock, the prime mover behind this special issue of Open Theology, invited contributors to reflect on how and why we conduct research into the “reception history”¹ of biblical and patristic heritage. -
The Messenger
Saint David’s Episcopal church The Messenger Fall 2020 Volume 2020 Issue 3 CONTENTS From the Rector - Hope for the Long Haul From the Rector A Season of Prayer Way back in March (remember March? It was about six years ago), Bishop Brown for an Election told a gathering of clergy and lay leaders in the diocese that we were not sure whether Outreach News we were preparing, metaphorically, for a bad snowstorm, or a bad winter, or a small Zoom into PJ Church Ice Age. As the pandemic stretches into its seventh month, with a vaccine anywhere 2020 Vestry Update from three to six to twelve months away, it’s become clear that this is an Ice Age. Budget Box Update There’s something freeing about this: we know that we are not living in an Treasurer Update in-between time, waiting for things to return to normal. We are instead living in the Blessing of the Animals beginning of what will be normal, so we may as well get comfortable here. Fall Clean Up Day St. Francis of Assisi Jeremiah was a prophet in Israel around the time that God’s people were sent into Harvest Fair Update exile. It was a traumatic moment: the whole nation was separated from the land that 2021 Pledge Season had been the substance of God’s promise to them, the core of their identity. As the A Fall Poem people were forced into exile, Jeremiah did two Website Upgrades seemingly contradictory things. First, he told Farewell to Ed them to seek the welfare of the city where they We are instead living in St. -
Objetivos De La Unidad
TRANSCRIPTS. NATIONAL DAYS IN UK 1.3. Listen and learn 1. England, Scotland and Wales together form Great Britain. Great Britain and Northern Ireland together form the ‘United Kingdom of Great Britain and Northern Ireland’ (The UK). The capital of the UK is London. 2. England is in North-West Europe and is in the Southern part of Great Britain. London is the capital of England. 3. Scotland is a mountainous country in the North of the island of Great Britain. Edinburgh is the capital of Scotland. 4. Wales is in the South-West of Great Britain. Cardiff is the capital of Wales. 5. Northern Ireland is in Ireland. Belfast is the capital of Northern Ireland. 2.1. Listen and learn 1. All of Great Britain has been ruled by the UK government in London since 1707. Great Britain is a parliamentary democracy with a constitutional Monarch as Head of State. 2. The party with the largest number of Members of Parliament in the House of Commons forms the government. The leader of the government is the Prime Minister. Parliament is made up of three parts: The Queen. The House of Lords. The House of Commons. 3. The Queen is the official Head of State. Britain has a constitutional monarchy where the Queen only rules symbolically. 4. There are 675 members of the Lords. The House of Lords is made up of people who have inherited family titles. The main job of the House of Lords is to ‘double check’ new laws to make sure they are fair and will work. -
Bishops Statement
Vicar of Southport Holy Trinity & Priest in Charge of Southport All Saints F /Liverpooldiocese @Livdiocese www.liverpool.anglican.org Dear applicant, We warmly welcome your interest in this exciting post and commend our diocese and the parishes of Southport Holy Trinity and All Saints to your prayerful consideration and discernment. The Diocese of Liverpool is a creative place to minister as we work together to be a bigger church making a bigger difference. You can get a flavour of our diocese here The north west of England is a marvellous place to live and work and you will find much of interest on our website at www.cofenw.org.uk. Your ministry with us will be stimulating, challenging and fulfilling with high expectations, a strong commitment to supporting and empowering your ministry. But your ministry with us will come with high expectations. As your bishops we both expect, and will hold you accountable for, a high degree of personal responsibility with regard to how you conduct your ministry. We want to be clear with you about that from the start before you go any further in your discernment. This document sets out our expectations. We expect you to read it carefully as should you be offered and accept a post in our diocese then we will judge you according to this set of standards. We believe they are what makes for the good functioning of both parish and diocesan ministry. It is a rich and rewarding privilege to lead the people of God in the offering of praise, the proclamation of the word and the celebration of the sacraments.