Journal of Languages, Culture and Civilization Volume 2, Issue 3, September 2020, Pages: 199-210 Homepage: Http: Jlcc.Spcrd.Org ISSN(P): 2708-3748
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The Role of Deobandi Ulema in Strengthening the Foundations of Indian Freedom Movement (1857-1924)
The Role of Deobandi Ulema in Strengthening the Foundations of Indian Freedom Movement (1857-1924) The Role of Deobandi Ulema in Strengthening the Foundations of Indian Freedom Movement (1857-1924) * Turab-ul-Hassan Sargana **Khalil Ahmed ***Shahid Hassan Rizvi Abstract The main objective of the present study is to explain the role of the Deobandi faction of scholars in Indian Freedom Movement. In fact, there had been different schools of thought who supported the Movement and their works and achievements cannot be forgotten. Historically, Ulema played a key role in the politics of subcontinent and the contribution of Dar ul Uloom Deoband, Mazahir-ul- Uloom (Saharanpur), Madrassa Qasim-ul-Uloom( Muradabad), famous madaris of Deobandi faction is a settled fact. Their role became both effective and emphatic with the passage of time when they sided with the All India Muslim League. Their role and services in this historic episode is the focus of the study in hand. Keywords: Deoband, Aligarh Movement, Khilafat, Muslim League, Congress Ulama in Politics: Retrospect: Besides performing their religious obligations, the religious ulema also took part in the War of Freedom 1857, similar to the other Indians, and it was only due to their active participation that the movement became in line and determined. These ulema used the pen and sword to fight against the British and it is also a fact that ordinary causes of 1857 War were blazed by these ulema. Mian Muhammad Shafi writes: Who says that the fire lit by Sayyid Ahmad was extinguished or it had cooled down? These were the people who encouraged Muslims and the Hindus to fight against the British in 1857. -
Cultural Festivals: an Impotent Source of De-Radicalization Process in Pakistan: a Case Study of Urs Ceremonies in Lahore City
Journal of the Punjab University Historical Society Volume No. 03, Issue No. 2, July - December 2017 Syed Ali Raza* Cultural Festivals: An Impotent Source of De-Radicalization Process in Pakistan: A Case Study of Urs Ceremonies in Lahore City Abstract The Sufism has unique methodology of the purification of consciousness which keeps the soul alive. The natural corollary of its origin and development brought about religo-cultural changes in Islam which might be different from the other part of Muslim world. Sufism has been explained by many people in different ways and infect is the purification of the heart and soul as prescribed in the holy Quran by God. They preach that we should burn our hearts in the memory of God. Our existence is from God which can only be comprehended with the help of blessing of a spiritual guide in the popular sense of the world. Sufism is the way which teaches us to think of God so much that we should forget our self. Sufism is the made of religious life in Islam in which the emphasis is placed, not on the performance of external ritual but on the activities of the inner-self’ in other words it signifies Islamic mysticism. Beside spirituality, the Sufi’s contributed in the promotion of performing art, particularly the music. Pakistan has been the center of attraction for the Sufi Saints who came from far-off areas like Iran, Iraq, Afghanistan and Arabia. The people warmly welcomes them, followed their traditions and preaching’s and even now they celebrates their anniversaries in the form of Urs. -
MUSLIM LEADERSHIP in U. P. 1906-1937 ©Ottor of ^Liilogoplip
MUSLIM LEADERSHIP IN U. P. 1906-1937 OAMAV''^ ***' THESIS SUBMITTED FOR THE DEGREE OF ©ottor of ^liilogoplip IN Jlis^torp Supervisor Research scholar umar cKai Head Department of History Banaras Hindu University VaranaSi-221005 FACULTY OF SOCIAL SCIENCES BANARAS HINDU UNIVERSITY VARANASI-221005 Enrolment No.-l 73954 Year 1994 D©NATED BY PROF Z. U. SIDDIQUI DEPT. OF HISTORY. A.M.U. T5235 Poll * TtU. OJfiet : BADUM Hindu Univenity Q»3H TeUphone : 310291—99 (PABX) Sailwaj/Station Vkranui Cantt. SS^^/ Telex ;645 304 BHU IN Banaras Hindu University VARANASI—221005 R^. No..^ _ IMPARWBif 99 HliiOllir 2)ate<i - 9lftlfltilt Bft#fi titii Stall flf Ifti ffti1?t QfilifllfttI !Uiiitii X te*M^ c«rtify tHat ttM thatit •! Sti A^«k Kunat fttl. MiltUd ^Htfllii tM&mw^tp III U.F, ElitwMfi (t9%^im)»* Htm f««i»««^ fdMlAi iHMlit mf awp«rviai«n in tti« D»p«ftMifit of Hitt^y* Facility 9i So€i«d SdL«nc«t« n&ntwmM Hindu Ufiiv«rtity« ™—- j>v ' 6 jjj^ (SUM.) K.S. SMitte 0»»««tMllt of ^tj^£a»rtmentrfHj,,0| ^ OO^OttMOt of Hittflf SaAovoo Hin^ llRiiSaSu^iifi Sec .. ^^*^21. »«»•»•• Htm At Uiivovoity >^otflR«ti • 391 005' Dep«tfY>ent of History FACULTY OF SOCIAL S' ENCES Bsnafas Hir-y Unlvacsitv CONTENTS Page No. PREFACE 1 - IV ARBRBVIATIONS V INTRODUCTION ... 1-56 CHAPTER I : BIRTH OF fvUSLiM LEAaJE AND LEADERSHIP IN U .P . UPTO 1916 ... 57-96 CHAPTER II MUSLIM LEADERSHIP IN U .P . DURING KHILAFAT AND NON CO-OPERATION MO ^fAENT ... 97-163 CHAPTER III MUSLIM POLITICS AND LEADERSHIP IN U.P, DURING Sy/AR.AJIST BRA ...164 - 227 CHAPTER IV : MUSLL\^S ATflTUDE AND LEADERSHIP IN U.P. -
Zaheeruddin V. State and the Official Persecution of the Ahmadiyya Community in Pakistan
Minnesota Journal of Law & Inequality Volume 14 Issue 1 Article 5 June 1996 Enforced Apostasy: Zaheeruddin v. State and the Official Persecution of the Ahmadiyya Community in Pakistan M. Nadeem Ahmad Siddiq Follow this and additional works at: https://lawandinequality.org/ Recommended Citation M. N. Siddiq, Enforced Apostasy: Zaheeruddin v. State and the Officialersecution P of the Ahmadiyya Community in Pakistan, 14(1) LAW & INEQ. 275 (1996). Available at: https://scholarship.law.umn.edu/lawineq/vol14/iss1/5 Minnesota Journal of Law & Inequality is published by the University of Minnesota Libraries Publishing. Enforced Apostasy: Zaheeruddin v. State and the Official Persecution of the Ahmadiyya Community in Pakistan M. Nadeem Ahmad Siddiq* Table of Contents Introduction ............................................... 276 I. The Ahmadiyya Community in Islam .................. 278 II. History of Ahmadis in Pakistan ........................ 282 III. The Decision in Zaheerudin v. State ................... 291 A. The Pakistan Court Considers Ahmadis Non- M uslim s ........................................... 292 B. Company and Trademark Laws Do Not Prohibit Ahmadis From Muslim Practices ................... 295 C. The Pakistan Court Misused United States Freedom of Religion Precedent .............................. 299 D. Ordinance XX Should Have Been Found Void for Vagueness ......................................... 314 E. The Pakistan Court Attributed False Statements to Mirza Ghulam Almad ............................. 317 F. Ordinance XX Violates -
Beyond 'Tribal Breakout': Afghans in the History of Empire, Ca. 1747–1818
Beyond 'Tribal Breakout': Afghans in the History of Empire, ca. 1747–1818 Jagjeet Lally Journal of World History, Volume 29, Number 3, September 2018, pp. 369-397 (Article) Published by University of Hawai'i Press DOI: https://doi.org/10.1353/jwh.2018.0035 For additional information about this article https://muse.jhu.edu/article/719505 Access provided at 21 Jun 2019 10:40 GMT from University College London (UCL) Beyond ‘Tribal Breakout’: Afghans in the History of Empire, ca. 1747–1818 JAGJEET LALLY University College London N the desiccated and mountainous borderlands between Iran and India, Ithe uprising of the Hotaki (Ghilzai) tribes against Safavid rule in Qandahar in 1717 set in motion a chain reaction that had profound consequences for life across western, south, and even east Asia. Having toppled and terminated de facto Safavid rule in 1722,Hotakiruleatthe centre itself collapsed in 1729.1 Nadir Shah of the Afshar tribe—which was formerly incorporated within the Safavid political coalition—then seized the reigns of the state, subduing the last vestiges of Hotaki power at the frontier in 1738, playing the latter off against their major regional opponents, the Abdali tribes. From Kandahar, Nadir Shah and his new allies marched into Mughal India, ransacking its cities and their coffers in 1739, carrying treasure—including the peacock throne and the Koh-i- Noor diamond—worth tens of millions of rupees, and claiming de jure sovereignty over the swathe of territory from Iran to the Mughal domains. Following the execution of Nadir Shah in 1747, his former cavalry commander, Ahmad Shah Abdali, rapidly established his independent political authority.2 Adopting the sobriquet Durr-i-Durran (Pearl of 1 Rudi Matthee, Persia in Crisis. -
Population According to Religion, Tables-6, Pakistan
-No. 32A 11 I I ! I , 1 --.. ".._" I l <t I If _:ENSUS OF RAKISTAN, 1951 ( 1 - - I O .PUlA'TION ACC<!>R'DING TO RELIGIO ~ (TA~LE; 6)/ \ 1 \ \ ,I tin N~.2 1 • t ~ ~ I, . : - f I ~ (bFICE OF THE ~ENSU) ' COMMISSIO ~ ER; .1 :VERNMENT OF PAKISTAN, l .. October 1951 - ~........-.~ .1',l 1 RY OF THE INTERIOR, PI'ice Rs. 2 ~f 5. it '7 J . CH I. ~ CE.N TABLE 6.-RELIGION SECTION 6·1.-PAKISTAN Thousand personc:. ,Prorinces and States Total Muslim Caste Sch~duled Christian Others (Note 1) Hindu Caste Hindu ~ --- (l b c d e f g _-'--- --- ---- KISTAN 7,56,36 6,49,59 43,49 54,21 5,41 3,66 ;:histan and States 11,54 11,37 12 ] 4 listricts 6,02 5,94 3 1 4 States 5,52 5,43 9 ,: Bengal 4,19,32 3,22,27 41,87 50,52 1,07 3,59 aeral Capital Area, 11,23 10,78 5 13 21 6 Karachi. ·W. F. P. and Tribal 58,65 58,58 1 2 4 Areas. Districts 32,23 32,17 " 4 Agencies (Tribal Areas) 26,42 26,41 aIIjab and BahawaJpur 2,06,37 2,02,01 3 30 4,03 State. Districts 1,88,15 1,83,93 2 19 4,01 Bahawa1pur State 18,22 18,08 11 2 ';ind and Kbairpur State 49,25 44,58 1,41 3,23 2 1 Districts 46,06 41,49 1,34 3,20 2 Khairpur State 3,19 3,09 7 3 I.-Excluding 207 thousand persons claiming Nationalities other than Pakistani. -
Reimagining the Role of Mian Muhamad Mumtaz Daultana in Colonial and Post-Colonial Punjab
Journal of the Research Society of Pakistan Volume No. 57, Issue No. 1 (January – June, 2020) Farzanda Aslam * Muhamad Iqbal Chawla ** Zabir Saeed *** Moazzam Wasti **** Forgotten soldier of Pakistan Movement: Reimagining the role of Mian Muhamad Mumtaz Daultana in Colonial and Post-colonial Punjab Abstract Plethora of works have been produced on the colonial and post-colonial history of the Punjab but the role of Mian Muhammad Mumtaz Daultana has been academically overnighted by the historians to date and this paper intends to address it. He was an important leader of the Punjab who remained committed to the Pakistan movement, remained loyal and worked hard under the leadership of Quaid-i-Azam in the creation and consolidation of Pakistan. He was president of the Punjab Muslim League and also the first chief Minister of Pakistani Punjab. Therefore it is of immense importance to understand the role of Mian Muhammad Mumtaz Daultana in the creation and consolidation of Pakistan in the light of primary and secondary sources. Before the inception of Pakistan, his father Ahmad Yar Daultana was a popular politician from the Daultana family in the Punjab region. His house was the focal point for important political activities. Daultana was selected by Quaid-i- Azam to contend on behalf of the Muslim League against the Unionist Party because this party was not in favour of the Muslim League, by looking for the certainty of the Mumtaz Daultana, Quaid-i-Azam made him the individual from the member of Direct-action committee. The other member of the committee was ministers of the Muslim League s’ parliamentary and interim government. -
The House in South Asian Muslim Women's Early Anglophone Life
Binghamton University The Open Repository @ Binghamton (The ORB) Graduate Dissertations and Theses Dissertations, Theses and Capstones 2016 The House in South Asian Muslim Women’s Early Anglophone Life-Writing And Novels Diviani Chaudhuri Binghamton University--SUNY, [email protected] Follow this and additional works at: https://orb.binghamton.edu/dissertation_and_theses Part of the Comparative Literature Commons Recommended Citation Chaudhuri, Diviani, "The House in South Asian Muslim Women’s Early Anglophone Life-Writing And Novels" (2016). Graduate Dissertations and Theses. 13. https://orb.binghamton.edu/dissertation_and_theses/13 This Dissertation is brought to you for free and open access by the Dissertations, Theses and Capstones at The Open Repository @ Binghamton (The ORB). It has been accepted for inclusion in Graduate Dissertations and Theses by an authorized administrator of The Open Repository @ Binghamton (The ORB). For more information, please contact [email protected]. THE HOUSE IN SOUTH ASIAN MUSLIM WOMEN’S EARLY ANGLOPHONE LIFE-WRITING AND NOVELS BY DIVIANI CHAUDHURI BA, Jadavpur University, 2008 MA, Binghamton University, 2010 DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Comparative Literature in the Graduate School of Binghamton University State University of New York 2016 © Copyright by Diviani Chaudhuri 2016 All Rights Reserved Accepted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Comparative Literature in -
Punjab Muslim Students Federation and Pakistan Movement
Pakistan Perspectives Vol. 18, No.2, July-December 2013 Punjab Muslim Students Federation and Pakistan Movement Naumana Kiran* Abstract National movements need nations’ involvement for its success. It does not spare any social group or class. Students, an important social group, can bring quick success to any movement. Their energies, activism, eagerness and sacrifices were behind the success of the movement of Muslims of India for a separate homeland. Muslim nationalist students got conscious of their responsibilities in time and remained involved in the Pakistan Movement. This research paper is an attempt to bring into light the role played by the students of the Punjab from the platform of the Punjab Muslim Student Federation (PMSF). The paper examines how a Unionist-based province was converted into a Muslim League-based province. It highlights strategies adopted by the PMSF to popularise the idea of Pakistan in the Punjab; problems it faced; the sacrifices that the students rendered, as well as their stand on national political issues. An important element of the paper is its source material, including the files of gold medalists available at archives of the Pakistan Movement Workers Trust. A lot of the workers of the Pakistan Movement had been awarded with the gold medals as symbol to recognize their services. These files not only provide first-hand knowledge of the services of the students but are also an evidence of their contribution in the struggle for independence. Second important source is the interviews conducted by the researcher. Most of the elderly citizens of Pakistan responded in a very positive way and the information provided by them has enhanced the importance of this study. -
The Sikh Dilemma: the Partition of Punjab 1947
The Sikh Dilemma: The Partition of Punjab 1947 Busharat Elahi Jamil Abstract The Partition of India 1947 resulted in the Partition of the Punjab into two, East and West. The 3rd June Plan gave a sense of uneasiness and generated the division of dilemma among the large communities of the British Punjab like Muslims, Hindus and Sikh besetting a holocaust. This situation was beneficial for the British and the Congress. The Sikh community with the support of Congress wanted the proportion of the Punjab according to their own violation by using different modules of deeds. On the other hand, for Muslims the largest populous group of the Punjab, by using the platform of Muslim League showed the resentment because they wanted the decision on the Punjab according to their requirements. Consequently the conflict caused the world’s bloodiest partition and the largest migration of the history. Introduction The Sikhs were the third largest community of the United Punjab before India’s partition. The Sikhs had the historic religious, economic and socio-political roots in the Punjab. Since the annexation of the Punjab, they were faithful with the British rulers and had an influence in the Punjabi society, even enjoying various privileges. But in the 20th century, the Muslims 90 Pakistan Vision Vol. 17 No. 1 Independence Movement in India was not only going to divide the Punjab but also causing the division of the Sikh community between East and West Punjab, which confused the Sikh leadership. So according to the political scenarios in different timings, Sikh leadership changed their demands and started to present different solutions of the Sikh enigma for the geographical transformation of the province. -
Forestry in the Princely State of Swat and Kalam (North-West Pakistan)
Forestry in the Princely State of Swat and Kalam (North-West Pakistan) A Historical Perspective on Norms and Practices IP6 Working Paper No.6 Sultan-i-Rome, Ph.D. 2005 Forestry in the Princely State of Swat and Kalam (North-West Pakistan) A Historical Perspective on Norms and Practices IP6 Working Paper No.6 Sultan-i-Rome, Ph.D. 2005 The Swiss National Centre of Competence in Research (NCCR) North-South is based on a network of partnerships with research institutions in the South and East, focusing on the analysis and mitigation of syndromes of global change and globalisation. Its sub-group named IP6 focuses on institutional change and livelihood strategies: State policies as well as other regional and international institutions – which are exposed to and embedded in national economies and processes of globalisation and global change – have an impact on local people's livelihood practices and strategies as well as on institutions developed by the people themselves. On the other hand, these institutionally shaped livelihood activities have an impact on livelihood outcomes and the sustainability of resource use. Understanding how the micro- and macro-levels of this institutional context interact is of vital importance for developing sustainable local natural resource management as well as supporting local livelihoods. For an update of IP6 activities see http://www.nccr-north-south.unibe.ch (>Individual Projects > IP6) The IP6 Working Paper Series presents preliminary research emerging from IP6 for discussion and critical comment. Author Sultan-i-Rome, Ph.D. Village & Post Office Hazara, Tahsil Kabal, Swat–19201, Pakistan e-mail: [email protected] Distribution A Downloadable pdf version is availale at www.nccr- north-south.unibe.ch (-> publications) Cover Photo The Swat Valley with Mingawara, and Upper Swat in the background (photo Urs Geiser) All rights reserved with the author. -
Pakistan State Oil (PSO) (Situations Vacant) Supply Chain
Pakistan State Oil (PSO) (Situations Vacant) Test held on 24 May, 2015 Supply Chain Sr # RollNo FormNo Name Father Name NIC NTS Marks 1 30120048 103573 MUHAMMAD SHAHARYAR IRFAN HABIB 35202-0273636-7 74 2 33120099 108199 KHALID HAMEED ABDUL HAMEED SHAIKH 43203-4867815-9 72 3 39120010 108389 KHAWAJA HASSAN SHARIF KHAWAJA KHURAM PERVAIZ 34101-2772667-5 72 4 30120006 107380 ZOHAIB RIAZ MUHAMMAD RIAZ ALI KHAN 37102-1316802-5 69 5 33120092 100820 ALIYA JABEEN FARID UR REHMAN 42101-1278242-2 69 6 39120034 111460 MUHAMMAD WAQAS MUNAWAR HUSSAIN 33201-2676219-9 69 7 33120023 108929 ZAIN ANSARI ATHER JAMIL ANSARI 42201-2401618-5 68 8 39120071 110478 ADIL NASIM NASIM NAWAZ 35202-7623198-3 68 9 33120031 109689 ABDULLAH ASIF FARUQUI MUHAMMAD ASIF FARUQUI 42201-6159348-5 68 10 39120057 108779 MUHAMMAD BILAL ABDUL WAHID 90401-0116768-7 67 11 30120009 107955 HASNAIN SAFDAR SHEIKH SAFDAR IQBAL 37405-0397995-3 67 12 33120074 105725 IRFAN ABBAN INAYATULLAH ABBAN 42201-4002110-3 67 13 33120063 105649 TALAL KARIM SHAIKH ABDUL KARM 42301-8649974-1 67 14 39120017 101396 SHAHRYAR MUHAMMAD ASLAM 34401-4042198-5 67 15 33120112 115045 MEDHAT HAMARAT MIRJAT MUHAMMAD HASHIM MIRJAT 41204-2489262-7 67 16 33120026 100908 ABDUL SAMAD SHEIKH IMTIAZ AHMED 42201-5454154-7 66 17 30120005 100613 MUHAMMAD ALI FARZAND ALI 61101-4591266-1 65 18 33120059 100059 SHAHEER DAR BASALAT DAR 42301-3449669-3 65 19 33120040 101407 MUHAMMAD FAISAL ABDUL SHAKOOR 45502-7948909-7 65 20 33120017 102749 MUHAMMAD HARIS VAYANI ABDUL RASHEED VAYANI 42201-8490903-5 65 21 33120051 103041 JUNAID JAWED