Sains Humanika Suicide a Selfish
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Some Facts About Suicide and Depression
Some Facts About Suicide and Depression WHAT IS DEPRESSION? Depression is the most prevalent mental health disorder. The lifetime risk for depression is 6 to 25%. According to the National Institute of Mental Health (NIMH), 9.5% or 18.8 million American adults suffer from a depressive illness in any given year. There are two types of depression. In major depression, the symptoms listed below interfere with one’s ability to function in all areas of life (work, family, sleep, etc). In dysthymia, the symptoms are not as severe but still impede one’s ability to function at normal levels. Common symptoms of depression, reoccurring almost every day: o Depressed mood (e.g. feeling sad or empty) o Lack of interest in previously enjoyable activities o Significant weight loss or gain, or decrease or increase in appetite o Insomnia or hypersomnia o Agitation, restlessness, irritability o Fatigue or loss of energy o Feelings of worthlessness, hopelessness, guilt o Inability to think or concentrate, or indecisiveness o Recurrent thoughts of death, recurrent suicidal ideation, suicide attempt or plan for completing suicide A family history of depression (i.e., a parent) increases the chances (by 11 times) than a child will also have depression. The treatment of depression is effective 60 to 80% of the time. However, according the World Health Organization, less than 25% of individuals with depression receive adequate treatment. If left untreated, depression can lead to co-morbid (occurring at the same time) mental disorders such as alcohol and substance abuse, higher rates of recurrent episodes and higher rates of suicide. -
Nonviolence in the Hindu, Jain and Buddhist Traditions Dr
1 Nonviolence in the Hindu, Jain and Buddhist traditions Dr. Vincent Sekhar, SJ Arrupe Illam Arul Anandar College Karumathur – 625514 Madurai Dt. INDIA E-mail: [email protected] Introduction: Religion is a human institution that makes sense to human life and society as it is situated in a specific human context. It operates from ultimate perspectives, in terms of meaning and goal of life. Religion does not merely provide a set of beliefs, but offers at the level of behaviour certain principles by which the believing community seeks to reach the proposed goals and ideals. One of the tasks of religion is to orient life and the common good of humanity, etc. In history, religion and society have shaped each other. Society with its cultural and other changes do affect the external structure of any religion. And accordingly, there might be adaptations, even renewals. For instance, religions like Buddhism and Christianity had adapted local cultural and traditional elements into their religious rituals and practices. But the basic outlook of Buddhism or Christianity has not changed. Their central figures, tenets and adherence to their precepts, etc. have by and large remained the same down the history. There is a basic ethos in the religious traditions of India, in Hinduism, Jainism, and Buddhism. Buddhism may not believe in a permanent entity called the Soul (Atman), but it believes in the Act (karma), the prime cause for the wells or the ills of this world and of human beings. 1 Indian religions uphold the sanctity of life in all its forms and urge its protection. -
Surviving Suicide Loss
Surviving Suicide Loss ISSUE NO 1 | SPRING 2021 | VOLUME 1 IN THIS ISSUE Letter from the Chair ………….……….……….……………….……….………. 1 AAS Survivor of the Year ……….……….…………………..……….……..…. 1 Editor’s Note ....……………………….……….……………….……….…………... 2 Surviving Suicide Loss in the Age of Covid ……….……….…………...…. 2 What the Latest Research Tells Us ……………….…….……….……………. 3 Waiting for the Fog to Clear ……………….…………………..……….…..…… 4 AAS Survivor-Related Events ……………….…..……….…………………..…. 4 In the Early Morning Hours …………………………………………………..…... 6 IN SEARCH OF NEW BEGINNINGS Letter from the Chair I clearly remember attending my first AAS conference in 2005. Six months after losing my sister, I was scared, confused, thirsty for knowledge and ever so emotional. There I met so many people who are near and dear to me today. They welcomed me, remi- nisced with me and, most of all, inspired me. On my flight back, I had many thoughts and feelings. As I am Building Community sure many of you have experienced, writing was both helpful Seeing my article made me feel a part of this community in and healing. So I wrote down my musings from the conference and when back at home, I edited the piece and sent it to Ginny the best ways, surrounded by supportive and like-minded Sparrow. minded folks. As you may remember, Ginny was the extraordinary editor of the Thus, I am happy to have a part in reviving “Surviving Suicide” print newsletter Surviving Suicide, a publication sent to AAS Loss in digital form. I hope it will be a place where all of us can Division members from approximately 1998 through 2007. share our thoughts, our news, our hopes and fears, while hon- oring our loved ones and further building our community. -
Abc's of Suicidology
ABC’S OF SUICIDOLOGY: THE ROLE OF AFFECT IN SUICIDAL BEHAVIORS AND COGNITIONS A Dissertation Presented to The Graduate Faculty of The University of Akron In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Cynthia Ann Yamokoski August 2006 ABC’S OF SUICIDOLOGY: THE ROLE OF AFFECT IN SUICIDAL BEHAVIORS AND COGNITIONS Cynthia Ann Yamokoski Dissertation Approved: Accepted: _____________________________ ______________________________ Advisor Department Chair Karen R. Scheel Sajit Zachariah _____________________________ ______________________________ Committee Member Dean of the College Sharon Kruse Patricia A. Nelson _____________________________ ______________________________ Committee Member Dean of the Graduate School James Rogers George R. Newkome _____________________________ _______________________________ Committee Member Date Robert Schwartz _____________________________ Committee Member Linda Subich ii ABSTRACT The study of affect and cognition has been important in understanding suicide; however, the research and literature historically have placed more emphasis upon cognitive factors. Clearly, cognitive processes play a significant role in suicidal thoughts and behaviors, but it is also important to increase the focus on affect. There is support for the role of affect and the fact that cognition and affect combine with one another to impact suicidal behaviors. These findings may be advanced through the application of a theoretical model of affect in order to gain insight into the manner in which cognition and affect specifically relate to one another to impact suicidal thoughts and behaviors. Other goals of the current study were to examine the relationship between affect and cognition in suicidal individuals, to determine if different patterns of affect exist for different subtypes of suicidal individuals (i.e., no suicidality, suicidal ideation only, suicidal behaviors), and to assess the unique role of affect in relation to cognition. -
Critical Suicidology Transforming Suicide Research and Prevention for the 21St Century
Critical Suicidology Transforming Suicide Research and Prevention for the 21st Century Edited by Jennifer White, Ian Marsh, Michael J. Kral, and Jonathan Morris Sample Material © 2016 UBC Press © UBC Press 2016 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without prior written permission of the publisher, or, in Canada, in the case of photocopying or other reprographic copying, a licence from Access Copyright, www.accesscopyright.ca. 23 22 21 20 19 18 17 16 15 5 4 3 2 1 Printed in Canada on FSC-certified ancient-forest-free paper (100% post-consumer recycled) that is processed chlorine- and acid-free. Library and Archives Canada Cataloguing in Publication Critical suicidology : transforming suicide research and prevention for the 21st century / edited by Jennifer White, Ian Marsh, Michael J. Kral, and Jonathan Morris. Includes bibliographical references and index. Issued in print and electronic formats. ISBN 978-0-7748-3029-4 (bound).—ISBN 978-0-7748-3031-7 (pdf).— ISBN 978-0-7748-3032-4 (epub) 1. Suicide. 2. Suicide—Prevention. 3. Suicide—Sociological aspects. 4. Suicidal behavior. I. White, Jennifer, editor HV6545.C75 2015 362.28 C2015-905396-X C2015-905397-8 UBC Press gratefully acknowledges the financial support for our publishing program of the Government of Canada (through the Canada Book Fund), the Canada Council for the Arts, and the British Columbia Arts Council. UBC Press The University of British Columbia 2029 West Mall Vancouver, BC V6T 1Z2 www.ubcpress.ca Sample Material © 2016 UBC Press Contents Introduction: Rethinking Suicide / 1 JENNIFER WHITE, IAN MARSH, MICHAEL J. -
Right to Religious Die in India's Jain Concept Sallekhana
Vol-5 Issue-3 2019 IJARIIE-ISSN(O)-2395-4396 Right to religious Die in India’s Jain concept sallekhana Dr. Kumari Bharti Jamshedpur Women’s College, Jamshedpur,India Department of Philosophy Abstract The article examines salekhana. The Jain religious ritual of fasting to death from the Indian legal and ethical perspectives. The concept of sallekhana is an important contribution of the Jains to biosocial ethics Jainism is the world’s most ancient religious and jain monks lead a life of extreme austerity and renunciation. Santhara also known as sallekhana is a controversial practice in which a jain gives up food and water with intention of preparing for death. Sallekhana is facing death by an ascetic or a layman voluntarily when he is nearing his end and when normal life is not possible due to old age incurable disease etc. In 2015, Rajasthan High court banned the practice calling it suicide on 24 August 2015, members of the Jain community held a peaceful natiouid protest against the ban on santhara. Protest were held in various state like Rajasthan Gujrat, Madhya Pradesh, Maharasthra, Delhi etc. Silent marches were carried out in various cities. On 31 August 2015 Supreme Court of India stayed the decision of Rajasthan High Court and lifted the ban on sallekhana. The object of the present. Paper is to give a brief outline of the Jaina concept of sallekhana and evaluate it in the light of contemporary discussion. Some has criticized this vow. Externally critics might identity it with suicide or euthanasia. But one must not be misguided by external procedure of its observance. -
National Guidelines: Responding to Grief, Trauma, and Distress After a Suicide
Responding to Grief, Trauma, and Distress After a Suicide: U.S. National Guidelines Survivors of Suicide Loss Task Force April 2015 Blank page Responding to Grief, Trauma, and Distress After a Suicide: U.S. National Guidelines Table of Contents Front Matter Acknowledgements ...................................................................................................................................... i Task Force Co-Leads, Members .................................................................................................................. ii Reviewers .................................................................................................................................................... ii Preface ....................................................................................................................................................... iii National Guidelines Executive Summary ..................................................................................................................................... 1 Introduction ................................................................................................................................................ 4 Terminology: “Postvention” and “Loss Survivor” ....................................................................................... 4 Development and Purpose of the Guidelines ............................................................................................. 6 Audience of the Guidelines ........................................................................................................................ -
Medical Aid in Dying Is NOT Suicide, Assisted Suicide Or Euthanasia
Medical Aid in Dying Is NOT Suicide, Assisted Suicide or Euthanasia Medical aid in dying is fundamentally stricken with life-ending illnesses. They feel different from euthanasia. While both deeply offended when the medical practice is practices are designed to bring about a referred to as suicide or assisted suicide. peaceful death, the distinction between the two comes down to who administers the means to Leading medical organizations reject that peaceful death. Euthanasia is an intentional the term “physician-assisted suicide.” act by which another person (not the dying The American Academy of Hospice and person) administers the medication. By contrast, Palliative Medicine, American Medical Women’s medical aid in dying requires the patient to be Association, American Medical Student Associa- able to take the medication themselves and tion, American Academy of Family Physicians and therefore always remain in control. Euthanasia is American Public Health Association have all illegal throughout the United States. adopted policies opposing the use of the terms “suicide” and “assisted suicide” to describe the State legislatures and courts in states medical practice of aid in dying. The American where the practice is authorized Association of Suicidology, a nationally recognized recognize medical aid in dying as organization that promotes prevention of suicide differing from suicide, assisted suicide or through research, public awareness programs, euthanasia. Euthanasia and assisted suicide are education and training comprised of respected -
Indiana Suicide Prevention Resources Toolkit
Indiana Suicide Prevention Resources Toolkit Suicide Learning Collaborative 2 North Meridian Street Indianapolis, IN 46204 0 Published December 2020 Table of Contents Collaborative Members ................................................................................................................................ 5 Introduction .................................................................................................................................................. 2 Data ............................................................................................................................................................... 3 Healthcare ................................................................................................................................................... 11 Warning Signs of Suicide ........................................................................................................................ 12 Screening Tools Guide ............................................................................................................................ 13 Safety Planning Guide ........................................................................................................................... 17 Suicide Safety Planning Template .......................................................................................................... 19 Discharge Protocol .................................................................................................................................. 21 After -
Resources for Survivors of Suicide
A B O U T S U I C I D A L G R I E F TOOL The loss of a loved one by suicide is often shocking, painful and unexpected. The grief that ensues can be intense, complex, and long term. Grief work is an extremely individual and unique process; each person will experience it in their own way and at their own pace. KIT Grief does not follow a linear path. Grief doesn’t always move in a forward # A A S 3 6 5 direction. There is no time frame for grief. Survivors should not expect that their lives will return to their prior state. Survivors aim to adjust to life without their loved one. COMMON EMOTIONS EXPERIENCED IN GRIEF ARE: Shock Confusion Sadness Pain Helplessness Guilt Depression Loneliness Shame Rejection Despair Denial Denial Hopelessness Disbelief RESOURCES Stress Anger Self-blame Numbness Anxiety Abandonment FOR SUICIDE T H O U G H T S A N D F E E L I N G S These feelings are normal reactions and the expression of them is a natural LOSS part of grieving. At first, and periodically during the following days/months of grieving, survivors may feel overwhelmed by their emotions. It is important to take things one day at a time. These feelings are normal reactions and the expression of them is a natural part of grieving. At first, and periodically SURVIVORS during the following days/months of grieving, survivors may feel overwhelmed by their emotions. It is important to take things one day at a time. -
U.S.A. SUICIDE: 2018 OFFICIAL FINAL DATA Number Per Day Rate % of Deaths Group (Number of Suicides) Rate Nation
U.S.A. SUICIDE: 2018 OFFICIAL FINAL DATA Number Per Day Rate % of Deaths Group (Number of Suicides) Rate Nation ...................................... 48,344 ............ 132.4 ............ 14.8 ............. 1.7 White Male (33,576) .......................26.6 Males ....................................... 37,761 ............ 103.5 ............ 23.4 ............. 2.6 White Female (9,299) ...................... 7.2 Females .................................... 10,583 .............. 29.0 .............. 6.4 ............. 0.8 Nonwhite Male (4,185) ...................12.0 Whites ...................................... 42,875 ............ 117.5 ............ 16.8 ............. 1.8 Nonwhite Female (1,284) ................ 3.4 Nonwhites .................................. 5,469 .............. 15.0 .............. 7.5 ............. 1.2 Black/African American Male (2,578) ...11.6 Blacks/African American ....... 3,254 ................ 8.9 .............. 7.0 ............. 0.9 Black/African American Female (676) .... 2.8 Older Adults (65+ yrs.) .............. 9,102 .............. 24.9 ............ 17.4 ............. 0.4 Hispanic/Latino (4,313) ................... 7.2 Young (15-24 yrs.) ..................... 6,211 .............. 17.0 ............ 14.5 ............20.6 Native Americans/Alaska Natives (669) ....14.1 Middle Aged (45-64 yrs.) ........ 16,885 .............. 46.3 ............ 20.1 ............. 3.1 Asian/Pacific Islanders (1,546) ........ 7.2 __________________________________________________________________________________________________________________________________ -
Suicide Risk, Reasons, Attitudes and Cultural
Suicidology Online 2019; 10:2 ISSN 2078-5488 SUICIDE AND HUMAN SACRIFICE; SACRIFICIAL VICTIM HYPOTHESIS ON THE EVOLUTIONARY ORIGINS OF SUICIDE Dr. D. Vincent Riordan, ,1 1 MB. MRCPsych, West Cork Mental Health Services, Bantry Hospital, Bantry, County Cork, P75 DX93, Ireland. Submitted to SOL: March 26th, 2018; accepted: December 23rd, 2018; published: March 25th, 2019 Abstract: Suicide is widespread amongst humans, unique to our species, but difficult to reconcile with natural selection. This paper links the evolutionary origins of suicide to the archaic, but once widespread, practice of human sacrifice, which like suicide, was also unique to humans, and difficult to reconcile with natural selection. It considers potential explanations for the origins of human sacrifice, particularly René Girard’s mimetic theory. This states that the emergence in humans of mimetic (imitation) traits which enhanced cooperation would also have undermined social hierarchies, and therefore an additional method of curtailing conspecific conflict must have emerged contemporaneously with the emergence of our cooperative traits. Girard proposed the scapegoat mechanism, whereby group unity was spontaneously restored by the unanimous blaming and killing of single victims, with subsequent crises defused and social cohesion maintained by the ritualistic repetition of such killings. Thus, rather than homicide being the product of religion, he claimed that religion was the product of homicide. This paper proposes that suicidality is the modern expression of traits which emerged in the ancestral environment of evolutionary adaptedness as a willingness on the part of some individuals, in certain circumstances, to be sacrificial victims, thereby being adaptive by facilitating ritualistic killings, reinforcing religious paradigms, and inhibiting the outbreak of more lethal conflicts.