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A PARISH RESOURCE for REINTEGRATING ORTHODOX SOLDIERS and VETERANS RETURNING from WAR by the Rever
GROWING FROM DRAGON TO MAN: A PARISH RESOURCE FOR REINTEGRATING ORTHODOX SOLDIERS AND VETERANS RETURNING FROM WAR by The Reverend James Parnell Growing from Dragon to Man: A Parish Resource for Reintegrating Orthodox Soldiers and Veterans Returning from War Originally submitted on April 25, 2013 in partial fulfillment of the requirements of the Master of Divinity in St. Vladimir’s Orthodox Theological Seminary, Yonkers, New York. Copyright © 2013 by James Parnell All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the author, except in the case of brief quotations embodied in critical reviews and certain other noncommercial uses permitted by copyright law. For permission requests, write to the author, addressed “Attention: Permissions,” at the address below. James Parnell 575 Scarsdale Road Yonkers, NY 10707 Printed in the United States of America First Printing, 2013 ABSTRACT After over ten years of war (not to mention the numerous wars and conflicts that stretch back over fifty years), there is growing concern about the frighteningly high number of soldiers and veterans who develop post-traumatic stress disorder (PTSD) in the United States. Massive spikes in the rate of suicides, sexual assaults, fratricides, and homicides among service members and veterans are symptomatic of a deeper problem: spiritual trauma. This reality is also referred to in terms of “moral injuries” or “soul wounds.” Numerous mental health professionals and specialists in related fields have begun advocating for rites of return and reintegration for soldiers and veterans. -
The Concept of “Sister Churches” in Catholic-Orthodox Relations Since
THE CATHOLIC UNIVERSITY OF AMERICA The Concept of “Sister Churches” In Catholic-Orthodox Relations since Vatican II A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By Will T. Cohen Washington, D.C. 2010 The Concept of “Sister Churches” In Catholic-Orthodox Relations since Vatican II Will T. Cohen, Ph.D. Director: Paul McPartlan, D.Phil. Closely associated with Catholic-Orthodox rapprochement in the latter half of the 20 th century was the emergence of the expression “sister churches” used in various ways across the confessional division. Patriarch Athenagoras first employed it in this context in a letter in 1962 to Cardinal Bea of the Vatican Secretariat for the Promotion of Christian Unity, and soon it had become standard currency in the bilateral dialogue. Yet today the expression is rarely invoked by Catholic or Orthodox officials in their ecclesial communications. As the Polish Catholic theologian Waclaw Hryniewicz was led to say in 2002, “This term…has now fallen into disgrace.” This dissertation traces the rise and fall of the expression “sister churches” in modern Catholic-Orthodox relations and argues for its rehabilitation as a means by which both Catholic West and Orthodox East may avoid certain ecclesiological imbalances toward which each respectively tends in its separation from the other. Catholics who oppose saying that the Catholic Church and the Orthodox Church are sisters, or that the church of Rome is one among several patriarchal sister churches, generally fear that if either of those things were true, the unicity of the Church would be compromised and the Roman primacy rendered ineffective. -
Our Parish Life Handbook
Our Parish Life Handbook A living, working document, representing the “work in progress” that parish life always is. Saints Cyril and Methodius Orthodox Christian Church Terryville, CT (Version of May 2010) Table of Contents Parish Mission, Vision, and Values Statement Introduction Orthodox Christianity Our Parish For Further Information Contact Details Useful Web Sites Worship Liturgical Services Confession and Communion Use of Candles Seven-Day Vigil Candles Choir Altar Servers Helpers Pastoral Services Baptisms Weddings Anniversaries of Marriage Funerals Memorial Services Hospital and Shut-in Visitation Home Blessing Parish Cemetery Education Church School Education Adult Education Library Catechesis Fellowship Sunday Morning Coffee Social FOCA Sisterhood Stewardship General Stewardship Annual Financial Stewardship Pledge Restricted Funds: The Memorial, Charity and Scholarship Funds Wills and Bequests Time and Talent Parish Administration By-Laws of the Parish Parish Council Becoming a Member of Saints Cyril and Methodius Orthodox Church How to become a Member of our Parish 2 Saints Cyril and Methodius Orthodox Christian Church, Terryville, CT VISION – MISSION – VALUES Our Vision: To receive, accept, make known and share God the Father’s love in all its saving power, through Jesus Christ, in the Holy Spirit. Our Mission: To make present in this time and place the fullness of the Orthodox Christian Faith, so that all persons might come to the knowledge of the Truth. We carry out this mission through worship, stewardship, education, nurture, fellowship, charity and outreach. Our Values: We are traditional: We value time-honored truths and morality. We hold to long-established patterns of worship, devotion and service. We value every person, family, and community. -
Pg 7 Fr. John Behr to Speak at Cleveland Area Retreat February 16 the Greater Cleveland Council of Orthodox Clergy and the Ortho
Fr. John Behr to speak at Cleveland area Maple Heights, OH parish honors life-saving retreat February 16 “superheroes!” Archpriest Emilian Hutnyan and several members The Greater Cleveland Council of Orthodox of Saint Andrew Church, Maple Heights, OH, Clergy and the Orthodox Christian charity ZOE attended a reception at the Maple Heights Senior For Life! will sponsor a free, one-day retreat with Center on Wednesday, January 16, 2019 to honor Archpriest John Behr at Saint George Antiochian and thank two young Maple Heights men who Orthodox Church, Cleveland, OH on Saturday, were instrumental in saving the lives of a little February 16, 2019. girl and her mother. Father John will speak on “Coming to Know and “Their decision to stop and help this young girl Sharing Christ.” and her mom saved their lives,” explains parishioner Christine Hoover. “They saw the little An internationally known Orthodox theologian girl by herself, without a coat, in freezing and author, Father John is the Director of the temperatures, and in the dark, they decided to Master of Theology Program at Saint Vladimir’s stop. When they did, they discovered her mom Orthodox Theological Seminary, Yonkers, N.Y. unconscious in the drive way. They placed the He is also the school’s Father George Florovsky little girl in their car to keep her warm and went Distinguished Lecturer in Patristics. to help the mom, calling 911. Many people chose to drive by that night, and the situation could have The retreat will begin with registration at 9:30 had a very different outcome had these men not a.m. -
UC Santa Barbara UC Santa Barbara Electronic Theses and Dissertations
UC Santa Barbara UC Santa Barbara Electronic Theses and Dissertations Title “We’re Not Ethnic”: Ethnicity, Pluralism, and Identity in Orthodox Christian America Permalink https://escholarship.org/uc/item/9f61p9hw Author Sokoll, Aaron J Publication Date 2018 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Santa Barbara “We’re Not Ethnic”: Ethnicity, Pluralism, and Identity in Orthodox Christian America A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Religious Studies by Aaron Josef Sokoll Committee in charge: Professor Wade Clark Roof, Chair Professor Catherine Albanese Professor Kathleen Moore March 2018 The dissertation of Aaron Josef Sokoll is approved. ____________________________________________ Catherine Albanese ____________________________________________ Kathleen Moore ____________________________________________ Wade Clark Roof, Committee Chair March 2018 “We’re Not Ethnic”: Ethnicity, Pluralism, and Identity in Orthodox Christian America Copyright © 2018 by Aaron Josef Sokoll iii VITA OF AARON JOSEF SOKOLL March 2018 EDUCATION Present Ph.D., Religious Studies, UC Santa Barbara, (March 2018) “We're Not Ethnic”: Race, Ethnicity, and Identity in Eastern Orthodox America 2007 M.A., Religious Studies, University of Denver American Civil Religion and American Empire 1999 B.A., Philosophy, Cedarville University RESEARCH AND TEACHING INTERESTS Religion & Culture, American Religious -
St. Maximus the Confessor Library ALPHABETICAL LIST
St. Maximus the Confessor Library ALPHABETICAL LIST NOTE: Biography section at the end of this list 248.4 Agapios, The Monk. The Divine Flame: Elder Porphyrios Lit in My Heart. .A32 Holy Convent of the Transfiguration of the Savior, Athens, 2005. 281.9 Alfeyev, Bp. Hilarion. The Mystery of Faith: An Introduction to the Teaching .A44 and Spirituality of the Orthodox Church. Ed. Jessica Rose. London: Darton Longman & Todd Ltd., 2002. 253.5 Allen, Joseph J. Inner Way: Toward a Rebirth of Eastern Spiritual Direction. .A45 Eerdmans, 1994. 253.22 ________, ed. Vested in Grace: Priesthood and Marriage in the Christian East. .A45 Holy Cross Orthodox Press, 2001. 270 Ancient Christian Commentary on Scripture. Old Testament 1. Genesis 1-11. .A53 IVP, 2001 ot 1 270 Ancient Christian Commentary on Scripture. New Testament 1a. Matthew 1- .A53 13. IVP, 2001. nt 1a 270 The Ante-Nicene Fathers. Vol. 8. Wm. B. Eerdmans Pub., 1995. .A58 vol. 8 264 Antiochian Orthodox Christian Archdiocese of North America. Orthodox .A58 Missal. Stanton, NJ: Saint Luke’s Priory Press, 1995. 281.9 Argenti, Fr. Cyrille. Fear Not : A Spiritual Journey of Faith and Freedom. .A74 Trans. Brother Antony (Stunt). Montreal, QC : Alexander Press, 2006. 230 Arseniev, Nicholas. Revelation of Life Eternal: An Introduction to the .A77 Christian Message. SVS Press, 1982. 281.947 ________. Russian Piety. SVS Press, 1964; 2nd ed., 1975. .A77 266 Aslanidis, Demetrios and Monk Damascene Grigoriatis. Apostle to Zaire : The .A85 Life and Legacy of Blessed Father Cosmas of Grigoriou. Thessalonica and London : Uncut Mountain Press, 2001. 232.1 St. -
Atlas of American Orthodox Christian Churches A
Atlas cover:Layout 1 4/19/11 11:08 PM Page 1 Atlas of American Orthodox Christian Churches Assembling a mass of recently generated data, the Atlas of American Orthodox Christian Churches provides an authoritative overview of a most important but often neglected segment of the American Christian community. Protestant and Catholic Christians especially will value editor Alexei Krindatchʼs survey of both Eastern Orthodoxy as a whole and its multiple denominational expressions. J. Gordon Melton Distinguished Professor of American Religious History Baylor University, Waco, Texas Why are pictures worth a thousand words? Because they engage multiple senses and ways of knowing that stretch and deepen our understanding. Good pictures also tell compelling stories. Good maps are good pictures, and this makes the Atlas of American Orthodox Christian Churches, with its alternation and synthesis of picture and story, a persuasive way of presenting a rich historical journey of Orthodox Christianity on American soil. The telling is persuasive for both scholars and adherents. It is also provocative and suggestive for the American public as we continue to struggle with two issues, in particular, that have been at the center of the Orthodox experience in the United States: how to create and maintain unity across vast terrains of cultural and ethnic difference; and how to negotiate American culture as a religious other without losing oneʼs soul. David Roozen, Director Hartford Institute for Religion Research Hartford Seminary Orthodox Christianity in America has been both visible and invisible for more than 200 years. Visible to its neighbors, but usually not well understood; invisible, especially among demographers, sociologists, and students of American religious life. -
Orthodox Christian Economic Thought
“GLORY BE TO GOD FOR ALL THINGS.” NEWSLETTER OF THE SOCIETY OF SAINT JOHN CHRYSOSTOM, YOUNGSTOWN-WARREN OHIO CHAPTER VOLUME 10, NUMBER 5 SEPTEMBER-OCTOBER, 2011 VITO R. CARCHEDI, EDITOR, 35 SCHENLEY AVE. STRUTHERS, OH 44471 TELEPHONE: 330-755-5635 E-MAIL: [email protected] WEBSITE: www.byzcath.org/stjohnchrysostom/ FROM THE EDITOR…………….. include a combination of liturgical selections and hymns Our chapter’s last meeting of 2010 will be a special in Church Slavonic. The concerts are free and open to event on Monday, October 10. We will meet at 6 the public, and free-will donations at each concert will p.m. in the banquet hall of St. be sent to support the Seminary. Mary Byzantine Catholic Divine Liturgies in Church Church 356 South Belle Vista Slavonic are also scheduled at Avenue Youngstown, Ohio the Pittsburgh, Parma and 44509. Jack Figel, national Passaic Cathedrals on the president of the Society of St. Sundays during the tour, as well John Chrysostom, will review as many parishes. for us the 15 year history of the Recordings of Marian, Orientale Lumen Conferences Eucharistic, Christmas, Paschal and prospects for the future. and Lenten Hymns, as well as At 7 p.m. there will be a selections from the Divine concert in the church by the Liturgy will be available for seminary choir followed by a purchase for further fund reception in the hall for everyone. I urge you to raising. make a special effort to attend. The choir will also All net proceeds from the tour will be sent perform at SS. -
Originally Written for the Cambridge University Inter-Faith Program And
Originally written for the Cambridge University Inter-Faith Program and their meeting on the concept of enmity in the philosophy of religion, this essay is a 2nd draft without any publication home at this point. Suggestions for where to publish it are welcomed. Please do not cite without the author’s permission: Jacob.Goodson @ sckans.edu “Don’t You Know that Friendship with the World Means Enmity against God?” Platonism, Stoicism, and Virtue Theory in Interpretations of James's Epistle By Jacob L. Goodson Associate Professor of Philosophy Southwestern College Winfield, Kansas He [James] properly calls adulterers those whom he rebukes for having abandoned the love of heavenly wisdom and turned instead to the clutches of worldly friendship…. Indeed he had said above concerning the open enemies of God, Do not the rich oppress you by their power and drag you to judgments? Do they not blaspheme the good name that has been called down upon you? But that you might not consider enemies of God only those who openly blaspheme him, who persecute the saints for their faith in him, and condemn them by unjust judgments, he shows that they are also enemies of God who after faith and confession of his name become slaves to the delights and love of the world, who are faithful in name only and prefer earthly to heavenly things…. Whoever, therefore, wishes to be a friend of this world is an enemy of God. Therefore, all lovers of the world, all seekers after trifles, are enemies of God; all belong to those of whom it is said [in the Psalms], Look, how your enemies, O Lord, will perish. -
In the Letter to the Hebrews Felix H
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Andrews University Andrews University Digital Commons @ Andrews University Faculty Publications New Testament January 2008 "The nchora of the soul that enters within the veil": the ascension of the "son" in the letter to the Hebrews Felix H. Cortez Andrews University, [email protected] Follow this and additional works at: http://digitalcommons.andrews.edu/new-testament-pubs Part of the Biblical Studies Commons Recommended Citation Cortez, Felix H., ""The nchora of the soul that enters within the veil": the ascension of the "son" in the letter to the Hebrews" (2008). Faculty Publications. Paper 15. http://digitalcommons.andrews.edu/new-testament-pubs/15 This Other is brought to you for free and open access by the New Testament at Digital Commons @ Andrews University. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Andrews University Seventh-day Adventist Theological Seminary “THE ANCHOR OF THE SOUL THAT ENTERS WITHIN THE VEIL”: THE ASCENSION OF THE “SON” IN THE LETTER TO THE HEBREWS A Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Felix H. Cortez July 2008 © Copyright by Felix H. Cortez 2008 All Rights Reserved “THE ANCHOR OF THE SOUL THAT ENTERS WITHIN THE VEIL”: THE ASCENSION OF THE “SON” IN THE LETTER TO THE HEBREWS A dissertation presented in partial fulfillment of the requirements for the degree Doctor of Philosophy by Felix H. -
St. Innocent Orthodox Church Z Founded in 1967 Z Moscow Patriarchal Parishes Z 23300 W
St. Innocent Orthodox Church Z Founded in 1967 Z Moscow Patriarchal Parishes Z 23300 W. Chicago _ Redford, MI 48239 _ 313-538-1142 _ Fax: 313-538-8126 Church Website: www.stinnocentchurch.com _ E-Mail: [email protected] St. Innocent Monastic Community: 9452 Hazelton, Redford, MI 48239 _ 313-535-9080 PASTOR: Rt. Rev. Mitered Archpriest ROMAN STAR _ Cell: 313-319-0590 Dean, Central States Deanery, Patriarchal Parishes February 7, 2016 ASSISTANT PRIEST: Rev. DANEIL SHIRAK _ 313-295-3073 EPISTLE: 1st Timothy 1:15-17 (#280-ctr) DEACON: Rev. Dn. Michael Comerford GOSPEL: St. Matthew 15:21-28 (#62) SUBDEACON: Dr. Joshua Genig TONE: 3 ATTACHED: Sister Ioanna CHOIR DIRECTOR: Elizabeth Star Hatfield READERS: Robert Joseph Latsko & George Hanoian Z 36th SUNDAY AFTER PENTECOST & AFTERFEAST Z _ 9:15am—HOURS, AKATHIST OR CANON; CONFESSIONS _ _ 10am—DIVINE LITURGY OF ST. JOHN CHRYSOSTOM _ COMMEMORATED TODAY: Afterfeast of the Meeting of our Lord in the Temple. St. Parthenius, Bishop of Lampsacus on the Hellespont (4th c.). Ven. Luke of Hellas (ca. 946). The 1,003 Martyrs of Nicomedia (303). FOR THE REPOSE OF: Estelle & Joseph Star; Anna & John Witkowski; Michael Sr. & Margaret Rusko; Mary, Andrew, Daniel, Michael & Lottie Yakuber; Ross & Margaret Falsetti; Helen, John & Carole Andrayko; Peter & Theresa Harvilla; Marc Dade; Betty Martell; Frances & Todd Smoly; Peter Glover; Irene Adams; Ethel Elizabeth & Wayne Joshua deVyver; David Horka; Michael Rusko, Anna Lichagina, Yelena & Zinaïda Korniyevskaya, Joseph Nossal, Michelle Tucker, Todd Comerford ALSO FOR: John Bacik (newly departed, January 21, in Passaic, NJ) (brother of Fr. Lawrence, St. -
Reading Hebrews As a Eucharistic Homily
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by eScholarship@BC The Context of the Text: Reading Hebrews as a Eucharistic Homily Author: Stephen David Fahrig Persistent link: http://hdl.handle.net/2345/bc-ir:107586 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2014 Copyright is held by the author, with all rights reserved, unless otherwise noted. Boston College School of Theology and Ministry The Context of the Text: Reading Hebrews as a Eucharistic Homily A Dissertation by STEPHEN D. FAHRIG submitted in partial fulfillment of the requirements for the degree of Doctor of Sacred Theology © 2014 Stephen D. Fahrig The Context of the Text: Reading Hebrews as a Eucharistic Homily A Dissertation by Stephen D. Fahrig Director Rev. Thomas D. Stegman, S.J. Abstract The majority of exegetes agree that the so-called “Letter” to the Hebrews is actually a homily, meant to be read aloud to a Christian community gathered for worship. In The Context of the Text: Reading Hebrews as a Eucharistic Homily, I argue that the specific venue for the public reading of Hebrews was a celebration of the Eucharist. It is my contention that the author presumed and exploited this Eucharistic setting in order to bolster his claims about the superiority of Christ and his sacrifice to the sacrifices of the “first covenant”, as well as to entreat his readers to remain faithful to Christian Eucharistic worship. This dissertation begins in Chapter 1 by considering the “state of the question,” examining the positions of scholars who take – respectively – negative, agnostic and positive positions regarding Eucharistic references in Hebrews.