I Like the Society Because It Seeks to Engage

Total Page:16

File Type:pdf, Size:1020Kb

I Like the Society Because It Seeks to Engage Annual Newsletter 2012 - 2013 Abdullah Quilliam Society www.abdullahquilliam.com www.facebook.com/AbdullahQuilliam @quilliamsociety [email protected] Abdullah Quilliam Society Abdullah Quilliam Society Projects educational classes covering a wide range of Abdullah Quilliam subjects that were attended by both Muslims AQS Projects Cost of Building and non-Muslims, and included a museum and science laboratory. William Henry Quilliam, a local Liverpool The AQS has exciting plans and projects that it wishes to carry out in the new Heritage Centre. The We have completed phase one of the solicitor and resident embraced Islam in 1887 In 1893 the Institute published a weekly AQS want to restore the original Mosque for use and restore its features. We wish to recreate the refurbishment of the mosque. This involved (aged 31), after returning from a visit to Morocco, magazine, named ‘The Crescent’, and later library, museum, lecture hall, residences, school and college. We will create a visitor centre where replacing the rotten timbers in the roof and and took on the name Abdullah. He claimed that added the monthly ‘Islamic World’, which Muslims and non-Muslims can come to see this historic site and learn about Islam and Muslim treatment for dry rot in the building. We also he was the first native Englishman to embrace was printed on the Institute’s own press and history in the UK and Europe. There will be a museum and exhibitions on Quilliam and his fellow stripped the mosque area of the reinforced Islam. His conversion led to a remarkable story distributed to over 20 countries. The Crescent Muslims. There will be lectures, seminars and conferences with a chance to learn about Islam for concrete that was being used to protect the of the growth of Islam in Victorian Britain. This was published every week from 1893-1908 non-Muslims. birth, death and marriage certificates that were Abdullah Quilliam Society history is now beginning to emerge and has (nearly 800 editions), and was effectively a dairy stored there. important lessons for Muslims in Britain and and record of Islam in Britain and around the We will also carry out further research and prepare archives on British and European Muslim around the world. We have now started work on phase two, which The Abdullah Quilliam Society (AQS) is a UK world. There are hundreds of archive copies of history. The building next door could be purchased and used as and extension to the Mosque, and involves painting the exterior and repairing the registered charity founded in 1998 by a small these magazines in the British Library. Without as an Islamic School/College and conference centre. It may be used for, marriage ceremonies and Georgian window frames, and cleaning the rear group of Liverpool Muslims, including Akbar this unique weekly record we would not know of special events and as a support centre for new Muslims. A full list of projects, is listed below: of the building. This phase also involves doing Ali, Galib Khan, Zia Choudri, Mrs. Abassi, the existence of this native Muslim community the minimum work necessary to number 8 Somaya and Rashid Macteer. They became of around 200 people in Liverpool, and many Mosque and Building Project Heritage and Visitor Project building, which is the one in which the historical aware of a unique heritage of Islam in Victorian other parts of Britain. These offer the first mosque is located. It will include creation of Britain, in the city of Liverpool. This history was attempt at Muslim journalism in the UK and offer a unique insight into a British Muslims Establish Quilliam Exhibition Room wudu facilities, and disabled access. We estimate located in the Liverpool City Council registry Acquire Building that this phase will cost around £50,000. This office for births, deaths and marriages. This view of events and issues in Liverpool, the UK Establish Museum Rooms for History of Refurbish Building will enable the mosque to be able to be used for building was once the site of the historic first and the Muslim world, at a crucial period of Islam and Muslims in UK Muslims living under colonial rule. Restore features of mosque and rooms prayers once more and for us to create an office UK Mosque, Muslim community Institutions Organise Tours and visits to Mosque and at the front of the building, so we can be on site and Dawah activities of Sheikh Abdullah Build Café and Islamic gardens He also wrote and published a number of Centre for public information and visitors. Quilliam from 1889-1908. Staff at the registry Purchase & refurbish building next door books. In particular his “Faith of Islam” had Arrange visits for non-Muslim and Muslim office would often refer to the room where all Establish larger Prayer hall in new building three editions translated into thirteen different We are applying for major grants for phase three the files of births, deaths and marriages were schools languages, and was so popular that Queen which involves renovating all three buildings stored as “the little Mosque” without realising Victoria ordered a copy and then re-ordered and turning them into a heritage centre. This the significance or history behind it. copies for her children. The Institute grew, and Abdullah Quilliam phase is estimated to cost around £2M. If you AQS first objective is to obtain possession of at the turn of the century held a membership Research and Archive Project Library Project want to help with fundraising for any stages of the building and restore it back to the original of 200 predominantly English Muslim men, After embracing Islam, Quilliam began a this unique building please contact us. historic mosque. In the year 2000 Liverpool women and children from across the local campaign of Dawah, which in the circumstances City Council vacated the property and handed community. Quilliam’s dawah led to around Further research into Abdullah Quilliam of Victorian England, has to be described as the Create library and Reading Room it to the AQS and Muslim community to look 600 people in the UK embracing Islam, many of Research into 600 Reverts to Islam in UK, most effective in the UK to date. He became Preserve and digitize old manuscripts, after and develop. It was handed over in poor them very educated and prominent individuals their life and works an Alim, an Imam and the most passionate photos, documents on Islam in UK condition and in need of renovation. Once in British Society, as well as ordinary men and Documenting and archiving of historical advocate of Islam in the Western world. In 1894 Establish library of old books on Islam in the AQS has funds to renovate the building, women. His efforts also led to the first Japanese materials, (Crescent, The Islamic World, Sultan Abdul Hamid ll, the last Ottoman Caliph, UK Liverpool Council will transfer ownership to man embracing Islam. poetry and other writings) appointed him Sheikh-ul-Islam of the British Hold books and Information for all who the Society. Training on heritage, archiving and history Isles. Quilliam eventually had to leave England after want to learn about Islam Develop and preserve Islamic identity and Over the years AQS has given numerous talks facing hostility and persecution, the first Muslim Establish digital resource room for research The Emir of Afghanistan recognised him as heritage on this important history and hosted many experience of “Islamophobia” in the UK. He the Sheikh of Muslims in Britain. He was also visitors and media and kept this unique history eventually returned to the UK and adopted appointed as the Persian Vice Counsel to alive. It has also encouraged people to further the name Haroun Mustapha Leon, and passed Liverpool by the Shah. He became a prominent research this heritage. Last year, a new book was away in 1932 near Woking, and was buried in spokesman for Islam in the media and was Community Engagement Project New Muslims Project published, “Islam in Victorian Britain: The Life Brookfield Cemetery where Abdullah Yusuf Ali, recognised by Muslims around the world. He is and Times of Abdullah Quilliam” by Professor Marmaduke Pickthall and Lord Headly are also the only Muslim in Britain to have officially held Abdullah Quilliam annual lecture Ron Geaves. buried. the position of Sheikh-ul-Islam of Britain. He Abdullah Quilliam annual awards Become a centre for supporting new The Society has exciting plans to renovate the issued many Fatwas in his capacity as appointed Lectures, debates and seminars on Islam Muslims in the North of England and Islamic history Provide support for new Muslims and their building and re-create the first institutions of Leader of Muslims in Britain. These fatwas are Interior of UK’s First Mosque 1887 Islam in Britain. It also has exciting plans to relevant even today. Produce materials on Islam for Schools families further research, exhibit and bring to life the and the media Produce free information packs He established the Mosque and Liverpool stories of the 600 first native Britons to embrace New Interactive website Short courses on Islam for new Muslim Muslim Institute at No. 8 Brougham Terrace and Islam. Our plans to recreate this building and Resources for all Liverpool residents to Introductory courses on Islam for non- later purchased the remainder of the terrace, and history are important to Muslims in Europe, increase understanding of Islam Muslims who are interested opened a boarding school for boys and a day America, Japan, and the Muslim world. Advance co-operation between Muslims Put useful information on website More information about school for girls. He also opened an orphanage and non-Muslims (Medina House) for non-Muslim children the Abdullah Quilliam You can contact the Abdullah Quilliam whose parents could not look after them, and Society can be found at: Society at: agreed to for them to be raised in the values www.abdullahquilliam.com [email protected] of Islam.
Recommended publications
  • The 21 Century New Muslim Generation Converts in Britain And
    The 21st Century New Muslim Generation Converts in Britain and Germany Submitted by Caroline Neumueller to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Arab and Islamic Studies October 2012 1 2 Abstract The dissertation focuses on the conversion experiences and individual processes of twenty-four native British Muslim converts and fifty-two native German Muslim converts, based on personal interviews and completed questionnaires between 2008 and 2010. It analyses the occurring similarities and differences among British and German Muslim converts, and puts them into relation to basic Islamic requirements of the individual, and in the context of their respective social settings. Accordingly, the primary focus is placed on the changing behavioural norms in the individual process of religious conversion concerning family and mixed-gender relations and the converts’ attitudes towards particularly often sensitive and controversial topics. My empirical research on this phenomenon was guided by many research questions, such as: What has provoked the participants to convert to Islam, and what impact and influence does their conversion have on their (former and primarily) non-Muslim environment? Do Muslim converts tend to distance themselves from their former lifestyles and change their social behavioural patterns, and are the objectives and purposes that they see themselves having in the given society directed to them being: bridge-builders or isolators? The topic of conversion to Islam, particularly within Western non-Muslim societies is a growing research phenomenon. At the same time, there has only been little contribution to the literature that deals with comparative analyses of Muslim converts in different countries.
    [Show full text]
  • Women in Britain's First Muslim Mosques
    religions Article Women in Britain’s First Muslim Mosques: Hidden from History, but Not Without Influence Sariya Cheruvallil-Contractor Centre for Trust, Peace and Social Relations, Coventry University, Coventry CV1 2TL, UK; [email protected] Received: 30 November 2019; Accepted: 26 January 2020; Published: 28 January 2020 Abstract: Two of the earliest Muslim communities in Britain evolved around the first mosques in Liverpool and Woking (both—1889). The history of these early British Muslims is being recovered but little is known about the women (usually converts) in these communities. This article will draw upon original findings from archival research, to examine ‘leadership’ that women in these communities undertook and their influence in shaping their nascent British Muslim communities. The practical, theological and philosophical negotiations around gender roles, female leadership, and veiling and the social contexts within which they took place are examined. By uncovering historical responses to issues that remain topical in British Muslim communities, this article provides historical grounding for contemporary debates about female Muslim leadership in British Muslim communities. Keywords: Muslim women; leadership; British Muslim history; feminism; feminist history; British Islam; British Muslim studies; mosques 1. Introduction: Women in Britain’s First Mosques This article uses archival material linked to the two earliest British Muslim mosques, to examine the everyday lives of women in these historical communities and relates these insights to contemporary concerns about gender roles in Islam. The earliest Muslim communities in Britain evolved around the first mosques in Liverpool and Woking (both—1889). Muslim communities also emerged in the ports of Liverpool, Cardiff, East London and South Shields where c.
    [Show full text]
  • Sheikh Abdullah Quilliam's International Influence
    California State University, San Bernardino CSUSB ScholarWorks Library Faculty Publications John M. Pfau Library 2017 Sheikh Abdullah Quilliam’s International Influence: America, estW Africa, and Beyond Brent D. Singleton California State University, San Bernardino, [email protected] Follow this and additional works at: https://scholarworks.lib.csusb.edu/library-publications Part of the European History Commons, Islamic Studies Commons, and the Islamic World and Near East History Commons Recommended Citation Singleton, Brent D., "Sheikh Abdullah Quilliam’s International Influence: America, estW Africa, and Beyond" (2017). Library Faculty Publications. 41. https://scholarworks.lib.csusb.edu/library-publications/41 This Contribution to Book is brought to you for free and open access by the John M. Pfau Library at CSUSB ScholarWorks. It has been accepted for inclusion in Library Faculty Publications by an authorized administrator of CSUSB ScholarWorks. For more information, please contact [email protected]. Sheikh Abdullah Quilliam’s International Influence: America, West Africa, and Beyond Brent D. Singleton Originally published in Victorian Muslim: Abdullah Quilliam and Islam in the West. London: Hurst Publishers, 2017, pp. 113-131. In the late 19th century, news concerning Abdullah Quilliam and the establishment of a community of British Muslim converts in Liverpool spread across the world, particularly among Muslims. As a well-placed Victorian convert to Islam in the heart of British Empire, Quilliam symbolized many things to Muslim communities worldwide, each group perceiving him in whatever light they needed to see him. For some Muslim converts in America he was a model, a mentor, and a mediator. For many Muslims in the British Empire, particularly West Africa, Quilliam provided a morale boost, a legitimatization for holding on to their religion and culture in the face of colonialism as well as a supporter—materially, emotionally, and spiritually.
    [Show full text]
  • Edinburgh Research Explorer
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Edinburgh Research Explorer Edinburgh Research Explorer Review of Geaves' Islam in Victorian Britain Citation for published version: Goddard, H 2011, 'Review of Geaves' Islam in Victorian Britain: the life and times of Abdullah Quilliam' Yearbook of Muslims in Europe, pp. 729-731. Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: Yearbook of Muslims in Europe Publisher Rights Statement: © Goddard, H. (2011). Review of Geaves' Islam in Victorian Britain: the life and times of Abdullah Quilliam. Yearbook of Muslims in Europe, 729-731. General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 28. Apr. 2017 This is the Author’s Final Version of © Goddard, H. (2011). Review of Geaves' Islam in Victorian Britain: the life and times of Abdullah Quilliam. Yearbook of Muslims in Europe, 729-731. Please refer to the published article for citation purposes. Ron Geaves, Islam in Victorian Britain: the life and times of Abdullah Quilliam, Markfield: Kube, 2010, viii + 344 pp., ISBN 978- 1-84774-010-6, $25.95 This first biography of an important figure in the history of Islam in Britain tells a story which deserves to be far more widely-known, particularly in the light of the role currently being played in Britain by a Foundation which bears his name (cf.
    [Show full text]
  • Restore England's First Mosque
    Restore England’s First Mosque Help to refurbish the mosque founded by Abdullah Quilliam 1887 Charity No: 1086228 Inside of England’s rst Mosque 1889 About Abdullah Quilliam Present Renovation Projects William Henry Quilliam, a local Liverpool Please help to keep our Islamic heritage solicitor and resident embraced Islam in 1887… Page 2 in the U.K… Page 7 About the Abdullah Quilliam Society Donating to restore England’s First Mosque Past, Present & the Future… Page 3 “Whosoever builds for Allah a masjid, Allah will reward him similar to it in paradise” … Page 8 Student Accommodation at England’s First Mosque First Muslim halls of residence in Liverpool… Page 6 Sheikh Abdullah Quilliam www.abdullahquilliam.org Abdullah Quilliam Society [email protected] 8-10 Brougham Terrace Liverpool, L6 1AE AbdullahQuilliamSociety Charity No: 1086228 Mumin Khan (Co.Founder & Chief Executive) 07949921692 | 0151 260 3986 Foreword by the Chair About Abdullah Quilliam “Abdullah Quilliam Society was formed with the aim to re-open William Henry Quilliam, a local Liverpool England’s First Mosque and create an Islamic Heritage Centre in solicitor and resident embraced Islam in the birthplace of Islam in Victorian Britain. It took us 15 years to 1887 (aged 31), after returning from a visit nally reopen the original mosque in June 2014. The long to Morocco, and took on the name struggle was made possible due to the continued support received Abdullah. He claimed that he was the rst native Englishman to embrace Islam. His from the British Muslim Community. conversion led to a remarkable story of the growth of Islam in Victorian Britain.
    [Show full text]
  • 'Abdullah' Quilliam
    I William ‘Abdullah’ Quilliam: Modernity and Faith as lived by a Victorian Muslim Jonathan Page A Thesis in The Department of History Presented in Partial Fulfillment of the Requirements for the Degree of Master of Arts (History) at Concordia University Montréal, Québec, Canada November 2018 © Jonathan Page, 2018 II CONCORDIA UNIVERSITY School of Graduate Studies This is to certify that the thesis prepared By: Jonathan Page Entitled: William ‘Abdullah’ Quilliam: Modernity and Faith as lived by a Victorian Muslim and submitted in partial fulfillment of the requirements for the degree of Master of Arts (History) complies with the regulations of the University and meets the accepted standards with respect to originality and quality. Signed by the final Examining Committee: __________________________________ Chair Prof. Barbara Lorenzkowski __________________________________ Examiner Prof. Andrew Ivaska __________________________________ Examiner Prof. Ted McCormick __________________________________ Supervisor Prof. Wilson Jacob Approved by __________________________________ Chair of Department or Graduate Program Director ____________ 2018 __________________________________ Dean of Faculty III ABSTRACT William ‘Abdullah’ Quilliam: Modernity and Faith as lived by a Victorian Muslim Jonathan Page William ‘Abdullah’ Quilliam, a British convert to Islam, was an oddity to his fellow countrymen and was looked upon with hope and expectation by Muslims around the world who saw his small community of converts as an Islamic outpost in the heart of the British Empire. Many of Quilliam’s countrymen, however, then, as now, understood Islam to represent the antithesis of the modern values which Britain was ostensibly spreading around the globe. Indeed, Muslim societies, it was argued, were undeveloped and required the fruits of modern, Western civilization; Muslims were superstitious, rigidly traditional, and irrational, conditions which could best be remedied by a strong dose of European education.
    [Show full text]
  • Pickthall, Islam and the Modern World
    Introduction: Pickthall, Islam and the Modern World Geoffrey P. Nash The present volume, a commissioned collection of essays from specialists in the field of British Muslim studies, was originally intended as a commemora- tion of two of the important anniversaries connected to one of its outstanding figures – Marmaduke Pickthall. 2016 marks the eightieth anniversary of his death and the thirtieth since the publication of Peter Clark’s groundbreaking study: Marmaduke Pickthall: British Muslim. The present volume owes much to this biography’s pioneering scholarship. While not serving as a blueprint its divisions – the arrival of a writer, Pickthall and Turkey, Pickthall and Islam, servant of Islam, Quran translator, writer of fiction – could not but exert a salient influence over the topics addressed in these pages. Peter Clark’s work also includes a bibliography of Pickthall’s writings that has proved invaluable to later scholars. As we have seen in his “Foreword” to the present volume, his work was preceded by Anne Fremantle’s pioneer biography of Pickthall, a tome that remains a mine of information for Pickthall scholars. This is especially the case given that he left behind him no personal papers. However the broader topic of Pickthall’s place among British Muslims of the early twentieth century had to wait until Jamie Gilham’s masterful Loyal Enemies: British Converts to Islam, 1850–1950 was published in 2014. Gilham’s study confirms that Pickthall’s exploits did not occur in a vacuum. For a long time he was an obscure fig- ure known chiefly as an English translator of the Quran.
    [Show full text]
  • Review of Geaves' Islam in Victorian Britain
    Edinburgh Research Explorer Review of Geaves' Islam in Victorian Britain Citation for published version: Goddard, H 2011, 'Review of Geaves' Islam in Victorian Britain: the life and times of Abdullah Quilliam', Yearbook of Muslims in Europe, pp. 729-731. Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: Yearbook of Muslims in Europe Publisher Rights Statement: © Goddard, H. (2011). Review of Geaves' Islam in Victorian Britain: the life and times of Abdullah Quilliam. Yearbook of Muslims in Europe, 729-731. General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 24. Sep. 2021 This is the Author’s Final Version of © Goddard, H. (2011). Review of Geaves' Islam in Victorian Britain: the life and times of Abdullah Quilliam. Yearbook of Muslims in Europe, 729-731. Please refer to the published article for citation purposes. Ron Geaves, Islam in Victorian Britain: the life and times of Abdullah Quilliam, Markfield: Kube, 2010, viii + 344 pp., ISBN 978- 1-84774-010-6, $25.95 This first biography of an important figure in the history of Islam in Britain tells a story which deserves to be far more widely-known, particularly in the light of the role currently being played in Britain by a Foundation which bears his name (cf.
    [Show full text]
  • Restore England's First Mosque
    Restore England‘s First Mosque Help to refurbish the mosque founded by Abdullah Quilliam 1887 Inside of England‘s rst Mosque 1889 About Abdullah Quilliam William Henry Quilliam, a local Liverpool solicitor and resident embraced Islam in 1887… Page 2 About the Abdullah Quilliam Society Past, Present & the Future… Page 3 Donating to restore England‘s First Mosque “Whosoever builds for Allah a masjid, Allah will reward him similar to it in paradise.“ … Page 4 W.H.Quilliam, Esq. www.abdullahquilliam.org Abdullah Quilliam Society [email protected] 8-10 Brougham Terrace Liverpool, L6 1AE A S AbdullahQuilliamSociety Charity No: 1086228 Q (Br.Mumin) 07949921692 Abdullah Quilliam Society 0151 260 3986 Foreward by the Chair About Abdullah Quilliam “Abdullah Quilliam Society was formed with the aim to re-open William Henry Quilliam, a local Liverpool England’s First Mosque and create an Islamic Heritage Centre solicitor and resident embraced Islam in in the birthplace of Islam in Victorian Britain. It took us 15 1887 (aged 31), after returning from a visit to years to nally reopen the original mosque in June 2014. Morocco, and took on the name Abdullah. The long struggle and was made possible due to the He claimed that he was the rst native A S Englishman to embrace Islam. His continued support received from the British Muslim conversion led to a remarkable story of the Community. Q growth of Islam in Victorian Britain. This history is now beginning to emerge and has The interest generated by the local congregation and new visitors coming to the important lessons for Muslims in Britain and around the world.
    [Show full text]
  • British Muslim Converts: an Investigation of Conversion and De-Conversion Processes to and from Islam
    BRITISH MUSLIM CONVERTS: AN INVESTIGATION OF CONVERSION AND DE-CONVERSION PROCESSES TO AND FROM ISLAM Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy By Mona Alyedreessy Under the supervision of Dr. Rupa Huq Dr. Heidi Seetzen Professor. David Herbert Faculty of Arts and Social Sciences Kingston University, London 2016 The candidate confirms that the work is her own and appropriate credit has been given where reference has been made to the work of others Table of Contents Acknowledgments v Abstract vi Glossary vii Chapter I Introduction 1.1 Research Aims, Objectives and Questions 1 1.2 Muslims and Colonial History 8 1.3 The Global War on Terror 12 1.4 Early English Muslim Converts to Islam 14 1.5 Organisation of Chapters 20 Chapter II Literature Review 2.1 Introduction 22 2.2 Theoretical Approaches to Religious Identity Formation 22 2.2.1 Postcolonial Identities 27 2.2.2 The Relationship Between Religion and Ethnicity 32 2.3 Theoretical and Sociological Approaches to Conversion 34 2.3.1 The Islamic Fitrah 35 2.3.2 Missionary Influences 36 2.3.3 Western Conversion Theories 39 2.4 Theoretical and Sociological Approaches to De-Conversion 41 2.5 Summary 45 Chapter III Methodology 3.1 Introduction 47 3.2 The Research Design 47 3.3 Interview Techniques 49 3.4 Sampling Methods: Fieldwork 52 3.4.1 The Study Sample 54 3.5 Reflexivity 60 3.5.1 Situating Myself 62 3.5.2 Pilot Study 64 3.6 Challenges with Interviews 65 3.7 Data Analysis 66 3.8 Summary 68 Chapter IV Pre-Conversion Period 4.1 Introduction 69 4.2 The
    [Show full text]
  • Late Victorian Interactions Between British and West African Muslims
    California State University, San Bernardino CSUSB ScholarWorks Library Faculty Publications John M. Pfau Library 10-2009 ‘That Ye May Know Each Other’: Late Victorian Interactions between British and West African Muslims Brent D. Singleton California State University, San Bernardino, [email protected] Follow this and additional works at: https://scholarworks.lib.csusb.edu/library-publications Part of the African History Commons, European History Commons, History of Religion Commons, and the Islamic World and Near East History Commons Recommended Citation Singleton, Brent D., "‘That Ye May Know Each Other’: Late Victorian Interactions between British and West African Muslims" (2009). Library Faculty Publications. 17. https://scholarworks.lib.csusb.edu/library-publications/17 This Article is brought to you for free and open access by the John M. Pfau Library at CSUSB ScholarWorks. It has been accepted for inclusion in Library Faculty Publications by an authorized administrator of CSUSB ScholarWorks. For more information, please contact [email protected]. ‘That Ye May Know Each Other’: Late Victorian Interactions between British and West African Muslims ____________________________________ BRENT D. SINGLETON Journal of Muslim Minority Affairs, Vol. 29, No. 3, October 2009, pp. 369-385. DOI: 10.1080/13602000903166630 Abstract From the early 1890’s to 1908 members of the Liverpool Moslem Institute led by Sheik William Henry Abdullah Quilliam had extensive contacts with their West African Muslim counterparts. This era was marked by several trends including the disintegration of the Ottoman Empire, European colonialism, extensive overseas Christian missionary activities as well as the vast expansion of Islam in West Africa. In this milieu, the British and West African Muslims built a mutually beneficial relationship with equality, respect, and brotherhood as its cornerstone.
    [Show full text]
  • Muslims and Islam in the UK : a Research Synthesis FULL REPORT
    MARCH 2018 Muslims and Islam in the UK : A Research Synthesis FULL REPORT Professor Kim Knott, Lancaster University This report was produced from the ‘Ideas, Beliefs and Values in Social Context’ Programme, funded by CREST. You can find out more about the programme here: https://crestresearch.ac.uk/projects/ ideas-beliefs-values. An executive summary and seven CREST Guides were also produced from this research. They are available to download at www.crestresearch.ac.uk/BritishMuslims About CREST The Centre for Research and Evidence on Security Threats (CREST) is a national hub for understanding, countering and mitigating security threats. It is an independent centre, commissioned by the Economic and Social Research Council (ESRC) and funded in part by the UK security and intelligence agencies (ESRC Award: ES/N009614/1). www.crestresearch.ac.uk ©2018 CREST Creative Commons 4.0 BY-NC-SA licence. www.crestresearch.ac.uk/copyright TABLE OF CONTENTS EXECUTIVE SUMMARY ..........................................................................................................................6 INTRODUCTION .....................................................................................................................................12 1. BRITISH MUSLIMS – HISTORY, DEMOGRAPHY AND COMMUNITIES ...........................13 1.1 History ..........................................................................................................................................................................13 1.2 British Muslims today: the statistics
    [Show full text]