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Bruno Jonas Kabarettist Im Gespräch Mit Rudi Küffner Küffner: Grüß Gott
BR-ONLINE | Das Online-Angebot des Bayerischen Rundfunks Sendung vom 16.06.2000 Bruno Jonas Kabarettist im Gespräch mit Rudi Küffner Küffner: Grüß Gott, meine Damen und Herren, und willkommen bei Alpha-Forum. Heute mit einem sehr bekannten Gast: mit Bruno Jonas. Grüß Gott, Bruno Jonas. Jonas: Grüß Gott. Küffner: Unser Gast ist aus Film, Funk und Fernsehen sehr bekannt. Eigentlich würde nun jeder erwarten, dass ich mich zurückziehe, gar nichts mehr sage, dass Bruno Jonas aufsteht, ein Riesenprogramm mit vielen Lachern abliefert und wir dann in einer Dreiviertelstunde damit auch schon wieder fertig sind. Das will ich Ihnen aber nicht zumuten. BR-alpha ist der Bildungskanal des Bayerischen Rundfunks: Also wollen wir uns nicht nur amüsieren, sondern durch Sie vielleicht auch ein wenig dazulernen, denn vielleicht gibt es in der jüngeren Generation unter den Zuschauern auch den einen oder anderen, der Kabarettist werden möchte. Aber eigentlich wollte ich in dieses Gespräch ganz anders einsteigen. Ich habe mich nämlich ein wenig über Sie informiert. Wie bedeutend Sie sind, können Sie hier an diesem Papierpaket abschätzen, denn das sind die Zeitungsausschnitte der letzten fünf, sechs, sieben Jahre aus dem Archiv des BR über Sie. Da habe ich mir ein bisschen was herausgesucht, u. a. über Ihr Verhältnis zu den Öffentlich-Rechtlichen und vielleicht auch zu den Privaten. Können wir damit anfangen? Jonas: Bitte. Küffner: Es gibt da einen Artikel aus dem Jahr 1995 aus der "Süddeutschen Zeitung", den Sie selbst geschrieben haben: "Offene Vollzugsanstalt Radio Bremen". Als ich diesen Artikel gelesen hatte, bekam ich auch gleich schon Probleme, weil ich ja gar nicht wusste, wie ich mich mit diesem Mann denn überhaupt noch unterhalten soll. -
Weaponized Humor: the Cultural Politics Of
WEAPONIZED HUMOR: THE CULTURAL POLITICS OF TURKISH-GERMAN ETHNO-COMEDY by TIM HÖLLERING B.A. Georg-August Universität Göttingen, 2008 M.Ed., Georg-August Universität Göttingen, 2010 A DISSERTATION SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE AND POSTDOCTORAL STUDIES (Germanic Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) June 2016 © Tim Höllering, 2016 Abstract My thesis aims to show how the humor of Turkish-German ethno-comedians fulfills a double purpose of entertaining its audience while advancing a cultural political agenda that Kathrin Bower called “transnational humanism.” It includes notions of human rights consensus, critical self-reflection, respect, tolerance, and openness to cultural diversity. Promoting these values through comedy, the artists hope to contribute to abating prejudice and discrimination in Germany’s multi-ethnic society. Fusing the traditional theatrical principle of “prodesse et delectare” with contemporary cultural politics, these comedians produce something of political relevance: making their audience aware of its conceptions of “self” and “other” and fostering a sense of community across diverse cultural identifications. My thesis builds mainly on the works of Kathrin Bower, Maha El Hissy, Erol Boran, Deniz Göktürk, and Christie Davies. Whereas Davies denies humor’s potential for cultural impact, Göktürk elucidates its destabilizing power in immigrant films. Boran elaborates this function for Turkish-German Kabarett. El Hissy connects Kabarett, film, and theater of polycultural artists and ties them to Bakhtin’s concept of the carnivalesque and the medieval jester. Bower published several essays on the works of ethno-comedians as humorous catalysts for advancing a multiethnic Germany. -
CHAPTER 2 the Period of the Weimar Republic Is Divided Into Three
CHAPTER 2 BERLIN DURING THE WEIMAR REPUBLIC The period of the Weimar Republic is divided into three periods, 1918 to 1923, 1924 to 1929, and 1930 to 1933, but we usually associate Weimar culture with the middle period when the post WWI revolutionary chaos had settled down and before the Nazis made their aggressive claim for power. This second period of the Weimar Republic after 1924 is considered Berlin’s most prosperous period, and is often referred to as the “Golden Twenties”. They were exciting and extremely vibrant years in the history of Berlin, as a sophisticated and innovative culture developed including architecture and design, literature, film, painting, music, criticism, philosophy, psychology, and fashion. For a short time Berlin seemed to be the center of European creativity where cinema was making huge technical and artistic strides. Like a firework display, Berlin was burning off all its energy in those five short years. A literary walk through Berlin during the Weimar period begins at the Kurfürstendamm, Berlin’s new part that came into its prime during the Weimar period. Large new movie theaters were built across from the Kaiser Wilhelm Memorial church, the Capitol und Ufa-Palast, and many new cafés made the Kurfürstendamm into Berlin’s avant-garde boulevard. Max Reinhardt’s theater became a major attraction along with bars, nightclubs, wine restaurants, Russian tearooms and dance halls, providing a hangout for Weimar’s young writers. But Berlin’s Kurfürstendamm is mostly famous for its revered literary cafés, Kranzler, Schwanecke and the most renowned, the Romanische Café in the impressive looking Romanische Haus across from the Memorial church. -
Nazi Germany and the Jews Ch 3.Pdf
AND THE o/ w VOLUME I The Years of Persecution, i933~i939 SAUL FRIEDLANDER HarperCollinsPííMí^ers 72 • THE YEARS OF PERSECUTION, 1933-1939 dependent upon a specific initial conception and a visible direction. Such a CHAPTER 3 conception can be right or wrong; it is the starting point for the attitude to be taken toward all manifestations and occurrences of life and thereby a compelling and obligatory rule for all action."'^'In other words a worldview as defined by Hitler was a quasi-religious framework encompassing imme Redemptive Anti-Semitism diate political goals. Nazism was no mere ideological discourse; it was a political religion commanding the total commitment owed to a religious faith."® The "visible direction" of a worldview implied the existence of "final goals" that, their general and hazy formulation notwithstanding, were sup posed to guide the elaboration and implementation of short-term plans. Before the fall of 1935 Hitler did not hint either in public or in private I what the final goal of his anti-Jewish policy might be. But much earlier, as On the afternoon of November 9,1918, Albert Ballin, the Jewish owner of a fledgling political agitator, he had defined the goal of a systematic anti- the Hamburg-Amerika shipping line, took his life. Germany had lost the Jewish policy in his notorious first pohtical text, the letter on the "Jewish war, and the Kaiser, who had befriended him and valued his advice, had question" addressed on September 16,1919, to one Adolf Gemlich. In the been compelled to abdicate and flee to Holland, while in Berlin a republic short term the Jews had to be deprived of their civil rights: "The final aim was proclaimed. -
Versailles (Hellerau, 1927). Even Deutschland, Frankreich Und
BIBLIOGRAPHICAL NOTE Most of the sources on German history from 1890 to the end of the Weimar Republic are of use in a study of Maximilian Har den. In the following paragraphs are noted, besides the un published sources, only the published materials that deal directly with Harden, and the general works or monographs on the period that have been used most extensively. Many works cited in the text are not listed here; a complete reference to each one is found in its first citation. The indispensable source of information on Harden is the magazine he edited from 1892 until 1922. The one hundred and eighteen volumes of the Zukunft contain the bulk of his essays, commentaries, and trial records, as well as many private letters to and from him. The Zukunft was the inspiration or the source for Harden's principal pamphlets and books, namely Kampfge nosse Sudermann (Berlin, 1903); KopJe (4 vols., Berlin, 1911-1924); Krieg und Friede (2 vols., Berlin, 1918); and Von Versailles nach Versailles (Hellerau, 1927). Even Deutschland, Frankreich und England (Berlin, 1923), written after the Zukun}t had ceased publication, was in large a repetition of Zukunft articles. Harden's earliest work, Berlin als Theaterhauptstadt (Berlin, 1889), consisted in part of pieces he had written for Die Nation. Apostata (Berlin, 1892), Apostata, neue Folge (Berlin, 1892), andLiteraturund Theater (Berlin, 1896), were collections of his essays from Die Gegenwart. The Gegenwart and the other magazines for which he wrote before 1892 - Die Nation, Die Kunstwart, and M agazin fur Litteratur - are also indispensable sources. Harden's published writings also include articles in other German and foreign newspapers and magazines. -
CABARET and ANTIFASCIST AESTHETICS Steven Belletto
CABARET AND ANTIFASCIST AESTHETICS Steven Belletto When Bob Fosse’s Cabaret debuted in 1972, critics and casual viewers alike noted that it was far from a conventional fi lm musical. “After ‘Cabaret,’ ” wrote Pauline Kael in the New Yorker , “it should be a while before per- formers once again climb hills singing or a chorus breaks into song on a hayride.” 1 One of the fi lm’s most striking features is indeed that all the music is diegetic—no one sings while taking a stroll in the rain, no one soliloquizes in rhyme. The musical numbers take place on stage in the Kit Kat Klub, which is itself located in a specifi c time and place (Berlin, 1931).2 Ambient music comes from phonographs or radios; and, in one important instance, a Hitler Youth stirs a beer-garden crowd with a propagandistic song. This directorial choice thus draws attention to the musical numbers as musical numbers in a way absent from conventional fi lm musicals, which depend on the audience’s willingness to overlook, say, why a gang mem- ber would sing his way through a street fi ght. 3 In Cabaret , by contrast, the songs announce themselves as aesthetic entities removed from—yet expli- cable by—daily life. As such, they demand attention as aesthetic objects. These musical numbers are not only commentaries on the lives of the var- ious characters, but also have a signifi cant relationship to the fi lm’s other abiding interest: the rise of fascism in the waning years of the Weimar Republic. -
Prospectus for the Initial Public Offering in the Federal Republic of Germany and in the Grand Duchy of Luxembourg of 35,043,479
Prospectus for the initial public offering in the Federal Republic of Germany and in the Grand Duchy of Luxembourg of 35,043,479 bearer shares with no par value from the holdings of the Selling Shareholder, of 8,060,000 bearer shares with no par value from the holdings of the Selling Shareholder, with the number of shares to be actually placed with investors subject to the exercise of an Upsize Option upon decision of the Selling Shareholder, in consultation with the Joint Global Coordinators on the date of pricing, and of up to 5,256,521 bearer shares with no par value from the holdings of the Selling Shareholder to cover potential over-allotments, and at the same time for the admission to trading on the regulated market segment (regulierter Markt) of the Frankfurt Stock Exchange (Frankfurter Wertpapierbörse) with simultaneous admission to the sub-segment of the regulated market with additional post-admission obligations (Prime Standard) of the Frankfurt Stock Exchange (Frankfurter Wertpapierbörse) of 161,200,000 bearer shares with no par value (existing share capital) — each such share with a notional value of EUR 1.00 in the share capital and with full dividend rights as from January 1, 2018 — of Knorr-Bremse Aktiengesellschaft Munich, Germany Price Range: EUR 72.00 — EUR 87.00 International Securities Identification Number (ISIN): DE000KBX1006 German Securities Code (Wertpapier-Kenn-Nummer) (WKN): KBX100 Common Code: 186559398 Trading Symbol: KBX Joint Global Coordinators and Joint Bookrunners Deutsche Bank J.P. Morgan Morgan Stanley Joint Bookrunners Berenberg COMMERZBANK UBS Investment Bank UniCredit Bank AG The date of the Prospectus is September 28, 2018 (This page has been left blank intentionally) TABLE OF CONTENTS I. -
Hitler's Germania: Propaganda Writ in Stone
Bard College Bard Digital Commons Senior Projects Spring 2017 Bard Undergraduate Senior Projects Spring 2017 Hitler's Germania: Propaganda Writ in Stone Aaron Mumford Boehlert Bard College, [email protected] Follow this and additional works at: https://digitalcommons.bard.edu/senproj_s2017 Part of the Architectural History and Criticism Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Boehlert, Aaron Mumford, "Hitler's Germania: Propaganda Writ in Stone" (2017). Senior Projects Spring 2017. 136. https://digitalcommons.bard.edu/senproj_s2017/136 This Open Access work is protected by copyright and/or related rights. It has been provided to you by Bard College's Stevenson Library with permission from the rights-holder(s). You are free to use this work in any way that is permitted by the copyright and related rights. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. For more information, please contact [email protected]. Hitler’s Germania: Propaganda Writ in Stone Senior Project submitted to the Division of Arts of Bard College By Aaron Boehlert Annandale-on-Hudson, NY 2017 A. Boehlert 2 Acknowledgments This project would not have been possible without the infinite patience, support, and guidance of my advisor, Olga Touloumi, truly a force to be reckoned with in the best possible way. We’ve had laughs, fights, and some of the most incredible moments of collaboration, and I can’t imagine having spent this year working with anyone else. -
Goodbye to Berlin: Erich Kästner and Christopher Isherwood
Journal of the Australasian Universities Language and Literature Association ISSN: 0001-2793 (Print) (Online) Journal homepage: http://www.tandfonline.com/loi/yjli19 GOODBYE TO BERLIN: ERICH KÄSTNER AND CHRISTOPHER ISHERWOOD YVONNE HOLBECHE To cite this article: YVONNE HOLBECHE (2000) GOODBYE TO BERLIN: ERICH KÄSTNER AND CHRISTOPHER ISHERWOOD, Journal of the Australasian Universities Language and Literature Association, 94:1, 35-54, DOI: 10.1179/aulla.2000.94.1.004 To link to this article: https://doi.org/10.1179/aulla.2000.94.1.004 Published online: 31 Mar 2014. Submit your article to this journal Article views: 33 Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=yjli20 GOODBYE TO BERLIN: ERICH KASTNER AND CHRISTOPHER ISHERWOOD YVONNE HOLBECHE University of Sydney In their novels Fabian (1931) and Goodbye to Berlin (1939), two writers from different European cultures, Erich Mstner and Christopher Isherwood, present fictional models of the Berlin of the final years of the Weimar Republic and, in Isherwood's case, the beginning of the Nazi era as wel1. 1 The insider Kastner—the Dresden-born, left-liberal intellectual who, before the publication ofFabian, had made his name as the author not only of a highly successful children's novel but also of acute satiric verse—had a keen insight into the symptoms of the collapse of the republic. The Englishman Isherwood, on the other hand, who had come to Berlin in 1929 principally because of the sexual freedom it offered him as a homosexual, remained an outsider in Germany,2 despite living in Berlin for over three years and enjoying a wide range of contacts with various social groups.' At first sight the authorial positions could hardly be more different. -
Northern Gothic: Werner Haftmann's German
documenta studies #11 December 2020 NANNE BUURMAN Northern Gothic: Werner Haftmann’s German Lessons, or A Ghost (Hi)Story of Abstraction This essay by the documenta and exhibition scholar Nanne Buurman I See documenta: Curating the History of the Present, ed. by Nanne Buurman and Dorothee Richter, special traces the discursive tropes of nationalist art history in narratives on issue, OnCurating, no. 13 (June 2017). German pre- and postwar modernism. In Buurman’s “Ghost (Hi)Story of Abstraction” we encounter specters from the past who swept their connections to Nazism under the rug after 1945, but could not get rid of them. She shows how they haunt art history, theory, the German feuilleton, and even the critical German postwar literature. The editor of documenta studies, which we founded together with Carina Herring and Ina Wudtke in 2018, follows these ghosts from the history of German art and probes historical continuities across the decades flanking World War II, which she brings to the fore even where they still remain implicit. Buurman, who also coedited the volume documenta: Curating the History of the Present (2017),I thus uses her own contribution to documenta studies to call attention to the ongoing relevance of these historical issues for our contemporary practices. Let’s consider the Nazi exhibition of so-called Degenerate Art, presented in various German cities between 1937 and 1941, which is often regarded as documenta’s negative foil. To briefly recall the facts: The exhibition brought together more than 650 works by important artists of its time, with the sole aim of stigmatizing them and placing them in the context of the Nazis’ antisemitic racial ideology. -
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83 Jonathan Zatlin links: Jonathan Zatlin rechts: Guilt by Association Guilt by Association Julius Barmat and German Democracy* Abstract Although largely forgotten today, the so-called “Barmat Affair” resulted in the longest trial in the Weimar Republic’s short history and one of its most heated scandals. The antidemocratic right seized upon the ties that Julius Barmat, a Jewish businessman of Ukrainian provenance, maintained to prominent socialists to discredit Weimar by equat- ing democracy with corruption, corruption with Jews, and Jews with socialists. The left responded to the right’s antidemocratic campaign with reasoned refutations of the idea that democracy inevitably involved graft. Few socialist or liberal politicians, however, responded to the right’s portrayal of Weimar as “Jewish.” The failure of the left to identify antisemitism as a threat to democracy undermined attempts to democratize the German judiciary and ultimately German society itself. And then it started like a guilty thing Upon a fearful summons.1 In a spectacular operation on New Year’s Eve 1924, the Berlin state prosecutor’s office sent some 100 police officers to arrest Julius Barmat and two of his four brothers. With an eye toward capturing headlines, the prosecutors treated Barmat as a dangerous criminal, sending some 20 policemen to arrest him, his wife, and his 13-year old son in his villa in Schwanenwerder, an exclusive neighbourhood on the Wannsee. The police even brought along a patrol boat to underscore their concern that Barmat might try to escape custody via the river Havel. The arrests of Barmat’s leading managers and alleged co-conspirators over the next few days were similarly sensational and faintly ridiculous. -
Introduction
Cambridge University Press 978-0-521-14571-8 - German Intellectuals and the Nazi Past A. Dirk Moses Excerpt More information Introduction The proposition that the Federal Republic of Germany has developed a healthy democratic culture centered around memory of the Holocaust has almost become a platitude.1 Symbolizing the relationship between the Federal Repub- lic’s liberal political culture and honest reckoning with the past, an enormous Memorial to the Murdered Jews of Europe adjacent to the Bundestag (Federal Parliament) and Brandenburg Gate in the national capital was unveiled in 2005. States usually erect monuments to their fallen soldiers, after all, not to the vic- tims of these soldiers. In the eyes of many, the West German and, since 1990, the united German experience has become the model of how post-totalitarian and postgenocidal societies “come to terms with the past.”2 Germany now seemed no different from the rest of Europe – or, indeed, from the West generally. Jews from Eastern Europe are as happy to settle there as they are to emigrate to Israel, the United States, or Australia.3 1 Bill Niven, Facing the Nazi Past: United Germany and the Legacy of the Third Reich (London and New York, 2002). For an excellent overview of postwar memory politics, see Andrew H. Beattie, “The Past in the Politics of Divided and Unified Germany,” in Max Paul Friedman and Padraic Kenney, eds., Partisan Histories: The Past in Contemporary Global Politics (Houndmills, 2005), 17–38. 2 For example, Daniel J. Goldhagen, “Modell Bundesrepublik: National History, Democracy and Internationalization in Germany,” Common Knowledge, 3 (1997), 10–18.